With the orange menace saying he wants to make “America great again” (as opposed to Andrew Cuomo of New York accurately saying that “we’re not going to make America great again, America was never great”) while acknowledging that the U$ is not “making sufficient progress with respect to the denuclearization of the Korean Peninsula” due to the trade war with China, and the Zionists hail the U$ for ending funding of the UN Human Rights Council, it is worth looking at how the U$ measures up compared to a number of countries, revisionist or not, some of which are in the crosshairs of U$ imperialism.
The UN’s Office of the United Nations High Commissioner for Human Rights (OHCHR) has a page showing compliance of countries with their treaties.It includes a number of UN organs underneath it like the Human Rights Council (HRC), Universal Periodic Review (undertaken by the HRC, which has its own special procedures), human rights treaty bodies, and other organs. The HRC is the same council that the Bush Administration quit in June 2008, while the Obama Administration reversed this, but then the current imperial administration reinstated the Bush era policy because of the criticism of Zionists.
Going back to the OHCHR’s page, I went through the 18 treaties listed on the page and put them into a spreadsheet in order to compare these countries. Not surprisingly, this shows that the U$ is lacking. Of the 18 treaties, the U$ has only ratified or acceded to five!  Even if you count the treaties that the U$ has only signed but not acceded to or ratified, that would only bring the total to nine. By this measure, that the U$ has only agreed to 50% of the treaties. This drops to about 30% when it is lowered to the more accurate number of five, covering only treaties ratified or acceded to. What about other countries? The DPRK is not much better when it comes to approval of human rights treaties, unfortunately. They have only ratified or acceded to six treaties:
International Covenant on Civil and Political Rights
International Covenant on Economic, Social and Cultural Rights
Convention on the Elimination of All Forms of Discrimination against Women
Convention on the Rights of the Child
Optional Protocol to the Convention on the Rights of the Child on the sale of children, child prostitution and child pornography
Convention on the Rights of Persons with Disabilities
Of these treaties, the U$ has still not ratified the International Covenant on Economic, Social and Cultural Rights (only signed it), Convention on the Elimination of All Forms of Discrimination against Women (only signed it), Convention on the Rights of the Child (only signed it), or the Convention on the Rights of Persons with Disabilities (only signed it). So, in this way, you could say that the DPRK has an upper hand when it comes to human rights. However, other countries do even better than the U$ by far. This is partially due to the fact that while the DPRK can be said to be anti-imperialist, the concept of Juche, as it is implemented currently, is clearly revisionist. This leads to clear distortions. Still, the fact that even the apartheid Zionist state has ratified more human rights treaties than the U$ (nine compared to to the U$’s five), is actually pretty pathetic.
Cuba is one of those countries. It has ratified or acceded to eight human rights treaties and signed three of them.  While it also revisionist to an extent like the DPRK, it has retained more socialist elements than the DPRK one could say, with a society which is even more open and participatory. That means that Cuba has agreed, whether by ratifying (or acceding) or signing, to about 60% of the human rights treaties (specifically 11) noted by the OHCHR. That is relatively impressive.
Some may ask about the revisionist triad, consisting of China, Vietnam, and Laos, which largely operate on a similar model with a market economy, state ownership, and are clearly on the capitalist road. They are not engaging in any sort of New Economic Policy reminiscent of the Soviets as they do not see their path as a “strategic retreat” as Lenin clearly saw it , rather claiming it will bring them toward socialism, even though they are actually very much on the capitalist road, not getting off it anytime soon! As I noted on Reddit, NEP clearly had its downsides, admitted by bourgeois analysts, leading to its end in 1928 due to Josef Stalin’s action to stop it. As such, it seems strange to act like China since 1978 has engaged in its own form of NEP, an idea advocated by Deng, because the conditions were different, as China by 1978 was in a much better position than Soviet Russia in 1921. The same applies to Laos after the New Economic Mechanism began in 1986,or Vietnam after Đổi Mới (Renovation) began the same year.  For China, the main player in this revisionist triad, it has ratified or acceded to seven treaties, and signed two treaties, overlapping a bit with Cuba in these realms. However, China never ratified or acceded to the International Convention for the Protection of all Persons from Enforced Disappearance or Optional Protocol to the Convention on the Elimination of All Forms of Discrimination against Women, the first of which Cuba had signed and ratified, and the second of which Cuba has only currently signed. This means that Cuba has a better record than China in this realm, with China only ratifying or signing half of the human rights treaties noted by the OHCHR. Most worrisome is the fact that China has not ratified or acceded to the International Convention on the Protection of the Rights of All Migrant Workers and Members of their Families considering that that “almost 269 million internal migrant workers are moving from rural areas to the country’s growing cities”! This is a convention that states that
…States Parties undertake, in accordance with the international instruments concerning human rights, to respect and to ensure to all migrant workers and members of their families within their territory or subject to their jurisdiction the rights provided for in the present Convention without distinction of any kind such as to sex, race, colour, language, religion or conviction, political or other opinion, national, ethnic or social origin, nationality, age, economic position, property, marital status, birth or other status…Migrant workers and members of their families shall be free to leave any State, including their State of origin. This right shall not be subject to any restrictions…No migrant worker or member of his or her family shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment…Migrant workers and members of their families shall have the right to hold opinions without interference...No migrant worker or member of his or her family shall be arbitrarily deprived of property, whether owned individually or in association with others… Migrant workers shall enjoy treatment not less favourable than that which applies to nationals of the State of employment in respect of remuneration.
Such migrants are needed to keep the state-sponsored capitalist mode of production in China humming along as Minqi Li recently told The Real News, so that is likely why this convention was not even signed by China. Clearly, there is class conflict in China. This was recently noted by RedSparkwhich wrote about how a solidarity group in Shenzhen was attacked by Chinese police, a group standing in solidarity with a “worker’s struggle in Shenzhen demanding real representation and right to organize,” rallying “under the banner of Marx, Lenin, and Chairman Mao.”
What about Vietnam and Laos? Well, Laos ratified or acceded to eight treaties, and signed two treaties. That would actually give it an even better track record than China, but not as good as Cuba. As for Vietnam, it ratified or acceded to nine treaties, giving it the same track record as China.
Then there are three countries which really stand out in this realm: Venezuela, Bolivia, and Nicaragua, all of which are social democracies, like Syria. Venezuela has ratified or acceded to 14 treaties and signed three. Of these, the International Convention on the Protection of the Rights of All Migrant Workers and Members of their Families, Convention on the Rights of Persons with Disabilities, Optional Protocol to the Convention on the Rights of the Child on the sale of children, child prostitution and child pornography; Optional Protocol to the Convention on the Elimination of All Forms of Discrimination against Women; and Optional Protocol to the Convention on the Rights of the Child on the involvement of children in armed conflict, were ratified or acceded to during the time Hugo Chavez served as the president of Venezuela (from 1999 to 2013). Additionally, the Optional Protocol to the Convention on the Rights of Persons with Disabilities was signed in 2013, the Optional Protocol to the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment was signed in 2011, the Optional Protocol to the International Covenant on Economic, Social and Cultural Rights was signed in 2011, and the International Convention for the Protection of all Persons from Enforced Disappearance was signed in 2008.
Bolivia, signed just as many treaties! In fact, Bolivia ratified or acceded to all 18 treaties. Of these treaties, six of which of them have been ratified since 2006 when Evo Morales became President and his Movement of Socialism came into power, still holding majorities in the Chamber of Deputies and the Senate. Those six treaties are:
Optional Protocol to the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment in 2006
International Convention for the Protection of all Persons from Enforced Disappearance in 2008
Convention on the Rights of Persons with Disabilities in 2009
Optional Protocol to the Convention on the Rights of Persons with Disabilities in 2009
Optional Protocol to the International Covenant on Economic, Social and Cultural Rights in 2012
Optional Protocol to the Convention on the Rights of the Child on a communications procedure in 2013
Second Optional Protocol to the International Covenant on Civil and Political Rights, aiming at the abolition of the death penalty in 2013
Even The Guardian, which grumbled about the Supreme Tribunal of Justice of Bolivia ruling (in December 2017) that all public offices, including the presidency have no term limits, meaning that Morales can run for a fourth term in 2019 and all the actions thereafter, noted the accomplishments of Bolivia (and then proceeded to trash the country in typical imperialist fashion) :
Morales, 58 – an Aymara former coca grower – was elected in 2006. The country’s first indigenous president, his 2009 constitution refounded Bolivia as a “plurinational state”. A partial nationalisation of Bolivia’s oil and gas helped create a middle class from scratch. Bolivia is Latin America’s fastest-growing economy; 53% of its legislators are women and a fifth are under 30. “From being a republic of classes, castes, skin colours, Bolivia today has become a country that by law has to be inclusive,” said Valeria Silva Guzmán, 27, a Mas congresswoman. Through slashing school truancy, infant and maternal mortality, and old-age poverty, she argued, Morales has “definitively changed the everyday reality of Bolivians”.
Of course, there is more to discuss about Bolivia, but this is a good start.
Finally, there is Nicaragua. It has ratified or acceded to 14 treaties, eight (more than half) of which were signed while the Sandinistas were in power from 1979 to 1990 and again from 2006 to the present. These include:
International Covenant on Civil and Political Rights in 1980
International Covenant on Economic, Social and Cultural Rights in 1980
Optional Protocol to the International Covenant on Civil and Political Rights in 1980
Convention on the Elimination of All Forms of Discrimination against Women in 1981
Convention on the Rights of Persons with Disabilities in 2007
Second Optional Protocol to the International Covenant on Civil and Political Rights, aiming at the abolition of the death penalty in 2009
Optional Protocol to the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment in 2009
Optional Protocol to the Convention on the Rights of Persons with Disabilities in 2010
And that concludes this post, which provides a starting point for writing about all of these countries in the future.
 Specifically the International Convention on the Elimination of All Forms of Racial Discrimination; International Covenant on Civil and Political Rights; Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment; Optional Protocol to the Convention on the Rights of the Child on the sale of children, child prostitution and child pornography. As for those that were only signed, this applies to the International Covenant on Economic, Social and Cultural Rights; Convention on the Rights of the Child; and the Convention on the Rights of Persons with Disabilities.
 Specifically it has ratified or acceded to the International Convention on the Elimination of All Forms of Racial Discrimination; Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment; Convention on the Rights of the Child; International Convention for the Protection of all Persons from Enforced Disappearance; Convention on the Rights of Persons with Disabilities; Optional Protocol to the Convention on the Rights of the Child on the sale of children, child prostitution and child pornography; Optional Protocol to the Convention on the Rights of the Child on the involvement of children in armed conflict. It has signed the International Covenant on Civil and Political Rights; International Covenant on Economic, Social and Cultural Rights; Optional Protocol to the Convention on the Elimination of All Forms of Discrimination against Women.
 In October 1921, Lenin told the Second All-Russia Congress Of Political Education Departments that “our New Economic Policy signifies that, having sustained severe defeat on this point, we have started a strategical retreat…in attempting to go over straight to communism we, in the spring of 1921, sustained a more serious defeat on the economic front than any defeat inflicted upon us by Kolchak, Denikin or Pilsudski. This defeat was much more serious, significant and dangerous…Concessions to foreign capitalists…and leasing enterprises to private capitalists definitely mean restoring capitalism, and this is part and parcel of the New Economic Policy…We must not count on going straight to communism. We must build on the basis of peasants’ personal incentive…we must undergo this training, this severe, stern and sometimes even cruel training, because we have no other way out.” Later on, in February 1922 he noted that “we are still alone and in a backward country, a country that was ruined more than others, but we have accomplished a great deal,” adding the next month the Soviets are, too, “acting as merchants” and later that “economically and politically NEP makes it fully possible for us to lay the foundations of socialist economy.” Apart from this, he easily explained it through 1921 and 1922 as a clear transitionary period, but a strategic retreat,even admitting in November 1921 that “we have retreated to state capitalism, but we did not retreat too far” and at other times it led to capitalist relations. This is NOTHING like what happened in China after 1978 or even Laos and Vietnam, as the conditions could not totally account for such action, especially since the Laotian civil war had ended in 1975, with the same being the case for Vietnam, meaning they had 13 years to develop an economic plan.
 As the UN Described it, in a positive tone, “in 1986, the Fourth Party Congress launched the New Economic Mechanism (NEM) to boost all economic sectors through indicative planning and economic liberalization, including a shift toward market determination of prices and resource allocations, decentralization of control over industries, progressive privatization and deregulation to promote trade and investment. Following the adoption of the New Economic Mechanism, the macro-economic situation in the country improved considerably. The macro-economic policy changes have had a strong impact on the development of the urban areas.” The same positive tone was expressed by AESAN. As Social Watch noted, “in December 1986, the [Vietnamese] government mandated the Doi Moi (open door) policy, shifting from a centrally planned economy to a market oriented one. The current trend shows growing inequality between the rural and urban population, and between the rich and the poor. Privatisation and liberalisation increased the social gap in the access to basic social services in general and to education and health in particular, and increased the vulnerability of the rural poor. In December 1986, the government mandated the DoiMoi (open door) policy, shifting from a centrally planned economy to a market oriented one, inside the framework of state regulations. The main thrust of the Doi Moi is to promote a multi-sector economic system, emphasising the state sector while encouraging the private sector. To achieve economic integration, the open door would be implemented gradually in order to stabilise the political and social situation…Poverty is still mainly a rural problem in a country where some 80% of the population live in rural areas, and two-thirds of them remain largely dependent on agriculture for a living.”
 Lawrence Blair, “Evo for ever? Bolivia scraps term limits as critics blast ‘coup’ to keep Morales in power,” The Guardian, Dec 3, 2017.
In 1963 (Juche 52), the Arab Socialist Party, more accurately called the Ba’athists, came to power. However, it was not until 1970 (Juche 59) that the first of the Assads came to power. Hafiz Assad would remain the country’s president from 1971 (Juche 60) to 2000 (Juche 89), followed by Abdul Halim Khaddam as an interim president, and Bashar Al-Assad after him from 2000 (Juche 89) to the present-day. As I wrote out in my previous post, Syria was (and is) undeniably a socially democratic state, especially after the Western-friendly reforms in the 2000s, making the IMF smile with glee, which was only partially reversed as a result of the imperialist attack on Syria beginning in 2011. Through all of this, Juche Korea was an ally of the government, which, you could say, engaged in a national liberation struggle to oust imperialists, although this was not totally the case as the Ba’athists engaged in bourgeois Arab nationalism. Still, the role of Juche Korea, which has, like Cuba, sent doctors abroad to countries such as Syria, is worth noting.
On July 25, 1966 (Juche 55), Juche Korea and Syria established diplomatic relations. This was celebrated in 2016 (Juche 105), in a solidarity meeting at the Chollima Hall of Culture in August, as “an epochal event and landmark in boosting the bilateral cooperative relations and the friendly ties between the peoples of the two countries.”  The same article in Rodong Sinmun described the relations as one between comradely states (bolding is my emphasis):
The DPRK and Syria have waged a common struggle in the same trench of the anti-imperialist struggle to protect the sovereignty of the countries and global peace and security. This is a clear proof that the bilateral relations of friendship and cooperation forged and cultivated by the great leaders with much care remain very strong. Though the old generation and century are replaced by the new ones, the DPRK-Syria friendship is steadily growing stronger true to the behests of the great preceding leaders. The Syrian people are eal victory of the cause of the Juche revolution by upholding the Party’s Songun politics and line of simultaneously developing the two fronts in defiance of the U.S. imperialists’ moves to stifle the DPRK. The service personnel and people of the DPRK send invariable support and firm solidarity to the Syrian government and pxpressing positive support and solidarity for the service personnel and people of the DPRK in the struggle to bring earlier the final veople in their just struggle to beat back the invasion and terrorism by the hostile forces at home and abroad and ensure the sovereignty and territorial integrity of the country. The DPRK government and people will as ever stand by the Syrian government and people in their joint struggle for independence against imperialism.”
Bourgeois scholars even recognize the connection, declaring that “since the 1960s, North Korea has sold arms and equipment to Syria, and provided other sorts of military-to-military assistance, such as training and technical assistance” (while spuriously claiming that Juche Korea helped develop “Syria’s chemical weapons and ballistic missile programs”), the two countries have a “long history of military cooperation…[that] goes back many years,” and that their connections are “far deeper and more entrenched than many Middle East analysts realize.”  They also state that Syria is one of the few countries in the world which “established diplomatic relations with North Korea, but not South Korea” in the post-Cold War environment.
A major watershed moment in 1relations between the two countries was the sending of a contingent of 25 pilots from Juche Korea to Syria during the war of 1967 (Juche 56), assisting the Syrian air force by defending the “airspace over Damascus,” called the “Six Day War” or called “an-Naksah,” meaning “the setback” in Arabic.  This was a war fought, between June 5 and 10th, between a coalition of Arab states such as Egypt, Jordan, and Syria, which were assisted by Algeria, Sudan, Saudi Arabia, Kuwait, and Iraq, fighting against the Zionists for 132 hours and 30 minutes, a little less than 6 days, with the war fought on the Syrian side for the whole time, and shorter on the Egyptian and Jordanian fronts. While Prime Minister David Ben-Gurion of the Zionist state feared that “unless the US and USSR are coming much nearer to each other and stop sending arms to the Arabs – I am afraid there will be no peace in the Middle East,” with “peace” meaning room for Zionist expansion, the result of the war was large land grabs by the Zionists in the Gaza Strip, Sinai Peninsula (which they gave up), the West Bank, and East Jerusalem, with claims the war showed “Arab weakness” and Zionist strength (leading to Zionist “pride”), claimed “anti-Jewish” behavior in Arab countries after the war, and others claiming that the Soviets “instigated” the war, which is also questionable.  With this, it is worth remembering that before the war, on May 29, the commander of the UN force noted that “two Israel[i] aircraft violated…[the] air space over Gaza” of the United Arab Republic (renamed the Arab Republic of Egypt in 1971), with skirmished between all involved, the Egyptians arguing that the Zionists committed “treacherous aggression” and were trying to block the Suez canal. In November 1967, the UN Security Council unanimously approved Resolution 242, calling for the “withdrawal of Israel armed forces from territories occupied in the recent conflict,” and the termination “of all claims or states of belligerency and respect for and acknowledgment of the sovereignty, territorial integrity and political independence of every State in the area and their right to live in peace within secure and recognized boundaries free from threats or acts of force,” among other aspects.
What about the war itself, which has a dedicated chapter in the history of the U$ State Department? For one, some advisers admitted that “Israelis had jumped off on minimum provocation in a very purposeful effort to deal with air power and then go after the UAR armies…assembled in the Sinai” meaning that the Zionists struck first in an effort of aggression (one document says “this is an Israeli initiative“), with LBJ even seeing the war was “a mistake by the Israelis,” telling them that directly. Other documents note that the Soviets wanted hostilities to cease, putting to bed the myth that they “instigated” hostilities by siding with/supporting the Arabs, while noting that Zionist aggression had occurred. As an assessment at the end of the war of Soviet foreign policy in the Middle East acknolwedged, “we do not believe that the Soviets planned or initiated the Middle Eastern crisis…[they] were developments which the USSR did not desire, initially did not foresee and, later, could not forestall.”
The cables to show that the murderous empire sided with the Zionists, with comment by Walt Rostow that “so long as the war is roughly moving in Israeli’s favor, I believe we can shorten it by getting at the substance of a settlement at the earliest possible time,” ringing their hands about “Arab provocations,” and efforts to split the states against the Zionists apart, while they called for “restraint” and were surprised that the Soviets called them participators in the Zionist aggression, which was evident, with support for Zionist “self-defense” as another example, without a doubt,while they denied direct involvement. With the imperialist warplanes staying away, there was also concern about the “large American and foreign community in Jordan,” with Arabs in the UN feeling “that the USSR had let them down,” push for the Johnson administration to be more Zionist, with some saying that “the continuing delay in convening the Security Council is very much in Israel’s interest so long as Israeli forces continue their spectacular military success…The delay serves Israel, damages the Soviet position and still further discredits the United Nations” which almost sounds like an endorsement, declaration that “the destruction of Nasser as an effective Pan-Arabist is fundamental to our hopes for gaining a reasonably quick settlement…with Nasser remove…the Middle East would probably be relieved…of the intense and effective extremism that has been constantly stimulated by the Nasser charisma and the UAR political propaganda apparatus,” and saying that “Israel has no intention of going on to Damascus. It is trying physically to silence the Syrian gun positions but they are well emplaced, almost impervious to air attacks, and have to be taken by ground assault.”The empire was concerned, that after the war, “to the average Arab there is no doubt that we [the empire] would by this time be militarily involved on Israel’s side if she were being attacked by Arabs as she is now attacking them” and said that “the Syrians reluctantly had agreed to a cease fire only after the Israelis had done so. The Syrians then engaged in a wholesale destruction of the Israeli side of the line,” with the Soviets breaking diplomatic relations with the Zionists after the war.
In a three-part interview, Norman Finkelstein talked with with the progressive news outlet, The Real News, about the 1967 war. In the first part he argued the “the big question for Israel in 1967 was not whether they were going to prevail over the Arabs…Their big concern was, how would the US react?”with the Zionists knowing that “Nasser wasn’t going to attack” and the “the war was over, really literally, it was over in about six minutes” since after the Zionists “flattened the Egyptian Air Force…then the ground troops had no air support. It was over. The only reason it lasted six days is because they wanted to grab territory,” with the Soviets warning the nearby Arab stats that the Zionists would attack. Additionally, Finkelstein argued that “Palestinian commando raids, mostly supported by the Syrian regime” occurred because “of the Israeli land grab in the demilitarized zones” with uncalled for aggression by the Zionists, with the U$ not opposing the aggression but not supporting it openly. In the second part he argued that the war “knocked out Nasser, knocked out radical Arab nationalism, finished it off, which the U.S. wanted to finish off also,” adding that after the war the Zionists popularized the “image of the Jewish fighter” with the Zionists shocked by the war in 1973 (Juche 62) because “had internalized all the racist [thinking that] Arabs can’t fight…[and] didn’t believe that the Arabs can mount an attack on Israel.” In the final part of the interview, Finkelstein argued that the U$-backed “peace process” never meant to end Zionist occupation of illegally occupied territories of the Golan Heights, West Bank, and Gaza.
Assistance by Juche Korea during the war was followed by conventional weapons such as “rifles, artillery, mortars, machine guns, ammunition, bombs, armored vehicles, anti-tank weapons, and multiple rocket launchers” given to the Syrian military by the Koreans over the years, which bourgeois analysts sneer at without question. What one Spanish-speaking comrade named Fekerfanta, said is relevant here :
Since the creation of present-day Syria, North Korea has shown great solidarity with the country, especially on two issues of great importance, the first, the development of agriculture, lending all its heavy agricultural technology on the state lands of Syria…and in the development of energy.
In 1970 (Juche 59), Juche Korea showed its continual strong support for Syria. 200 tank crewmen, 140 missile technicians, and 53 pilots were dispatched to the country.  Around the same time, conventional weapons such as rifles, artillery, rocket launchers, anti-tank weapons, and tanks were supplied to Syria. In 1973 (Juche 62), 30 pilots from Juche Korea participated in the October (liberation) war, which is called the “Yom Kippur War” by the Zionists, led by Arab states of Syria and Egypt, with the latter states supported by expeditionary forces of the Saudis, East Germans, Pakistanis, Kuwaitis, Iraqis, Libyans, Tunisians, Algerians, Moroccans, and Cubans, while being supported by the Soviets. These pilots aided the Syrian air force, likely directly fighting the Zionists as they flew Egyptian and Syrian jet fighters, with KPA (Korean People’s Army) Chief of General Staff Kim Kyok Sik coordinating this assistance.  Sik would later help coordinate “post-war rehabilitation of Syrian armed forces in the mid-1970s” which included the sending of 40 MiG pilots and 75 air force instructors in 1975 (Juche 64) and 1976 (Juche 65), with these individuals providing training, along with sending its artisans to “build a commemorative museum in Cairo” and selling 300 “recoilless guns” to Syria in 1978 (Juche 67), to give an example. Into the 1980s, Juche Korea provided Syria with “military instructors and arms” including air defense systems, and also “helped upgrade hundreds of Soviet-made T-54 and T-55 tanks in service with the Syrian Arab Army,” to give some examples.
Such acts of solidarity with Syria are not surprising. As a top adviser to the ROK president, Moon Chung-in, noted in 2007 (Juche 96), Juche Korea “sees Israel as an invader and has been willing to support military action by the Arabs that promotes Palestinian liberation. Solidarity between North Korea and the Arabs has been bolstered by maintaining security relations, which go far beyond diplomatic rhetoric.”  This should be celebrated, rather than condemned, which the Zionists want us to do.
In the 1980s, Juche Korea continued its strong support. During the 1982 (Juche 71) uprising of Islamic reactionaries, some claimed they operated “122 millimeter truck-mounted multiple rocket launchers.”  Whether that was true or not, even bourgeois analysts have to admit that special operations forces were deployed to Syria to “help train the conventional Syrian Arab Army and its allies in insurgency tactics,” especially during the Lebanese Civil War in 1982 (Juche 71), with 25 of them reportedly killed by the IDF, and reportedly varying military instructors were sent through the 1980s and into the early 1990s. The U$ Intelligence community acknowledged this in their June 1985 (Juche 74) Special National Intelligence Assessment saying that Juche Korea had an unknown number of advisers and gave the country gunpowder, claiming that “most military shipments to PLO routed through Syria,” which, if true, would be another effort of support for Palestinian liberation. This was, as some acknowledged, part of a “mutually beneficial relationship” between Juche Korea and Syria, which included some Syrian military officers educated at educational institutions inside Juche Korea, such as Kim Il Sung Military University which was continued until 2013 (Juche 102), and likely is still an occurrence. Reportedly, Kim Jong Il even followed, “with interest” the careers of several general officers from Syria who has graduated from the university.
Then, we come to the 1990s. With the demise of the Soviet Union in 1991 (Juche 80), both Syria and Juche Korea, which were not “client states” as anti-communist analysts claim but were independent countries, were hit by a loss of “strategic support that the Soviets had provided them,” forcing both to reportedly “abandon the dream of “strategic parity” with Seoul and Tel Aviv,” adopting a formula of “strategic deterrence” instead.  Additionally, as Juche Korea refused overtures by the Zionists to “establish diplomatic relations,” the Syrians “rejected past ROK attempts to normalize relations.” As such, the two countries continued to support each other, with Pak Ui Chun,the foreign minister of Juche Korea, serving as the Ambassador of Juche Korea to Syria in the early 1990s, with secretaries of the WPK, Kim Yang Gon and Kim Yong Il, receiving senior officials from Syria on “numerous occasions.” The relations were so strong that in January 1997 (Juche 86), Hafez al-Assad, President of Syria, stated that the position of Syria “recognizing only the Democratic People’s Republic of Korea in the Korean peninsula” would be unchanged. A few years later, in October 1999 (Juche 88), the still-standing October Liberation War Panorama Hall opened in Syria. Within it is the Tishreen War Panorama (finished in 1998), titled officially “Operations for the liberation of Kunaittiru City during the October War,” which measures 15 x 125 m, which was painted by varying artists of the Mansudae Art Studio: O Gwang Ho, Ri Gap ll, Ham Gwan Sop, Ham Gun Nam, Ju Gwang Hyok, Yun Hong Chol, Ri Yong Nam, Jang Chi Bok, Hong Gyong Nam, Ri Jong Gap, An Dok Yong, Jang Chol Ho, Im Gon ll, Ri Jae Su, Choi Song Sik, Mun Su Chol, Cha Yo Sang, Mun Dok Gi, Jang Sung Ho, and Jin Chol Jin.
As the new century began, the relationship remained strong. In June 2000 (Juche 89) and July 2002 (Juche 91), Kim Yong Yam, President of the SPA Presidium, traveled to Syria, just has he had done in July 1992 as Foreign Minister, showing that it is undoubtedly true that “many senior DPRK leaders have either visited Syria over the past two decades or worked closely with its government” as was written in 2013.  In January 2002 (Juche 91), in a measure of solidarity, vice-minister of the Syrian foreign ministry, Suleyman Hadad, went to Pyongyang and told the vice-President of the SPA Presidium, Yang Hyong Sop, that “the Syrian people would stand firm on the side of the heroic Korean people” with a statement issued not long after by the Syrian government saying the U$ was the real “axis of evil” and expressed “full support for the DPRK’s stance.” This shows that the anti-imperialist positions go both ways. The following year, 2003 (Juche 92), after Syria was accused of “providing Saddam’s armies with military supplies, following the US invasion of Iraq,” Rodong Sinmun urged the U$ to stop its “anti-Syria campaign” and later that year the government of Juche Korea “dismissed the U.S. decision [to impose sanctions on Syria] as a product of its desperate moves to interfere in the internal affairs of Syria and destroy its economic system from A to Z.” Also that year, after Juche Korea announced it was withdrawing from the Non-Profileration Treaty (NPT), a leading member of the Syrian Arab Socialist Baath Party, Wolid Hamdoun, who headedthe Syrian Arab-Korea Friendship Association, and the director general of the Syrian Arab News Agency (SANA), Gaji al Dib, told the ambassador of Juche Korea that “Syria and the DPRK are standing in the same trench of the struggle against the U.S. vicious and aggressive offensives and expressed full support to the principled stand and decision of People’s Korea.” 
In the years to come, the relationship remained a strong one. In 2004 (Juche 93), some claimed that a “a dozen Syrian technicians” were killed in an explosion at the train station in Ryongchon, near the Chinese border which they thought was an apparent assassination attempt to kill Kim Jong Il.  Whether that happened, the fact is that this shows a strong relationship. Then there’s the famed military strike in September 2007 (Juche 96) by the Zionists, which they have never officially confirmed. In this act of military aggression, which they called “Operation Orchard,” the Zionists dropped 17 tons of explosives on a supposed “secret nuclear reactor” in Syria, near Al Kibar, reportedly killing 10 technicians from Juche Korea, with claims that the latter helped build and/or supply this supposed “gas-cooled, graphite-moderated” reactor (the IAEA said it “appeared” to look like a reactor which isn’t reassuring), which some claimed looked like the reactor in Yongbyong.  While this incident is broadly still shrouded in mystery, it does seem evident that the strike happened, although it cannot be confirmed if they hit a nuclear reactor or another building as the accounts of the incident usually come from sources favorable to Zionists, and that it was green-lighted by the U$, with Mossad reportedly breaking into the “Vienna home of Syria’s Atomic Agency director,” finding photos of the building which reportedly “showed North Korean workers in the facility,” with these findings reportedly confirmed by the U$ intelligence community. If it really was a reactor, then this was not “one of the greatest acts of nuclear proliferation in history” as Zionists claimed, but was rather an act of cowardly aggression, showing that the Zionists were afraid their nuclear deterrent would be ruined. The Spanish-speaking comrade named Fekerfanta, who I mentioned earlier, accepts that it was a nuclear reactor, but what he writes is worth repeating :
The story is simple, Syria was building a nuclear power plant with the help of North Korea. This, it seems, did not please Israel very much, so with US authorization, it launched an air strike on Syrian sovereign land, destroying the power station. In this attack, 10 North Korean workers died. Imagine if it had been the other way around, if North Korea had bombed a nuclear facility in another country, the one that had been set up, right?
That is something the haters of Juche Korea don’t consider. Such arguments which put the situation in a different context is always an important way of debunking lies about countries which are under attack by imperialists.
Fast forward to 2010 (Juche 99). That year, the foreign minister of the Zionist state, Avigdor Lieberman, declared, when visiting Japan in May that Iran, Syria, and Juche Korea were an “axis of evil” (echoing Bush II’s old rhetoric), declaring that they “pose the biggest threat to world security because they are building and spreading weapons of mass destruction.” This was coupled with an upon that year published in a Yale University comment blog, declaring that “to prevent further proliferation, North Korea’s activities need to be exposed, penalized, and disrupted.”  Of course, the latter is what the imperialists want without question. The former could more accurately be applied to the U$ since it is the largest arms dealer in the world. With that, some still have the galls to call for gun control, while this racket remained unchecked!
In 2011 (Juche 100), the situation changed. The imperialist attack on Syria began. You could say that the protests had “good roots” originally, but that isn’t even assured. What is clear is that Juche Korea replenished the lost equipment of the Syrian government with T-55 tanks, “trucks, RPGs and shoulder-fired missiles,” if one believes the varied claims in bourgeois media.  If one discounts these, it is still the fact that Kim Jong Un “joined the Assad government [not literally] to actively fight against the anti-government rebels in Syria, many of whom are affiliated with Al-Qaeda,” with the government of Juche Korea saying it is a duty to “help a legitimate sovereign government in the fight against international terrorism in Syria.”
Then we come to 2013 (Juche 102). That year, Bashar Al-Assad, President of Syria, cited the war in Korea, along with other aggression in “Vietnam, Lebanon, Somalia, Afghanistan and Iraq” as the mainstay of U$ policy, while also recalling that “American policy in South America where it instigated military coups and caused the deaths of millions; tens of governments were toppled as a result of American policy.” In terms of the relationship between the two countries, in August, Kim Yong Nam met Syrian Prime Minister Wael Nader Al Halqi in Tehran, with the latter saying “Syria regards the DPRK as a military power with tremendous military force and a country of comrades-in-arms struggling against the common enemy” while others recognized that Juche Korea has time and time again “expressed its support for Syria, condemning foreign forces and calling for the expulsion of the country.”  That same year there were claims by the notoriously unreliable Syrian Observatory of Human Rights (SOHR), an one-person outfit of Rami Adel Rahman founded in May 2006 which is based in the “two-bedroom Coventry home of Syrian immigrant Rami Abdel Rahman” with unknown sources on the “ground in Syria” whose “director” admits that he is “not a media organization,” that officers of Juche Korea who spoke Arabic were deployed around Aleppo, reportedly playing a key role in the battle for Qusair, a symbolic victory for the government, while others ringed their hands with false claims about they claimed was a “Pyongyang-Damascus axis.” It should give comrades pause that KCNA is saying that this is misinformation floated by foreign media, meaning that one should not accept this just because it is in bourgeois media, not at all.Even if you took from Kim Jong Un’s meeting with a Syrian government delegation that year that Juche Korea would support Syria, which is the only “Mediterranean nation to maintain diplomatic relations with North Korea without formally recognizing the South,” or supposedly “carefully read” the denial by the foreign ministry of Juche Korea to think that “North Korean arms and military advisors may indeed be engaged on the battlefields of the Syrian civil war,” it is better to stick with the facts, not unsubstantiated claims. As such, it is clear that Syria and Juche Korea support each other, with Kim Jong Un exchanging “personal letters on ten different occasions,” more than any other leader of a foreign country, including the Chinese! Both countries face a “an acute security dilemma” as they work to force foreign troops out of areas which are their homelands, with both countries with a “long history of extensive bilateral military-to-military ties.”
In 2014 (Juche 103) relations were strengthened without a doubt. That year, Syria asked Juche Korea to “help monitor its presidential elections” which they probably thought of as an honor, as this is an important duty for any country.  Also, Juche Korea was one of the 20 countries which urged the “independent international commission of inquiry on human rights in Syria” probe into “grave human rights violations committed by terrorists in Syria.” Also, the ambassador of Juche Korea, Jang Myong Ho, to Syria, expressed that he was “confident the Syrian people and army will achieve stability and security in the country,” the Syrian Minister of Higher Education, Dr. Mohammad Amer al-Mardini, discussed, with Jang Myong Ho, possible “cooperation prospects in higher education and scientific research,” and Syrian Prime Minister, Dr. Wael al-Halaqi, said that both of their countries have been “standing up to the US, imperialism, and Zionism for decades, facing attempts to control them, destabilize them, and interfere in their internal affairs.” Additionally, apart from the minister of Juche Korea received by Bashar Al-Assad himself, receiving a delegation from Juche Korea and accepting the credentials of the ambassador, there were discussions about cooperation in varying areas, including in agriculture, there were calls to bolster economic ties between the two countries, and the signing of various agreements. With that, the sentiment of common solidarity was expressed.
We then get to 2015 (Juche 104). Apart from publishing a timeline that listed September 9th as the day in 1948 (Juche 37) that Juche Korea was founded, or the day in 1973 (Juche 62) that Cuba cut “diplomatic relations with the Israeli occupation,” Syria dedicated a park in Damascus to Kim Il Sung in September.  The park, which is 9,000-square-metres, lies “in the southwestern Damascus district of Kafr Souseh,” with the ceremony to name the park held on the 70th anniversary of the formation of the WPK and Juche Korea, with Syrian officials praising Kim Il Sung and the government of Juche Korea. At the ceremony where the park was opened, which was accompanied by a monument to Kim Il Sung, a member of the Al-Baath Arab Socialist Party and had of the Syrian-Korean friendship association, Fairouz Moussa, spoke about the relations between the two countries, as did Deputy Foreign and Expatriates Minister of Syria, Fayssal Mikdad, and the Ambassador of Juche Korea in Damascus, Jang Myong Ho. The same year, Juche Korea supported Syria’s fight against terrorism, while Syria affirmed “support for peacefully settling the situation on the [Korean] peninsula and keeping away the specter of war that jeopardizes regional and international peace and security,” voiced support for the statement of Juche Korea, Bashar Al-Assad emphasizing that Syria and Juche Korea “are being targeted because they are among those few countries which enjoy real independence and because they stand in one ditch against the very enemy that seeks to change the national identity of their peoples,” Assad naming Tammam Ahmad Suleiman as “Syria’s ambassador to the Democratic People’s Republic of Korea (DPRK)” and Syria congratulating Cuba on reaching an “agreement with the United States that lifts the blockade imposed on it,” while renewing he call to “lift and stop all unilateral coercive measures imposed on Syria and the peoples of other countries such as DPRK, Venezuela and Belarus.”
In 2016 (Juche 105), strong relations between Juche Korea and Syria continued abound. Echoing the claims of SOHR years earlier, the delegation of the Free Syrian Army, backed by the Saudis, claimed that “two North Korean units are there [in Syria], which are Chalma-1 and Chalma-7,” with one bourgeois analyst having to admit that “there is no hard evidence that North Korean troops are on the ground fighting alongside the pro-Assad forces or that Pyongyang is currently providing material support to the Syrian government…the evidence is not conclusive…there are no publicly accessible pictures of North Korean soldiers on the ground and no reports of North Korean soldiers killed, captured, or wounded in Syria,” showing the weakness of their case. Hence, their claims about units from Juche Korea in Syria are laughable since they are so weak they are like a line of dominoes ready to be pushed over with the tap of one’s finger. 
The relationship between Syria and Juche Korea was as strong as ever. In August, The same month, Tammam Sulaiman and other officials from the Syrian embassy visited “the Youth Movement Museum on Wednesday on the 50th anniversary of the establishment of diplomatic ties between the DPRK and Syria.” In November, Sulaiman and Syrian embassy individuals visited the Mansudae Art Studio on “the 46th anniversary of the corrective movement in Syria” and paid tribute to Kim Il Sung and Kim Jong Il, along with being briefed on the fact that studio was “built as the world-level art production base under the care of the peerlessly great persons of Mt. Paektu,” looking around various “production rooms and the art exhibition hall.” While the Syrian media reprinting statements of Juche Korea resisting U$ imperialism and calling for a peace treaty ending the Korean war, along with reprinting Kim Jong Un’s New Years Address, Juche Korea criticized terrorist acts in Syria while reiterating their “full support and solidarity with the just struggle of the government and people of the Syrian Arab Republic to foil the hostile forces’ challenge and aggression” and harshly criticizing “air strikes against Syria being made by the U.S. and the West under the pretext of “anti-terrorism war.””
There were other forms of exchange between the two countries. Varied Korean organizations attended events in Syria, while there were calls to enhance cooperation between the two countries, especially in the area of health, with support of Juche Korea by Syria also emphasized. In Rodong Sinmun, there are varied news articles on Syrian-Korean relations. Apart from congratulating the ruling party of Syria, with this same ruling party congratulating the WPK in turn, the vice-chairman of the Central Committee of the WPK, Ri Su Yong, met the Syrian ambassador, Sulaiman in June. In a show of further solidarity, Bashar Al-Assad sent 13 messages to Kim Jong Un throughout the year on topics such as honoring Kim Jong Il five years after his death, cooperative relations between the two countries, thanked Kim Jong Un for remembering his birthday, and consolation on the damage to people’s lives, property, and infrastructure in North Hamgyong Province from a flood, and many other topics including congratulating Kim Jong Un on his election as “chairman of the State Affairs Commission of the DPRK at the Fourth Session of the 13th Supreme People’s Assembly” on June 29.  The same was the case for messages from Kim Jong Un himself. He sent eight messages to Assad on similar topics, such as honoring the “anniversary of the corrective movement in Syria,” the 51st birthday of Assad, remembering (and hoping for stronger) cooperation between the two countries, and expressing “deepest condolences and sympathy to Bashar Al-Assad over the death of Anisa Makhlouf,” his mother. 
In 2017 (Juche 106), the two countries continued to hold together in a strong bond of solidarity. In interviews that year, Bashar Al-Assad cited Juche Korea as one of the countries “which say the truth as it is and take a principled and moral position…[and] do not do the West’s bidding” also saying this list included “Belarus, Russia, [and] Iran” and also said that the U$ wants to “control all the states of the world without exception” saying that “what is happening to Syria, to Korea, to Iran, to Russia, and maybe to Venezuela now, aims at re-imposing American hegemony on the world.” Bourgeois media that year grumbled about Kim Jong Un congratulating Syria’s ruling party on its “founding anniversary,” the gratitude Assad showed toward Iran and Juche Korea for supporting the Syrian fight against terrorism, and once again claiming that war materials from Juche Korea “ended up in Syria,” citing magical UN reports we can’t see, feeding the never-ending Orientalist rumor-mill (even claiming there are Korean workers in Damascus).  These outlets, coupled with Zionists, did acknowledge that Syria and Juche Korea “share anti-imperialist world views that bind them together” and have a “symbiotic relationship” which should be seen as a positive, with others angry about the alliance between the two countries, saying it “poses a long-term security threat to the United States and its allies in the Middle East and Asia,” with some support for murderous measures against the country. It was also noted that the sloppy cruise missile attack by the orange menace could be designed to intimidate Juche Korea (and send a message to China), but this didn’t work because the former state said that the strike on Syria vindicates the push to strengthen their nuclear program as a form of self-defense.
Moving away from the horrid bourgeois media, it is worth looking at state media which is more accurate in delineating relationships between the two countries. In March, Kim Jong Un congratulated Bashar Al-Assad “on the 54th anniversary of the March 8 revolution in Syria” while in April another message was sent to Assad, with another message of congratulations, this one saying that the “Baath Arab Socialist Party has achieved great successes in their struggle for building an independent and prosperous country and safeguarding the unity and dignity, regional peace and security for the past seven decades since its founding” and called for stronger relations between the two countries. In August, a delegation from the Syria Baath Children Organization, led by Waddah Sawas, director of the Technology, Information and External Relations Department, visited Mangyongdae, Kim Il Sung’s birthplace, and also “toured the Tower of the Juche Idea, the Youth Movement Museum, Pyongyang Primary School No. 4, [and] the Mangyongdae Schoolchildren’s Palace,” to name a few attractions. With the Syrian media noting the Korean people and the Korean embassy in Damascus marking the birth of Kim Jong Il 75th birthday on February 16, there were also calls for stronger cooperation, and relations in general, especially in the area of economics. To the chagrin of anti-Korea outlets like NK News, Juche Korea declared in November it wanted to help Syria rebuild itself (a noble declaration) after all these years of war.
Before getting to Rodong Sinmun, there was an interview with Sulaiman, the Ambassador o Syria to Juche Korea.  It was in an anti-Korean outlet, but what it said is worth noting. Sulaiman works day-to-day, helping maintain the friendship between the two countries, while following “news from Syria, day-by-day, minute-by-minute,” noting that
In every meeting, every function, every symposium, every international meeting, the DPRK expresses support to us, they express solidarity – not only the media, even from the people. It is not only a policy issue, it is a massive popular thing for the Korean people to stand in support of Syria, with the Syrian people.
This is broadly not recognized by haters of Juche Korea. He goes on to say that while there is no military cooperation between the two countries now, there is a history of “normal military cooperation and technical experience exchange,” laughing off the idea that missile scientists and weapons experts from Juche Korea helped out in the early years of the imperialist attack on Syria. Sulaiman, who was in New York City from 1994 (Juche 83) to 2000 (Juche 89) at the UN, then in Australia until 2013 (Juche 102) when he moved to Pyongyang, “initially as chargé d’affaires at the embassy.” In describing his experience, he said that the country is “very beautiful” and “very friendly” even to foreigners with a lot of diplomatic activity back-and-forth, with continual opportunities to meet others, as he marvels “at their organization and punctuality in assembling all the different ambassadors, heads of missions or staff of UN organizations … (to) go at a certain time to visit the landmarks and different places. I like it very much.” As NK News grumbles that Syria doesn’t use the “human rights” charade against Juche Korea, Sulaiman says that “we in Syria respect the people of Korea – the DPRK – the leadership, (and) the relations we have,” doesn’t feel any alienation in the North, and while he complains about the “expense of some of the stuff and materials that are brought to Pyongyang,” like a bar of laurel soap coming from Aleppo, basic things like vegetables have a “fine” price. Instead of summarizing everything else he says in the article, it is worth quoting what he has to say:
We have a bi-annual joint high-level ministerial commission that meets once in Pyongyang and once in Damascus. And then there are agreements in the economic field, in the cultural, educational, tourism, sports, and many other things. But in the last years because of the situation in Syria mainly – I wouldn’t say in Korea…things are a bit halted. [Now] it is from our side that things are not going as normal as one would expect…Of course, we belong to different cultures in the Arab and Asian regions, but we have a lot in common to address the issues that really are at stake in the current times. The relations are strong, basically, because we share the same values: the same suffering, the same mentality, the same orientation…[both Juche Korea and Syria suffer from] the same colonial problem: when the U.S. intervened during the Korean War and, of course, the same thing happened in our region with Israel…Western countries [which impose sanctions]are the main reason for the wretched case of the people in either country…I will answer anything you ask about human rights; anything,..But put it across the board. If it is across the board and to the same standard, we accept it, no question, no problem. [As long as U$ officials go to Saudi Arabia] and bow to them… where women aren’t allowed to drive cars and are forced to wear headscarves, [criticism of Juche Korea is unfair when] they only single out one country, then we refuse to see it. If you ask ‘why is North Korea making nuclear armaments?’ [then] I as a friend of Korea, I would say ‘first put all countries under question and then I’ll answer you.’ Ban Ki-moon never showed any integrity in his work. Not towards North Korea, not towards Syria…I lived in in New York, because of my work with the United Nations, for six years and when I see…these so-called accusations against Trump, that he is President Putin’s ally, I ask myself this question: ‘Why not?’ “hat is wrong with having good relations with Russia? Why must there be animosity between the U.S. and Russia?”…The only thing the U.S. could do is a military invasion of this country…my feeling is that this is impossible: I don’t think the U.S. can intervene in a country like the DPRK. I think this country is more fortified than one can imagine, because there is unity between the people and the leadership…escalation will do more damage to the U.S. and its interests in the region than damage to this country…I visited many other countries, [but when] I look at this country I see that out of severe poverty… they do miracles here, really…And it’s not like I’m saying what the state media says. In our country we don’t have this: we thought that we were living in prosperity before the war. This country, after the sanctions and with the skills that they have, they are making miracles…I look at it and believe this is really a great country and I wish every country was like North Korea in their achievements and miracles. What if they were not under sanctions? They would do even more.
Beyond what Sulaiman has to say, the Koreans showed their thanks and solidarity. At the Tenth Plenary Session of the Asian Parliamentary Assembly in Turkey from November 21 to 23, Ri Jong Hyok, SPA deputy and director of the National Reunification Institute, leading the SPA delegation, made a speech at the plenary session, saying in the conclusion that “I would like to express unreserved support to and solidarity with the peoples in Asian countries including Iran, Syria and Palestine who are struggling to put an end to the interference of foreign forces and to defend the sovereignty of the nation.” Additionally, Rodong Sinmun noted that the Socialist Unionist Party of Syria formed a “committee for remembering leader Kim Jong Il” with this committee headed by General Secretary Adnan Ismail, and the committing organizing “political and cultural events in praise of Kim Jong Il’s exploits in the period from Nov. 16 to Dec. 18.” Additionally, apart from criticism of the cruise missile attack, called the “Shayrat missile strike” on Wikipedia, on Syria by the orange menace on April 7th, representatives of Juche Korea at the UN criticized U$ scheming to “overthrow the legitimate government of Syria by continuously stretching out its claws of aggression” and turning a “blind eye to the heinous acts of Israel…while condemning in every manner only the Syrian government fighting to protect its national sovereignty and security should not be tolerated any longer.”  Interestingly, the Koreans criticized the Chinese response to the military attack, saying they may have felt it wasn’t a “big deal” and implying they were courted by the imperialists, again showing the independence of the country from domination. In terms of the relationship between the two countries on varied occasions Syrian delegations, of the Syria Baath Children Organization, Syrian General Sports Union, and members of the Syrian embassy there, were in Juche Korea, specifically visiting in Mangyongdae (birthplace of Kim Il Sung), Pyongyang, as recounted in seven articles in Rodong Sinmun, and an agreement about “exchange and cooperation in sports” was inked.  Apart from this, there were also the typical diplomatic greetings. Assad sent greetings to Kim Jong Un on nine occasions that year on topics ranging from cooperation between the two countries, founding anniversaries of the WPK, birth of Kim Il Sung and Juche Korea, to name a few, especially thanking Juche Korea for its support (and solidarity).  In response, Kim Jong Un sent his greetings, with the president of the SPA (Kim Yong Nam) even sending a message to Assad while Kim Su Kil of the WPK met the Syria’s Baath Arab Socialist Party at the 19th International Meeting of Communist and Workers’ Parties in Russia. Unlike previous years, the same number of messages were sent to Syria by the Koreans, covering subjects such as “congratulation and militant greeting to the Syrian president on his 52nd birthday” and on Assad’s re-election, than from Syria’s leaders. 
This year, 2018 (Juche 107) the relations continue to strengthen without question. While the bourgeois media declares that “the US intends to make Syria an international pariah state much like North Korea,” the reality of the situation is that there are “deep-rooted friendly relations binding the two countries,” with the Koreans praising the Syrians shooting down “an Israeli F-16 jet which had attacked the Syrian territory, stressing that Syria has the right to defend itself by taking all measures to protect its sovereignty.”  Additionally, just this year, Assad has sent greetings on variedoccasions, anniversaries of Korean leaders were marked, and there were efforts to enhance cooperation in the areas of media and the parliaments of each respective country.
With all of this, as the imperialists (as do the Zionists) work to try to seize the resources of Syria and destabilize the country (even meeting with the “opposition“) the efforts of reconstruction in the country are going forward. For example, there is a government “plan to re-launch all stalled and halted private sector investment projects in all provinces, and to provide facilitations to encourage investors to activate these projects” which would undoubtedly benefit the state’s bourgeoisie. As the state of Syria participates in the 12th session of the Parliamentary Assembly of the Mediterranean (PAM), the Russian ambassador at the UN “stressed that any decision on Syria should to be taken by the Syrian people themselves without any foreign intervention or dictates” with the Chinese echoing this, which is positive, but doesn’t exclude bourgeoisie from their countries, and elsewhere, shaping the situation for their benefit. The latter is definitely the case for Russia whose ambassador to Syria, Alexander Kinshchak, declared in its state media outlet, TASS, that fellow BRICS nations (Brazil, Russia, India, China and South Africa) should “establish a foothold in Syria’s promising market” since the “the country’s economy has suffered an enormous damage” due to the conflict in that country, saying they should work to help rebuild the country’s economy. He specifically said that “in particular, as a result of their deliberate strikes, dozens of vital fuel and energy infrastructure facilities in Syria’s north as well as bridges, roads, educational and medical institutions have been destroyed.”
In recent days there have been a number of developments. For one, Syrian militias favoring the government have joined the U$-backed Kurds to fight alongside them regardless of shelling by the Turkish aggressors, which violates UN Security Council resolution no. 2401, and there has been fighting in East Ghouta, with Syria heroically fighting against U$-backed terrorists. Resolution 2401 is a ceasefire resolution (for 30 days), which passed the UN Security Council unanimously but does not “apply to military operations against the so-called Islamic State of Iraq and the Levant (also known as ISIL/Da’esh), Al Qaeda and Al Nusra Front.” Even with that, there are reports, even in conservative media, that U$ troops are staying in Iraq and Syria indefinitely, and that the Zionists are supporting more rebel factions in Syria.
Still, there is hope for a positive outcome with a Syrian Dialogue Congress, and efforts to talk with the “opposition.” This would stand against the “Takfiri terror” or Wahhabi terror” supported by the capitalist poles of power, terror which is not “Islamic.” Otherwise, the Indians have proposed to help with rebuilding the country and the Russian bourgeoisie want closer ties with Syria. As the years go on, the relationship between Juche Korea and Syria will ever remain, becoming stronger and stronger.
 Steve Mollman, “The war in Syria has been great for North Korea,” Quartz, Apr 19, 2017; From “North Korea and the World” project by the East-West Center and the National Committee on North Korea (NCNK); Jay Solomon, “North Korea’s Alliance with Syria Reveals a Wider Proliferation Threat,” Washington Institute of Near East Policy, Nov 2, 2017; Bruce E. Bechtol Jr, “North Korea and Syria: Partners in Destruction and Violence,” The Korean Journal of Defense Analysis, Vol. 27, No. 3, Sept 2015. For this section, pages 277, 278, 279, 280, 284, 285, 287 of his bourgeois anti-communist article are used.
 “North Korea and the World” project by the East-West Center and the National Committee on North Korea (NCNK); Bruce E. Bechtol Jr, “North Korea and Syria: Partners in Destruction and Violence,” The Korean Journal of Defense Analysis, Vol. 27, No. 3, Sept 2015; Alexandre Mansourov, “North Korea: Entering Syria’s Civil War,” 38 North, Nov 25, 2013; Franz-Stefan Gady, “Is North Korea Fighting for Assad in Syria?,” The Diplomat, Mar 24, 2016; Jay Solomon, “North Korea’s Alliance with Syria Reveals a Wider Proliferation Threat,” Washington Institute of Near East Policy, Nov 2, 2017.
 Isabella Ginor, Excerpt from “The Cold War’s Longest Cover Up: How and Why the USSR Instigated the 1967 War,” Middle East Review of International Affairs (MERIA) Journal Vol 7., No 3, Sept 2003, reprinted on a Zionist website; “Six Day War: impact on Jews in Arab Countries,” sixdaywar.co.uk, accessed Feb 25, 2018; Judy Maltz, “The Rise – and Rise – of French Jewry’s Immigration to Israel,” Haaretz, Jan 13, 2015; Daphna Berman, “The 40th Anniversary of the Six-Day War / Rate of Return,” Haaretz, Jun 1, 2007.
 Bruce E. Bechtol Jr, “North Korea and Syria: Partners in Destruction and Violence,” The Korean Journal of Defense Analysis, Vol. 27, No. 3, Sept 2015; Alexandre Mansourov, “North Korea: Entering Syria’s Civil War,” 38 North, Nov 25, 2013.
 Jay Solomon, “North Korea’s Alliance with Syria Reveals a Wider Proliferation Threat,” Washington Institute of Near East Policy, Nov 2, 2017; Franz-Stefan Gady, “Is North Korea Fighting for Assad in Syria?,” The Diplomat, Mar 24, 2016; “North Korea and the World” project by the East-West Center and the National Committee on North Korea (NCNK);Bruce E. Bechtol Jr, “North Korea and Syria: Partners in Destruction and Violence,” The Korean Journal of Defense Analysis, Vol. 27, No. 3, Sept 2015; Geoffrey Cain, “Syria’s other ally: North Korea,” GlobalPost (reprinted in Salon), Sept 9, 2013; Alexandre Mansourov, “North Korea: Entering Syria’s Civil War,” 38 North, Nov 25, 2013.
 Jay Solomon, “North Korea’s Alliance with Syria Reveals a Wider Proliferation Threat,” Washington Institute of Near East Policy, Nov 2, 2017.
 Franz-Stefan Gady, “Is North Korea Fighting for Assad in Syria?,” The Diplomat, Mar 24, 2016; Bruce E. Bechtol Jr, “North Korea and Syria: Partners in Destruction and Violence,” The Korean Journal of Defense Analysis, Vol. 27, No. 3, Sept 2015; Alexandre Mansourov, “North Korea: Entering Syria’s Civil War,” 38 North, Nov 25, 2013.
 Alexandre Mansourov, “North Korea: Entering Syria’s Civil War,” 38 North, Nov 25, 2013. In 2001, he writes, the government of Juche Korea signed three long-term loan agreements with the Kuwaitis “to finance the development and modernization of basic infrastructure in North Korea.”
”Syria and North Korea: A Real Axis of Evil,” The National Interest, Sept 4, 2013; Bruce E. Bechtol Jr, “North Korea and Syria: Partners in Destruction and Violence,” The Korean Journal of Defense Analysis, Vol. 27, No. 3, Sept 2015.
 Tak Kumakura, “North Koreans May Have Died in Israel Attack on Syria, NHK Says,” Bloomberg News, Apr 27, 2008; Samuel Ramani, “Why Did North Korea Just Threaten Israel?,” The Diplomat, May 3, 2017; Victor D. Cha and Gabriel Scheinmann, “North Korea’s Hamas Connection: “Below” the Surface?,” The National Interest, Sept 4, 2014; Aaron Kalman, “Israel used 17 tons of explosives to destroy Syrian reactor in 2007, magazine says,” Times of Israel, Sept 10, 2012; Jay Solomon, “North Korea’s Alliance with Syria Reveals a Wider Proliferation Threat,” Washington Institute of Near East Policy, Nov 2, 2017; “Syria and North Korea: A Real Axis of Evil,” The National Interest, Sept 4, 2013; Gregory L. Schulte, “North Korea and Syria: A Warning in the Desert,” YaleGlobal Online, Apr 28, 2010; Geoffrey Cain, “Syria’s other ally: North Korea,” GlobalPost (reprinted in Salon), Sept 9, 2013; Elizabeth Shim, “North Korea troops fighting in Syrian civil war, delegate says,” UPI, Mar 22, 2016; Alexandre Mansourov, “North Korea: Entering Syria’s Civil War,” 38 North, Nov 25, 2013; Gary Samore, and Bernard Gwertzman, “A Syria-North Korea Nuclear Relationship?,” Council of Foreign Relations, Sept 19, 2007; Steve Mollman, “The war in Syria has been great for North Korea,” Quartz, Apr 19, 2017.
 “Syria and North Korea: A Real Axis of Evil,” The National Interest, Sept 4, 2013; Gregory L. Schulte, “North Korea and Syria: A Warning in the Desert,” YaleGlobal Online, Apr 28, 2010.
 Ariel Nathan Pasko, “North Korea: The Israeli Connection,” BreakingIsraelNews, accessed Feb 7, 2018; Alexandre Mansourov, “North Korea: Entering Syria’s Civil War,” 38 North, Nov 25, 2013. One article (Krishnadev Calamur, “Who Are Syria’s Friends And Why Are They Supporting Assad?,” Reuters, Aug 28, 2013) also says that “Moscow has long-standing strategic and financial interests in Syria…China and Syria have close trade links…Iran has few allies in the Arab world and its most important one is Syria.”
 A Spanish-speaking comrade named Fekerfanta, “Proletarian Nationalism of North Korea,” From Pyongyang to Havana, Aug 8, 2013; Alexandre Mansourov, “North Korea: Entering Syria’s Civil War,” 38 North, Nov 25, 2013; “Syria and North Korea: A Real Axis of Evil,” The National Interest, Sept 4, 2013; Julian Ryall, “Syria: North Korean military ‘advising Assad regime’,” The Telegraph, Jun 6, 2013; Jonathan Spyer, “Behind The Lines: Assad’s North Korean connection,” Jerusalem Post, Nov 2, 2013; Steve Mollman, “The war in Syria has been great for North Korea,” Quartz, Apr 19, 2017; Adam Taylor, “Are North Koreans fighting in Syria? It’s not as far-fetched as it sounds,” Washington Post, Mar 25, 2016; Bruce E. Bechtol Jr, “North Korea and Syria: Partners in Destruction and Violence,” The Korean Journal of Defense Analysis, Vol. 27, No. 3, Sept 2015; Geoffrey Cain, “Syria’s other ally: North Korea,” GlobalPost (reprinted in Salon), Sept 9, 2013; Alexandre Mansourov, “North Korea: Entering Syria’s Civil War,” 38 North, Nov 25, 2013.
 Steve Mollman, “The war in Syria has been great for North Korea,” Quartz, Apr 19, 2017.
 Elizabeth Shim, “North Korea troops fighting in Syrian civil war, delegate says,” UPI, Mar 22, 2016; Steve Mollman, “The war in Syria has been great for North Korea,” Quartz, Apr 19, 2017; “Syria names park in capital after N Korea founder,” Al Jazeera, Aug 31, 2015.
 Franz-Stefan Gady, “Is North Korea Fighting for Assad in Syria?,” The Diplomat, Mar 24, 2016; Elizabeth Shim, “North Korea troops fighting in Syrian civil war, delegate says,” UPI, Mar 22, 2016; Adam Taylor, “Are North Koreans fighting in Syria? It’s not as far-fetched as it sounds,” Washington Post, Mar 25, 2016.
 Tim O’Connor, “Syria’s Assad Sends Thanks to Iran, North Korea,” Newsweek (reprinted in Yahoo! News), Sept 15, 2017; Steve Mollman, “The war in Syria has been great for North Korea,” Quartz, Apr 19, 2017; Tom Phillips, “Syria strike designed to intimidate North Korea, Chinese state newspaper says,” The Guardian, Apr 10, 2017; Michelle Nichols, “North Korea shipments to Syria chemical arms agency intercepted: U.N. report,” Reuters, Aug 21, 2017; Jay Solomon, “North Korea’s Alliance with Syria Reveals a Wider Proliferation Threat,” Washington Institute of Near East Policy, Nov 2, 2017; “US missile strike on Syria ‘carries message for North Korea and China’: analysts,” DW, Aug 4, 2017; “Syria strike ‘vindicates’ North Korea’s nuclear choice,” BBC News, Apr 8, 2017; “N.K. highlights friendly ties with Syria amid chemical weapon attack row,” Yonhap News Agency, Apr 7, 2017.
 Chad O’Carroll, “A long way from Damascus: Life as Syria’s ambassador to North Korea,” NK News, Feb 1, 2017.
On February 8, 1963, as I’ve written on this blog before, the CIA gave “economic assistance” for the coup that day by the Ba’ath Party, thinking this would benefit U$ policy. Because it was against “Prime Minister Abd al-Karim Qasim (or Qassem) [who] enacted a land reform program, constructed a massive urban development for Revolution City…and partially nationalized the oil industry.” However, this is a bit simplistic. As the Ba-ath Party, fully called the Arab Ba’th Socialist Party – Iraq wrote in their report, titled “Revolutionary Iraq 1968-1973,” the situation was a bit more nuanced. While thousands of communists were killed in the February 8 coup, on November 18 there was another coup led by those favoring Nasser in the Ba’ath Party, which the Ba’ath Party described as a “shock…[and] loss of the revolutionary gains and the loss of many Party martyrs who fell while bravely fighting the regressive move.” The Ba’athists were out of power and on February 23, 1966, the Ba’athists in Syria would engage in a “military coup against the national authority of the Party as represented by the National Command…[leading to a] vertical and horizontal split within the Party…[with] psychological, organizational and political effects of such a split…in Iraq,” leading to further schisms. Those who took power in Syria would be Nureddin al-Atassi from 1966 to 1970 (he was the second Ba’ath Party president in Syria, after Amin al-Hafiz who served from 1963 to 1966), then Ahmad al-Khatib (1970-1971), and finally Hafiz Al-Assad (1971-2000) who would soon be followed by his son, Bashar al-Assad. It was 1966 that Juche Korea established diplomatic relations with the Syrians. On July 17, 1968, two years after those in Syria took matters into their own hands, Saddam Hussein and Salah Oman al-Ali engaged in a successful coup in the Republic of Iraq. That year, Juche Korea would establish diplomatic relations with Iraq.
Three years later, Kim Il Sung talked to a delegation of Iraqi journalists, saying that in the past Korea “was a colonial, semi-feudal society in the past,” having to fight off U$ imperialists, he said they currently had “an advanced socialist system, under which all people work and live a happy life helping each other” with achievements through the leadership of WPK and the people, with a “dedication to the idea of Juche. In response to a question from one of the journalists, Sung said that the Iraqi people had, by that point, attained “national independence through their protracted arduous struggle against the domination of foreign imperialism,” adding that “antagonism and discord between nations…are advantageous only to the imperialists and simply detrimental to the people.” He also applauded a “peaceful, democratic solution of the Kurd national problem,” and said that the government of Iraq stands “firm in the ranks of struggle against imperialism and colonialism.” Later on in press conference he said that “the Korean and Iraqi peoples are close comrades-in-arms fighting against the common enemy…part of the great unity of the Asian and African peoples against imperialism and colonialism,” while also focusing on a number of other matters like the “expansion of the aggressive war by the U.S. imperialists in Indo-China,” noting that those of Cambodia, Vietnam, and Laos have made Indochina “a graveyard for the aggressors,” while adding that the “Korean people will assist those fighting against U.S. imperialism in Viet Nam, Cambodia, and Laos.” It seems evident why Sung supported the Iraqis despite their problematic history. For one, the Ba’athists, at least openly, had an ideology to “guide for the masses [and show]…the way for unity, freedom and socialism,” and that they were engaging in an “Arab revolution” and differently from in 1963, when the party failed to lead “a revolutionary Party” after this revolution it became necessary to go a different path. As such, “imperialist countries such as the U.S., Britain and other reactionary regimes…mobilized all of their political, technological, material and highly developed informational potential” to bring down their government. Additionally, the party, at the time, dedicated itself to “unity, freedom and socialism in order to rebuild a united, free and democratic Arab society,” with a duty to “achieve a truly democratic, socialist and integrated state which could be the model for the other states in the Arab World… and the Third World,” while strongly fighting “the imperialist Zionist enemy.” Subsequently there was a “decisive move of nationalization” with the government talking country of “65% of the oil producing sector of the national economy” and was basically in “control of 99.75% of the land from which oil is extracted.” They also worked to establish a “progressive front” in the region while making the society as a whole more democratic. It is the fact that the Arab Ba’th Socialist Party declared itself as a “socialist revolutionary Party which considers socialism imperative for the liberation, union and resurgence of the Arab Nation,” that they received Korean support, even through they were just economic nationalists in reality. Some remnants of “socialism” or what can really more actually be called bourgeois nationalism stayed on for years. Washington Post reporter Rajiv Chandrasekaran wrote about this in 2006, noting that the Ba’ath party was broadly based among professionals, that the state subsidized fertilizer, electricity, and gasoline costs, along with varied state-owned enterprises.  At the same time, there was “loud and boisterous” stock exchange in Baghdad, which was re-opened by the U$ after the war, a sign of capitalism, and Saddam consolidated more power for his enrichment, while the population suffered, with his government backed by the imperialists. Of course, after the 2003 invasion, the U$ reversed all these elements, engaging in mass privatization by abandoning “Saddam’s centrally-planned, socialist welfare state for a globalized free-market system” (I’m not sure if it was a “socialist welfare state,” but it wasn’t a state which had privatized industries) and resulting widespread anger by the Iraqi population, thanks to unemployment caused by these horrid policies in this new “capitalist utopia.”
On September 22, 1980, Iraq, led by Saddam, invaded Iran, leaded by Ayatollah Ruhollah Khomeini. The war, which drained the national coffers of Iraq, putting the country “tens of billions of dollars into debt,” in a war which lasted almost 8 years to August 20, 1988.  Years later, in 1991, he would invade Kuwait (apparently with U$ permission), resulting in “debilitating United Nations sanctions” which cut off “Iraq from the world.” In the Iran-Iraq war, from 1980 to 1988, Canadians, Danes, Egyptians, East German revisionists, Hungarians, Polish, Qataris (initially), Romanians, Singaporeans, Sudanese, UAE, Yugoslavian revisionists, Saudis, Kuwaitis, and Jordanians supported the Iraqis and no others. However, there were a number of individuals who gave arms to both sides: the Soviet revisionists (arms to Iran covertly), Austrians, Chinese revisionists, French imperialists, the West Germans, Italians, Japanese, Portuguese, South African racists, Spanish, Swiss, Turks, the U$ imperialists (to Iran covertly as uncovered in the Iran-Contra scandal), and UK imperialists. There were a number of others that directly gave to Iran: the Ethiopians, the Belgians, the Argentinians, reportedly the Zionists (covertly to establish more influence), Netherlands, ROK, Libyans, Pakistanis, Syrians, Swedish (covertly), and Juche Korea, last but not least. This is no surprise since in 1982, the latter had extended its “international solidarity to the revolutionary state of Iran to fight in the war against Western-backed Republic of Iraq” while the Koreans had established relations with Juche Korea in 1973, while the Shah was still in power, but relations was not fully forged until after the 1979 Islamic Revolution in Iran, five years after Hafiz Al-Assad had visited Pyongyang himself. During the ensuring war, Juche Korea would become a “major supplier of arms to Iran” and it would have a “history of cooperating on missile technology” with Iran as one website reported. As one might imagine, this makes it no surprise that Iraq cut off “diplomatic relations in October 1980,” with the Koreans following suit by continuing their alliance with Iran for the next 38 years to the present-day and never again re-opening diplomatic relations with Iraq. As the war raged between Iran and Iraq, the weapons from Korea flowed in so much that the country “accounted for 40% of all Iranian arms purchases.” One commentary by a Zionist, Kenneth R. Timmerman, with parts within the text about the Koreans being an arms conduit for other countries removed as it makes them seem to be a colony of the Chinese or Soviets when they are not, reported in the late 1980s that
…The North Koreans produce a certain amount of T-54/T-55 tanks and other equipment under license from the Soviet Union. They also continue to purchase large quantities of weaponry from both the USSR and the People’s Republic of China…The first delivery [to Iran]…through North Korea occurred in October1980…the next major deal, for an estimated $1 billion, was negotiated…by North Korea…in exchange for cash and 2 million tons of Iranian crude oil. The equipment was of Chinese origin, and was most likely taken from existing Korean inventory. Deliveries are said to have occured in stages over the1981-83 period, and included 150 T-62 main battle tanks, 400 artillery pieces, 1000 mortars, 600 anti-aircraft cannons, and 12,000 machine guns and rifles…an additional 300T-54/T-55 Korean-built tanks should be added to the list. Weapons deliveries from North Korea were worth $800 million in 1982 alone…Since then, Iran is said to have refused large quantities of locally-produced North Korean equipment, due to its poor quality…[In August 1983] the North Koreans sent 300 military advisors to Tehran…Soviet willingness to supply military assistance, training, and weapons to Iran was codified by a pair of military agreements signed with the Iranian government in July 1981….These agreements resulted in the arrival of some 3000 Soviet advisors in Iran, the building of new ports and military airfi[e]lds by Soviet and North Korean technicians, and the construction of the largest Soviet listening base outside the Warsaw Pact
Others, relying on Timmerman and some other sources, note that in 1985, Iran says it will finance the “North Korean missile program in exchange for missiles and missile technology,” the same year that the country received R-17 Elbrus (Scud-B) missiles from the Libyans and Koreans. Additionally, that year, work on the Mushak-120 missile in Iran, “reportedly begins with assistance from China, North Korea, and others at a Chinese-built factory near Semnan,” while in the summer, “Iran approaches both North Korea and China looking for ballistic missiles and missile technology.” More than this, Hashemi Rafsanjani, speaker of the Iranian Parliament (from 1980-1989) signs a deal, that year, worth $500 million, to “receive North Korean missiles based on Soviet Scud designs” from the Koreans, while he also visits China and Juche Korea “to establish military cooperation.” As a result, the Koreans agree to “give Iran HN-5A SAMs, and to help in building an assembly site for them” and they also “offer aid to build production factories for the HN-5A and the HQ-2, to engage in technology transfers for Iran’s missile program, and to assist in the building of an assembly site for the missile that is the same as the North Korean Scud-Mod.” From 1985 to 1988, Juche Korea receives 240 Scud-B missiles from the Soviets, and 100 are “re-sold to Iran,” further showing their solidarity. By March 1986, Iran is receiving arms from Juche Korea, Libya, and Syria, even paying the Koreans over the next five years (1986-1991) money in “oil purchase debt” for the weapons they had purchased. Beyond this, the “Defense” Intelligence Agency (DIA) of the U$ declared that
the Middle East has been the major market for North Korean arms, with Iran and Libya making most purchases. Sales to Iran peaked in the early 1980s at the height of the Iran-Iraq war…The weapons North Korea exports include large quantities of munitions, small arms, artillery, multiple rocket launchers, tanks, armored personnel carriers, air defense artillery, SCUD-B short-range ballistic missiles, and some naval craft…North Korea presents itself as a fellow revolutionary struggling with constraints of relations with the superpowers…During the Iran-Iraq war, North Korea trained Iranian gunners to operate the Chinese mobile surface-to-air system and the Iranian Revolutionary Guards in unconventional warfare techniques
In another part of the same report, the DIA declared that “the current size, organization, disposition, and combat capabilities of the North Korean Army…maintains North Korea’s territorial integrity and assists in internal security, civic action projects, economic construction, and a variety of agricultural programs.” Then there’s the New York Times article in 1987 declaring that Juche Korea was involved in arms trafficking to Iran, serving as a conduit for the soviets.  With all these claims, it is hard to know how much or what the Koreans sent to Iran. A trade register showing Juche Korea as the supplier and Iran as the recipient noted that between 1982 and 1987, the following weapons were delivered:
That may be the most accurate you can get on support Korea lent to the Iranians. Also consider the Special National Intelligence Assessment in 1985 which declared that there were 50-100 Korean advisers, T-62 tanks, SA-7 surface-to-air missiles, antitank missiles and launchers, small arms, field artillery, mortars, rockets, and naval mines from the Koreans in Iran at that time. They also outlined, in varying other documents how the Koreans were arming the Iranians, to the chagrin of the imperialists.
Such support was re-paid in 1989 when then Iranian President and later Supreme Leader, Ali Khamenei, met with Kim Il Sung in Pyongyang. Before the 2003 invasion of Iraq, Saddam reportedly “sought to acquire Rodong missile systems from North Korea” and sent a “$10 million down payment from Baghdad,” but Iraq never “received any missiles or missile technology from the deal” showing that the Koreans would not abandon their solidarity with the Iranians against imperialism, clearly knowing what side Saddam was on, which was the side of repression and global capitalism, not national liberation. Since that time, the two countries have not restored diplomatic relations, even after “the Iraqi population of around 33 million has only been subject to short periods of relative peace as competing interests struggle for control” since the 2003 invasion as Oxfam declared. There were a number of mentions of Iraq on the website of the Ministry of Foreign Affairs for Juche Korea but these were in reference to “depleted uranium shells seriously affecting human health and the environment” used by U$ imperialists in Iraq, forms of U$ war which could be used to bring down “the social system of the DPRK,” the false pretenses of such imperialists to “overthrow legitimate governments in Afghanistan, Iraq and Libya,” and noting that “the U.S. deleted Iraq and Libya from the list of “state sponsor of terrorism” that gave in to its pressure [and] it also deleted Cuba,” showing that the “the label of “state sponsor of terrorism” is just a tool for American style authoritarianism that can be attached or removed at any time in accordance with its interests,” which is undeniably true.
The relation between Juche Korea and Iran has been ironclad since the 1980s. After all, in May 1979, Kim Il Sung sent Khomeini a telegram congratulating him on the “victory of the Islamic Revolution,” and on June 25th of the same year, Khomeini met with the “DPRK Ambassador Chabeong Ouk in Qom,” on what was the “29th anniversary of the aggression of U.S. troops against the meek nation of Korea” to which “Khomeini replied in kind, calling…for the expulsion of American troops from South Korea.”  The Jewish Virtual Library, which is highly Zionist, says with alarm that “Iran is North Korea’s principal customer for weapons and technology, and it has been the site of a number of missile tests carried out on North Korea’s behalf. North Korea may have sold one of its most sophisticated missiles, the Nodong…to Iran…North Korean experts are also believed to have helped Iran with its centrifuges.” While most of this is likely poppycock, it does say that even the Zionists are afraid of the Koreans. These same people consider the Koreans part of the “anti-American Middle East axis” (of Syria and Iran) and that the Korean relationship with the Iranian Revolutionary Guard Corps (IRGC) has existed since 1983. In years since the 1980s, the Koreans worked to help fortify Iran, even though they likely did not smuggle in “missiles in pieces” as Zionists declare, instead creating “friendship farms” in each country in 1996, farms which hold “cultural exchanges, commemorations of Khamenei’s visit to North Korea, and commemorations of Kim Il-Sung and Kim Jong-Il” every year. By the 2000s, some Iranian officials, “concerned with Iran’s integration into the global economy expressed alarm,” said Juche Korea was a negative example. Take for example, the former chief of the IRGC and Secretary of the Expediency Council, Mohsen Rezaee, who said that if Iran followed “a reactionary stance internationally and a policy of developmental stagnation domestically,” it would do no better than Juche Korea. Even with this, relations remained strong, with a visit in 2007 by Iran’s deputy foreign minister to Pyongyang “as negotiation with its officials for studying and developing bilateral relations” continued, with both countries signing a “plan for exchanges in the cultural, scientific and educational fields.” In 2012, a scientific and technological cooperation agreement was signed between the two countries, showing that they are dedicated to strong relations. The next year, the Iranian Parliament approved Mohamed Hasan Nami as communications minister, a person who holds a degree from Kim Il Sung University in state management, and images showed that “Iran maintains a seven-building embassy compound in Pyongyang, at the center of which stands the first mosque in North Korea.” Then, in February and September 2014, Javad Zarif, the Iranian Foreign Minister, met with “high-ranking North Korean delegations in February and September 2014.” Even so, there was some evidence of “growing distance and diverging trajectories” which bourgeois analysts said would “eventually cause Iran to see its friendship with North Korea as a liability,” claiming it has little to offer the Iranians, leaving behind a “relationship that once thrived on friendship farms and mutually admiring founding leaders.” However, as recent developments show, this observation was short-sighted. After all, if one Iran-hater, Amir Taheri, is right, the Iranians adopted tactics, used by the Koreans during the Great Fatherland Liberation War (1950-1953), during the Iran-Iraq War, with Khomeini’s “resistance economics” loosely based on Juche ideology in Korea itself! 
In 2017 and 2018, relations between Iran and Juche Korea have become even stronger. In May 2017, Choe Hui Chol, the vice-minister of Foreign Affairs, met with the Iranian ambassador in Pyongyang, Seyed Mohsen Emadi, with Chol mentioning the “eye-opening successes being made by the DPRK in bolstering the Juche-based rocket force under the energetic guidance of…Kim Jong Un” and he hoped that the “traditional relations of friendship between the two countries” begun by Iranian leaders and Kim Il Sung “would grow stronger in conformity with common interests of their governments and peoples.” In response, Emadi thanked Chol for his comments, adding that the “traditional relations of friendship, provided by the preceding leaders of the two countries” is “favorably developing” under the care of Kim Jong Un, adding that both countries should strive for closer cooperation “in the international arena including the UN and expand the bilateral relations of friendship and cooperation in politics, economy, culture and other fields.” [i6] The following month, Kim Yong Nam sent a message of sympathy to Iranian President Hassan Rouhani expressing “deep sympathy and condolences to the Iranian president and through him to the victims and bereaved families” for terrorist attacks. He added that two countries should strengthen cooperation “in the struggle to oppose all forms of terrorism and ensure world peace and stability.” The same month, officials of the Foreign Ministry, Ministry of External Economic Relations, Korean Committee for Cultural Relations with Foreign Countries, and the General Bureau for Affairs with Diplomatic Corps visited the Iranian embassy in Pyongyang, expressing “deep sympathy and consolation to the victims of the incidents and their bereaved families and reiterated the consistent principled stand of the DPRK government against all forms of terrorism.” Later on that month, the Indonesian Ambassador in Pyongyang, Bambang Hiendrasto, hosted a reception at the Taedonggang Diplomatic Club, “on behalf of embassies of member states of the Organization of Islamic Cooperation(OIC)…as regards the end of Ramadan” with Choe Hui Chol present, along with “ambassadors of Indonesia, Syria, Iran, Palestine and Egypt and charges d’ affaires ad interim of Nigeria and Pakistan, OIC member states, and embassy officials and their families.”
The following month, August, Kim Yong Nam attended the inauguration of Hassan Rouhani in his second term in the Majlis Building in Tehran. Other countries attended as well such as EU representatives, but this showed the connection between the two countries. At his inauguration, Rouhani made a speech, expressing “the stand of his government to develop the economy, strengthen the defence capability, ensure peace and democracy and realize constructive cooperation with the international community” while he also “affirmed that Iran would cope with the U.S. moves for scraping the nuclear agreement with vigilance and make all efforts to ensure peace and stability in the Middle East region.” Nam, attended the inauguration with numerous others such as Choe Hui Chol. At the sidelines of the inauguration, Nam, spoke with Robert G. Mugabe, president of the Republic of Zimbabwe, who was also present, showing they were, at that time, part of the anti-imperialist front. Afterwords, Nam attended “a banquet arranged by the Iranian President.”  The same month, Nam talked with Rouhani, noting that “the line of simultaneously developing the two fronts set out by the Workers’ Party of Korea is being implemented…under the guidance of…Kim Jong Un” and outlined the “achievements gained in the struggle for independence.” He also said there needs to be further development of “friendly and cooperative relations between the DPRK and Iran and the Non-Aligned Movement.” Rouhani responded by saying that “Iran-DPRK relations have developed on a very high stage, expressing the belief that the friendly relations between the two countries which have jointly struggled against the U.S. will boost in broad fields in the future.” Earlier on, Nam had met “Speaker of Majlis Ali Larijani and First Vice-President Eshaq Jahangiri of Iran.” Also that month, Pak Pong Ju, Premier of Juche Korea, sent a “congratulatory message on Thursday to Eshaq Jahangiri” on his re-appointment as First Vice President of Iran, wishing him “bigger success in his work for the independent development and prosperity of the country and the friendly government and people of Iran happiness and prosperity.” The same day, Ri Yong Ho sent a “congratulatory message to Mohammad Javad Zarif” on his re-appointment as Iran’s foreign minister.
The same month, the murderous U$ imperialists passed a host of sanctions aimed against Russia, Iran, and Juche Korea, to which Iran responded by “vowing to pass retaliatory bills regarding the passage of the sanctions bill as a blatant act of hostility against Iran.” More important, a new embassy of Juche Korea was inaugurated in Tehran, with “Ebrahim Rahimpour, vice-minister of Foreign Affairs of Iran, personages of the Tehran City Government, friendly organizations, media and different social standings and members of an Iranian construction company,” and numerous Korean officials attending.  Cho Hu Chol, at the inauguration said that the “premises of the DPRK embassy were built a new to boost exchanges, contacts and cooperation between the two countries for world peace and security and international justice,” stressing the “consistent stand of the DPRK government to invariably develop the strategic relations between the two countries” which had been “forged and strengthened” by Kim Il Sung and Kim Jong Il, working with Iranian leaders “in the common struggle for independence against imperialism.” Ebrahim Rahimpour, in his speech, said he was pleased with the new embassy, and noted that “the Iranian people…remember the DPRK’s sincere help and solidarity to Iran when it was in hard times, will fully support the struggle of the Korean people at all times.” The same day, the embassy hosted a reception.
The month afterwords, September, Rouhani sent a message of greeting to Kim Jong Un, congratulating “Kim Jong Un and the Korean people on the occasion of September 9, the birthday of the DPRK.” In the same message he “hoped that the bilateral relations would favorably develop in all fields through cooperation and joint efforts of the peoples of the two countries.” Around the same time, the daily paper, Kayhan, which reflects the views of Ayatollah Ali Khamenei, ran editorials “praising North Korea’s “brave defiance of Arrogance” by testing long-range missiles in the face of “cowardly threats” by the United States” with one editorial even inviting “those who urge dialogue with the US to learn from North Korea’s “success in humiliating the Great Satan.”  There were some responses from the Western favorites, the reformists, with one of them expressing regret that Iran was asked to “downgrade to the level of “a pariah in a remote corner of Asia,” but even so, Kim Yong Nam still came to Tehran on a 10-day visit heading “a 30-man military and political delegation” and was “granted a rare two-hours long audience with Khamenei.”
In October, the next month, relations were still strong. The Iranian Ambassador in Pyongyang, Seyed Mohsen Emadi and his staff members visited the “Victorious Fatherland Liberation War Museum on the occasion of the DPRK-Iran friendship week” with guests looking around the musuem’s rooms while they were briefed on “the fact that President Kim Il Sung led the Fatherland Liberation War to victory,” and Emadi made “an entry in the visitor’s book.” He also wished the “the Korean people bigger successes” under the guidance of Kim Jong Un. Additionally, Emadi and his staff “toured the Tower of the Juche Idea, [and] the Sci-Tech Complex,” while staff members of the embassy “did friendship labor at the DPRK-Iran Friendship Ripsok Co-op Farm in Mundok County.” The same month, Kim Jong Un sent messages to varying “foreign party and state leaders in reply of their congratulatory messages and letters on the 69th founding anniversary of the Democratic People’s Republic of Korea” including those from Cuba, Nepal, Maldives, Bangladesh, Syria, Cambodia, Thailand, Pakistan, Palestine, Qatar, Tajikistan, Indonesia, Mali, Belarus, Mali, Guinea, Senegal, Congo, DR Congo, Equatorial Guinea, Algeria, Tunisia, Eritrea, Dominica, Egypt, Iran, and the “co-chairman of the Board of Directors of the Kim Il Sung–Kim Jong Il Foundation…secretary general of the United Nations…and the director-general of the International Institute of the Juche Idea.”
In the last two months of the year, relations were clearly still strong. In November, Kim Yong Nam sent a message of sympathy to Hassan Rouhani on a terrorist attack in the country, saying that “upon hearing the sad news that Kermanshah region located in the west of Iran was hit by earthquake, claiming heavy human and material losses, I express my deep sympathy and condolences to you and, through you, to the victims and their families. I hope that you and your government will recover from the consequences of this disaster at the earliest possible date and bring the life of the citizens in the disaster-stricken region to normal.” The month after, Kim Jong Un received a message from Rouhani which extended “greetings to Kim Jong Un and the Korean people on the occasion of the New Year 2018” and hoped that “global peace, justice and equality would be ensured and violence removed in the New Year.”
This year, 2018, relations couldn’t be stronger. The imperialists have labeled countries like Iran, China, Saudi Arabia, and Juche Korea “states of special concern for religious freedom,” undoubtedly a fake label. At the end of January, in Tehran, the two countries signed a “2018-2021 memorandum on cooperation…in the fields of culture, arts, education, mass media, sports and youth” which was inked by Kang Sam Hyon, Juche Korea ambassador in Tehran, and “the vice-chairman in charge of international affairs of Iran’s Islamic cultural liaison organization.”  The next month, February, the Iranian embassy in Pyongyang hosted “a reception…on the occasion of the birth anniversary of leader Kim Jong Il.” Present at the reception was Kim Yong Dae, vice-president of the SPA Presidium, Thae Hyong Chol, president of Kim Il Sung University, “Kim Jong Suk, chairwoman of the Korean Committee for Cultural Relations with Foreign Countries, [and] Ryu Myong Son, vice department director of the C.C., Workers’ Party of Korea.” Also, Seyed Mohsen Emadi, Iranian ambassador there and his staff members were there. In a speech, Emadi said that “historic relations between the two countries forged by their preceding leaders had been further strengthened thanks to Kim Jong Il,” and he expressed the “will to continue mutual cooperation in line with the desire and aspiration of the two peoples.” Kim Yong Dae added, in his speech that “the Korean people would as ever value the friendly and cooperative relations between the two countries forged in the joint struggle for independence against imperialism, sincerely wishing the Iranian people success in their struggle for ensuring regional peace and stability.” The same month, Kim Yong Nam sent a “message of sympathy” to Rouhani, in “connection with a recent passenger plane crash in Iran, that claimed huge casualties,” saying that he “expressed deep sympathy and condolences to the Iranian president and, through him, to the bereaved families of the deceased.” Also that month, the Iranian embassy “hosted a reception at the Taedonggang Diplomatic Club…to mark the 39th anniversary of the victory in the Islamic revolution of Iran.” Present at the reception was Thae Hyong Chol, president of Kim Il Sung University and chair of the DPRK-Iran Friendship Parliamentary Group, Ri Yong Chol, vice department director of the WPK’s central committee, and Choe Hui Chol, along with other “officials concerned and diplomatic envoys of different countries and representatives of international organizations and military attaches of foreign embassies” in Pyongyang. Around the same time, Kim Yong Nam, “sent a message of greetings…to Hassan Rouhani…on the occasion of the 39th anniversary of the victory of the Islamic revolution of Iran,” in which he noted that “after the victory in the revolution the Iranian people have achieved a lot of successes in the struggle to defend the gains of revolution and build a powerful state while repelling the ceaseless pressure and interference by the hostile forces.” In the same message he expressed “the belief that the good ties of friendship and cooperation between the DPRK and Iran would grow stronger, wishing the Iranian president bigger success in his work for the country’s development and stability and the people’s well-being.”
We then get to more recent news. Iran continues to resist imperialist efforts to isolate it, allying more with the Chinese revisionists, the Russian capitalists, and the socially democratic Syrians, while European imperialists work to appease the orange menace with new sanctions.  The Saudis have also been strongly aggressive, basically doing the errand work for the imperialists as they always do. With the full-throated occupation of part of Syria by the U$ as Stephen Gowans pointed out recently, the Iranians are right to call the U$ foolish, especially in light of Mike Pompeo, neo-con of the CIA who has taken the reins of the U$ State Department from oil man Tillerson, who some thought was “moderate” but actually just engaged in imperial diplomacy. At the same time, varied Iranian minister have survived an impeachment process in their parliament, the country is aiming to launch its first operational satellite next year, and the ICAPP (International Conference of Asian Political Parties), headquartered in the ROK, met in Tehran recently for its 29th meeting. Also there were reports of the Cuban ambassador meeting with Iranian officials, and efforts to increase exports from a refinery run by ROK in the country. The protests, which had some elements with U$ backing, are over, with a massive turnout favoring the government. The Iranian government, defiantly, has said that they will negotiate over their ballistic missiles (which do not have nuclear warheads), with Iranian Armed Forces spokesman Masoud Jazayeri saying that “the condition for negotiating Iran’s missiles is the destruction of the nuclear weapons and long-range missiles of the United States and Europe,” echoed by Rouhani saying that “We will negotiate with no one on our weapons…[our missiles] are defensive and are not designed to carry weapons of mass destruction, since we don’t have any.” This is while Iran has said it was ready for the U$ to quit the nuclear deal and opposes the U$ moving their embassy to the Zionists to Jerusalem, saying they will defend themselves with all their might if there is Zionist aggression.
At the same time, there has been some other news. For one there has been some victories, such as the British-drafted resolution on Yemen failing in the UN Security Council, or Rouhani being more relaxed when it comes to headscarves in the country. However, there have been some ruminations of developing a cryptocurrency in Iran to bypass U$ sanctions, which will only benefit the Iranian bourgeoisie. There have also been recent stories about the hidden workings of the British empire (in the past) in Iran and India, along with new findings about the clerical involvement in the CIA-backed coup in Iran against Mohammad Mossadegh or how “Operation Merlin” poisoned U$ intelligence on Iran. Most worrisome is an article in Bloomberg back in February  stating that
Iran’s armed forces…must divest from energy assets and other businesses to help save the Persian Gulf nation’s economy, President Hassan Rouhani said. Armed forces…must withdraw from all their commercial holdings, Rouhani said Tuesday…“Not only the Social Security Organization but all government sectors, including banks, have to divest their business holdings, and this is the only way to rescue the country’s economy,” Rouhani said. “Government officials, non-government institutions and the armed forces and others — everyone has to divest their commercial businesses.”…Rouhani’s government, now in its fifth year, has faced unprecedented scrutiny from ordinary Iranians frustrated that their living standards haven’t improved since the nuclear deal…The government needs to reduce its dependence on crude as a source of official revenue and must boost contributions from taxes, Rouhani said…Iran also holds the world’s largest proven reserves of natural gas. Paris-based Total SA signed a deal in July to develop part of the giant South Pars gas field, pledging $1 billion in investment. Total is the only major Western energy company so far to commit to investing in Iran since the easing of sanctions. Within the nation’s energy industry, divestment will focus on downstream petroleum projects including refineries, petrochemical plants and storage facilities…The program will emphasize assets owned by the government or semi-government entities, and Iran will seek to attract foreign companies “with investment, know-how, and equipment”
Now, this is troubling. Not because of the work conditions in the country for the proletariat or the supposed “mass and arbitrary detention” and tough “Internet censorship regime” that the CPJ (Committee to Protect Journalists) bemoans. Rather it is that moving away from such state assets is a form of privatization. The Tudeh Party of Iran, which is in exile and did not participate in the country’s elections in the past or recently in 2016, Iran’s communist party as you could call it, dislikes the current government. In a statement on March 1 of this year, they talk about “grand capitalism” in Iran and privatization of factories, which is connected to a statement in January in which they state that Iran has, currently a “system underpinned by neoliberal capitalist socio-economics that has destroyed the productive infrastructure of the country and has driven Iran to unprecedented levels of poverty and deprivation.” Around the same time they released another statement saying that “the way to save Iran is not to replace one dictatorial regime with another kind of dictatorship and tyranny. Our people are striving for a national, popular and democratic republic.” While I am a bit wary of Tudeh as it is an exile, and is not based in the country itself, I think they make good points about the economic system in the country, which is becoming more and more capitalist.
With all of this, there is still no doubt that the Islamic Republic of Iran, as it currently stands, is resisting U$ imperialist aggression in the region. It is for this reason that the Koreans continue to support it, even though they do not desire a similar government in their country. For the years to come, the relations between the countries will remain strong unless the Iranian leadership capitulates to the imperialists and cuts off relations entirely to appease the capitalist poles of power. If that happens, that would be a sad day for the peoples of Iran and Korea.
 Rajiv Chandrasekaran, Imperial Life in the Emerald City: Inside Iraq’s Green Zone (New York: Vintage Books, 2006), pp 4, 30-31, 40, 47-48, 54, 61, 70, 78-80, 107, 116-118, 122, 124-127, 131, 134, 135, 137, 140-143.
 Ibid, pp 125-126.
 John Tagliabue, “How $18 Million Got Soviet Weapons To Iran,” New York Times, May 27, 1987.
 IranWire, “North Korea’s Deadly Partnership With Iran,” The Daily Beast, Aug 11, 2017; Victor D. Cha and Gabriel Scheinmann, “North Korea’s Hamas Connection: “Below” the Surface?,” The National Interest, Sept 4, 2014; Ariel Nathan Pasko, “North Korea: The Israeli Connection,” BreakingIsraelNews, accessed Feb 7, 2018.
 Amir Taheri, “Khomeini or Kim? Khamenei’s Real Teacher,” Gatestone Institute, Sept 3, 2017.
 Also see articles about a Russian firm re-developing Iranian oil fields, a trade zone between Russia and Iran, that Iran will not seek U$ permission to operate in the region, that Iran does not seek domination of any region, and there are efforts to expand Iran-China ties. The Bahrainis have even blamed the Iranians for discord in their country, using them as a scapegoat. Iran says that its main priority is to increase security in the region, as it maintains connections with nearby countries, and is about to inaugurate an “offshore project which will stop flaring gas in the Persian Gulf.”Ayatollah Seyed Ali Khamenei told the Syrian Minister of Awqaf (Religious Endowments) that “Syria is in the forefront of resistance against terrorism, and we are all responsible to support Syria’s resistance. Honorable President Bashar al-Assad played a prominent role of being a great defender and warrior and is highly regarded by its nation and the region…the great powers [US, the Soviet Union, NATO, the Arabs and regional countries against Iran] do not necessarily achieve what they look for…This gives insight, hope and power to the nations. So if we and you and the rest of the resistance groups remain decisive in our decisions, the enemy will not be able to defeat us.” The same was said in two articles in SANAhere, here, and here.
 Golnar Motevalli and Arsalan Shahla, “Iran Orders Armed Forces to Sell All Energy, Business Assets,” Bloomberg News, Feb 7, 2018.
With the detente between the ROK (“South Korea”) and Juche Korea, officially called the DPRK (Democratic People’s Republic of Korea) or “North Korea” in the West, around the Winter Olympics in the ROK, tensions have been lessened on the Korean Peninsula. Such a reduction is a move toward peace in the region while the Orientalist bourgeois media and murderous empire continue to try to ratchet up tensions. With all of this, there are claims in this same media that Juche Korea has a “monarchy” with a “dynasty” headed by the Kim family or that it is a “dictatorship.”  While I addressed some of this in my previous post focusing on elections to the unicameral assembly of the country, the Supreme People’s Assembly (SPA) or even my post about Kim Jong Un’s New Year’s speech, I did not broach this issue entirely. In this post I aim to disprove these claims once and for all, showing that Juche Korea is a democratic state on the road to socialism, guided by the Juche ideology, a state which is neither a monarchy, a dictatorship, or has a dynasty.
With bourgeois academics ringing their hands about “totalitarianism”the bourgeois media (ex: The Economist, CNN, HuffPost, New York Times, DW, UPI, Business Insider, ABC News,The Daily Beast, The Telegraph, Reuters, Time, AP, Newsweek, CNBC, Time, and Fox “News”), white propaganda/anti-communist U$-run outlets (like VOA/Voice of America and RFA/Radio Free Asia) declaring there is a “Kim dynasty” led by a “royal family” which has ruled absolutely with an “iron fist” for “three generations” (Kim Il Sung, Kim Jong Il, and Kim Jong Un), it is worth looking at this subject more in-depth. After all, they call the country “one of the world’s most unpredictable and dangerous states,” claim it has a “personality cult” (discussed in the second section of this article), and treat the country like it is soap opera or “family psychodrama.” While they think the country could collapse any moment, some bourgeois media admit that “the world’s spy agencies” know little about “the inner workings of the Kim family” and one U$ intelligence official said candidly back in 2011 that “we simply do not know what goes on in North Korea, and anyone who claims otherwise is relying on that fact to make false claims.”  This was coupled with the reality that “the 1994 death of…Kim Il Sung” caught Western “intelligence agencies napping,” and an editorial in a trash English paper declaring that “there’s not much the United States can do to affect events inside North Korea.”
In order to show that the country has no dynasty, monarchy, dictatorship, or hereditary rule, it is important to define these words. The Webster’s New World College Dictionary (Fourth Edition), a bourgeois dictionary, mind you, is worth using here. This dictionary defines a dynasty as “a succession of rulers who are members of the same family,” something as hereditary when it is passed down from generation to generation or is ancestral. For the word monarchy, this dictionary says it is “rule by only one person” or “a government or state headed by a monarch; called absolute when there is no limit on the monarch’s power, constitutional when there is such a limitation.” It then defines the word monarch as “the single or sole ruler of the state” or the “hereditary ruler of the state.” As for the word dictatorship, it says that it is “absolute power or authority” or a state ruled by a dictator. The same dictionary defines a dictator as “a ruler with absolute power and authority, esp. one who exercises it tyrannically” and says the word “dictatorial” is the “unreasoned, unpredictable use of one’s authority in accord with one’s own will or desire.” The latter discussion of dictatorship will be noted more later in this section.
Some may say that the titles of Supreme Leader, leader of the Workers’ Party of Korea (WPK), head of the military, and “eternal leader” of the country are “dominated” by the Kim family, “proving” that there is a monarchy or dynasty, with bourgeois Wikipedia even having a page on the latter, in Juche Korea. However, this is false. For one, if you look at other pages, even on Wikipedia, one will see that the “Heads of State,” “Heads of Government,” “Heads of Parliament,” and “Premiers of North Korea” are not part of this family. Additionally, the State Affairs Commission, Cabinet, Central Committee of the WPK, Politburo, and SPA all have multiple members apart from the family. I’ll also talk about this later as well. Furthermore, the surname of Kim is one of the most common on the Korean Peninsula (with the other two being Lee and Park), with not everyone of this surname “necessarily related genetically,” with 20% of Koreans having Kim as their surname. For example, there are “Kim families from the Kim-hae province, Kim families from the An-dong province and Kim families from the Kyongju province,” leading some to draw up and create stereotypes for Koreans. The naming system in Korea is different than elsewhere. Kim Jong-Un’s surname (or family name) is “Kim” but his given name is “Jong-Un” unlike naming conventions in the West where the last name of a person is their surname, like Barack Obama, with his surname is Obama and given name is Barack.
Some may dismiss this discussion of naming as nonsense. After all, the “hate-reader,” to take from the horrid commentary of Charlie “Chuckles” Davis of Telesur, may say, then why did the “leadership” of the country pass from Kim Il Sung to Kim Jong Il, then to Kim Jong-Un? Well, Jason LaBouyer, writing in a former publication, Lodester, put out by the Korean Friendship Association (favorable to the current government of Juche Korea but not funded or supported by it), says that when it more accurately understood by those who recognize the Korean society , they see
…the people’s overwhelming support not only for their nation’s leadership, but for the philosophy of Juche socialism that has guided their economic and social development for over half a century. In other words, the Korean people’s dedication is not limited to Chairman Kim Jong Il, or to the late President Kim Il Sung, but to an entire ideology
LaBouyer seems to say that the WPK has earned the respect of the populace, because,” unlike its many fraternal parties around the world, it has chosen not to embrace market socialism.” So, basically, Kim Il Sung and Kim Jong Il represent the Juche ideology as they embodied the ideology in their minds and actions which guided the nation, which does not make them “absolute rulers” as those crusty imperial propagandists want you to think. Instead, he writes, the WPK promotes an “economic program that retains full public ownership of the economy, putting people before profits.” This challenges certain “communists” who seem to ally with capitalist poles of power, he adds:
Challenging the many misperceptions and lies surrounding North Korea is seen as being too “risky” by these “communists,” who seek not to change the political establishment in their capitalist homelands, but to join it…To communists such as these, socialism still means social equality and collective prosperity, values held dear by Chairman Kim Jong Il and the late Kim Il Sung and revered by the Korean people for it. Together, our global KFA family will work to ensure that Korea’s people-centered socialist system remains alive and well for epochs to come
So, in sum, Kim Jong Il and Kim Il Sung are revered for their socialist ideals and maintaining the “people-centered socialist system” in Juche Korea.
An article by Bjornar Simonsen, adds one further aspect: that leaders like Kim Jong Il, for instances, are “captains” of the ship and the rest of the population part of the crew :
Just like a ship needs a crew, so the DPRK needs the WPK. The crew is responsible for carrying out various duties given by the captain, and in such a way millions of members of the WPK work in all areas high and low, to make sure that the ship is clean, repaired and that everyone on board has everything he or she needs…Indeed, without the captain, the ship could go nowhere. And just like poetry, the guidance of Kim Jong Il is inspiring, beautiful, and eternal
However, this may exaggerate the role of individuals such as Kim Jong-Un, Kim Jong-Il, and Kim Il Sung. The socialist constitution of Juche Korea (the one in 2016), of which there is another version with a corrected Article 156 which accidentally had one line printed twice, makes this clear. In the preamble (dissected more in the second section of this article) it says that the country is “the socialist motherland of Juche” and thanks “great Comrades Kim Il Sung and Kim Jong Il” for their ideas and leadership, saying that they are applied, adding that: Kim Il Sung was the founder of the country, “authored the immortal Juche idea, led the “Japanese revolutionary struggle,” laying the ” solid foundations for the building of an independent and sovereign State.” However, it seems to distance him from the “various stages of social revolution and construction work,” only saying he led these efforts, “elucidated the fundamental principles governing the building and activities of the State…and laid solid foundations for the prosperity” of the country. As for Kim Jong Il, it describes him as “a peerless patriot and defender of socialist Korea who…strengthened and developed” the country, playing “the dignity and power of the nation on the highest ever plane,” further developing “the immortal Juche idea and Songun idea,” noting that he led the country through the period after the “collapse of the world socialist system,”developing the country into “a nuclear state and an unchallengeable military power.” While saying that Kim Jong Il and Kim Il Sung are important in fighting or national reunification of Korea, clarifying the “basic ideals” of the country’s foreign policy, serving as “veteran world statesmen” (developing the “socialist movement and the non-aligned movement”), were “great revolutionaries,” and theoreticians who achieved much, they could not have done this without the people:
Regarding “The people are my God” as their maxim, Comrades Kim Il Sung and Kim Jong Il always mixed with the people, devoted their whole lives to them and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through their noble benevolent politics.
That doesn’t sound like a dynasty at all. After all, while the preamble says that the country will “uphold the great Comrades Kim Il Sung and Kim Jong Il as the eternal leaders” it also says it will “carry the revolutionary cause of Juche through to completion by defending and carrying forward their ideas and achievements” which is an ideology, not a person, as part of their “socialist constitution” which codifies “the Juche-oriented ideas of the great Comrades Kim Il Sung and Kim Jong Il on State building and their exploits in it,” with the constitution named after both of them. As such, the praise of Kim Il Sung and Kim Jong Il is meant to praise the Juche ideology and also serve as a sort of obituary of these individuals, reminding the populace of achievements while they guided the country, even through tough times. The newest constitution has new sections, due to the death of Kim Jong Il in 2011, but has some of the same ideas.
Chapter 1 of the Constitution shows the democratic nature of the state. Article 1 describes the country as an “independent socialist State representing the interests of all the Korean people” while Article 2 says that the country “is a revolutionary State which has inherited the brilliant traditions” which were formed during the “glorious revolutionary struggle against the imperialist aggressors” and as part of the ongoing struggle to liberate the homeland while pushing forward “the freedom and well-being” of the Korean people. Article 3 adds to this, saying that the Juche (self-reliance) and Songun (military-first) ideas are part of the state’s outlook to the world and helping the masses:
The Democratic People’s Republic of Korea is guided in its activities by the Juche idea and the Songun idea, a world outlook centred on people, a revolutionary ideology for achieving the independence of the masses of the people.
Juche Korea goes further than the corrupted doctrine of “popular sovereignty” in the murderous empire, which, as Tracy Campbell in Deliver the Vote noted, which said that “rightful inhabitants of a territory” should decide “democratically” if they were to be “free” or “slave,” an idea which not only set no guidelines for an election on such an issue, but did not determine who could be residents, whether they would vote on the issue directly or indirectly or if new residents could come into the area and disrupt the vote, with more possibility of electoral fraud (a phenomenon throughout U$ history)!  Article 4 of the constitution says that the sovereignty of the country “resides in the workers, peasants, soldiers, working intellectuals and all other working people.” It further adds that working people, as a result, “exercise State power through their representative organs–the Supreme People’s Assembly and local People’s Assemblies at all levels.”
CommieDad adds more about such democratic participation, writing, in his post, about the full force of democracy in Juche Korea:
The DPRK has county, city, and provincial elections to the local people’s assemblies, as well as national elections to the Supreme People’s Assembly, their legislature. These are carried out every five years [actually every 4 years, but its 5 years for the SPA]. Candidates are chosen in mass meetings held under the Democratic Front for the Reunification of the Fatherland, which also organizes the political parties in the DPRK. Citizens run under these parties or they can run as independents…The fact that there is only one candidate on the ballot is because there has already been a consensus reached on who should be up for nomination for that position, by the people in their mass meetings…the masses advocate for themselves directly…The DPRK does in fact allow foreign observers of their election…The elections are effectively a fail-safe against any corruption of the democratic process that occurs during the mass meetings
He further adds that “societies can only be considered democratic if the masses of people manage the economy as well as the political sphere.” Some aspects of the economy are explained in this post, but it will be fully explicated in an upcoming post on economy in Juche Korea. What Commie Dad says should be recognized: the state “constitutionally, represents the interests of the working people and thus has legally excluded exploiters and oppressors from formal representation” since the “political organs of class power have taken become explicitly proletarian organs of class power.” This is because
All Koreans over the age of 17 irrespective of race, religion, sex, creed etc. are able and encouraged to participate in the organs of state power…This is in sharp contrast to the relationship between capitalist politicians and citizens. In the capitalist countries, politicians are far removed from the people and have no idea what their struggles are like. In the DPRK, the opposite is true. Because the working class is the vast majority of the population of the DPRK…the management of the state by the working class means that the state is managed by the majority of the people.
He even talks about the Korean prison system, saying that many of the criminals have committed “minor crimes” with the aim to “rehabilitate and reeducate,” making it “far more humane, on principle, than the system in the United States” as it is “based on a people-centered philosophy which holds that criminality is not innate to humanity. This is strong evidence that the DPRK is a state of the majority, and thus democratic.” He also says that the grief over the death of Kim Il Sung, stems “from the immense popular support he enjoyed as a leader, during and after the revolution,” not that he was a god, adding that Kim Il Sung was seen as “a highly able and dangerous guerilla leader” (even accepted by bourgeois scholars Bruce Cumings, Adrian Buzo, Michael E. Robinson, Son Oberdorfer, and Robert Carlin) by the Japanese, with the Korean guerillas receiving “little material help from the Soviets” and the Soviets taking a “fairly hands-off approach to their occupation zone, allowing a coalition of nationalist and communist resistance fighters to run their own show.” After this, a “central government was formed, based on an interim People’s Committee led by Kim Il-sung” and he was not “handpicked by the Soviets” but rather “enjoyed considerable prestige and support as a result of his years as a guerilla leader and his commitment to national liberation” with the Soviets not trusting him, with the Soviets not sure about a violent reunification of the Korean Peninsula led by Juche Korea, as even bourgeois historian David Halberstam acknowledges in The Coldest Winter (which is broadly anti-communist), with tensions between the Chinese and the Koreans, as the crossing of the 38th parallel by those from the North (in response to obvious aggression from the South) was seen as “just one more act in a long-term struggle on the part of the Korean people, part of an unfinished civil war.” It is worth pointing out in early June, Kim Il-sung called for an election across the Korean Peninsula in early August, and a “consultative conference” later that month, but the three diplomats from Juche Korea were rejected by U$ puppet Syngman Rhee “outright,” with Rhee expressing repeatedly his “desire to conquer the North” even to U$ diplomat John Foster Dulles! As was noted on pages 19, 38, and 40 of Kim Pyong Sik’s Modern Korea: The Socialist North, Revolutionary Perspectives in the South, and Unification, in 1950 “U.S. imperialism launched its armed aggression” against Juche Korea, leading to the (Great) Fatherland Liberation War. As one site, SparkNotes, says, Rhee had “so often talked about invading North Korea that US leaders feared giving him too much in the way of weapons” with Kim Il Sung saying, reportedly, that the ROK “dared to commit armed aggression…north of the 38th parallel” saying that “ROK forces on the Ongjin Peninsula attacked North Korea in the Haeju area” which bourgeois analysts claimed was “bogus” leading to claims, for years to come, that Juche Korea “invaded” the South. As one U$ Army publication admitted, “armed clashes between North and South Korea were common along the 38th Parallel” before June 25, 1950, the date of the supposed “invasion.” It seems evident that the first actions of the war were fighting around Ongjin, leading some scholars (like Bruce Cumings) to say the ROK fired first. This means the actions of Juche Korea would have been a response, a defensive measure. As a history of the war by Jim H. Kim notes, Kim Il Sung “sought permission to attack the South in case the North was attacked” with the war really starting “in 1945 when the U.S. suppressed the KPR government and imposed its military rule in the southern part of Korea” with killings of tens of thousands of Koreans on Cheji Island from 1948 to 1949, and major battles breaking out “between the North Korean (DPRK) and South Korean (ROK) armies along the 38th parallel line in 1949.” This meant that when “the armed clash broke out in June 1950, it was more or less a continuation of the past conflicts. It was certainly not a surprise attack” as Syngman Rhee was openly “preaching a military unification of Korea by attacking the North.”
After writing about how, in the aftermath of World War II, there was a “program of land reform” eight months into the occupation, that major industries, “most owned by the Japanese, were nationalized” by the victorious Korean revolutionaries in the north, he added that at the present
Citizens of the DPRK support Kim Il-sung because of his courageous defiance of U.S. domination, his commitment to the reunification and the real accomplishments of socialism…there were no mechanisms by which to force the Korean people to support Kim Il-Sung during his rule…Kim Il-sung’s DPRK was not a police state, but rather a democratic and socialist country waging a valiant war against imperialism. The Korean people were-and continue to be-unified in struggle and support their leaders on this basis…Bourgeois media continues to portray the DPRK as a totalitarian nightmare, populated exclusively by a pacified and frightened citizenry…The north Korean people have a far greater say in how their lives are structured than do citizens of even the most “democratic” capitalist countries. They are not forced to adhere to a Party Line handed down from on high, but rather are encouraged to participate in the running of society. The DPRK is an excellent example of socialism, which is focused on developing the working class-and humanity-to its full potential. It is only through socialism that we can realize our collective dream of a free and prosperous society. The DPRK is marching towards this dream, even in the face of unparalleled imperialist aggression. It is partly on this basis that we should pledge solidarity with the country. To reiterate the point I made in my last post, however, the DPRK should be supported regardless of whether it is itself socialist. It is standing against imperialism, which is the greatest enemy of socialism. Indirectly or directly, the DPRK works in the interests of socialism.
His words are proven for one, by Article 6, of the constitution, saying that organs of” State power at all levels, from the county People’s Assembly to the Supreme People’s Assembly,” are elected on the “principle of universal, equal and direct suffrage by secret ballot.” It is also buttressed by Article 7, saying that deputies of state power at all levels have “close ties with their constituents and are accountable to them for their work.” This accountability means that “electors may recall at any time the deputies they have elected if the latter lose the trust of the former.” This means that voters are able to recall a deputy, a power which isn’t even held in many (only some) municipal settings across the U$!
There are additional aspects. Article 5 says that all state organs in the country “are formed and function on the principle of democratic centralism.” This is an originally Marxist principle, showing the still-standing influence of Marxism-Leninism in the country incorporated in the ideology of Juche, which was first applied by the Bolsheviks. This principle balances democracy and centralism, as even acknowledged by Trotsky who detested the idea, with members taking part in “policy discussions and elections at all levels,” with those at all levels responsible to the populace and subject to their supervision, with a focus on unity. It was an idea explained by Lenin, who wrote to St. Petersburg Workers, in 1906, about this very principle:
There remains an important, serious and extremely responsible task: really to apply the principles of democratic centralism in Party organisation, to work tirelessly to make the local organisations the principal organisational units of the Party in fact, and not merely in name, and to see to it that all the higher-standing bodies are elected, accountable, and subject to recall. We must work hard to build up an organisation that will include all the class-conscious Social-Democratic workers, and will live its own independent political life. The autonomy of every Party organisation, which hitherto has been largely a dead letter, must become a reality. The fight for posts, fear of the other “faction”, must be eliminated. Let us have really united Party organisations, in which there will only be a purely ideological struggle between different trends of Social-Democratic thought. It will not be easy to achieve this; nor shall we achieve it at one stroke. But the road has been mapped out, the principles have been proclaimed, and we must now work for the complete and consistent putting into effect of this organisational ideal…If we have really and seriously decided to introduce democratic centralism in our Party, and if we have resolved to draw the masses of the workers into intelligent decision of Party questions, we must have these questions discussed in the press, at meetings, in circles and at group meetings. But in the united Party this ideological struggle must not split the organisations, must not hinder the unity of action of the proletariat. This is a new principle as yet in our Party life, and considerable effort will be needed to implement it properly.
This was echoed in 1921, when he wrote to the 10th Party Congress of the Communist Party of Soviet Russia that unity and cohesion of those in the ranks of the party, coupled with full trust among member of the party and work that “embodies the unity of will of the proletarian vanguard” are necessary because there are intensified waverings “of the petty bourgeois population in the country.” He added that it is important that “all class-conscious workers” realize the harmful nature of factionalism, the “appearance of groups with platforms of their own and with a will to close ranks to a certain extent and create their own group discipline,” since it leads to “less friendly work and to repeated and intensified attempts by enemies of the ruling party…to deepen the divisions and use them for purposes of counter-revolution.” He also said that this is important because the “enemies of the proletariat take advantage of all deviations from a strictly consistent communist line,” adding that “achieving unity of will of the proletarian vanguard as a basic condition for the success of the dictatorship of the proletariat,” noting that verification of party decisions and efforts to correct “mistakes” should not be “submitted for discussion by groups formed on the basis of some ‘platform’ or other,” but rather ” be submitted for discussion by all party members.” It is with this that Lenin adds:
Every person who voices criticism must be mindful of the party’s situation, in the midst of enemy encirclement, and must also, through direct participation in Soviet and party work, strive in practice to correct the party’s mistakes…the party will continue tirelessly – constantly testing new methods – to use every means to combat bureaucratism, to expand democratism and initiative, and to seek out, expose, and expel those who have adhered to the party under false pretenses…in order to ensure strict discipline within the party and in all Soviet work, and to achieve maximum unity while eliminating all factionalism, the Congress gives the Central Committee full powers to apply all measures of party punishment up to and including expulsion.
Coming back to the constitution of Juche Korea, there are a number of articles proving that Commie Dad was right when he said there is “management of the state by the working class.” Article 8 declares that the country’s social system will be “people-centered” to such an extent that “working people are the masters of everything and everything in society serves them” while the state shall “defend the interests of the workers, peasants, soldiers, working intellectuals and all other working people who have been freed from exploitation and oppression.” This would, allow, as the article delineates, workers to “become the masters of the State and society, and respect and protect human rights.” Article 9 expands on this. It says that that Juche Korea will “strive to achieve the complete victory of socialism in the northern half of Korea by strengthening the people’s power” while the country works to perform “ideological, technological and cultural” revolutions, pushing for reunification of the Korean Peninsula “on the principle of independence, peaceful reunification and great national unity.” This is reinforced by Article 10, saying that the country is underpinned by the unity of the population “based on the worker-peasant alliance led by the working class,” adding that the state will work to “revolutionize all the members of society, and assimilate them to the working class by intensifying the ideological revolution,” and as such, turn the whole of society into a collective which is “united in a comradely way.” This would not be possible without the “leadership of the Workers’ Party of Korea” as stated in Article 11, saying that the country shall conduct its activities under such leadership.
In order to have a state that serves the workers, Article 12 says that the state will adhere to “the class line” while strengthening the “dictatorship of the people’s democracy,” working to defend “the people’s power and socialist system against all subversive acts of hostile elements at home and abroad.” This “dictatorship of the people’s democracy” is just another way of asserting the long-held Marxist principle, again showing how Marxism has been embedded into Juche, advocating for a dictatorship of the proletariat (DoTP as some abbreviate it) or proletarian democracy. This principle, as I’ve noted on this blog previously, asserts that working class would decide “amongst themselves, by consensus what and how it should be done” with all positions of authority elected “solely by workers and subject to recall at any time” with Lenin adding that DoTP is not only “a forcible suppression of the resistance of the exploiters, i.e., of an insignificant minority the population, the landlords and capitalists” but is a change “in the democratic forms and institutions” and an “unparalleled extension of the actual enjoyment of democracy by those oppressed by capitalism…[a] decisive, participation in the democratic administration of the state” which brings “the working people close to the machinery of government.” He also says that DoTP requires that “mass organizations of the working people” be in “constant and unfailing participation in the administration of the state.”
This brings me to article 13. It says that the state itself shall implement the “mass line and apply the Chongsanri spirit and Chongsanri method to all its activities” meaning that, in their summary, “superiors assist their subordinates, mix with the masses to find solutions to problems and rouse them to conscious enthusiasm by giving precedence to political work, work with people.” The spirit and method of Chongsanri is undoubtedly embodied in the Chongsan-ri Cooperative Farm, as it is known as “the ideal model of DPRK farming technique,” being equipped with facilities like a “school and housing for all farmers.” Of course, this farm is shown to many visitors, with some, even with Orientalist views (also see here), saying that it does represent a typical farm in the country, with a surface-to-air unit nearby (why not? The country is still officially at war with the U$).  This then leads to the idea of the “mass line.” This derives from Mao Tse Tung, sometimes called Mao Zedong in the West, showing that Juche has Maoist elements in it, just as much as it has straight Marxist, or even Leninist, ones. He talks about this term directly, when he spoke to the Shansi-Suiyuan Daily editorial staff on April 2, 1948:
For over twenty years our Party has carried on mass work every day, and for the past dozen years it has talked about the mass line every day. We have always maintained that the revolution must rely on the masses of the people, on everybody’s taking a hand, and have opposed relying merely on a few persons issuing orders. The mass line, however, is still not being thoroughly carried out in the work of some comrades; they still rely solely on a handful of people working in solitude. One reason is that, whatever they do, they are always reluctant to explain it to the people they lead and that they do not understand why or how to give play to the initiative and creative energy of those they lead. Subjectively, they too want everyone to take a hand in the work, but they do not let other people know what is to be done or how to do it. That being the case, how can everyone be expected to get moving and how can anything be done well? To solve this problem the basic thing is, of course, to carry out ideological education on the mass line, but at the same time we must teach these comrades many concrete methods of work.
From this, he seems to be saying that the “mass line” means that a revolution must rely on the masses of people, with the idea of ideological education of those in the masses, teaching them “concrete methods of work” tied into this conception. This links with his other quotes about the power of the people, in a page from the book, “Quotations from Mao Tse Tung,” commonly called the “Little Red Book” in the West. He argued that the masses should be listened to, that their problems should be “placed on our agenda” (January 1934), that the “masses are the real heroes” (Spring 1941), and advocating for taking the ideas of the “the masses and concentrate them,” then go back to the masses, persevering in these ideas, working to “carry them through, so as to form correct ideas of leadership” (June 1943). He added that leading cadres should be constantly aware of “production by the masses, the interests of the masses, [and] the experiences and feelings of the masses” (November 1943), adding that there must be the “right task, policy and style of work” in order to conform with demands of the masses, strengthening “our ties with the masses,” but that the “wrong task, policy and style of work…[will] invariably alienate us from the masses” (April 1945). This leads to his further observation that no comrade should be “divorced from the masses” but should rather, “love the people and listen attentively to the voice of the masses” (April 1945), further observing that there would be adventurism if “we tried to go on the offensive when the masses are not yet awakened” (April 1948) and adds that in all mass movements there should be “a basic investigation and analysis of the number of active supporters, opponents and neutrals” (March 1949). Beyond this, he added that the masses have boundless creative power” (1955) and have “a potentially inexhaustible enthusiasm for socialism” (1955) which can be brought together by leaders, whom can unite the “small number of active elements” within the masses, consisting of three parts: “the relatively active, the intermediate and the relatively backward.” (June 1943) Most profound was his statement that “the people, and the people alone, are the motive force in the making of world history” (April 1945), which the Koreans believe without a doubt, expressing that the people are “god” meaning that they are to be followed moving forward in the country’s socialist construction.
Coming back to the constitution of Juche Korea, it is worth focusing on Articles 14 and 18. The first of these articles says that the state will “conduct the Three-Revolution Red Flag Movement” along with other “mass movements so as to accelerate the building of socialism to the maximum. The Three-Revolution Red Flag Movement was originally proposed in 1973 as the Three Revolutions Team Movement, launched in late 1974, and further intensified in December 1975, with “large numbers of young people were sent to the countryside and to factories to boost production and introduce new methods and technologies” while bourgeois analysts claimed it was not successful and claim it has “lost any real importance” in recent years.  In November 1986, Kim Jong-Il talked about this very movement in a speech (mirrored by the Internet Archive and elsewhere online),speaking to loyal comrades at a national meeting of the Three-Revolution Red Flag Movement’s Vanguard, talking about the movement’s accomplishments:
In 1975 our Party called on the people working in all the fields of the revolution and construction to launch this movement in order to ensure the success of the ideological, technical and cultural revolutions which had been proposed by the great leader Comrade Kim II Sung…the movement has spread rapidly across the country, drawing in all sectors and all units — factories and other enterprises, cooperative farms and scientific, cultural, educational and public health organizations…many units have won the Three-Revolution Red Flag, the ranks of flag-winners have increased, a system for guiding this movement has been established and a wealth of experience has been gained…people’s mode of thinking and manner of working have changed, the revolutionary enthusiasm of the masses has become greater and the revolution and construction have made steady headway…the ideological revolution has been stepped up. As a result, the Party’s monolithic ideological system has become more firmly established in society, the loyalty of Party members and the working people to the Party and the leader has become more intense…the revolutionary transformation of Party members and the working people and their assimilation into the working class have been promoted. In consequence, the remnants of outdated ideas have been eliminated in the main and the revolutionary tone of life has been intensified…The technical revolution has been accelerated…so that the levels of mechanization and automation in production processes at factories and enterprises have been raised…The movement has given strong impetus to the cultural revolution, with the result that the cultural and technical levels of the working people have risen, progress has been made in making all the members of society intellectual and success has been achieved in making living and working conditions hygienic…On behalf of the Party Central Committee, I extend warm thanks to those attending this meeting, as well as to the standard-bearers of the three revolutions and the three revolution team members throughout the country who have displayed unfailing loyalty to the Party and the leader, worked hard to conduct the Three-Revolution Red Flag Movement and contributed greatly to promoting the ideological, technical and cultural revolutions and to accelerating the process of modelling the whole society on the Juche idea…The Three-Revolution Red Flag Movement is a mass movement to accelerate the building of socialism and communism by conducting the ideological, technical and cultural revolutions vigorously in keeping with the requirements for modelling the whole society on the Juche idea. In other words, the movement is a mass movement for the ideological transformation of all members of society into ardent communist revolutionaries, a mass technical innovation movement to equip the national economy with modem technology and a mass cultural re-education movement to raise the cultural and technical levels of all Party members and working people and provide them with comfortable living conditions…[it] is a high-level mass movement which has set a higher fighting goal for itself than any other mass movement and aims to reach it by organizing and mobilizing the entire Party and all the people…[is part of] the Juche idea that the popular masses are the masters of the revolution and construction and that they are the motive force of the revolution and construction, as well as on the revolutionary mass line of our Party…Intensifying the Three-Revolution Red Flag Movement is the requirement of our developing revolution for hastening the complete victory of socialism. Our revolution, through its advance under the leadership of the Party, has reached a high level in its efforts to achieve the complete victory of socialism…Stepping up this movement is also an essential requirement for achieving the ten long-term objectives of socialist economic construction in the 1980s…The most effective method of strengthening the revolutionary forces in the northern half of the country is to conduct the Three-Revolution Red Flag Movement with vigour…In order to model the whole society on the Juche idea we must train all the members of society into true communists and transform all the areas of social life to meet the requirements of the Juche idea…The ideological revolution must be promoted vigorously in order to transform all the members of society into genuine communists…We must press ahead with the cultural revolution in order to eliminate every manner of cultural backwardness remaining from the old society and create a socialist and communist culture…since the Three-Revolution Red Flag Movement is a mass movement to attain high goals and carry out ambitious tasks, society should work more actively in this movement than in any other mass drive…In order to achieve the targets of the movement, a strong ideological campaign should be conducted. Only when we conduct an uncompromising ideological campaign by the methods of lightning operations, a concentrated offensive and finish-one -by-one tactics can we eliminate defeatism, self-protectionism, empiricism, self-centredness and all other outmoded ideas from the minds of people..It is of great significance in developing the movement in depth to review and assess properly the results of the efforts to attain targets…In order to conduct the Three-Revolution Red Flag Movement with vigour, we must conduct it in close combination with other mass movements [including]…the campaign to follow the example of the unassuming heroes, the socialist emulation movement and the model machine movement…Therefore it is only when the Three-Revolution Red Flag Movement is conducted in close combination with all the other mass campaigns that it is possible to carry out the three revolutions more efficiently and display the validity of the movement to the full…the Three- Revolution Red Flag Movement can be successful only when Party organizations, working people’s organizations, three-revolution team members and the officials of administrative and economic organs are roused to action…the role of the working people’s organizations in the movement should be enhanced…[as should] the role of the three-revolution team members. They are the vanguard of the three revolutions and the hardcore of our Party…Administrative and economic officials in particular must be induced to perform their duties of supplying materials, giving technical guidance, organizing production and labour and providing the working people with supplies for their daily lives in a responsible manner, in keeping with the requirements of the Taean work system…[we must] make the movement the concern of the Party committee…[which] must plan and organize the work which is related to the movement and vigorously conduct the movement by mobilizing every department…I hold the firm belief that you will conduct the movement more vigorously in step with the developing revolution and thus make a fresh advance’ in carrying out the ideological, technical and cultural revolutions.
Then we get to Article 18. This says that the law of the country “reflects the wishes and interests of the working people and is a basic instrument for State administration.” It further says that respect, adherence, and execution of the law “is the duty of all institutions, enterprises, organizations and citizens.” In order to remove any errors or defects, one could say, the state dedicates itself, to perfecting “the system of socialist law and promote the socialist law-abiding life.”
Articles 15, 16, and 17 are also relevant. Article 15 says the country will “champion the democratic national rights of Koreans overseas and their rights recognized by international law as well as their interests” showing the solidarity with those outside the country. This is similar to Article 16, which says that the country will “guarantee the legal rights and interests of foreigners in its territory.” This is important if there is to be future investment in the country, one could say, but also to show that the country is not just about Koreans. Most importantly is Article 17, declaring that “independence, peace and friendship” are basic ideals of the country, noting that “political, economic and cultural relations” will be established “with all friendly countries, on the principles of complete equality, independence, mutual respect, non-interference” in the affairs of others and “mutual benefit.” Furthermore, the State will engage in proletarian internationalism, as one could put it, by promoting
unity with people all over the world who defend their independence, and resolutely support and encourage the struggles of all people who oppose all forms of aggression and interference and fight for their countries’ independence and national and class emancipation.
Such support for national liberation struggles will be discussed at length in an upcoming post which is still in the works. A manifestation of unity with people around the world are “friendship societies,” which stand in solidarity with Juche Korea, and those studying the Juche idea who have also organized themselves into societies.
It is worth pointing out the differences, in Chapter 1 alone, between the 1998 Kim Il Sung Constitution and 2016 “Nuclear” Constitution (which I call the “Constitution of DPRK post-2011″ in the PDF to not be confused with the 2012 constitution), which is officially called the “Kim Il Sung and Kim Jong Il Constitution.” Most of the changes are minor, like changing “DPRK” to Democratic People’s Republic of Korea or “SPA” to Supreme People’s Assembly, but others are worth noting:
The “Songun idea” (a military-first ideology) has been added as part of the guiding ideology of the state (Article 3)
The word “soldiers” has been added to those with which the sovereignty of the state resides showing the importance of the defense of the state from outside sources, to say the least (Article 4)
Soldiers are now included as among the working people, and the phrasing that such people are “freed from exploitation and oppression and become the masters of the State and society, and respect and protect human rights” has been added, the latter part to counter those horrid “human rights reports” by the U$ (Article 8)
Within the worker-peasant alliance in the country, such an alliance is led “by the working class.” rather than the working class only having a “leading role” (Article 10)
The “interests” of Koreans overseas is recognized as something the government will champion and advocate for (Article 15)
The state is still promoting unity with people across the world, but those who “defend their independence will get resolute support from the country, and the struggles of those who “oppose all forms of aggression and interference and fight[ing] for their countries’ independence and national and class emancipation” will be encouraged (Article 17)
This proves that Juche Korea is not somewhere that is static, with the 2012 Constitution removing the few references to “communism” that were in the 1998 Constitution (in Articles 29, 40), which was reaffirmed in the 2016 Constitution. However, all references to socialism and Marxist-inspired (or even Mao-inspired) concepts which are part of Juche, were retained. As such, it is worth discussing the rest of the constitution in this manner.
In Chapter II of the Constitution, titled “The Economy,” there have been few changes in the overall organization of the economy, which relies on “socialist production relations,” a foundation of an “independent national economy” (Article 20) and has the means of production “owned by the State and social, cooperative organizations” (Article 21). Furthermore, as Article 21 outlines, the State’s property belongs to the populace, and there is, hence, “no limit to the property which the State can own” with the state protecting and developing State property, which “plays the leading role in the economic development of the country,” meaning that the state controls the commanding heights of the economy, which is a positive. Additionally, the property of social cooperative organizations is protected by the stat, with such organizations allowed to own land, farm machinery, ships, and “small and medium-sized factories and enterprises” (Article 22). This is connected with working to enhance the “ideological consciousness” of the peasantry, allow people’s property to be part of cooperative organizations, on an organic basis rather than a systematic one (as it was in the previous version of the constitution), and efforts to improving the management and guidance of “socialist cooperative economic system.” (Article 23). This is connected with the ultimate goal of transforming the property of such organizations “into the property of the people as a whole” on a basis of “voluntary will of all their members” which means it would be done on a democratic basis. Additionally, Juche Korea regards, in Article 25, improvement of “material and cultural standards” of the populace of supreme importance, with the increasing material wealth of the society, in which “taxes have been abolished,” is used entirely to promote the people’s well-being with the state providing all working people with “every condition for obtaining food, clothing and housing,” a progressive statement without question.
Then we get to Article 27. This says that a technological revolution is important to develop the socialist economy, with the state conducting all economic activities by giving primary preference to “technical development” while pushing ahead with “scientific and technological development” and technical renovation of the economy, promoting mass technical innovation so the working people can be freed from “difficult, tiresome labour” and to narrow the “distinctions between physical and mental labour,” which is also important. Such a support of the power of the proletariat is reinforced by Article 28 saying the state will industrialize and modernize agriculture through a “rural technical revolution” which improves the role of the country, with assistance and guidance to rural areas so that the “difference between town and countryside” and the class distinction “between workers and peasants” can be eliminated. It is this sentiment that Marx and Engels talked about in the Communist Manifesto, as they specifically advocates for the gradual abolishment of “distinction between town and country by a more equable distribution of the populace.” This article also says that the state will build production facilities for cooperative farms “and modern farms in the countryside.” At the same time, the state renders labor of the working people “more joyful and worthwhile” so that people work with enthusiasm and express their creativity (Article 29). There are many other aspects of the State which favor the working class: an eight-hour working day, with the length of this day reduced for arduous or special types off work (Article 30), with working hours fully utilized through “proper organization of labor and enforcement of labor discipline”; prohibiting child labor with the minimum working age being 16 years (Article 31); having the State using its guidance wisely to help manage the “socialist economy” (Article 32); and having the Taean work system. The latter is described as a “socialist form of economic management” where the economy is operated on a scientific and rational basis on the basis of the efforts of those of the masses who are producers, connected with agricultural management conducted by “industrial methods” as a way for the state to direct and manage the economy, along with enforcing a self-accounting system in such economic management to meet the requirements of such a work system while making “proper use of such economic levers as cost, price and profit” (Article 33).
There are other aspects which benefit the proletariat, and form the democratic basis of the country. For one, the country has a planned economy (Article 34) while the state will work to increase its “material accumulation and expand and develop socialist property” by having increased production and exercising “strict financial control in all spheres” (Article 35), and the state pursuing a “tariff policy” in order to protect the country’s “independent national economy” (Article 38) which is understandable. There have been some important changes, some for the better, others which are worrisome as they lead to further contradictions, you can say:
Private property was the “property meeting the simple and individual aims of the citizen” but is now “property owned and consumed by individual citizens.” (Article 24). This property is still derived from socialist distribution and from benefits from the state. While the income from “individual sideline activities” and from “legal economic activities” will be “private property,” kitchen gardens are not just limited to cooperative farmers anymore. The State still will protect such property, and the right to inherit it as well despite the fact that Marx and Engels specifically advocated against the right of inheritance in the Communist Manifesto and elsewhere.
Saying that the state is building a “socialist, independent national economy” instead of one that is just one that is “independent nationalist” (Article 26).
A new section was added in Article 34: “The State shall ensure a high rate of growth in production and a balanced development of the national economy by implementing unified and detailed planning.”
Enterprises, run by those from Juche Korea, are now allowed to be part of the country’s foreign trade (Article 36)
Minor changes, like “DPRK” to “country” but important changes from “contractual joint venture” to “contractual joint ventures,” “corporations” to “foreign corporations” and “special economic zone” to “special economic zones” which seem to be open to domestic enterprises, with the previous version seeming to make it seem like this would not be the case (Article 37). This means that there can be more than just one zone, heightening the country’s contradictions, even more than Article 36, without a doubt.
There are five other chapters of the Constitution: Chapter III (titled “Culture), Chapter IV (titled “National Defence”), Chapter V (titled “Fundamental Rights and Duties of Citizens”), Chapter VI (titled “State Organs” and has 7 sub-sections) and Chapter VII (titled “Emblem, Flag, Anthem, and Capital”). They will be discussed, in detail and with vigor, in the rest of this section of the article.
Let’s start with Chapter III. Apart from promoting socialist culture as something that “contributes to improving the creative ability of working people” (Article 39), this chapter says that the country will carry out a “cultural revolution” (originally a Maoist idea) with an effort to train everyone in the populace to be “builders of socialism,” equipping them with a “profound knowledge of nature and society and a high level of culture and technology,” which would make the whole society “intellectual” (Article 40). It also says that such a socialist culture will be “people-oriented” and revolutionary, serving the working classes with the state opposing “the cultural infiltration of imperialism and any tendency to return to the past” with a protection of national cultural heritage, and developing such a culture “in keeping with the existing socialist situation” (Article 41). Again, this shows the fact that the society can be fluid and changing, not something that is static and dull as the Orientalist bourgeois media likes to paint it. Promotion of culture is connected with the State working toward establishing a “new socialist way of life in every sphere” while eliminating the way of “life inherited from the outmoded society” (Article 42) referring to the society under brutal Japanese occupation (1910-1945) undoubtedly. This chapter also says that the State shall embody the principles of “socialist pedagogy” (teaching) in order to raise the new generation to be not only “steadfast revolutionaries who will fight for society and the people,” but to be those of the “Juche type” (in the 1998 Constitution it was “communist type”) who are “knowledgeable, morally sound and physically healthy” (Article 43). This is interconnected with the State’s efforts to:
give “precedence to public education and the training of cadres” for the nation as a whole, closely combining “general education with technological education, and education with productive labor” (Article 44)
develop a “universal compulsory twelve-year education” program in accordance with modern science, technology, and “practical requirements of socialist construction” (Article 45)
train “competent technicians and experts,” through the enhancement of the regular educational system, different forms of “studying while working” and improvement of the scientific and theoretical “levels of technological education” and education in basic and social sciences (Article 46).
There are further aspects showing the democratic nature of the state. Not only is education to “all pupils and students” provided by the State “free of charge, and “grant allowances to students at universities and colleges” (Article 47), but the State works to strengthen social education with the provision of “all conditions for study” to the working people (Article 48). One major example of this in action is the Grand People’s Study House in Pyongyang, which opened in April 1982, after it was constructed over a period of 21 months, available to all the citizens. This is connected to Article 49 which says that the State will pay for all children in creches (hospitals) and kindergartens while Article 50 says that Juche shall be established in scientific research. This will be accomplished, says the article, with the introduction of “advanced science and technology in every possible way” with the opening up of “new areas of science and technology” while raising the country’s “science and technology to the world level.” The latter article is connected with Article 51, which says that the state shall put forward a plan to “develop science and technology,” implemented through “strict discipline” while strengthening “creative cooperation among scientists, technicians and producers.” This is important for any society, but especially one on the road to socialism. This cooperation is manifested in Article 52 saying that “Juche-oriented, revolutionary art and literature,” which is socialist in content and national in form, will be developed by the State through the encouragement of “creative workers and artists to produce workers of high ideological and artistic value” (like Mansudae Art Studio). This is coupled with enlisting “broad sections of the masses in literary and artistic activities” and the provision, by the State as outlined in Article 53, of “sufficient modern cultural facilities” which meet the demands of people who want to improve themselves physically and mentally, so the working class can “enjoy a full socialist cultured, aesthetic life.” There are other efforts of the State to defend and develop the country’s culture: safeguarding the Korean language and developing it to meet “present-day needs” (Article 54) and preparing people for work and national defense through the popularization of sport and physical culture, making it part of their “daily regime” (or their daily lives) with the augmenting of sporting skills to meet the reality of the country and trend in “modern sporting skills” (Article 55). The State is also obligated to improve the health of working people through developing and consolidating the “system of universal free medical service” and improving the system of preventive medicine and “district doctor system” (Article 56). Finally, the State is also obligated to protect and promote the environment, preferring it over production, preventing environmental pollution, and working to provide the populace “with a hygienic living environment and working conditions,” meaning it has a pro-ecology stand (Article 57).
Looking at the 1998 Constitution and the one after 2016 makes it clear that there weren’t many changes, meaning that country is still moving forward in developing its socialist culture, building upon what they have and making it better.
From here is Chapter IV which focuses on National Defense. Article 58 says that the country is “shored up by the all-people, nationwide defence system,” while Article 60 says that the state will implement the line of “self-reliance defence” with the training of the army to be an army of cadres, modernizing the armed forces, arming of all the country’s people, fortifying the country, and equipping the “army and the people politically and ideologically,” which are basically the same in 1998 and 2016.
For Article 59, DPRK is now Democratic People’s Republic of Korea. Before the mission was to “safeguard the interests of the working people, to defend the socialist system and the gains of the revolution from aggression” but now the mission is to “defend the leadership of the revolution, to safeguard the interests of the working people, to defend the socialist system and the gains of the revolution” while implementing the “Songun-based revolutionary line.”
For Article 61, the 1998 version said that military and mass discipline in the armed forces will be strengthened, with the promotion of unity between offices and men, and the army and the people. The 2016 version talks about a “revolutionary command system and military climate” but the text remains the same otherwise.
These changes show that Juche Korea is adapting to its environment, with a focus more on defense of the country from imperialist attack than ever before, which is justified without a doubt, after the assault by the capitalist poles of the world since the demise of the Soviet Union in December 1991.
The next section worth focusing on is Chapter V, titled “Fundamental Rights and Duties of Citizens”). Between the 1998 version and the 2016 version (the most recent), there have been few changes in this chapter. As such, in both versions, citizens, whose claim to citizenship is defined by a “law of nationality” and is under protection “regardless of domicile” (Article 62), have their rights and duties based on the collectivist principle of “one for all and all for one” (Article 63) with the state guaranteeing “genuine democratic rights and freedoms,” the citizens’ material and cultural well-being. Furthermore, their he “rights and freedoms of citizens” are amplified with the development and consolidation “of the socialist system” (Article 64). With this, citizens are able to:
“enjoy equal rights in all spheres of State and public activity” (Article 65)
“elect and be elected” once they have reached the “age of 17,” with this right available regardless of “sex, race, occupation, length of residence, property status, education, party affiliation, political views or religious belief” (Article 66). This also applies to citizens who serve in the armed forces. Someone can only be disenfranchised by a “Court decision” or if they are “legally certified insane,” meaning that they do not have the right to “elect or be elected.” This broad description of universal suffrage is an undeniable expression of democracy, with those who are disabled helped to a great deal in Juche Korea, as I’ve seen in various news reports.
exercise their freedom of speech, press, assembly, demonstration and association, with the State guaranteeing conditions for the “free activities of democratic political parties and social organizations” (Article 67). As will be explained later, this is not conceived the same as bourgeois “free expression.”
exercise their “freedom of religious belief,” a right which includes the ability to construct religious buildings and hold religious ceremonies, but cannot be used as a reason to draw in “foreign forces,” harm the social order or the State (Article 68). Roland Boer, on Stalin’s Moustache, writes about this, reprinting a section from his new book, Red Theology: On the Christian Communist Tradition, noting that Kim Il Sung’s personal background was “the Reformed tradition [of Christianity] embodied in Presbyterianism” with Kim highlighting “progressive Christians” who advocated for Korean independence in his memoirs while he had a “continuing interest in religion and religious history” and that in 1981, a Reverend, Kim Song Rak, who visited Juche Korea, with Kim saying he should “pray before his meal” which surprised the reverend, as he had “not expected a communist leader to be concerned about prayer.” Boer adds that specifically for Juche Korea, “the state constructs churches for believers and provides them with accommodation” with a religious department within Kim Il Sung University, “affinity between some Christians in the south and communism,” and a decline of belief due to the destruction of all structures in the North during the Fatherland Liberation War, with a focus on “rebuilding the country” after the war, rather than rebuilding religious structures which had been destroyed.In another post on the subject, also coming from his book, Red Theology: On the Christian Communist Tradition, he writes that “local Chondoism (Ch’ŏndogyo) – or ‘Religion of the Heavenly Way’ – is recognised and favoured by the government” because it is “a very Korean form of revolutionary religion,” melds many different religious influences (“Daoist, Confucian, Buddhist, Roman Catholic influences) with those of a local variety, and more specifically was part of the anti-Japanese colonial struggle, with its connection with revolutionary struggle (then the Tonghak Revolution), a “precursor to the communist movement.” With all of this, Chondoism stayed a “northern Korean movement” primarily, with “almost 3 million adherents in the north and about 800 places of worship” with Chondoism “bequeathed to Korean culture a number of principles, with an explicit drive to social and religious equality,” which connects to ” Kim’s articulation of communism in terms of their common source,” with his argument that “the people are God-heaven.” Kim also says that “Marx’s most well-known statement that religion is the opium of the people” is meant to warn against temptation of religious mirage, not opposing believers in general, saying that communists should welcome, join hands with patriotic religionists, saying that Marx’s idea is not “a universal formula that should be applied everywhere, but rather a guide for action that should be sensitive to the specific conditions and traditions of a situation.”
exercise their right to submit petitions and complaints, which the state is obligated to “investigate and deal with” in an impartial manner “as stipulated by law (Article 69). This is a change from the 1998 version, with the words “Complaints and petitions shall be…dealt with…within the period fixed by law” which has changed to “The State shall investigate and deal with complaints and petitions impartially as stipulated by law” which is even more democratic.
exercise their “right to work,” which is totally different than the anti-union “right to work” proposed in the U$, which means that all citizens who are able-bodied can choose occupations which are in “accordance with their wishes and skills,” and are, as a result, “provided with stable jobs and working conditions” (Article 70). Furthermore, citizens work according to their abilities and are paid “in accordance with the quantity and quality of their work.” The latter echoes what Marx wrote in Part 1 of his Critique of the Gotha Programme: “In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life’s prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly – only then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!“
exercise the “right of relaxation” which is ensured by established working hours, provision of holidays, “paid leave, accommodation at health resorts and holiday homes” which are available “at State expense” and the “growing network of cultural facilities” (Article 71)
exercise the right to “free medical care” with all persons who cannot work anymore because of “old age, illness or physical disability along with “seniors and minors” who have no means to support themselves are “entitled to material assistance” (Article 72). This right of free medical care is ensured through an “expanding network of hospitals, sanatoria…medical institutions, State social insurance and other social security systems.”
exercise the “right to education” which is enshrined by an “advanced educational system” and by “educational measures enacted by the State for the benefit of the people” (Article 73)
engage in “scientific, literary and artistic pursuits” with the State granting benefits to “inventors and innovators” with the law of the country protecting “copyrights, inventions and patents” (Article 74). The newer Constitution added the word “inventions” as something the country would protect.
exercise their “freedom of residence and travel” (Article 75), an important right for a democratic society, further proving that no one is “keeping” those in Juche Korea there against their will. People can leave and return as they please.
There’s more. The State also guarantees the “inviolability of the person…the home, and privacy of correspondence” with citizens not placed under “control or arrest” or a person’s home not searched “without a legal warrant” (Article 79). Furthermore, revolutionary fighters, families of patriotic or revolutionary martyrs, families of soldiers who are “disabled on duty” and those who are in the People’s Army, enjoy “special protection of State and Society” (Article 76). Additionally, the right of asylum is provided to foreign nationals who are “persecuted for struggling for peace and democracy, national independence and socialism or for the freedom of scientific and cultural pursuits” (Article 80), showing the country stands for international solidarity.
Juche Korea also grants rights to women, showing that it believes the liberation of women is part of the Korean revolution, which some could call “feminist” or at least “female empowerment.” This is through the declaration that women and men have equal rights and equal social status, with the state affording “special protection to mothers and children” with maternity leave, reduced working hours for those with several children, a “wide network of maternity hospitals…kindergartens” and other measures (Article 77). Anything that isn’t included there is encapsulated in the State being obligated to provide “all conditions for women to play their full roles in society,” like Kim Yo Jong, Kim Jong Un’s younger sister, who is a “serious politician in her own right.” This, is undeniably important. It is connected to Article 78 saying that “marriage and the family shall be protected by the State. The State pays great attention to consolidating the family, the basic unit of social life.” Whatever one might think, this doesn’t run afoul of Marx’s criticism of the bourgeois family, as such marriages and families are important for keeping the society together, especially when it is under imperialist assault.
As has been noted earlier, universal suffrage and the ability to be elected (noted in Article 66), is provided to all above the age of 17, including those “in the armed forces,” except for those disenfranchised by a court, or those “legally certified insane.”This means that citizens of Juche Korea can be elected to the Supreme People’s Assembly, the “highest organ of State power in the Democratic People’s Republic of Korea” and the “People’s Assembly of a province (or municipality directly under central authority), city (or district) or county,” which is “the local organ of State power,” central to the governmental system and democracy within the country as a whole.
In exchange for these broad fundamental rights, citizens have a number of duties, showing that the “free expression” cannot support capitalist aims to destroy the socialist system. For one, citizens are bound to safeguard “political and ideological unity and solidarity of the people” while cherishing their “organization and collective” by working in devoted manner “for the good of society and the people” (Article 81). Citizens are further required, as they would in any society, to strictly follow the state’s laws and socialist standards in life, while defending their “honour and dignity” as citizens of the country (Article 82). Most importantly, citizens, whom have the noble duty and honor of work, shall “willingly and conscientiously participate in work and strictly observe labour discipline and working hours” (Article 83). The latter allows for effective socialist construction, and will work to take care of the property (which is “inviolable”) of social, cooperative organizations and the State with the combating of all “forms of misappropriation and waste” as they work to “manage the nation’s economy diligently as the masters” (Article 84). This again shows the democratic nature of the state, and that people manage the economy, a planned economy, with Juche Korea on the road to socialism. Finally, Article 85 says that citizens should “constantly increase their revolutionary vigilance” with fighting for the “security of the State” while Article 86 says that citizens shall “defend the country,” as national defense is the honor and “supreme duty” of citizens,” serving in the armed forces as “required by law.”
We then get to Chapter VI which is titled “State Organs” which has 8 sub-sections, which will show, once and for all, how the state is not a dynasty, monarchy, dictatorship, or has hereditary rule but is rather one that is democratic without question. The first sub-section (section 1) focuses on the Supreme People’s Assembly, which is called SPA for the rest if this article. For one, the legislature is the “highest organ of state power” in the country (Article 87), not the “Kim family” as Orientalist bourgeois media and their allies would make you believe. Additionally, the SPA, which exercises “legislative power” (Article 88), has a Presidium who may “exercise legislative power” when the SPA is not in session and whom convenes the regular sessions once or twice a year, with extraordinary sessions held at their request or if one-third of the deputies request such a session (Article 92). In another element of democracy, the SPA requires a “quorum of at least two thirds” of the deputies in order to meet (Article 93) with the deputies elected “on the principle of universal, equal and direct suffrage by secret ballot” (Article 89). This connects to Article 66, as noted earlier, that all citizens over the age of 17, regardless of “sex, race, occupation, length of residence, property status, education, party affiliation, political views…religious belief,” or if they are in the armed forces, can elect individuals or be elected, with disenfranchisement only occurring due to a Court decision or if someone is “legally certified insane.” Deputies, unlike those in the U$ House of Representatives who serve for two years and in the U$ Senate for six years, are elected for a “term of five years” with a new session the SPA elected according to the SPA Presidium’s decision, with the possible prolonging of the term of office of a SPA session if “unavoidable circumstances render an election impossible” (Article 90) like the gap between the SPA election in September 1948 and August 1957 because “the DPRK was in no shape to have an election in the middle of defending itself from imperialist attack” (referring to the Fatherland Liberation War), or between the 1990 election and July 1998, due to the death of Kim Il Sung in 1994, with the next elections in the country scheduled for 2019. In my article on elections in the country, specifically focused on the SPA, I added that
the SPA in the DPRK…[is] the “highest organ of State power” and is a representative organ which is formed “through an election conducted of the free will of the entire Korean people” and composed of deputies who are selected by “secret ballot on the principle of universal, equal and direct suffrage,” with the same principle applied to election of deputies “to local power organs such as provincial, city and county People’s Assemblies”….With only one registration and one ballot cast per voter, in elections that are announced 60 days before for the SPA and 30 days before for the ” provincial, city and county People’s Assemblies,” voters cast a ballot directly for a candidate for the deputy position…The SPA’s most important and exclusive power is “legislative power” which includes adopting, amending, and supplementing the Constitution…the SPA has adopted the Constitution’s principles by passing Socialist Labour Law, Land Law, Law on Public Health, Law on the Nursing and Upbringing of Children, Law on Environmental Protection, the Criminal Law, the Civil Law, the Family Law, laws for the “total elimination of tax in kind and taxation which is the remnant of the outdated society” with no tax system no longer in the DPRK…the SPA follows steps of “deliberation, adoption and proclamation,” with laws submitted by numerous entities…and approved by a “show of hands”…The SPA also has the authority to form central institutions of the state, electing the President of the DPRK…who then picks a number of other individuals….members on SPA committees and the head of the Administration Council (the Premier) are elected and accountable to the SPA….the SPA holds regular sessions to “discuss and solve problems” once or twice a year and extraordinary sessions when needed, with quorum of “more than a half the total number of deputies to meet” and laws adopted having immediate legal effect…SPA Committees, whose members are elected among deputies according to the size of leadership, debate about draft laws and budget plans before deliberation by the whole body. However, they cannot “initiate legislative activities nor adopt decisions of any legal validity independently.” [Such committees include the]…Credentials Committee (credentials members in the SPA)…the Bills Committee [which] “deliberates on the bills, amendments to constitution and laws submitted to the SPA”…Budget Committees [which] “deliberates upon whether or not the settlement account and compilation of the State budget submitted for deliberation to the SPA conforms with the needs of People”…the Foreign Affairs Committee [which] “discusses the issues arising in foreign affairs, draws up and makes public the documents specifying the stands of the Supreme People’s Assembly of the Committee”…the Reunification Policies Committee [which] “recommends the measures to be taken by the Supreme People’s Assembly in connection with the national reunification question to the Supreme People’s Assembly or the Standing Committee of the SPA”…[the] Standing Committee [which,] “when the SPA is not in session” [undertakes the work of the SPA committees when the SPA is not in session, with this committee working as]…a permanent body of the SPA…[a] permanent organ between sessions…[It is] composed of Chairman, Vice-Chairmen, a secretary general and 15 members including the representatives of political parties and social organizations
In the same article, I noted that the SPA is “the highest national representative organ of the entire people” and that the ” election of a new SPA is held by a decision of the Standing Committee of the SPA prior to expiry of the term of office of the current SPA” with the Standing Committee helping “organize the next (or current) election of the SPA.”
As the highest organ of state power in Juche Korea, the SPA elects its Speaker and Deputy Speaker, with the speaker presiding over the legislative sessions each year (Article 94), with the SPA, in its first session, electing a Credentials Committee, and after hearing its report, adopts “a decision confirming the credentials of deputies” (Article 96), with various committees (as noted earlier) appointed by the legislature, including the vice-chair and chair of these committees, with these committees assisting the SPA in its work, while planning or deliberating “the State policy and bills,” taking measures for “their implementation,” with the committees working under the guidance of the SPA Presidim during “intervals between sessions” of the SPA (Article 98). In order to promote decorum, deputies to the SPA are “guaranteed inviolability,” meaning that no deputy may be “arrested or punished” without the legislature’s consent, or, when it is not in session with the “consent of the Presidium” unless “he or she is caught in the act” (Article 99) which is in broader terms in the 2016 Constitution than the one in 1998. With all this, it is worth saying that the SPA has a number of specific responsibilities as outlined in Article 97:
The Supreme People’s Assembly issues laws, ordinances and decisions. Laws, ordinances and decisions of the Supreme People’s Assembly are adopted when more than half of the deputies attending signify approval by a show of hands. The Constitution is amended or supplemented with the approval of more than two-thirds of the total number of deputies to the Supreme People’s Assembly.
This is expanded from 1998, which only said the SPA could issue “laws and decisions.” Similarly, in the newest Constitution, deputies are allowed to present items to be considered, which wasn’t said explicitly in 1998, with the “Chairman of the State Affairs Commission, the State Affairs Commission,” Presidium of the SPA, Cabinet, and Committees of the SPA also allowed to present “items to be considered” (Article 95). Last but not least are the authorities of the SPA, outlined in Article 91, to:
“amend or supplement the Constitution”
“adopt, amend or supplement laws”
“approve the major laws adopted by the Presidium of the Supreme People’s Assembly, when the Supreme People’s Assembly is not in session”
“establish the basic principles of the State’s domestic and foreign policies”
“elect or recall the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea…the President of the Presidium of the Supreme People’s Assembly…the Vice-Chairmen and members of the State Affairs Commission on the recommendation of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea…the Vice-Presidents, Honorary Vice-Presidents, Secretary and members of the Presidium of the Supreme People’s Assembly…the Premier of the Cabinet…the President of the Central Court…the Chairmen, Vice-Chairmen and members of the Committees of the Supreme People’s Assembly”
“appoint the Vice-Premiers, Chairmen, Ministers [like those from the Ministry of Foreign Affairs] and other members of the Cabinet on the recommendation of the Premier of the Cabinet”
“appoint or remove the Prosecutor General of the Central Public Prosecutors Office;
“deliberate and approve the State plan for the development of the national economy and the report on its implementation”
“deliberate and approve the State budget and the report on its implementation”
“hear a report on the work of the Cabinet and the central bodies when necessary, and adopt relevant measures”
“decide on ratification and nullification of treaties suggested to the Supreme People’s Assembly”
Some of the legislative powers, like the ability to revise the constitution, adopt and revise laws, work on a state budget, appoint members of the cabinet (with the recommendation of the Cabinet premier) hear the report of the Cabinet’s work, ratify or nullify treaties, are common for parliaments and legislatures across the world. However, the above shows the SPA, which is the people’s legislature (hence the name “Supreme People’s Assembly”) is the highest element of power in Juche Korea as it can establish domestic and foreign policy, deliberate the State plan on the economy, appoint or remove the Prosecutor General, and most importantly, elect or recall the Chairman of the State Affairs Commission, President of the SPA Presidium, members of the State Affairs Commission on the recommendation of the Chairman, members of the SPA Presidium, the Cabinet Premier, President of the Central Court, and members “of the Committees of the Supreme People’s Assembly.” This makes all of these individuals accountable to the SPA, and more fundamentally accountable to the population at large, who have the right to elect and recall these members through their representatives. As RedBitsaccount noted rightly on the communist101 subreddit,
Every five years they have a general election for the Supreme People’s Assembly (SPA), they also have city, provincial and county elections. The candidates are chosen prior to the election not by the Worker’s Party of Korea, but by mass meetings that are organized by the Democratic Front for the Reunification of the Fatherland (DFRF). The DFRF is composed by the WPK, the Chondoist and the Korean Social-Democratic Party. In these meetings, debates are held and attempts at consensus are made. Once the candidates have been chosen, their names are in the ballot box. For the SPA, they elect their deputies. After the election, the SPA goes to a meeting were they hold another internal election to elect the following: the President, the Prime-Minister and the Chairman of the State Affairs Commission, and these all must be a elected Deputy to hold such a position. The President is responsible for signing treaties involving the DPRK and other countries, among other foreign matters; currently, this positions is held by Kim Yong Nam, and despite having the name ‘Kim’, he’s not related to Kim Jong Un. The Prime-Minister manages the ministries, that in turn manage internal affairs such as the economy. This position is held by Pak Jong Ju. Finally, the Chairman of the State Affairs Commission is the commander of the DPRK’s armed forces. This is the position that Kim Jong Un currently holds. The last election for the SPA’s deputies was in 2014. Contrary to popular belief, both Kim Jong Il and Kim Jong Un (Kim Il Sung is the exception) rarely occupied positions such as the Prime-Minister or the President. Most of the times, they were the Chairman of the State Affairs Commission, and…received the title of ‘Supreme Commander’, which is more a ceremonial [title] than political one [by any stretch]
He further added that the Chairman is “responsible for things like declaring state of war or state of emergency, and all other things related to managing the armed forces in case of conflict” but that “legislation is not made by the Chairman, or any of the above. Its made by the SPA in joint sessions and voted by their 687 deputies.”
With that discussion, it brings us to Section 2 of Chapter 6, titled “the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea.” The State Affairs Commission superseded the National Defence Commission, with Kim Il Sung (from 1972 to 1993) and Kim Jong Il (from 1993 to 2011) as chairmen of this commission, while Kim Jong Un was the First Chairman of the commission from 2012 to 2016, and has been chairman of the State Affairs Commission since 2016, with the new Constitution. As such, looking at this section is important to disprove the “autocratic” nature of Juche Korea claimed by some. Unlike Section 1, which had 13 articles dedicated to explaining the SPA, its duties, responsibilities, and role as the highest organ of state power, this section has only has six articles! The 1998 and 2016 versions have a number of similarities. In the 106 version, the chairman of the State Affairs Commission described as the “supreme leader” of the country (Article 100). Some may say this “proves” that the chairman runs the state, however, their term of office is the same as that of the SPA, meaning this person would have to be elected by the SPA every five years, meaning that if the SPA didn’t like the chairman, this person could be recalled, similar to what the 1998 version said (Article 101). In this position, not surprisingly, the the Chairman is Supreme Commander of the country’s armed forces, commanding and directing all of the State’s armed forces, which is basically what was the case in 1998 (Article 102). Furthermore, this chairman can issue orders (Article 104) but is, as noted earlier, “accountable to the Supreme People’s Assembly” (Article 105), meaning that he (so far, but women could, under the constitution, hold this position) is accountable to the populace. There is only one article which outlines the seven “duties and authority,” allowing the Chairman to
direct the overall affairs of the State;
personally guide the work of the State Affairs Commission;
appoint or remove key cadres of the State;
ratify or rescind major treaties concluded with other countries;
exercise the right of granting special pardon;
proclaim a state of emergency, a state of war and mobilization order within the country;
organize and direct the National Defence Committee in wartime.
While the 1998 version said that the Chairman had the duty to guide armed forces, create institutions in the “defence sector,” appoint or remove “major military cadres,” create new military titles, and proclaim a state of war, with orders for mobilization, the powers which are shown above. However, the Chairman now has the authority to “direct the overall affairs of the state,” personally guide the work of the Commission, ratify or rescind major treaties, exercise the right of special pardon, proclaim a state of emergency, and organize and direct a National Defence Committee during wartime. Some may, falsely, interpret this as a dictatorship. However, points 2, and 6, 7, on the list above, are focused on the military. Point 5, also on the above list, is almost a ceremonial duty. Some may be reminded that the SPA has the power to “decide on ratification and nullification of treaties suggested to the Supreme People’s Assembly” and may say that the Chairman’s power (in point 4) to “ratify or rescind major treaties concluded with other countries” invalidates such a power of the SPA. This is false. The Chairman’s power of ratifying and rescinding treaties is, if one interprets these two provisions, in response to the action of the SPA. He would not have the power to ratify or rescind such treaties if the SPA had not conducted action on these same documents, as he is accountable to the SPA, don’t forget.
Then there’s point 3, which says that the Chairman can “appoint or remove key cadres of the State.” This mirrors the 1998 constitution, which says that the Chairman can “appoint or remove major military cadres.” Using the Webster’s New World College Dictionary (Fourth Edition), a bourgeois dictionary, it means a member of a small unified political group or operational unit, “as of staff officers and key personnel.” This means that the Chairman cannot just remove any party member, but rather this would apply to key government officials, with his appointment of such officials undoubtedly needing some input from the SPA. Finally, there is point 1, saying that the Chairman has the power to “direct the overall affairs of the State.” Some may decry: this makes it a “dictatorship”! Again, this is wrong. The word “direct” is a late Middle English word which derives from the Latin word directus, which was the past participle of dirigere, meaning “arrange in direct lines” or “to guide.”  This word, once English started to mean “straighten”, or “guide” which synonyms like “manage, orchestrate, guide, control…oversee, supervise, guide…steer, orient, focus” with “obey” and “follow” as antonyms. From this, you can say that the authority to “direct the overall affairs of the State” means that the Chairman guides and orients the state and its actions in order to more forward the efforts of socialist reconstruction. Even so, this does not mean he is a dictator. In Latin, the term dictator meant a magistrate who was “appointed in times of crisis and given absolute authority” for a maximum six-month or one-year term, like Julius Caesar.  Under the Constitution, the Chairman does not have such “absolute authority” and, as noted so far, the State is not ruled by a “single or sole ruler” as it would be in a monarchy or by a person who wields “absolute power and authority,” engaging in the “unreasoned, unpredictable use of one’s authority in accord with one’s own will or desire.” The power and authority of the government lies with the SPA, not with the Chairman. In fact, you could call the Chairman a “ruler” using the same bourgeois dictionary, since he guides the country, but he does not have “supreme authority” with the title of “supreme leader” basically a ceremonial one, as he does not have absolute power in Juche Korea, not at all.
That brings us to Section 3 of Chapter 6, titled the “State Affairs Commission.” This cannot be compared to the 1998 Constitution because, at the time, this section did not exist. This body, which is headed by the Chairman, is considered “the supreme policy-oriented leadership body of State power” (Article 106) with its members being “the Chairman, Vice-Chairmen and members” (Article 107). The term of office for those on the commission is the same as that of the SPA: five years (Article 109), and while it can “issue decisions and directives” like the Chairman can issue orders (Article 110), it is, like all elected or appointed positions, within the government, “accountable to the Supreme People’s Assembly” (Article 111). The commission itself has only three duties and authorities, laid out in Article 109, even less than the Chairman:
discuss and decide important policies of the State, including those for defence building;
exercise supervision over the fulfilment of the orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea and the decisions and directives of the State Affairs Commission, and take measures for their fulfilment;
abrogate [repeal or annul] decisions and directives of State organs which run counter to the orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea and the decisions and directives of the State Affairs Commission.
The above shows that the commission would “discuss and decide” important State policies, meaning that the commission would reach a judgment or determination on important State policies, but it does not say that this commission would implement them, as such policies would still need to be approved by the SPA. Additionally, these policies would likely be mostly relating to the military. The supervision of the Chairman’s orders and the decisions and directives of the commission, with efforts to execute such efforts, means that this body is an executive body in that it executes executive authorities. However, it is not implementing the laws of the SPA, but just those directives and decisions made by the commission and the Chairman’s orders. It is my thinking that the “National Defence Commission” was changed to the State Affairs Commission so that this commission wasn’t just focused on defense of the country, but was more broad, covering all state policy, allowing for more discussion and deliberation.
Another executive who is often ignored in the bourgeois media as they want to focus on the “supreme leader,” who has little power as discussed earlier and could be said to be a bit of a figurehead, is the SPA Presidium, which was mentioned briefly in an earlier point of this article. The current President of the Presidium is Kim Jong-nam. The SPA Presidium is discussed in detail in section 4 of chapter 6, which has changed slightly from 1998. For one, the SPA Presidium is a body which is the “highest organ of State power” (Article 112) when the SPA is not in session, consisting of the “President, Vice-President, Secretary” and other members (Article 113). Additionally, this body, as stated in Article 114, may have a few “Honorary Vice-Presidents” who can be deputies in the SPA who have “participated in the work of State building” for some time and have “distinguished service” meaning that the term “honorary” is one that is ceremonial in nature. Those within this body have terms of office which are five years long, the same as the SPA, with the Presidium continuing its work “until a new Presidium is elected, even after the term of the Supreme People’s Assembly expires” (Article 115). While this government body, part of the SPA, can issue “decrees, decisions and directives” (Article 120) and even have “Committees to assist it in its work” (Article 121) it is still “accountable to the Supreme People’s Assembly” (Article 122). In order to carry out these decisions, directives, and decrees, it convenes “Plenary Meetings and Meetings of the Permanent Committee” with the plenary meetings consisting of members of the Presidium, and the meeting of the Permanent Committee consisting of only “the President, Vice-Presidents and Secretary” (Article 118). Furthermore, the Plenary Meeting “deliberates and decides on important matters arising in fulfilling the duties of the Presidium and exercising its authority” while the Meeting of the Permanent Committee “deliberates and decides on matters entrusted to it by the Plenary Meeting” (Article 119), meaning that the Permanent Committee and Plenary Meeting are inter-dependent on each other.
Specific members of the Presidium have certain duties. The President organizes and guides the work of the governmental body, representing the State, receiving “credentials and letters of recall” from diplomatic representatives of foreign countries (Article 117). More broadly, the Presidium itself has 19 duties, outlined in Article 116, the last of which was new in the 2016 Constitution (not in the 1998 version).
Point 1, of the Presidium’s list of duties, says that this governmental body has the important duty of convening “sessions of the Supreme People’s Assembly.” This is connected with Point 2, the adoption and deliberation of new draft regulations, bills, amendments and supplements to current regulations and laws between each session of the SPA, working to obtain “approval of the next session of the Supreme People’s Assembly for major laws which are adopted and enforced.” The same is the case with point 3, the approval and deliberation of “the State plan for the development of the national economy, the State budget and plans for their adjustment which are raised “for unavoidable reasons in the intervals between sessions of the Supreme People’s Assembly.” Almost like the Supreme Court in the U$, this body interprets the “Constitution as well as current laws and regulations” (point 4) but also works to make sure laws are observed “by the State organs and take relevant measures” as a result (point 5). This is further buttressed by the efforts the Presidium goes to work with the deputies and committees of the SPA (points 8 and 9). Apart from the formalities of issuing “decorations, medals, titles of honour and diplomatic ranks and confer decorations, medals and titles of honour” (point 16) and granting “general amnesties” (point 17), this governmental body can: set up or abolish cabinet ministries or commissions (point 10), and establish or alter administrative districts or units (point 18), appoint or remove members of committees of the Presidium itself (point 12). Related powers include the ability to elect or recall People’s Assessors and Judges of the Central Court (point 13), appoint or recall “diplomatic representatives to other countries” (point 15), and the removal or appointment of “Vice-Premiers, Chairmen, Ministers and other members of the Cabinet” the Premier of the Cabinet’s recommendation “when the Supreme People’s Assembly is not in session” (point 11). Like the SPA and the Chairman of the State Affairs Commission, the Presidium has powers when it comes to treaties. Specifically, it can “approve or nullify treaties concluded with other countries” (point 14). While the Chairman’s power of ratifying and rescinding treaties is in response to the action of the SPA, the Presidium’s power is the next step after the SPA’s action, which decides if treaties should be ratified or nullified.
The Presidium is more than just a legislative/executive body, but is also looks to make sure the laws of the country are aligned. This is through its power, in point 6, to “rescind the decisions and directives of State bodies which run counter to the Constitution, laws, ordinances and decisions of the Supreme People’s Assembly, orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea, the decisions and directives of the State Affairs Commission, and the decrees, decisions and directives of the Presidium of the Supreme People’s Assembly, and suspend the implementation of unwarranted decisions of local People’s Assemblies” which is almost like the U$ Supreme Court declaring laws unconstitutional, but more wide-reaching, as this is important to maintain the democratic nature of society and move forward on the road to socialism. Even so, this comparison is not meant to say that this governmental body has judicial powers, because it does not (the court system has those powers). Connected to this is the fact that the Presidium also serves as an election management body, by conducting “the election of deputies to the Supreme People’s Assembly” and organizing “the elections of deputies to the local People’s Assemblies” (point 7) which is, again, an important part of democracy in Juche Korea. Finally, the Presidium, which has electoral, legislative, and executive powers, also has a diplomatic role: it conducts “external activities including contacts with foreign parliaments and inter-parliamentary organizations” (point 19).
We then get to section 5, of Chapter 6, titled “The Cabinet” which has been slightly changed over the years, with more clarification in the 2016 constitution. The Cabinet is fundamentally an executive and administrative body (Article 123) and consists of the “Premier, Vice-Premiers, Chairmen, Ministers and other members” with their term of office being five years, the same as the SPA (Article 124). This means that Chairman Kim Jong-Un is part of the cabinet, but not its head as will be explained in the next paragraph.
Certain members have specific duties. The Premier, who “organizes and guides the work of the cabinet” represents the government itself (Article 126). While Kim Il Sung was the premier of the cabinet from 1948 to 1972, no member of the Kim family has held the position since, with Pak Pong-ju as the current Premier, who “began his career as a manager of the Ryongchon Food Factory in Ryongchon County, North Pyongan.” He was premier from 2003 to 2007, after which he reportedly “fell out of favor,” replaced by Kim Yong Il (who became the new Premier) and became “instrumental in formulating and executing new economic laws promulgated in the summer of 2010 involving labor rights and the protection of SOEs and JVs in the DPRK” before starting his second term as Premier, which has lasted from 2013 to the present. Each Premier, who has been newly-elected, “takes an oath of allegiance on behalf of the members of the Cabinet at the Supreme People’s Assembly” (Article 132).
There are other powers of the Cabinet, which are important to the conducting of governmental duties. For one, the Cabinet can convene “Plenary Meetings and Meetings of the Permanent Committee” with the former meetings consisting of all Cabinet members, and the latter only consisting of the “Premier, Vice-Premiers and other members of the Cabinet appointed by the Premier” (Article 127). More specifically, as Article 128 outlines, the Plenary Meeting “deliberates and decides on new and important administrative and economic matters” while the Permanent Committee “deliberates and decides on matters referred to it by the Plenary Meeting of the Cabinet” meaning that the Plenary Meeting and Permanent Committee are interdependent on each other (Article 128). In order to assist with its other work, the Cabinet may “have non-permanent committees” (Article 130), along with commissions and ministries (like the Ministry of Foreign Affairs), serving as executive and administrative bodies, supervising and guiding work of “the sectors concerned” in a uniform way and under the Cabinet’s guidance (Articles 133 and 134). Apart from this, these ministries and commissions have their own powers: they can run “committee meetings and cadre meetings” with both of these meetings deliberating and deciding on measures to implement the “decisions and directives of the Cabinet and other important matters” (Article 135) and they can “issue directives” (Article 136)
The Cabinet, as a whole, can issue “decisions and directives” (in 1998 it only “adopted” decisions and directives) as stated in Article 129. This encompasses many areas, as outlined in Article 125. For one, the Cabinet can adopt measures to implement State policies and can also amend, adopt, or supplement “regulations on State administration” on the basis of the country’s laws and the constitution itself. Additionally, it can draft the State plan for the “development of the national economy” and adopt measures “measures to put it into effect” after this plan has been approved by the SPA, of course. The Cabinet also has the power to compile the State budget, and adopt measures to implement this budget after the SPA has approved the budget. On its own authority, the Cabinet can adopt measures to “strengthen the monetary and banking system,” inspect and control the “establishment of order in State administration” in order to ensure government efficiency. Also, this governmental body can abolish or establish organs, which includes “major administrative and economic bodies and enterprises” while can also “adopt measures for improving State administration bodies.” Complementing this, the Cabinet can adopt measures to maintain “public order, protect the property and interests of the State and social, cooperative organizations, and safeguard the rights of citizens.” More importantly, the Cabinet has the power to “organize and execute” the work of “industry, agriculture, construction, transport, post and telecommunications, commerce, foreign trade, land administration, municipal administration, education, science, culture, health service, physical culture and sport, labour administration, protection of environment, [and] tourism” to name a few. It also serves as a check on any other governmental body by being able to “rescind the decisions and directives of administrative and economic bodies which run counter to the decisions and directives of the Cabinet.” The Cabinet also has the power to “conclude treaties with foreign countries and conduct external affairs” which, of course, still has to be deliberated by the SPA, approved by the Presidium, and ratified or rescinded by the Chairman of the State Affairs Commission, following the actions of previous governmental bodies. This connects all these elements. Most importantly of all, the Cabinet has the power to “direct the work of the Commissions and Ministries of the Cabinet, organs directly under its authority and local People’s Committees.” This is an important part of the functioning of the governmental system and keeping other parts of democracy in Juche Korea aligned with each other.
With these powers, the Cabinet, like other parts of the government, is still “accountable to the Supreme People’s Assembly and to the Presidium of the Supreme People’s Assembly when the Supreme People’s Assembly is not in session” (Article 131) meaning that it is accountable to the masses of Juche Korea.
The local People’s Assembly (Chapter 6, Section 6), which is talked about in Articles 137 to 144 of the Constitution, is another part of the democratic system in Juche Korea, with few changes between the 1998 and 2016 Constitutions. Not only are local People’s Assemblies on the level of a province or municipality, city or district, and county, making them the “local organ of State power” but they consist of “deputies elected on the principle of universal, equal and direct suffrage by secret ballot” (Articles 137 & 138). Their terms of office are four years, are elected “according to the decision of the local People’s Committee at the corresponding level,” and when there are “unavoidable circumstances” which “render an election impossible,” the term of office of deputy of a local People’s Assembly is prolonged “until an election can be held” (Article 139). Like the SPA, a local People’s Assembly has “regular and extraordinary sessions” with regular sessions once or twice a year as convened by the “People’s Committee at the corresponding level” and extraordinary sessions “convened when the People’s Committee at the corresponding level deems them necessary” or at the request of a “minimum of one-third of the total number of deputies” (Article 141). Additionally, like the SPA, a local People’s Assembly “requires a quorum of at least two-thirds of the total number of deputies in order to meet” and elects a speaker (but not a Vice-Speaker) who presides over the assembly’s sessions (Articles 142 and 143). A local People’s Assembly can issue decisions (Article 144) on a number of issues. As outlined in Article 140, a local People’s Assembly can:
“deliberate and approve the local plan for the development of the national economy and the report on its implementation”
“deliberate and approve the local budget and the report on its implementation”
“adopt measures to observe State laws in the area concerned”
“elect or recall the Chairman, Vice-Chairmen, Secretary and members of the People’s Committee at the corresponding level”
“elect or recall the Judges and People’s Assessors of the Court at the corresponding level”
“rescind unwarranted decisions and directives of the People’s Committee at the corresponding level and the People’s Assemblies and People’s Committees at lower levels”
As such, it is basically a SPA at the local level, showing that the masses have control of the State as a whole. This is because they can elect deputies to their local People’s Assembly and SPA, and be elected, allowing them to express themselves through the country’s political system, using it to improve their own means. As article 4 of the Constitution states, “the sovereignty of the Democratic People’s Republic of Korea resides in the workers, peasants, soldiers, working intellectuals and all other working people. The working people exercise State power through their representative organs–the Supreme People’s Assembly and local People’s Assemblies at all levels.”
Over the years, there have been a number of local elections in Juche Korea. They started in November 1946 , always with full participation, with bourgeois sources claiming there was 100% approval rate for members, which is likely a distortion. If we take the latter into account, this would reflect what Commie Dad said (as quoted earlier in this article): that candidates on the ballot are “chosen in mass meetings held under the Democratic Front for the Reunification of the Fatherland, which also organizes the political parties in the DPRK” with citizens running under these parties or as independents, with the fact that there is “only one candidate on the ballot is because there has already been a consensus reached on who should be up for nomination for that position, by the people in their mass meetings.” Hence, as he wrote, “the masses advocate for themselves directly…[and] the DPRK does in fact allow foreign observers of their election.” Since the elections in November 1946, there have been elections on the local level, for local committees and assemblies, expressing the wills of the masses, in February and March 1947, March 1949, November 1956, November 1959, 1963, November 1967, February 1975, March 1977, March 1981, 1983, 1985, November 1989, November 1993, March 1999, August 2003, July 2007, July 2011, and July 2015, with 774,598 individuals elected on the local level over those years!  The upcoming elections on the local level are to be next held in 2019. We can’t forget when the Washington Postpublished a map by the Electoral Integrity Project describing Juche Korea and Cuba as having “moderate quality elections,” the same category that the U$ was in!
Section 7, of Chapter 6, of the Constitution of Juche Korea, outlines the organization which oversees the local People’s Assembly: the local People’s Committee, with such committees overseeing local People’s Assemblies across the country. The same structures that were in place in 1998 are still in place in the 2016 Constitution. Such a committee, which is is located in a province, municipality, city (or district) or county, “exercises the function of the local organ of State power when the People’s Assembly at the corresponding level is not in session and the administrative and executive organ of State power at the corresponding level” and consists of “the Chairman, Vice-Chairmen, Secretary and members” with the term of office the “same as that of the corresponding People’s Assembly”: four years (Articles 145 & 146). It convenes Plenary Meetings and Meetings of the Permanent Committee, the former of which consist of all of the committee’s members, and the latter which consists of “the Chairman, Vice-Chairmen and Secretary,” the Plenary Meetings deliberate and decide on “important matters arising in implementing its duties and exercising its authority” while the Meetings of the Permanent Committee deliberate and decide “on the matters referred to it by the Plenary Meeting,” meaning that the two are interdependent (Articles 148 & 149). Such a committee may also “have non-permanent committees to assist it in its work” (Article 151).
As an institution which “issues decisions and directives” (Article 150), and is accountable to the “corresponding People’s Assembly” while being “subordinate to the People’s Committees at higher levels, the Cabinet and the Presidium of the Supreme People’s Assembly” (Article 152) it is important to outline its duties and authorities. The latter are pointedly listed in Article 147:
it can “convene sessions of the People’s Assembly” and organize “the election of deputies to the People’s Assembly” while working with “the deputies to the People’s Assembly”
it organizes and carries out “all administrative affairs in the given area”
drafts the “local plan for the development of the national economy and adopt measures to implement it” (local plan is approved by corresponding People’s Assembly)
compiles “the local budget and adopt[s] measures for its implementation,” a budget which is approved by the corresponding People’s Assembly
adopts “measures to maintain public order, protect the property and interests of the State and social, cooperative organizations and safeguard the rights of citizens in the given area”
inspects and controls “the establishment of order in State administration in the given area”
directs “the work of the People’s Committees at lower levels”
rescinds “unwarranted decisions and directives of the People’s Committees at lower levels, and suspend the implementation of unwarranted decisions of the People’s Assemblies at lower levels”
implements “the decisions and directives of the corresponding local People’s Assembly and the People’s Committees at higher levels, the laws, ordinances and decisions of the Supreme People’s Assembly, the orders of the Chairman of the State Affairs Commission of the Democratic People’ Republic of Korea, the decisions and directives of the State Affairs Commission, the decrees, decisions and directives of the Presidium of the Supreme People’s Assembly and the decisions and directives of the Cabinet and the Commissions and Ministries of the Cabinet”
So, the local People’s Committee is basically a Presidium on the local level, providing another check and balance in this system, unlike the U$ system which supposedly has such “checks and balances,” but this is just a way to cover up the reality of the U$ system: it is a plutocratic and inherently unequal bourgeois democracy.
The final section of Chapter 6 is Section 8, titled “The Public Prosecutor and the Court.” It changed only slightly between the 1998 and 2016 versions. Prosecution and investigation carried out by the Central Prosecutors Office, Public Prosecutors of a province, municipality, city, district, or county, and the Special Public Prosecutors Office (Article 153), with the term of office of the Prosecutor General of the Central Prosecutors Office being five years long, the same as “that of the Supreme People’s Assembly” (Article 154). As a check on the power of public prosecutors, they can be “appointed or removed by the Central Public Prosecutors Office” (Article 155), and all “investigation and prosecution” is “conducted under the unified direction of the Central Public Prosecutors Office” with all Public Prosecutors Offices “subordinate to their higher offices and the Central Public Prosecutors Office,” another check (Article 157). Like other elements of government, the Central Public Prosecutors Office is accountable to the SPA and the Presidium of the SPA when the SPA is not in session, showing that the people have a check on the office itself (Article 158). Within Section 8, the functions of the Public Prosecutors Office is listed, in Article 156. Not only does this office work to “ensure the strict observance of State laws by institutions, enterprises, organizations and citizens” but it also identifies and institutes “legal proceedings against criminals and offenders in order to protect the State power of the Democratic People’s Republic of Korea, the socialist system, the property of the State and social, cooperative organizations, personal rights as guaranteed by the Constitution and the people’s lives and property.” More than the latter power, its power to
ensure that the decisions and directives of State bodies conform with the Constitution, the laws, ordinances and decisions of the Supreme People’s Assembly, the orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea, the decisions and directives of the State Affairs Commission, the decrees, decisions and directives of the Presidium of the Supreme People’s Assembly, and the decisions and directives of the Cabinet
That brings us to the second half of section 8: Article 159-168 which focus on the country’s Central Court. This court is independent, but also works to administer justice, with “judicial proceedings are carried out in strict accordance with the law” (Article 166) and the Central Court serving as the “highest judicial organ of the Democratic People’s Republic of Korea” (like the U$ Supreme Court) and supervising “the judicial activities of all the Courts” (Article 167). Furthermore, the Central Court is accountable to the SPA and the SPA Presidium “when the Supreme People’s Assembly is not in session” (Article 168). The term of office for the President of the Central Court being five years, “the same as that of the Supreme People’s Assembly” (Article 158). On the other hand, the term “of office of Judges and People’s Assessors of the Central Court, the Court (People’s Court) “of a province, municipality, City, District, or County, “is the same as that of the People’s Assembly at the corresponding level” or four years. Furthermore, justice is
administered by the Central Court, the Court of a province (or municipality directly under central authority), the City (or District) or County People’s Courts, and the Special Court. Verdicts are delivered in the name of the Democratic People’s Republic of Korea.
In a check on the power of the courts, the judges and president “of the Special Court are appointed or removed by the Supreme Court” and the People’s Assessors “of the Special Court are elected by the soldiers of the unit concerned or by employees at their meetings” (Article 161). This is just another example of democracy in the system of Juche Korea, not a dictatorship by any stretch, except in the minds of those who hate the country with fury. We then get to Article 162. It says the the Central Court has the governmental function to protect, through its judicial procedures, “the State power and the socialist system established in the Democratic People’s Republic of Korea, the property of the State and social, cooperative organizations, personal rights as guaranteed by the Constitution, and the lives and property of citizens,” ensure that all “institutions, enterprises, organizations and citizens abide strictly by State laws and staunchly combat class enemies and all law-breakers” (maintain the rule of law) and “give judgements and findings with regard to property and conduct notarial work” or work to certify or attest documents, take depositions or affidavits, as noted in the definitions of “notorial” and “notary public” within Webster’s New World College Dictionary (Fourth Edition).
Finally, there is Chapter VII, titled “Emblem, Flag, Anthem, and Capital.” Between the 1998 and 2016 constitutions, there have been no changes other than “DPRK” changed to Democratic People’s Republic of Korea: the national emblem of the country is still the same (Article 169), the national flag is the same (Article 170), the national flag is the same (Article 171), and the capital of Pyongyang is the same (Article 172). In the 1998 Constitution, the provisions for this section were Articles 163-166.
So far, we have talked about the 1998 Constitution (the “Kim Il Sung Constitution”) which was adopted by the SPA on Sept 5, 1998 and the 2016 Constitution (the “Kim Il Sung and Kim Jong Il Constitution” or the “nuclear” constitution). However, there have also been constitutions, which are not “political manifestos” as one bourgeois scholar claimed, in:
September 1948, the country’s first constitution. It was adopted after a “70-day debate nationwide on the draft constitution starting in February of the same year,” with the first session of the unicameral SPA meeting that year, with 572 deputies,”representing “workers, peasants, deskworkers, intellectuals, businessmen, merchants and religious people,” elected, with the Constitution adopted in early September, with “the founding of the DPRK proclaimed on September 9, resulting in the Korean people celebrating it annually as “their national day.”” This constitution was adopted when “a 31-person committee organized by the SPA to deliberate over the draft, with people’s opinions taken into account.” It is also worth noting, as acknowledged by a bourgeous scholar who thinks Juche Korea is autocratic (they all think that), “the authority to adopt and amend the Constitution in DPRK has belonged the the Supreme People’s Assembly since the first North Korean Constitution,” with the 1948 Constitution modeled after the 1936 constitution of the Soviet Union, sometimes called the “Stalin Constitution,” with this 1948 constitution being “ten chapters and 104 articles,” with the SPA modeled after the Supreme Soviet of the USSR, with some bourgeois scholars still saying it didn’t have “real power” as they always say about such states.  This Constitution says that “the state power of the D.P.R.K. belongs to the people” (Article 2), that “the land owned by the Japanese government and the Japanese nationals as well as the Korean landlords is confiscated” (Article 6), that the “state encourages the development of the cooperative organizations of the people” (Article 9), establishes the Supreme People’s Assembly (Article 32) with deputies “elected at the ratio of one deputy for every 50,000 of the population” (Article 35) and the establishes “local organs of state power in provinces, cities, counties or city districts and ri, towns or workers’ settlements are the respective people’s assemblies” (Article 68), among other provisions. It s worth noting that for the U$, each representative, in the House, “represents” an average of “nearly 700,000” people, leading some to call for increase the number of representatives to 6,000 people in all, with the number of “representatives with full voting rights…435” a number set by law in 1913, with “the number of representatives per state is proportionate to population.” It is even worse for the Senate, as there are only 100 members. Combined together, that means 535 people are “representing” over 327.2 million people, which shows the inequity of this system.
December 1972, the “Juche Constitution.” Some say they were unable to find text of this constitution and others summarize it as having no preamble, and incorporating a number of “purely North Korean concepts” and is considered to be a “communist dictoatrship” with all power in the hands of the WPK and Kim Jong Il, while brushing aside the reality that the “Supreme People’s Assembly is the highest organ of State Power” with legislative power vested in this unicameral assembly and claiming that the head of the WPK approves all amendments, with the legislature’s role as a “formality” in common anti-communist thinking.  This constitution was important for introducing the concept of “chuch’e“/Juche and showed that the country had gone beyond its socialist transformation of economic management and establishment of a socialist system since this draft was “put to debate two times in plenary meetings of the Workers’ Party of Korea, the Social Democratic Party and the Chondoist Chongu Party and at the Central Committee of the Democratic Front for the Reunification of the Fatherland, and then it was submitted to the SPA, adopted finally (and unanimously) by the deputies on December 27, 1972. As a result, Korean people celebrate this day as Socialist Constitution Day every passing year.” This constitution also established “the positions of president and vice presidents and a super-cabinet called the Central People’s Committee (CPC).” Others said that it “combines socialism and nationalism to produce a document of fundamental law that is unusual, even compared to the Constitutions of other Marxian socialist states,” “private property was totally eliminated,” socialist construction was continued, and therewere other elements that were part of the “made-for-Korea socialist system.” 
1992. It was adopted one year after the Koreans, “had a chance to vote for those on the local level…[with] 26,074 people were elected to local and provincial assemblies” and the “final demise of the Soviet Union on December 26.” This Constitution “has 171 articles and seven chapters (twenty-two more and four less, respectively, than the 1972 constitution)” with major changes including “the elevation of chuch’e [Juche] at the expense of Marxism-Leninism, the removal of references to the expulsion of foreign troops, and the addition of articles encouraging joint ventures, guaranteeing the “legitimate rights and interests of foreigners” along with “establishing a framework for expanded ties with capitalist countries.” Additionally, “the eighteen articles of Chapter 1 deal with politics…In Chapter 2, economic affairs are codified…Culture, education, and public health are covered in Chapter 3…Chapter 5 extensively details the fundamental rights and duties of citizens….Chapter 6, entitled “State Institutions,” has eighty articles and eight sections–more sections than any other chapter….Chapter 7, which covers the national emblem, the flag, and capital, describes the first two items, designates P’yongyang as the capital, and names the national anthem. In a change from the previous constitution, the 1992 revision mandates that “the sacred mountain of the revolution”–Paektu-san–be added to the national emblem.”  This constitution also eliminated the “expression of Marxism-Leninism in conjuction with juche” and replaced it with the principle of juche itself, and there were efforts to encourage foreign investment in Juche Korea after the collapse of the “world socialist system” in 1991. This Constitution was also, “aimed at legalizing the achievements and experiences obtained in the past 20 years of revolution, and meeting the new demand for a completion of the Juche revolutionary cause.”
April 2009, the “Shogun Constitution,” as some call it, was adopted. This constitution dropped the use of the word “communism.” That year, “Koreans voted for candidates for the 12th SPA, with posters reminding the populace of the importance of voting, how it is a civic duty…324, of the 687 deputies in the legislature, were replaced. In the election…deputies were elected for five-year terms, including Kim Jong-Il, but not his son Kim Jong-Un, [with]…the country rightly rejecting any push for “economic liberalisation” in the country, rolling back “moderate economic reforms instituted in 2002.”…numerous “technocrats and financial experts” were elected, 107 women were elected, Mr. Choe Thae Bok was elected as a speaker of the assembly, and Kim Jong-il as the Chairman of the National Defense Commission…107 deputies were women, 116 deputies were soldiers, 75 deputies were workers, and 69 deputies were farmers…apart from Kim Jong-Un given high state-level positions…there were revisions to the DPRK’s constitution, by removing the the word “communism” from the constitution, replacing it with the term “Songun” or socialism, while giving National Defense Commission (NDC) more governmental power…The new constitution, the Shogun Constitution, also asserts protections of human rights.”
May 2012 revision. That year, Kim Jong-Il “was named as “eternal chairman” of the National Defense Commission,” while Kim Jong-Un was “elected as the First Secretary of the Workers’ Party of Korea (WPK) and chairman of the Central Military Commission, there were a number of “approved amendments to the country’s constitution”…When he was elected, at the fourth conference of the party in its history, as First Secretary of the WPK, fellow party members vowed to follow the ideas of Kim Jong Il and Kim Jong Un’s leadership to develop their country, while they demonstrated “the revolutionary will of the people to accomplish the songun (military-first) revolutionary cause under the leadership of Kim Jong Un.” Broadly, “section 2 of Chapter 6 and Articles 91, 95 and 100-105, 107, 109, 116, 147 and 156 of the Constitution in line with the institution of the new post of first chairman of the NDC” (National Defense Commission) were revised…while some speculated on economic reforms related to this…In the most recent iteration of the Constitution (revised again in 2013 and 2016), still called the “Kim Il Sung and Kim Jong Il Constitution,” it mentions that Kim Il Sung helped make the country a “nuclear state” and “unchallengable military power” in the preamble, with no other mention of it in the rest of the constitution whatsoever…On April 12, 2012,Kim Jong Un gave a rousing speech in Pyongyang’s Kim Il Sung Square, which some thought was a call for the beginning of “China-style economic reform” in the DPRK…[saying that] “today we are standing at the watershed of history, when a new chuch’e century begins…The farsighted strategy of our revolution and ultimate victory lie here in directly proceeding along the path of independence, the path of military-first, and the path of socialism unfolded by the great Comrade Kim Il Sung and Comrade Kim Jong Il…It is our party’s resolute determination to let our people who are the best in the world — our people who have overcome all obstacles and ordeals to uphold the party faithfully — not tighten their belts again and enjoy the wealth and prosperity of socialism as much as they like…We will have to embark on the comprehensive construction of an economically powerful state by kindling more fiercely, the flames of the industrial revolution of the new century and the flames of South Hamgyong Province.” This constitution was later revised again in April 2013 by the SPA, as noted by Juche Korea.
By the way, if we take the estimate of the population of Juche Korea in July 2017 by the CIA World Factbook, of 25,248,140, that means that each of the 687 deputies represents an average of about 36,751 people, much lower than the 700,000 that U$ Representatives “represent” on average.
Such changes to the Constitution again shows that there is a democratic nature to Juche Korea without a doubt. Some may say that there has been a “hereditary” change of power from Kim Il Sung (1948-1994) to Kim Jong Il (1994-2011) and Kim Jong Un (2011-present). This does not realize that with Kim Il Sung as the person who led the Korean people in their struggle against Japanese colonialism, heading the Korean liberation struggle, it was no surprise he became and stayed as the leader of the country, a guiding force. The same can be said for Kim Jong Il, who was, like Kim Il Sung, a savvy politician, and was chosen to continue in Kim Il Sung’s footsteps, improving the Juche ideology, which he would be trusted to so since he was Kim Il Sung’s son. The same can be said for Kim Jong Un (Kim Jong Il’s son), who was age 29 in 2011, since I trust the records of Juche Korea more than that of the ROK or U$. This was much younger than when Kim Jong Il became chairman (at age 52 in 1994) or when Kim Il Sung became Premier (age 36 in 1948). This promises to bring new ideas and thoughts to Juche Korea, which the country needs in the ways ahead, with the Constitution already revised three times since then: in 2012, 2013, and 2016. After all, lets not forget that the SPA was the real center of power in Juche Korea, not the positions held by Kim Il Sung, Kim Jong Il or Kim Jong Un. They are basically figureheads and a guiding force, with more on this subject explained in the next section, disproving the idea of a “cult of personality.” To conclude this, neither Kim Il Sung, Kim Jong Il or Kim Jong Un had to be chosen or “destined” to be chosen. The SPA elected them, and did not recall them because their policies were seen as agreeable, since all of them advocated socialist construction in the country. The same goes for their position as party leader of the WPK. There are other political parties in Juche Korea, and neither one of these Kims ended up leading them. So, all talk about it being the “Kim family” running the show is poppycock to say the least.
There is no “cult of personality”
Anti-revisionist leader of Albania, Enver Hoxha declared in his political diary, in June 1977, that “genuine Marxist-Leninists” will agree that the “ideology is guiding the Korean Workers’ Party and the Communist Party of China…is revisionist” and added, later that month that “in Pyongyang, I believe that even Tito will be astonished at the proportions of the cult of his host [Kim Il Sung], which has reached a level unheard of anywhere else, either in past or present times, let alone in a country which calls itself socialist.”  Later on, that summer, he would further declare that “the leadership of the Communist Party of China has betrayed” the working people, and that “in Korea, too, we can say that the leadership of the Korean Workers’ Party is wallowing in the same waters,” claiming that Kim Il Sung was begging for aid from other countries, from states in the Eastern Bloc and “non-aligned” countries like Yugoslavia. As such, relations between People’s Korea and Albania were cold until Hoxha’s death in 1985.
The question that comes out of this is obvious: was Hoxha right? We know that Karl Marx had an adversion “to the personality cult,” especially for himself. We also know while a “cult of personality” developed, by the 1930s, around Josef Stalin, General Secretary of the USSR, Stalin was strongly opposed to this, even saying in February 1938 that “I am absolutely against the publication of “Stories of the childhood of Stalin”…the book has a tendency to engrave on the minds of Soviet children (and people in general) the personality cult of leaders, of infallible heroes. This is dangerous and detrimental…The people make the heroes, thus reply the Bolsheviks to the Social-Revolutionaries. The book carries water to the windmill of the Social-Revolutionaries. No matter which book it is that brings the water to the windmill of the Social-Revolutionaries, this book is going to drown in our common, Bolshevik cause. I suggest we burn this book.” This belayed the claims of Nikita Khrushchev in his traitorious “secret speech,” in 1956, with the initiator of the “cult of personality” around Stalin being “Karl Radek, who pleaded guilty to treason at his public trial in 1937” and was pushed by Khrushchev in the 1930s, showing that Stalin was right that this “cult” was built up by his opponents.  Lest us forget that Khrushchev “tried to introduce elements of market economy and liberalisation” in the Soviet Union and coined horrid phrases such as “cult of personality” and “peaceful co-existence” the former would be used by anti-communists for years to come. After all, Khrushchev also coined the term “Stalinism” and called Stalin a “genius.” Later on, some said that Khrushchev’s charge of a “cult of personality” ignored the “structures of Soviet society, the role of the Party, and all the other instances that Marxists should use to analyze a specific social formation and a specific situation.”
The talk about the “cult of personality” goes beyond Stalin and Marx, since Lenin disliked the idea as well.. Some claim that Mao Zedong has such a “cult” when this was not true since he “had led the way in dismantling what had become known as the cult of personality in 1970.” Others argued against the idea of the “cult of personality.” Some said that it could be avoided “only by the broadest active participation of the whole people in the transformed movement, e.g. after a revolution, in self-government and in national planning, while others said that “the cult of the individual is alien to the Marxist-Leninist concept of collective leadership” saying that the “presence of a powerful personality in the party…fosters the growth and the development of the cult of the individual centring round that personality, while the absence of any such personality leads to the formation of groups inside the party.” The latter writer said that “the loss of lives of innocent persons…does not by itself constitute the cult of the individual” and that a “man who suffers from a sense of inflated ego becomes vain and conceited and falls victim to the cult of the individual.” Then there was Amiri Baraka. He said that the charge of “cult of personality” was thrown against them from “the right” with fake revolutionaries using it, claiming that “Lenin and the Chinese are backing them up” while they forgot that “the Chinese were criticizing the anti-Stalinist revisionist Krushchevites who attacked Stalin with the cries of “cult of the individual” and “the cult of personality”.”
From here, it is worth defining the term “cult of personality” or “cult of the individual.” Bourgeois dictionaries claim it is when a public figure is “deliberately presented to the people of a country as a great person who should be admired and loved” (merriam-webster.com), when there is “a cult promoting adulation of a living national leader or public figure” (dictionary.com), or a “deliberately cultivated adulation of a person, esp a political leader” (collinsdictionary.com). Others in bourgeois and related media claim it involves, a charismatic leader with a coherent media strategy and strong public image who embodies “the people but also stand[s] above them,” “images of top leaders…cultivated” by the Party, “general faith in the leader,” or the use of propaganda “and media tools excessively to create a strongly positive image of himself,” saying this applies to “leaders” ranging from Xi Jinping, Mao Zedong, Bashar Al-Assad, Vladimir Putin, Elon Musk, and Barack Obama to the orange menace.  Of course, Kim Jong-Il is claimed to be part of such a “cult,” as is declared blatantly by bourgeois media like a BBC article in December 2011 titled “Delving into North Korea’s mystical cult of personality.”
With this, there is clearly no consensus, among the bourgeois critics, what the term, “cult of personality” means as many just spout it blindly and explain little. As user put it on /r/communism, “I feel like every leader has a cult of personality.” Others noted that Fidel Castro worked actively to counter it in Cuba by having no statues made of himself there. Some said that “while condemning chauvinistic nationalism, Lenin acknowledged working class patriotism…people are not abstractions, nor are their revolutionary movements. They come from somewhere, they have real accomplishments that involve particular parties and leaders. That movements so constituted acquire a face, and other icons isn’t something to be casually slighted – it’s part of being human…most especially when no one is pretending the classless society had been established.” Then there were those who said that “the Cult of Personality is incompatible with communism, in my opinion.” This connects to what Mao said in 1956, while criticizing Stalin (and revisionism): “the cult of the individual is a rotten carry-over from the long history of mankind. The cult of the individual is rooted not only in the exploiting classes but also in the small producers.” What J. Moufawad Paul wrote about the “cult of personality” or cult of the individual is helpful here:
…due to the fact that the theories that push revolutionary science further often require someone to write them down, to engage in polemics, and concretize an ideology, we often do tend to get caught up in erroneous and bourgeois ideas about individual brilliance. But the Lenins and Maos of the world are just living end-results of a longer process, the last links in an unrecognized revolutionary chain, able to finally provide a concrete analysis of concrete circumstances because they happen to be in the right social position at the right time. To imagine otherwise is to pretend that individual humans are outside of history, that there are such things as “philosopher-kings” or ubermenschen that stand above the herd…whenever we are faced with those individuals who possess the privilege to unify theoretical concepts and rise to positions of leadership…because we are conditioned to think that individuals and not collective people, make history, we often capitulate to greater or lesser degrees of individual worship…Even if we could argue that the adoption of these cults of personalities made sense…that does not mean they possessed any lasting benefit for the revolution…The cult of the individual often takes a more pernicious and sublimated form, pushed under appeals to collectivity and consensus; even in those groups that self-righteously lambast others for capitulation to a daddy figure there might still be a single individual whose word is doctrine, whose opinion matters more than others, and who treats collective organizing as nothing more than a reflection of his own ego
This connects to what was written by a critic in the 1960s: that party workers “maintain[ing] some formalities” along with “thunderous slogans eulogizing him” (Mao) which may appear to be “the cult of personality” but to inspire and involve the masses, then “these would remain as the general form of paying respect” and are necessary, with a revolution not able to be brought “about anywhere avoiding these formalities.” The writer then adds that “no individual, not even the leader, is considered infallible…any phenomenon, any entity, even thoughts and ideas, are not taken as absolute, rather they are considered changeable” which are the bases on “which the minimum level of consciousness of people should rest.”
Now, Webster’s New World College Dictionary (Fourth Edition), a bourgeois dictionary, defines a cult as a “devoted attachment to, or extravegent admiration for, a person, principle, or lifestyle,” or a “system of religious worship or ritual.” It also defines “worship” as a “reverence or devotion” for someone, an “extreme devotion or intense love or admiration of any kind.” Some may say, immediately, that what is happening in Juche Korea qualifies, citing that horrid Wikipedia page titled “Kim Dynasty” or another about the “cult of personality,” claiming that there are hundreds of statues of Kim Il Sung in Juche Korea. The best place to start are the Constitutions of Juche Korea over the years, specifically focusing on the preamble, which mentions the country’s previous leaders.
1998 Constitution is the first I can find which has a preamble (some say the 1972 Constitution has a preamble but this is clearly a lie). It calls Kim Il Sung a
comrade for applying the idea of Juche (and authoring it), leading the “anti-Japanese revolutionary struggle” under the banner of Juche, founding “the Democratic People’s Republic of Korea,” leading “various stages of social revolution and construction work” to improve the country, putting forward “the fundamental principles of the building and activities of the State, established the best State and social system, the best mode of politics and system and methods of administering society, and laid solid foundations” for the prosperity of the state.
It then says that Kim Il Sung
always mixed with the people, devoted his whole life for them and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through his noble benevolent politics.
On top of that, this constitution calls Kim Il Sung
the “sun of nation and the lodestar of national reunification,” the latter which he pushed forward, and says he “clarified the basic ideals of the foreign policy of the Democratic People’s Republic of Korea”
a “veteran statesman in the world” who worked to strengthen “the world peace and for friendship among the peoples and made an imperishable contribution to the cause of human independence.”
a “genius in ideology and theory, a master of leadership, an ever-victorious iron-willed brilliant commander, a great revolutionary and politician and a great man” and says that the ideas (and achievements) under his leadership “are the lasting treasures of the Korean revolution and the basic guarantee for the prosperity of the Democratic People’s Republic of Korea.”
It ends by saying that under the WPK’s leadership, Juche Korea and the Korean people “will uphold the great leader Comrade Kim Il Sung as the eternal President of the Republic and carry the revolutionary cause of Juche through to completion” by defending and carrying forward his ideas, with the constitution called the “Kim Il Sung’s Constitution” as it codifies his “Juche-oriented ideas on and exploits in State building.” The 2009 Constitution says something similar, calling him a “great human being” rather than “great man” as the 1998 Constitution asserts.
Now, the word “great,” defined by the aforesaid mentioned bourgeois dictionary, means someone who is above ordinary or average, distinguished, showing “nobility of mind” and purpose. As for the word “genius,” this same dictionary defines it as a person with “great natural ability,” inventive ability, or particular character. Even if you accept all these words to apply to Kim Il Sung, saying he created the idea of Juche, founded Juche Korea, is a dedicated revolutionary, politician, and theoretician, it does not mean there is “devoted attachment” to him, overblown admiration, or even a “system of religious worship or ritual.” Kim Il Sung was the person there guiding the country through hard times, as the Korean people, with help from socialist nations, rebuilt Juche Korea in the aftermath of the Great Fatherland Liberation War. Additionally, it does not say he is flawless or that he does not engage in mistakes.
Then there’s the Constitution in 2013 and the one in 2016 (the most recent). The 2013 Constitution says that the country is place where the “ideas and leadership of the great leaders Comrade Kim Il Sung and Comrade Kim Jong Il are applied.” Like the 1998 and 2009 Constitutions, it describes Kim Il Sung as the
founder of Juche Korea
author of the Juche idea
organizer/leader of the “anti-Japanese revolutionary struggle,” along with other ideas stated in the 1998 and 2009 preambles,
calls “the father of socialist Korea.”
It then calls Kim Jong Il a
“peerless patriot and defender of socialist Korea” who strengthened and developed Juche Korea into “Kim Il Sung’s State” and developed the “immortal Juche idea and Songun id ea authored by Comrade Kim Il Sung.”
It also says that Kim Jong Il, “in the face of the collapse of the world socialist system and the vicious offensive of the imperialist allied forces to stifle the Democratic People’s Republic of Korea…administered Songun politics,” safeguarded previous socialist achievements, “developed the DPRK into an invincible politico-ideological power, a nuclear state and an unchallengeable military power” and built up the nation. It goes onto say that Kim Il Sung and Kim Jong Il both
mixed with the people, devoted their whole lives to them and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through their noble benevolent politics
It goes on to call both of these individuals “great leaders…sun[s] of the nation and the lodestar of national reunification” who clarified the country’s foreign policy ideals, ensured that the “international prestige of the Democratic People’s Republic of Korea was exalted” and served as “veteran world statesmen,” while being “geniuses of ideology and theory, masters of the leadership art, ever-victorious iron-willed brilliant commanders, great revolutionaries and statesmen, and great men.” It then says that the great ideas of “Comrade Kim Il Sung and Comrade Kim Jong Il and the great achievements made under their leadership” are lasting treasures of the Korean Revolution and will guarantees the country’s prosperity, with both buried in the Kumsusan Palace of the Sun “in their lifetime appearance” which is a “grand monument to their immortality and a symbol of the dignity and eternal sanctuary of the entire Korean nation. It ends by saying that under the WPK’s leadership, Juche Korea and the Korean people will “uphold the great leader Comrade Kim Il Sung as the eternal President of the Democratic People’s Republic of Korea and Comrade Kim Jong Il as the eternal Chairman of the National Defence Commission of the Democratic People’s Republic of Korea,” carrying through the “revolutionary cause of Juche” by defending and carrying forward the achievements and ideas of their individuals, with the Constitution codifying “the Juche-oriented ideas” of both individuals “on State building and their exploits in it,” with the Constitution called “the Kim Il Sung and Kim Jong Il Constitution” in their honor. The 2016 Constitution does not seem to be changed.
The preambles of the 1998, 2009, 2013, and 2016 engage in wording that bourgeois critics would likely say are signs of a “cult of personality.” However, the achievements of Kim Il Sung, whom is called a “great leader” or even an “eternal president” (a ceremonial title) seem widespread, but are actually limited:
he is said to have authored the idea of Juche and applied it
says he led the “anti-Japanese revolutionary struggle” under the banner of Juche
says he founded Juche Korea, leading efforts to improve the country in the years to come, establishing “the best State and social system, the best mode of politics and system and methods of administering society, and laid solid foundations” for the prosperity of the state.
says he “devoted his whole life for them [the people] and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through his noble benevolent politics” (it says the same of Kim Jong Il)
says he is “sun of nation and the lodestar of national reunification” for his efforts on national reunification of the Korean Peninsula (it says the same of Kim Jong Il)
Says he clarified the basic ideals of the country’s foreign policy
says that he was a “veteran statesman” who worked to strengthen the world peace, friendship, and supported causes of independence (it says the same of Kim Jong Il)
calls him a “genius in ideology and theory, a master of leadership, an ever-victorious iron-willed brilliant commander, a great revolutionary and politician and a great man” (it says the same of Kim Jong Il)
The above does not exclude the work of other individuals or the populace in the anti-Japanese revolutionary struggle or afterwards. In fact, it implies that he wouldn’t be there without the masses, and does not say he set policy, only that he is a guiding force for future progress. That’s basically it. The same is the case for Kim Jong Il, whom it calls an “eternal chairman,” arguing that he is a “peerless patriot and defender of socialist Korea” who strengthened and developed Kim Il Sung’sideas, developed the “immortal Juche idea and Songun idea authored by Comrade Kim Il Sung.” It also says that Kim Jong Il led the country through the years after “the collapse of the world socialist system” when he administered Songun politics,” safeguarded previous socialist achievements, developing “the DPRK into an invincible politico-ideological power, a nuclear state and an unchallengeable military power” and built up the nation. Saying that both Kim Jong Il and Kim Il Sung are “immortal” or “eternal” means that they live on, but more in their ideas than themselves as human beings. From this, one can recognize that Kim Il-Sung, Kim Jong-Il, and Kim Jong-Un are symbols, more than than anything else, of the ideology of Juche, which was informed by Marxism-Leninism if you go back in earlier constitutions of the country. Furthermore, if you look at the horrid Wikipedia page titled “List of leaders of North Korea” it is clear that Kim Il-Sung, Kim Jong-Il, and Kim Jong-Un were military commandaers (all three were Supreme Commanders of the KPA) but even more than that, all of them were party leaders, leading party organs like the Central Military Commission of the WPK as a Chairman or the Central Committee of the WPK as a Chairman (1949-1966, 2016-Present), General Secretary (1996-2011), or First Secretary (2012-2016). From 1972 to 1994, Kim Il Sung was the President of Juche Korea, but when he died in 1994, Kim Jong Il did not replace him as Kim Il Sung stayed as “eternal president.” After that point, Yang Hyong-sop was President of the SPA’s Presidium (1994-1998) and Kim Yong-nam, who has been the President since 1998. Even saying this, not only was Kim Tu-bong chairman of the WPK from 1946 to 1949, not a member of this “Kim family” but the Premiers of the Administration Council from 1972 to 1998 and Premiers of the Cabinet from 1998 to Present have not been either Kim Il Sung, Kim Jong Il or Kim Jong Un, but rather other dedicated Korean comrades. If that isn’t enough, consider that the Chairman of the Standing Committee of the Supreme People’s Assembly, from 1948 to 1998, and the Chairman of the SPA, has never been held by any of the “three Kims” (Kim Il Sung, Kim Jong Il or Kim Jong Un).
To say again, the “three Kims,” as I’ll call them here, are symbols more than anything. Sure, they can eliminate economic brureaucrats as Kim Jong Il did in 1998, but they do not have any power when it comes to Constitutional revisions, including the one in 1998 when removed the position of President, called Kim Il Sung “Eternal President,” reduced the amount of ownership while those of “private ownership…[and] those of social and cooperative organizations” were expanded, citizens freedom of travel is established, stengthens “individual economic entities,” and created the ground for creating a special economic zone.”  The same goes for Kim Jong Un and his New Year’s address, with mass rallies, arguing that “the DPRK will continue down the line of “Byungjin,” the parallel “development of nuclear weapons and national economy as long as the nuclear threat posed by imperialists continues,” and declared that the county is a nuclear weapons state,” in January 2016 for example.
Some may still be throwing up their hands, saying the analysis so far is flawed. They may point out that Kim Il Sung, born near Pyongyang in Mangyondae, joined the “Korean guerrilla resistance against the Japanese occupation in the 1930s,” after he was expelled from middle school for such activities, claim he was part of the Soviet army during WWII and was “installed” by the Soviets, talk about his children and wives and say that he fashioned the national ideology of “juche” or “patriotic self-reliance.”  They may further declare that the Juche calendar “inaugurated in 1997, recalculated time from the year Kim Il-sung was said to have come to earth from heaven in 1912” (it didn’t “recalculate time” because publications of Juche Korea use the Georgian calendar and the Juche calendar together!). Furthermore, these individuals may say the same about Kim Jong Il, the son of Kim Il Sung, scowling at the idea that he was “born on Mount Paektu in a guerrilla base camp,” “raised by his mother and other women guerrillas,” says he supposedly had multiple wives, and was an “obsessive film buff” who had a “collection of more than 20,000 video tapes,” authoring a staggering number of books while he was at Kim Il Song University.  Finally, they may say that Kim Jong-Un, whose father was Kim Jong Il, with a brother named Kim Jong Chul, works “in the WKP propaganda department,” married Ri Sol-Ju in 2009 or 2010 and had a daughter named Ju-ae in 2012, that he “studied in Switzerland” with schoolmates describing him as a “good friend and very quiet, nice guy” with “childhood hagiography” and support of his government formalized by China after Kim Jong Il’s death in 2011. 
Even if you say all of the above is true, it doesn’t many any of the “three Kims” gods or dieties. It makes them leaders, sure, but in terms of their actual governmental power, they are basically figureheads and symbols representing Juche (and more recently Songun). But, you could say that their responsibilities have increased over the years. This is obviously a way to make sure the State and socialist system doesn’t collapse due to imperialist attack. After all, as bourgeois media has stated 
the CIA attempted failed coups in 1991 and 1995, in both cases working with a “faction in the military…behind the uprising” as asserted by former CIA operative who had been stationed in the Korean Peninsula
there have been plans to set up a “government-in-exile” with defectors, especially with members of Kim family to “delegitimize” the government, with “connected” claims the government is “collapsing”!
there have been supposed efforts “closely monitor monuments and paintings” of the country from vandalism and what they claim are “purges” (whether this is true or not, it could indicate elements trying to bring down the socialist system)
As a last ditch attempt, they may claim there is a “Mount Baekdu bloodline” of the Kim family in Juche Korea, based on a claim in a ROK newspaper. If you look at the horrid Wikipedia page titled “Kim dyansty (North Korea)” who find sources that mainly rely in Orientalist bourgeois media. One of those sources reprints the 1974 “Ten Principles for the Establishment of the One-Ideology System,” announced by Kim Il Sung that year but proposed by Kim Young Joo in 1967:
1. We must give our all in the struggle to unify the entire society with the revolutionary ideology of the Great Leader Kim Il Sung.
2. We must honor the Great Leader comrade Kim Il Sung with all our loyalty.
3. We must make absolute the authority of the Great Leader comrade Kim Il Sung.
4. We must make the Great Leader comrade Kim Il Sung[‘s] revolutionary ideology our faith and make his instructions our creed.
5. We must adhere strictly to the principle of unconditional obedience in carrying out the Great Leader comrade Kim Il Sung’s instructions.
6. We must strengthen the entire partys ideology and willpower and revolutionary unity, centering on the Great Leader comrade Kim Il Sung.
7. We must learn from the Great Leader comrade Kim Il Sung and adopt the communist look, revolutionary work methods and people-oriented work style.
8. We must value the political life we were given by the Great Leader comrade Kim Il Sung, and loyally repay his great political trust and thoughtfulness with heightened political awareness and skill.
9. We must establish strong organizational regulations so that the entire party, nation and military move as one under the one and only leadership of the Great Leader comrade Kim Il Sung.
10.We must pass down the great achievement of the revolution by the Great Leader comrade Kim Il Sung from generation to generation, inheriting and completing it to the end.
Honoring and supporting his revolutionary ideology is not worship. Making the authority of Kim Il Sung “absolute” (meaning perfect, complete, whole or definite) does not mean it is all-encompassing. Making his ideology “our faith and make his instructions our creed” may sound like worship, but is actually just means they will follow his guidance. The same goes for the “unconditional obedience in carrying out the Great Leader comrade Kim Il Sung’s instructions” as he is a symbol and guiding force, as I noted earlier. The strengthening of party ideology, “willpower and revolutionary unity, centering on the Great Leader comrade Kim Il Sung” is understandable because Kim Il Sung was the party leader! Getting to point 7, learning from Kim Il Sung, and adopting “the communist look, revolutionary work methods and people-oriented work style” is a move toward helping the masses. With the valuing of political life “given by the Great Leader comrade Kim Il Sung and working to “repay his great political trust and thoughtfulness” with their “heightened political awareness and skill” means they are honoring his accomplishments. The establishment of “strong organizational regulations so that the entire party, nation and military move” as one under the “one and only leadership of the Great Leader comrade Kim Il Sung” basically says that there should be political unity and society, with everyone working together for a common goal. Finally, passing down “the great achievement of the revolution by the Great Leader comrade Kim Il Sung from generation to generation, inheriting and completing it to the end” means that the socialist achievements and gains so far under Kim Il Sung as a leader/guiding force, is an important goal for socialist construction going forward, without question. If what the U.S. Commission on International Religious Freedom said, in November 2005, is right, that “Thank you, Father Kim Il Sung” is the “first phrase North Korean parents are instructed to teach to their children” it means that those in the population are remembering and honoring their past, with Kim Il Sung as an embodiment of that past.
The expanded version, “Ten Great Principles of the Establishment of the Unitary Ideology System” is similar, honoring Kim Il Sung (ex: saying he is a “legendary hero” for which he is for leading the struggle to free the Korean people from brutal Japanese colonialism), while saying there should be unified ideology, a stronger party, and protect Kim Il Sung from attacks from revisionists. Some may say that the following words are are a manifestation of the “cult of personality” or “cult of the individual”:
Respectfully worship our beloved Great Leader Comrade KIM Il Sung’s sculptures, plaster casts, bronze statues, badges with portraits, art developed by the Great Leader, board with Great Leader’s instructions, basic mottos of the Party…Respectfully manage and thoroughly protect the records and sites of revolutionary struggle and the revolutionary history of our Beloved Great Leader Comrade KIM Il Sung and the Party’s Unitary Ideology stronghold Museum of the Revolutionary Activities of Comrade Kim Il Sung and the Research Institute of Leader Comrade KIM Il Sung’s Revolutionary Thought…Our Great Leader Comrade KIM Il Sung’s revolutionary thought and Juche ideology must be realized through our united belief and must be experienced in the flesh and bones of every person…Unconditionally accept, treat as a non-negotiable condition, and decide everything based upon our Great Leader Comrade KIM Il Sung’s instructions and in every act think only about the greatness of our Leader…Systematically and fully master the Great Leader Comrade KIM Il Sung’s laborious works, guidelines and his splendid revolutionary history…Participate without absence in more than 2 hours of study groups, lectures and collective studies devoted to revolutionary ideas of Great Leader Comrade KIM Il Sung…The system of delivering the Great Leader Comrade KIM Il Sung’s guidelines must be thoroughly studied, and the Leader’s instructions and Party goals have to be communicated exactly…There must be a strict distinction between the Great Leader Comrade KIM Il Sung’s guidelines and individual party executives instructions and it must be investigated if individual official’s instructions are matching the Leader’s ones…Fight with all one’s will against anti-Party and anti-revolutionary thinking trends that have its origin in capitalistic ideas, feudal Confucian ideas, revisionism, dogmatism, toadyism and are contrary to the revolutionary thought of the Great Leader KIM Il Sung…Great Leader Comrade KIM Il Sung’s instructions must be viewed as a legal and supreme order and unconditionally realized without excuses or trivial reasons…Regard as a holy duty and supreme glory reducing the concerns of our Beloved Leader Comrade KIM Il Sung and fight for it with complete dedication…Fight against those who accept our Beloved Leader Comrade KIM Il Sung’s instructions only in letter and sabotage the implementation…At all localities and all guard posts, strengthen the solidarity of the ideological intellect of the columns through revolutionary struggle based on loyalty to the Great Leader…Resolutely struggle in opposition to anti-Party elements such as factionalism, regionalism, and nepotism that could destroy the uniform solidarity of the Party and never waver at the slightest hint of such menace to completely overcome it…Oppose senility and stagnation, indolence and slackening and remain awash with a flourishing fighting spirit and passion to always work militantly, and reject passivity and conservative tendencies and embark in all undertakings boldly and grandly…Consider political life as the first life, never bend one’s political beliefs and revolutionary integrity. Learn to throw away like bits of straw, one’s physical life for political life…Consciously participate in organizational life to standardize and normalize the undertakings and said life…Establish a strong revolutionary order and rules that organize and advance all undertakings according to the Leader’s sole leadership system and handle policy questions solely through the teachings of the Great Leader and the conclusion of the Party…Accurately execute the decisions and orders of the Party and State to carry through the teachings of the Great Leader Comrade KIM Il Sung…Oppose and actively struggle against all kinds of behaviors by individual cadre which go against the principles such as the individual abuse of power or authority…Oppose and sharply struggle against the situation of leaking Party, State and military secrets…Do not connive towards the slightest phenomenon or element that depart from the Party’s sole leadership system, to the contrary, struggle against it.
Some of the above can easily be interpreted as saying that the ideology of Juche should affect all Koreans positively. It also says that these party cadres should be following Kim Il Sung’s advice for moving forward, which would make sense as he was the party leader of the WPK at the time and these principles were circulated around the party itself! The same can be said for the study of his work or efforts to make sure there is ideological unity and ideological loyality (especially to the socialist system) rather than ideological discord, as it is part of engaging “in the execution of the revolutionary task” and displaying “high political fervor” and elevating “the level of political theory and technical administration,” carrying through Kim Il Sung’s teachings. You could say that Kim Il Sung, or later Kim Jong Il and Kim Jong Un were inspirational forces to such party cadres, as much as Huey Newton inspired Black Panthers. The last tenet says that
All Party members and workers may become like the Great Leader KIM Il Sung by firmly establishing the Party’s unitary ideology system and must complete the revolutionary accomplishment to the end, following the path pointed by the Great Leader.
This means that the “three Kims” are an inspiration and guide to follow, something to aspire to, meaning that they don’t “stand above” the masses, and you could even say, are part of the masses.
Some may use their eagle eyes focusing on the phrase that party cadres should “respectfully worship our beloved Great Leader Comrade KIM Il Sung’s sculptures, plaster casts, bronze statues, badges with portraits, art developed by the Great Leader, board with Great Leader’s instructions, basic mottos of the Party.” This should be approached carefully. Let us remember, as noted earlier, worship can mean a “reverence or devotion” for someone. Importantly, reverence, a word that is similar to devotion, a synonym of honor. As noted by the 2nd Edition of Roget’s Super Thesaurus by Marc McCutcheon, the word honor also has a number of other synonyms:
Taking what is above into account, it means that when they say “respectfully worship” they are talking about recognition, deference, respect, and honor, more than “worshipping” any of the “three Kims” as gods.
Furthermore, when one translates the English word “worship” to Korean, they get 경배하되 on one online translator, but if you translate it back, it is “the worship.” Other sites say it is 숭배. Most informative of all is Google Translate. It says the word worship is 예배 in Korean, but also says that it can be a verb, meaning, “adore, worship, praise” or which is 숭배하다 in Korean. From this, you could say that they are saying that the “sculptures, plaster casts, bronze statues, badges with portraits, art developed by the Great Leader, board with Great Leader’s instructions, basic mottos of the Party” should be praised, as someof these can’t be “worshipped” or “adored” since they aren’t trying to make Juche a religion but rather solidify it as an ideology. This is part of the reason that “access to independent news sources is extremely limited…[that] some schools and state institutions have access to a tightly controlled intranet called Kwangmyong” if what the CPJ (Committee to Protect Journalists) can be believed, because such access would lead to ideological poisoning. You could also say that the English translation of the document by an anti-Juche Korea group, a “human rights” group, could be off, so they may have translated the Korean word for “worship” as it served their purposes doing so.
With all of this, we can say that, respectfully, Enver Hoxha was wrong. Considering that Juche Korea did not ultimately side with China or the Soviets, instead willing to trade with both and non-aligned countries, this likely angered those like Hoxha who were trying to take more of a hardline. In the end, Hoxha failed in his attempt of anti-revisionism with the People’s Socialist Republic of Albania, which had existed from 1946, continued after his death in 1985 but the following ruler, Ramiz Alia began to adopt revisionist policies with the Communists voted out in elections in 1992 and a new Constitution ratified in 1998 which abolished the People’s Socialist Republic of Albania, creating a bourgeois “representative” system. While you could cry “revisionist” back in the Cold War, it is less and less possible to do now, because, at most, there are five existing socialist states: China (some debate this), Vietnam (some also debate this), Cuba, Juche Korea, and Laos (some debate this). Others may add Venezuela onto the list as a possible runner-up, even Bolivia or Syria (which we already explained on here is not a socialist state).
Finally, this brings us to what Andrei Lankov wrote last year. He writes that those in Juche Korea (he is specifically talking about the “three Kims”) are not “irrational” but are rather “the ultimate political survivors, hard-edged rationalists” who laughed at by those in the Eastern Bloc who were reportedly “mocked for clinging to their outdated personality cult and failed economics.”  Yet the country stayed together (unlike the Eastern Bloc countries who had fully accepted revisionism by then), taking lessons from the bloody overthrow of Gaddafi in 2011 to have a defensive nuclear program, seeing nuclear weapons as a “major guarantee of their security” especially since they remember, perhaps vividely that “back in 1956 China, together with Russia, supported a failed conspiracy aimed at removing Kim Il-sung, the current supreme leader’s grandfather, from power.” While Lankov calls for expandng “the sources of information available to the North Korean public” so as to expose them to capitalist thinking (which is what he truly wants), he concluded by writing “the Kim family might be rational, but so are the North Koreans themselves.” This is often not understood when people talk about Juche Korea.
In the end, there is no autocracy and no personality cult in Juche Korea. There is only a country on the road to socialism led by the ideology of Juche (along with the related ideology of Songun) and the might of the Korean masses. The country is undoubtedly something we should celebrate for its accomplishments, while remaining critical of the contradictions the State has introduced since 1991, like special enterprise zones, which could bring in reactionary thoughts and conceptions.
 Virginie Grzelczyk, “In the Name of the Father, Son, and Grandson: Succession Patterns and the Kim Dynasty,” The Journal of Northeast Asian History Vol 9 No. 2 (Winter 2012), 33-68; “End of Kim dynasty,” Korea Times, Mar 2, 2016; The Editors of Encyclopædia Britannica, “Kim Il Sung,” March 7, 2012; Robert Park, “Kim dynasty: “Nazi-like” fascism that imperialism begot,” Korea Herald, May 31, 2017, with Park the founder of the anti-DPRK group, “Worldwide Coalition to Stop Genocide in North Korea”; Dan Blumenthal, “Kim Jong-un Must Go. It’s Time For A Korean Democratic Unification,” The Weekly Standard, Sept 13, 2017; Alex Lockie, “North Korea cracks down on dissidents with ‘little respect’ for Kim Jong Un — and it could be his undoing,” Business Insider, Oct 26, 2017; “A who’s who of family members in the North Korean Kim family dynasty,” ABC News, accessed Feb 12, 2018; Doug Bandow, “The Complex Calculus of a North Korean Collapse,” The National Interest, Jan 9, 2014; Robert Park, “Kim dynasty: “Nazi-like” fascism that imperialism begot,” Korea Herald, May 31, 2017, with Park the founder of the anti-DPRK group, “Worldwide Coalition to Stop Genocide in North Korea”; Julian Ryall, “Kim Jong-un: 10 ways North Korea’s ‘Dear Leader’ is different,” The Telegraph, Dec 17, 2013; Deutsche Welle, “The truth and myths of the Kim dynasty,” Sept 3, 2017; Maria Perez, “North Korea’s Kim Jong Un Worried About Uprising, Orders Protection for Depictions of Himself,” Newsweek, Oct 27, 2017; Andrei Lankov, “North Korea explained: The Kim dynasty has learned the lessons of history,” Financial Review, Apr 27, 2017; Luisetta Mudie, “Backing The Kim Dynasty For ‘Stability’,” Radio Free Asia, Dec 20, 2011; Ian Buruma, “North Korea’s Kim dynasty a hodgepodge of influences,” Asia Times, Oct 21, 2017; David Reid, “The Kim Dynasty: North Korea’s Secretive Rulers,” CNBC, Feb 16, 2017; David Tormsen, “10 Lesser-Known Members Of The Kim Family Dynasty,” Listverse, Jul“Kim Dynasty,” Wall Street Journal, Dec 18, 2011; Jenny Lee, “Death of North Korea’s Onetime Heir Sheds Light on Secretive Kim Dynasty,” VOA, Feb 17, 2017; David Bandow, “Systematic Tyranny: How the Kim Dynasty Holds the North Korean People in Bondage,” CATO Institute (reprinted from Forbes), Aug 27, 2012, which extensively cites a report by Ken E. Gause, director of the Committee for Human Rights in North Korea (HRNK), a wholly anti-DPRK group; Colin Alexander, “North Korea’s Kim dynasty is following the example of Joseph Stalin and the British Raj in India,” Quartz, Sept 25, 2017; Colin Alexander, “A visit to Pyongyang: the Kim dynasty’s homage to Stalinism,” UPI, Sept 21, 2017; THE KOREA HERALD/ASIA NEWS NETWORK, “Kim Han Sol, North Korean leader Kim Jong Un’s estranged nephew, tired of life on the run: Reports,” The Straits Times, Oct 10, 2017; David Hulme, “North Korea’s Kim Dynasty,” Vision, Summer 2007; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; “How the Kim dynasty has shaped North Korea,” CNN, Apr 27, 2017; “North Korea’s Kim dynasty: A timeline of nuclear weapons,” Fox News, Jul 31, 2017; North Korean leader’s half brother killed in Malaysia: source,” Reuters, Feb 14, 2017; Danielle Demetriou, “Kim Jong-nam received ‘direct warning’ from North Korea after criticising regime of half-brother Kim Jong-un,” The Telegraph, Feb 17, 2017; Yoo Gwan Hee, “he Life and Execution of Kim Hyun,” Daily NK, Aug 10, 2009; Chae Sang-Hun, “Following Dear Leader, Kim Jong-un Gets Title From University: Dr. Leader,” New York Times, Oct 25, 2013; Choes Sang-Hun and Martin Fackler, “North Korea’s Heir Apparent Remains a Mystery,” New York Times, Jun 14, 2009; Philip Shenon, “Inside North Korea’s First Family: Rivals to Kim Jong-un’s Power,” The Daily Beast, Dec 19, 2011; Avidan Milevsky, “Dynamics in the Kim Jong Family and North Korea’s Erratic Behavior,” HuffPost, Apr 12, 2013; Jethro Mullen, “Dennis Rodman tells of Korea basketball event, may have leaked Kim child’s name,” CNN, Sept 9, 2013; “Kim tells N Korean army to ready for combat,” Al Jazeera, Dec 25, 2013; “A dangerous succession gets under way in North Korea. Probably,” The Economist, Sept 23, 2010; “The Twisted Logic of the N.Korean Regime,” Chosun, Aug 13, 2013; Virginie Grzelczyk, “In the Name of the Father, Son, and Grandson: Succession Patterns and the Kim Dynasty,” The Journal of Northeast Asian History Vol 9 No. 2 (Winter 2012), 33-68; Annabelle Quince, “How myth and propaganda sustain the Kim dynasty,” Medium, accessed Feb 12, 2018; Amrutha Gayathri, “North Korea Ranks People Based On Loyalty To Kim Dynasty: Study,” International Business Times, Jun 6, 2017; Pepe Escobar, “The Kim dynasty’s satellite of love,” Al Jazeera, Apr 13, 2012; “End of Kim dynasty,” Korea Times, Mar 2, 2016; Bryce Wakefield, “Is Status Quo Destiny? China’s Interests in Post-Kim Dynasty Korea” (event, his writing is commentary accompanying it), Woodrow Wilson International Center for Scholars, Mar 24, 2011; Michael Moran, “China condones Kim dynasty,” PRI (reprinted from Global Post), Dec 23, 2011; Rebecca Perring, “North Korea’s bloodline MAPPED OUT: Kim’s warmongering dynasty revealed,” Express, Nov 11, 2017. Bluemental declares that “unconventional/covert warfare could be ramped up to undermine Kim’s legitimacy, and food can be dropped in to North Korea –all measures should be taken to show that Kim is not all-powerful.”
 Express-News editorial, “Don’t enable the Kim dynasty,” Dec 19, 2011; Michael Moran, “China condones Kim dynasty,” PRI(reprinted from Global Post), Dec 23, 2011; Philip Shenon, “Inside North Korea’s First Family: Rivals to Kim Jong-un’s Power,” The Daily Beast, Dec 19, 2011. Most hilarious of all are that the bourgeois analysts were dumbfounded when Juche Korea didn’t follow the path of China after Mao Zedong, which they had “expected” from Kim Jong-Un, who received a doctorate from a university in Kuala Lumpur, making him “Dr. Kim,” calling him a “strongman.” This raises the obvious question: why should we trust anything that these intelligence agencies say about Juche Korea at all! The reality is we shouldn’t one bit.
 Jason LaBouyer, “When friends become enemies: Understanding leftwing hostility to the DPRK,” Lodester (publication of Korean Friendship Association), May/June 2005 (Juche 94), pp 7-9.
 Bjornar Simonsen, “Kim Jong Il is to Korea as a captain to a ship,” Lodester (publication of Korean Friendship Association), May/June 2005 (Juche 94), p 10.
 Tracy Campbell, Deliver the Vote: A History of Election Fraud, An American Tradition–1742-2004 (New York: Carroll & Graf Publishers, 2005), pp 32-33, 38, 41, 43.
 James E. Hoare, “Three Revolutions Team Movement” (summary), Woodrow Wilson International Center for Scholars, reprinted from an edition of Hoare’s Historical Dictionary of the Democratic People’s Republic of Korea, published in July 2012, accessed Feb. 13, 2018. This movement is similar to the Chinese idea of “Three Red Banners” which was an effort calling on the Chinese people to help build a socialist state, with a line for socialist construction, the “Great Leap Forward” and communes of the populace, aiming for the Chinese to “go all out, aim high, and build socialism with greater, faster, better, and more economical results” with nearly all Chinese peasants organizing into communes, with all private property “taken for or contributed to the communes” with people eating “in communal dining halls” rather than by themselves.
 John Ayto, Dictionary of Word Origins: The History of More than 8,000 English Language Words (New York: Arcade Publishing, 1990), p 173; The Oxford Dictionary of Word Histories (ed. Glynnis Chantrell, New York: Oxford University Press, 2002), pp 151-152; Marc McCutcheon, Roget’s Super Theasurus (2nd Edition, Cincinnati, OH: Writers Digest Books, 1998), p 173.
 Michael Parenti, The Assassination of Julius Caesar: A People’s History of Ancient Rome (New York: The New Press, 2003), p 163.
 Yonhap News Agency,North Korea Handbook (Seoul: East Gate Book, 2003), p 930.
 Yonhap News Agency,North Korea Handbook (Seoul: East Gate Book, 2003), p 126, 185, 930, 949; American University, Area handbook for Korea, Page 278; Robert A. Scalapino and Chong-Sik Lee, Communism in Korea: The movement (Ilchokak, Jan 1, 1972), 572; Barry Gills (bourgeois academic), Korea versus Korea: A Case of Contested Legitimacy (New York: Routledge, 2005), 214; The Statesman’s Year-Book 1987-88, ed. J. Paxton, xxxviii; old KCNA articles (linked and cited here); “Report on Results of Local Elections in DPRK Released”. Korean Central News Agency, Pyongyang, in English. 21 July 2015.
 Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1290, 1291, 1292, 1293, 1294, 1295. The basic principles of the Constitution have stayed the same, even with the revisions in 1972 and 1998 after the 1948 revision,
 Robert L. Maddex, “North Korea,” Constitutions of the World (3rd Edition, CQ Press: Washington, D.C., 2008), pp 328, 329; Amarnath Amarasingam, “The Prophet Is Dead: Juche and the Future of North Korea,” HuffPost, Feb 18, 2012; Andrea Matles Savada, ed., “The Constitution,” North Korea: A Country Study. Washington: GPO for the Library of Congress, 1993, accessed Feb 15, 2018.
 “The 1972 Socialist Constitution of North Korea,” 11 Tex. Int’l L. J. 113 (1976), accessed Feb 15, 2018; Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1295, 1297. Some (Dae-Kyu Yoon) claim that the 1972 Constitution has a preamble talking about Kim Il Sung’s contributions, except a book reprinting constitutions does not have a preamble and the introduction of the Constitution does not mention it either, making this assertion questionable. Nothing about a preamble is noted here or here.
 Andrea Matles Savada, ed., “The Constitution,” North Korea: A Country Study. Washington: GPO for the Library of Congress, 1993, accessed Feb 15, 2018; Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1298, 1299, 1300.
 Enver Hoxha, “Reflections on China II: Extracts from the Political Diary“, Institute of Marxist-Leninist Studies at the Central Committee of the Party of Labour of Albania,” Tirana, 1979, pp 516, 517, 521, 547, 548, 549. This paragraph comes from one of my so-far successful edits of the Kim Il-sung page on Wikipedia to make it less bourgeois. Many of my other editrs I gave up on trying to implement because one administrator, named “Ivar the Boneful,” declared he was reverting “pro-North Korean propagandist edits” and a “series of blatantly pro-North Korean content removals and edits.” He further thought that I was a “one-user mission to remove negative information about North Korea from Wikipedia.” Yeah, why not! For now, the situation has calmed down, which is good as I’ll try to keep a low profile as write more posts on here than try to edit on there.
 Ruth Ben-Ghiat, “Donald Trump’s Cult of Personality,” HuffPost, Jan 15, 2016; Pankaj Mishra, “This Poisonous Cult of Personality,” The New York Review of Books, Dec 1, 2017; Philip Wen and Christian Shepherd, “China cranks propaganda, Xi Jinping’s cult of personality into overdrive ahead of party congress,” Reuters, Oct 12, 2017; Robert Tracinski, “Donald Trump’s Paradoxical Cult of Personality,” The Federalist, Aug 11, 2015; Hannah Beech, “China’s Chairman Builds a Cult of Personality,” Time, Mar 31, 2016; Emily Cadei, “Cult of Personality: How Trump Uses the Playbook of Europe’s Far Right,” Newsweek, May 10, 2016; “PUTIN’S CULT OF PERSONALITY,” Free Russia, Aug 14, 2015; Conservapedia, “Cult of personality,” May 21, 2017; “Trump and His Cult of Personality,” Zero Hedge, Jan 27, 2017; Jiayang Fan, Taisu Zhang, and Ying Zhu, “Behind the Personality Cult of Xi Jinping,” Foreign Policy, Mar 8, 2016; “Cult of Personality 101: The Arab Leader Name Game,” The News in Arabic, Jul 20, 2009; Reuters Staff, “No cult of personality around Xi, says top China party academic,” Reuters, Nov 6, 2017; Julian Ryall, “Analysis: North Korea’s bizarre personality cult and why it has worked – so far,” The Telegraph, Jan 31, 2011; Christopher Richardson, “North Korea’s Kim dynasty: the making of a personality cult,” The Guardian, Feb 16, 2015; Stan Grant, “North Korea’s cult of personality surrounds Kim,” CNN, Aug 22, 2012; John Feffer, “Cult of Personality: On Dictators and Reformers,” Common Dreams, Jan 18, 2012; Andy Crush, “The DNC Flag Burner Is an American Hero and a Member of a Maoist Personality Cult,” Gawker, Jul 30, 2016.
 Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1300, 1301, 1302, 1303, 1304.
 The Editors of Encyclopædia Britannica, “Kim Il Sung,” March 7, 2012; “North Korea’s secretive ‘first family’,” BBC News, Dec 13, 2013; “Kim Family,” NK Leadership Watch, last updated in 2009.; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; Christopher Richardson, “North Korea’s Kim dynasty: the making of a personality cult,” The Guardian, Feb 16, 2015; Ian Buruma, “North Korea’s Kim dynasty a hodgepodge of influences,” Asia Times, Oct 21, 2017; Anthea Batsakis, “North Korea family tree: Who are the major players in the Kim Dynasty?,” Herald Sun, Sept 5, 2017; Deutsche Welle, “The truth and myths of the Kim dynasty,” Sept 3, 2017; Bertil Lintner, “North Korea: Myth Making, Dynastic Lies And Secrets,” Asia Pacific Media Services Limited (reprinted from Far Eastern Economic Review, July 10, 2003), accessed Feb 12, 2018; “Kim-Possible: The Final Days of the Kim Dynasty in Pyongyang,” Oct 13, 2014.
 “Kim Family,” NK Leadership Watch, last updated in 2009; The Editors of Encyclopædia Britannica, “Kim Jong Il,” 2013; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; “15 strange “facts” about the Kim dynasty,” MSN, Apr 22, 2015;”North Korea’s secretive ‘first family’,” BBC News, Dec 13, 2013.
 Kim Family,” NK Leadership Watch, last updated in 2009; “North Korea’s secretive ‘first family’,” BBC News, Dec 13, 2013; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; Kim Jong-Un “15 strange “facts” about the Kim dynasty,” MSN, Apr 22, 2015; Christopher Richardson, “North Korea’s Kim dynasty: the making of a personality cult,” The Guardian, Feb 16, 2015; Luisetta Mudie, “Backing The Kim Dynasty For ‘Stability’,” Radio Free Asia, Dec 20, 2011; Julian Ryall, “Kim Jong-un: 10 ways North Korea’s ‘Dear Leader’ is different,” The Telegraph, Dec 17, 2013.
 Foster Klug, “NKorea explodes myth of unchallenged Kim dynasty,” Associated Press, Dec 16, 2013; Maria Perez, “North Korea’s Kim Jong Un Worried About Uprising, Orders Protection for Depictions of Himself,” Newsweek, Oct 27, 2017; Julian Ryall, “North Korea’s Kim dynasty survived ‘series of coups’, says CIA agent,” The Telegraph, May 8, 2015; “N Korea defector: Kim Jong-un’s days are numbered,” Al Jazeera, Jan 25, 2017; Alex Lockie, “North Korea cracks down on dissidents with ‘little respect’ for Kim Jong Un — and it could be his undoing,” Business Insider, Oct 26, 2017; Charlie Campbell, “Kim Jong Nam’s Murder Likely Means Dangerous Times Ahead for Members of North Korea’s Ruling Family,” Time, Mar 7, 2017.
 Andrei Lankov, “North Korea explained: The Kim dynasty has learned the lessons of history,” Financial Review, Apr 27, 2017.
In response to my recent post about the Democratic Party within the murderous empire, the so-called Marxist, Louis Proyect, declared in a comment: “Syria as a social democracy? You need to take your Thorazine.” Basically he was acting like I am out of my mind, in that he is implying I have schizophrenia or some other psychotic disorder which is an discriminatory and ableist (and is also untrue) sentiment. This is not surprising because he has a deep-seated hatred for the duly-elected Syrian government, liking the “left” opposition to it, engaging in Orientalist propaganda. I included part of his comment in the title of this article to further poke at this fake Marxist who stands against everything that Marxism stands for. He’s basically a butt-hurt progressive who hates anti-imperialist governments, although he acts like he is radical (which is a lie). Anyway, Proyect was responding to my above linked post which I wrote that while Gowans thinks that Syria is socialist, but I think that, “from my research on the subject, that Syria is socially democratic…and with a vibrant democracy.” In August of last year I expanded on this topic, citing Gowans as a starting point for analysis:
…the US wants to overthrow Syria’s duly-elected government, the government a secular, socially democratic state…Bashar Al-Assad hasn’t integrated the Syrian economy into the “US-superintended economy,” while possessing principles of “Arab socialism,” anti-imperialism, and anti-Zionism…[with] Syria’s support of the Palestinian liberation movement and Hezbollah…since the 1960s the US had tried to undermine Syria…Like Iran, Syria has a national bourgeoisie. Stephen Gowans can say that Syria is a socialist state, saying that they follow the confines of “Arab socialism.” While you could argue, like Gowans that that this is correct, more realistically, the state is socially democratic and secular. Hence, they have a national bourgeoisie. But, they are dedicated to progressive principles (anti-Zionist and anti-imperialist for example) and independence from Western influence. As a result, the Syrian leadership courts the Russian capitalists, along with those of other friendly countries like socialist Cuba, so that they can build their economy…In the case of Syria, unlike Iran, they do not desire normalization with the West at this time but rather seek to build alliances…still, they are affected by competition among capitalists…Iran, Syria, and Russia…each…has a national bourgeoisie.
I further added to this in other posts last year, writing that Bashar Al-Assad, and previous leaders since Syrian independence, were duly elected “by the people of Syria” with the empire scowling “at Syria since the 1960s. Furthermore, I added, in another post, that over 17.1 million are “living in the socially democratic and secular Syrian Arab Republic” with the government led by the “duly elected National Progressive Front (NPF) with its majority in the Syrian’s People’s Council” reaffirmed in elections in April 2016. This post aims to answer a simple question: Is Syria socially democratic and secular or it is socialist?
In order to answer the question of whether Syria is socially democratic or secular, I first turned to the Marxists Internet Archive (MIA). The term “social-democracy” was originally used as an “extension of political democracy to the economic level, the elimination of capitalism and the institution of a broad based workers democracy.” However, with the failure of the Second International “to rally the international working class” against World War I, “social-democracy split,” and by 1919 most supporters of the Communist International “called themselves “Communists”” with social-democracy becoming “largely synonymous with the pale reformism of these now established socialist parties, such as the German Social-Democrats and the British Labour Party.” As for the term democratic, MIA defines this as “a political system of rule by the majority” but adding that communism works to move beyond the “limited democracy found under capitalism” and the “repressive nature of bourgeois democracy” itself. As such, the idea of “proletarian democracy” was not only representative, but participatory by avoiding the form of democracy where “one class of people decide what should be done, while another class of people do it” with the working class deciding “amongst themselves, by consensus what and how it should be done”with all positions “of authority in Socialist society must be elected solely by workers and subject to recall at any time.” Ultimately this would be the realization of a “proletarian democracy,” a significant step toward the establishment of a proletarian dictatorship which would “yield to the majority of the working people” and be a stead defense against world capitalism. As Lenin described it, in 1919, a
Proletarian dictatorship [or dictatorship of the proletariat] is similar to dictatorship of other classes in that it arises out of the need, as every other dictatorship does, to forcibly suppresses the resistance of the class that is losing its political sway. The fundamental distinction between the dictatorship of the proletariat and a dictatorship of the other classes…consists in the fact that the dictatorship of landowners and bourgeoisie was a forcible suppression of the resistance offered by the vast majority of the population, namely, the working people. In contrast, proletarian dictatorship is a forcible suppression of the resistance of the exploiters, i.e., of an insignificant minority the population, the landlords and capitalists. It follows that proletarian dictatorship must inevitably entail not only a change in the democratic forms and institutions, generally speaking, but precisely such change as provides an unparalleled extension of the actual enjoyment of democracy by those oppressed by capitalism—the toiling classes…[giving] the vast majority of the population, greater practical opportunities for enjoying democratic rights and liberties than ever existed before, even approximately, in the best and the most democratic bourgeois republics…it is the people [who]…are now drawn into constant and unfailing, moreover, decisive, participation in the democratic administration of the state…[with] a government of the workers [who are disinterested]…in the means of production being privately owned…the dictatorship of the proletariat [like the Soviet system]…is so organized as to bring the working people close to the machinery of government…[with the] combining the legislative and executive authority under the Soviet organization of the state and…replacing territorial constituencies by production units—the factory…only the proletariat is in a position to unite and lead the scattered and backward sections of the working and exploited population…only the Soviet government of the state can really affect the immediate breakup and total destruction of the old, i.e., bourgeois, bureaucratic and judicial machinery, which has been…retained under capitalism even in the most democratic republics…proletarian, democracy [enlists]…the mass organizations of the working people in constant and unfailing participation in the administration of the state, it immediately begins to prepare the complete withering away of any state…[we need to]…extend the organization of Soviets among the workers in all branches of industry, among the soldiers in the Army and the sailors in the Navy and also among farm laborers and poor peasants
Such a dictatorship of the proletariat, or what you could call proletarian democracy, would be part of an overall socialist system. Of course for the term “socialism” itself MIA has varying definitions, reflecting the debate on this term. There are words of August Bebel quoted in MIA’s definition, but it is better to use to definitions of Lenin and Marx & Engels as they are the principal Marxist theorists. Marx and Engels did not specifically define socialism in the Communist Manifesto but they talk about the “expanding union of the workers” with the need to “centralise the numerous local struggles, all of the same character, into one national struggle between classes” while he also wrote, powerfully, that “what the bourgeoisie therefore produces, above all, are its own grave-diggers. Its fall and the victory of the proletariat are equally inevitable.” They called for the abolition “of this state of things is called by the bourgeois, abolition of individuality and freedom” with the end of “bourgeois individuality, bourgeois independence, and bourgeois freedom,” further noting that such freedom is “free trade, free selling and buying.” Furthermore, it was argued that private property for one-tenth of the population would be abolished, while allowing any person to “appropriate the products of society” but not having the power to “subjugate the labour of others.” This would further mean, they write, that the bourgeois family, where wives are “mere instrument[s] of production,” should be abolished (along with public and private prostitution), and rescue education “from the influence of the ruling class” while abolishing “countries and nationality” and saying that the “first step in the revolution by the working class is to raise the proletariat to the position of ruling class to win the battle of democracy” with the proletariat using its “political supremacy to wrest…all capital from the bourgeoisie, to centralise all instruments of production in the hands of the State,” increasing total production as soon as possible. From there, while saying that measures will “be different in different countries,” Marx and Engels proposed “generally applicable” proposals:
abolition of all land rents
abolition of land as property
a “heavy progressive or graduated income tax,”
ending all “rights of inheritance”
confiscating the property of “all emigrants and rebels”
centralizing credit in the “hands of the state” with the creation of a national bank
centralizing communication and transport in the state’s hands
having “instruments of production” and factories owned by the state
while cultivating wastelands and improving the soil
having “equal liability of all to work”
establishment of “industrial armies, especially for agriculture”
combining “agriculture with manufacturing industries”
gradually abolishing the “distinction between town and country by a more equable distribution of the populace”
free education of all in public schools
abolishing “children’s factory labour in its present form”
Combining “education with industrial production”
After that, Marx and Engels note that once “class distinctions have disappeared, and all production has been concentrated in the hands of a vast association of the whole nation” then public power will lose its political character, and that if the proletariat is compelled to make “itself the ruling class” it would sweep away “the old conditions of production…[and] the conditions for the existence of class antagonisms and of classes generally,” abolishing its supremacy as a class. This means, in their words, that in the place of “old bourgeois society” there would be “an association, in which the free development of each is the condition for the free development of all.”
Beyond this, in the Critique of the Gotha Programme, in 1875, Marx wrote that “between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other” meaning that there is a “political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat” with which he talked about. Lenin was a bit more specific. He wrote in 1917, in chapter 2 of The State and Revolution, that during the period where a society is moving from capitalism to communism, there is unprecedentedly “violent class struggle” with which the state must “democratic in a new way” for those who are propertyless and the proletarian but “dictatorial in a new way” aimed against the bourgeoisie. He further added that such a “dictatorship of a single class is necessary…for the entire historical period which separates capitalism from…communism” and while this transition is bound to lead to “tremendous abundance and variety of political forms” the essence will be the dictatorship of the proletariat. In chapter 5, of the same book, he wrote more about this, saying that
The first phase of communism…cannot yet provide justice and equality [with] differences, and unjust differences…still persist[ing], but the exploitation of man by man will have become impossible because it will be impossible to seize the means of production…and make them private property….the scientific distinction between socialism and communism is clear. What is usually called socialism was termed by Marx the “first”, or lower, phase of communist society. Insofar as the means of production becomes common property, the word “communism” is also applicable here, providing we do not forget that this is not complete communism…[Marx] regards communism as something which develops out of capitalism…In its first phase, or first stage, communism cannot as yet be fully mature economically and entirely free from traditions or vestiges of capitalism…It follows that under communism there remains for a time not only bourgeois law, but even the bourgeois state, without the bourgeoisie!…as soon as equality is achieved for all members of society in relation to ownership of the means of production, that is, equality of labor and wages, humanity will inevitably be confronted with the question of advancing further from formal equality to actual equality…By what stages, by means of what practical measures humanity will proceed to this supreme aim we do not and cannot know…only socialism will be the beginning of a rapid, genuine, truly mass forward movement, embracing first the majority and then the whole of the population, in all spheres of public and private life….Democracy…signifies the formal recognition of equality of citizens, the equal right of all to determine the structure of, and to administer, the state…a degree of democracy implies overstepping the boundaries of bourgeois society and beginning its socialist reorganization. If really all take part in the administration of the state, capitalism cannot retain its hold….it is quite possible, after the overthrow of the capitalists and the bureaucrats, to proceed immediately, overnight, to replace them in the control over production and distribution, in the work of keeping account of labor and products, by the armed workers, by the whole of the armed population…Accounting and control…is needed for the “smooth working”, for the proper functioning, of the first phase of communist society. All citizens are transformed into hired employees of the state, which consists of the armed workers. All citizens becomes employees and workers of a single countrywide state “syndicate”…When the majority of the people begin independently and everywhere to keep such accounts and exercise such control over the capitalists…this control will really become universal, general, and popular…The whole of society will have become a single office and a single factory, with equality of labor and pay…this “factory” discipline…will extend to the whole of society…[a] necessary step for thoroughly cleansing society of all the infamies and abominations of capitalist exploitation…the more complete the democracy, the nearer the moment when it becomes unnecessary…[finally] the door will be thrown wide open for the transition from the first phase of communist society to its higher phase, and with it to the complete withering away of the state.
From this, you could say that Cuba and People’s Korea are in the first stage of communism, working to move forward to improve their existing socialism as they are limited through the continuance of international capitalism, meaning that they cannot be “mature economically and entirely free from traditions or vestiges of capitalism.” This generates the question: what should a socialist state be like within today’s world of global capitalism? Taking what Lenin said, above, to heart, he is arguing that a state would have some “unjust differences” but exploitation of one person by the other would be impossible with the means of production becoming “common property” while equality of “labor and wages” had be striven for, along with the “socialist reorganization” with workers controlling “production and distribution.” Additionally all citizens would become “hired employees of the state” with their control over society being “universal, general, and popular” with society itself becoming a “single office and a single factory” wherein all the “infamies and abominations of capitalist exploitation” will be cleansed away. This is manifested in a dictatorship of the proletariat, as Lenin described it, or proletarian democracy as it is also called, would be suppress “the resistance of the exploiters” with such a state changing democratic institutions and forms but also extending “actual enjoyment of democracy by those oppressed by capitalism” to new heights, giving them new “democratic rights and liberties” and decisive participation in the state’s administration itself while the old machinery of bourgeois, bureaucratic, and judicial character will be broken to pieces. Marx and Engels were arguing something similar, but partially different. He said that communism’s end goal is the abolition of bourgeois independence, bourgeois individuality, bourgeois freedom (free trade, free buying and selling), private property for the one-tenth of the population, the bourgeois family, countries, and nationalities. Such socialist states, as you could call them, were envisioned by Marx and Engels, would abolish land as property, all land rents, the “distinction between town and country” over time, child factory labor, and all inheritance rights. More positively, such a state would have a heavy progressive income tax, confiscate property of rebels and emigrants, have free education for all children in public schools, centralize credit in the state with a national bank, centralize communication, transport, factories, and other “instruments of production” while establishing “industrial armies” especially in agriculture, combine manufacturing and agriculture along with industrial production and education. They also called for “equal liability of all to work,” improving the soil, and cultivating wastelands. This is a lot to take in, but is worth discussing if this applies to Syria (and ultimately other countries) or not.
Gowan argues that Syria is socialist: Is he right?
Time and time again, Stephen Gowans, a leftist writer I profoundly respect (unlike that horrid individual, Louis Proyect), has said that the Syrian Arab Republic is socialist. In April of last year he wrote that the country had followed, since the 1960s, “an Arab socialist development path which is at odds with the global free enterprise project advanced by Washington on behalf of its Wall Street patron,” saying that the latter wants to “sweep away the Arab socialist impediments to the free enterprise, free trade, and free market capitalist nirvana.” Elsewhere he called Syria “pro-independence, secular, non-sectarian, [and] socialist-oriented,” citing a study by the Library of Congress along with statements by the Wall Street Journal and Heritage Foundation to support his intention that the country is socialist, in a long line of other countries. In other articles, Gowans writes that Syria has “a parliament” and is “anti-colonial and anti-imperialist” with parts of the state “remain committed to socialist goals.” Other than this, he argues that since Syria is governed by those who call themselves socialist, saying that the Ba’ath Arab Socialist Party advocates for socialism, presiding over “the drafting of Syria’s constitutions, which mandate government ownership of the commanding heights of the economy and a significant role for government in the guidance of the economy” which he says is “socialism.” He adds that those in the West have “long complained about Damascus’s refusal to fully integrate into a US-led global neo-liberal economic order.” In an older post he admits, however that Afiz Assad, when he came to power in 1970, “tried to overcome the Sunni opposition by encouraging private enterprise and weakening the party’s commitment to socialism, and by opening space for Islam.” In the same post he writes that “Syria remains too much like the socialist state the Arab Socialist Ba’ath Party founders envisaged for it, and too little like a platform for increasing the profits of overseas banks, investors and corporations” even as he says that “Ba’athists continue to obstinately hold on to elements of the party’s socialist program.” He also says that the Arab nationalists, “in power since 1963” represent “socialism, Arab nationalism, anti-imperialism, and anti-Zionism.” Back in 2014, Gowans wrote that Syria is a state founded “on anti-colonialism, anti-imperialism, Arab nationalism, and non-Marxist socialism” the latter being worrisome to say the least. However, in 2012, he wrote that Hafez Assad “minimized class warfare in favor of broadening his government’s base, trying to win over merchants, artisans, business people, and other opponents of the regime’s nationalizations and socialist measures,” calling the government a “secular Arab nationalist regime” instead of a socialist one. Gowans said that his personal “politics incline more to the left than the Ba’th could comfortably accommodate,” adding that the “Syrian state has been far more progressive than regressive.” As such, it seems that he only began to call Syria “socialist” in more recent years. In October 2016 he made his most cogent argument that Syria was a “socialist” state, specifically an “Arab socialist” state, a definition which problematically divorces socialism and Marxism!:
Socialism can be defined in many ways, but if it is defined as public-ownership of the commanding heights of the economy accompanied by economic planning, then Syria under its 1973 and 2012 constitutions clearly meets the definition of socialism. However, the Syrian Arab Republic had never been a working-class socialist state, of the category Marxists would recognize. It was, instead, an Arab socialist state inspired by the goal of achieving Arab political independence and overcoming the legacy of the Arab nation’s underdevelopment…Marxist socialism concerned itself with the struggle between an exploiting owning class and exploited working class, while Arab socialism addressed the struggle between exploiting and exploited nations….Socialism was against the profit-making interests of US industrial and financial capital…The Ba’athist state had exercised considerable influence over the Syrian economy…The Ba’athists regarded these measures as necessary economic tools of a post-colonial state trying to wrest its economic life from the grips of former colonial powers…Washington…[wanted Syria to] serve the interests of the bankers and major investors who truly mattered in the United States, by opening Syrian labor to exploitation and Syria’s land and natural resources to foreign ownership…the Syrian government would not make Syrians work for the interests of Western banks, corporations, and investors…Assad underscored his allegiance to socialist values…[while] the constitution committed the state to progressive taxation…If Assad was a neo-liberal, he certainly was one of the world’s oddest devotees of the ideology.
His idea of “Arab Socialism” differs, in his mind, from what he has previously described as “social democracy.” He says that while “social democratic parties may self-consciously aim to represent the bottom 99 percent of society, they serve…the top one percent” and adds that the “party’s candidates and elected officials…are often willing to sacrifice principle for immediate electoral gain,” adding that “social democratic parties are dominated by a stratum whose direct personal interests are defined by the electoral successes of the party.” He further writes that “social democrats believe that it is possible to reform society in egalitarian directions within the context of capitalism…[and] working within the political institutions of capitalist society.” He ended by saying that while “social democratic parties espoused socialism as an objective, even if a very distant one, the socialism they espoused was to be achieved with the permission of capital on capital’s terms,” different from Soviet socialism, Cuban socialism, Korean socialism, East German socialism, or the ideas espoused by socialist figures like comrades Kim Il Sung, Mao Zedong, Josef Stalin, and Vladimir Lenin, which he has written about in the past.
To take his own words, he admits that Syria has never “been a working-class socialist state” but says it embodies “Arab socialism.” The question remains from this: is “Arab socialism” really a socialist program, if we define socialism as Marx & Engels and Lenin viewed it, as noted earlier in this article? Those on /r/communism, for example, argue that Arab socialism is inherently a bourgeois ideology, more of social democracy than real socialism, even as they played a somewhat progressive role in the Arab World. More specifically, Arab socialism is about nationalization (as Nasser did), and engaging in “state-sponsored economic development” which occurred in Egypt, Iraq, and Syria, with a consensus, as noted by Oxford Reference, that the “most urgent national needs were independence and economic development,” adding that there were “land reforms” while the “banking, insurance, foreign trade, large industries, and large private and foreign-owned companies were all nationalized.” Additionally, such economic programs was “accompanied by expansion in social, welfare, health, and educational services.”
From this, we come back to social democracy once again. If we accept, as I believe we should and will argue further in the next section, that Syria is not a socialist state on Marxist terms, it is worth returning to what social democracy is after all. One writer, Bela Kun wrote in 1932 that social democracy says that “peaceful reformist work…would assure evolution into socialism” with the latter becoming “the cause of one class, of the working class” but collaboration of many classes, with Marxism serving as a source for slogans but no longer guide the ruling party’s policy. This writer further adds that there is a “defence of capitalist rationalisation” and the opposite of “Marxian trade-union theory and practice” for example, supporting a “bourgeois dictatorship.” This is not the same as “revolutionary Social Democracy” embodied by the Bolsheviks which includes reforms, but also the policy of parties who work to engage in revolution to bring about proletarian democracy. Rather social democrats are “conductors of bourgeois influence” as Lenin described it, allying with bourgeois forces, focusing on nationalization, definitely not advocating for the “confiscation of all landed estates” which Lenin wrote about in 1911. These social democrats stand for democracy in the “name of capitalism,” the opposite of what the Bolsheviks did. Stalin further added that social democracy is characterized by “reformism and [an] anti-revolutionary character” with those of that ideology arguing that “the proletariat had to strive for was a peaceful path of transition from capitalism to socialism” with the time between capitalism and socialism when “capitalism will flourish and the proletariat languish in misery.”
Still, this does not fully define social democracy as a concept. Of course there are cookie-cutter definitions, as you could call them, from bourgeois dictionaries like Merriam-Webster calling it a movement which advocates for a gradual and peaceful transition from capitalism to socialism by democratic means” or a democratic “welfare state that incorporates both capitalist and socialist practices,” and Encyclopaedia Britannica declaring that it is a “political ideology that originally advocated a peaceful evolutionary transition of society from capitalism to socialism using established political processes” becoming more moderate throughout the 20th century. The same can be said of dictionary.com which declared that social democracy is a “political ideology advocating a gradual transition to socialism or a modified form of socialism by and under democratic political processes” and Wikiquotesaying it is a “political ideology that supports economic and social interventions to promote socialism within a democratic framework and a policy regime involving welfare state provisions,” among much more. The London-based social democrat publisher, Social Europe, attempted to define it as well, writing that “social-democracy is well known as a pragmatic political tendency…[with a] reputation…as a force for progressive change” even as they note that many social democrats talk about good capitalism and accept neoliberal dogma. They add poignantly that “social-democrats have always been reformists. Social-democracy is not about overthrowing existing structures in some kind of violent act of revolution,” further saying that “markets…need to be kept in their place,” meaning that capitalism should be regulated, and not removed.
From this, and what has been said previously, one can surmise that social democracy aims to reform society within capitalism with “peaceful reformist work,” is a bourgeois ideology connected to nationalization and social welfare programs, opposes Marxian theory at its core, stands for democracy in the “name of capitalism,” and is anti-revolutionary, advocating for a peaceful transition from capitalism to socialism, with markets still firmly in place. However, there is more to it than this. Any reforms based on social democracy itself is “bound to fail” since it does not address “capital and its accumulation to the few at the expense of the many.” Additionally, as Minqi Li writes in the Monthly Review, “social democratic capitalism” from the 1950s to 1973 “helped to alleviate the class conflicts and maintain a relatively high level of aggregate demand” bu that “inherent contradictions of capitalism” continued to develop, as institutions within such capitalism created new “conditions that increasingly undermined worldwide accumulation” while the balance of power “between capital and labor, and between the core and the periphery” led to a “worldwide decline of profitability.” Li adds that establishment of “social democratic capitalism could not take place without at least a partial political victory of the working classes” while noting that “in a capitalist world economy with nation states, the competition between different capitalist states will prevent them from taking full account of environmental costs” meaning that social democratic capitalism will become “an “alternative” way towards global ecological catastrophe.” That isn’t good for anyone! Add to this that the so-called “Nordic system” which is lauded by supporters for “free and effective healthcare, education, transportation, and cleanliness” they are actually “rife with problems, and do not feature an ideal socio-economic system.” They additionally cannot “completely rid itself of socially conservative beliefs” until there is a ” full socio-economic transformation that involves the abolition of private ownership of the means of production, the central characteristic of capitalism.” That has not happened in Scandinavia and likely will not in the years to go. Even a Stalin-hating individual said that social democracy has “no ability to move in any direction” and wrote that “so-called state capitalism, all terminological quibbles aside, presented mankind with a glimpse of its potential, but could not escape the logic inherent in the accumulation of value.” Beyond this, super-profits taken from “the export of capital” allows for a “greater measure of social democracy at the centres of global capitalism”while capitalists “do not care as a class for social democratic reforms because these reforms get in the way of profit” with such reforms existing “because of working-class struggle and not because capitalists wanted to play nice.” Furthermore, social democracy is permitted because it was “forced into existence by concrete struggle and thus needed to be recognized” and the loss of “surplus [which] could be circumvented through the export of capital and super-exploitation elsewhere.
While the summation of social democracy and other aspects help define it in rough terms, what Stalin wrote in 1926 is helpful in defining it more fully. He wrote that (bolding is my emphasis), talking about ideological principles within the communist party and social-democratic parties:
Some might think that the Russians are excessively pugnacious, that they love debating and multiply differences, and that it is because of this that the development of their Party proceeds through the overcoming of inner Party contradictions. That is not true, comrades. It is not a matter of pugnacity, but of the existence of disagreements based on principle, which arise in the course of the Party’s development, in the course of the class struggle of the proletariat. The fact of the matter is that contradictions can be overcome only by means of a struggle for definite principles, for definite aims of the struggle, for definite methods of waging the struggle leading to the desired aim. One can, and should, agree to any compromise with dissenters in the Party on questions of current policy, on questions of a purely practical nature. But if these questions are connected with disagreements based on principle, no compromise, no “middle” line can save the situation. There can be no “middle” line in questions of principle. Either one set of principles or another must be made the basis of the Party’s work. A “middle” line in matters of principle is the “line” of stuffing people’s heads with rubbish, of glossing over disagreements, a “line” leading to the ideological degeneration of the Party, to the ideological death of the Party. How do the Social-Democratic parties of the West exist and develop nowadays? Have they inner-party contradictions, disagreements based on principle? Of course, they have. Do they disclose these contradictions and try to over come them honestly and openly in sight of the mass of the party membership? No, of course not. It is the practice of the Social-Democrats to cover up and conceal these contradictions and disagreements. It is the practice of the Social-Democrats to turn their conferences and congresses into an empty parade of ostensible well-being, assiduously covering up and slurring over internal disagreements. But nothing can come of this except stuffing people’s heads with rubbish and the ideological impoverishment of the party. This is one of the reasons for the decline of West-European Social-Democracy, which was once revolutionary, and is now reformist. We, however, cannot live and develop in that way, comrades. The policy of a “middle” line in matters of principle is not our policy. The policy of a “middle” line in matters of principle is the policy of decaying and degenerating parties. Such a policy cannot but lead to the conversion of the party into an empty bureaucratic apparatus, running idle and divorced from the masses of the workers. That path is not our path.
With all of this, one can define social democracy as a phenomenon primarily concentrated in the West which aims to reform capitalist society peacefully, using nationalization and social welfare programs as part of a peaceful transition from capitalism to socialism with markets firmly in place, and being thoroughly anti-revolutionary by not engaging in a necessary socio-economic transformation in society, with any reforms at all only possible through struggles of the proletariat. Furthermore, using the words of Stalin quoted above, one could add that social democracy does not have unification on matters of principle which leads to party to become an “empty bureaucratic apparatus” which is “divorced from the masses of workers.” Additionally, you could add, social democracy isn’t one bit about class struggle against the bourgeoisie!
With this, we can proceed to the next section of this article.
Further analysis: examining Syria’s economy and its supposed “socialist” nature
Before moving onto the two sources which underpinned Gowans analysis that Syria is socialist, I looked at some other sources. Everyone seems to acknowledge the government has a strong hand in the economy which some call “state-capitalist” and others call “socialist,” possibly in their intentions, with some saying that the government engaged in neoliberal reforms in the 1990s and suppressed ” independent working-class organisation” while those more supportive say that the government of Syria is actively anti-imperialist, pro-Palestinian, and should not be demonized.  Other sources seem to also agree that the state has a strong role in the economy. Some said that “Syria’s economy is essentially state-run, although it has remained partly private, as for example the retail trade businesses” with certain privatizations starting in 2000,private banking legalized in 2001, and “centralised and restrictive government control” leading to low “productivity” in the minds of capitalists, with others saying that the economy was diverse before the imperialist assault on Syria began, with the country, in 2013, “home to 11 private banks, three Islamic banks, and seven foreign banks.”  With such an assault, the country has become “lower middle income” and devastated by the state of war as forces tried to tear the country apart, as millions are displaced. A war economy was put in place after 2012, using the “hard currency reserves” of the Central Bank of Syria and allowing traders to run their own affairs and protect their own facilities, along with other arrangements, the government revived “state supermarkets” (started in the 1960s) and rolled back the “modest economic liberalization [which] began in 2005,” in attempt to “ease economic hardship for the poor and contain social unrest” along with not removing government petroleum and electricity subsidies, which Reuters called “socialist economic policies.” Such moves by the government echoed the “nationalization measures of the 1960s”  under the Amin al-Hafiz (Syria’s first Ba’ath Party ruler) in Syria, which were followed by “a major industrial development program stressing heavy industry” in the 1970s. There is no doubt that before the assault, starting in 2011, “Syria’s economy was based on oil production, agriculture, industry and tourism,” where “many industries” were subsidized (even as of 2006), the former which was seemingly strengthened as the government attempts to restore order in the country. As Al Bawaba remarked in 2000, the Syrian “government still keeps intact many policies that protect home-grown industries at the expense of attracting foreign investment” such as “high tariffs and numerous import restrictions and limited access to capital for those in the private sector.”
The FAO (Food and Agriculture Organization), part of the UN, wrote, within a 2003 publication titled “Syrian agriculture at the crossroads,” that the Syrian government in the 1970s re-defined “socialism” to mean increased industrial employment, role of the public sector, and “activation of the private sector, ” which was changed by the 1980s and 1990s to “state-led export promotion,” even putting forward some “structural adjustment” attempts at the time, aligning with those who said that the economy is “predominantly state-controlled” at the present. They added that
The economy of the Syrian Arab Republic (SAR) is currently under transition from one that has been largely centrally planned to one that is more liberal. The general objectives of policy have been and will remain the achievement of a sustainable level of economic abundance, social welfare, and equity…The economy is still characterized by a large but stagnant public sector, and a resilient but constrained private sector, a cumbersome regulatory regime, continuation of many state controls, and a complicated trade and exchange rate system…The financial system is dominated by public enterprises and serves primarily the public sector. Hence, one of the key requirements for private sector growth, namely the existence of financial services for the private sector, is largely missing in Syria. The current government strategy is favourable to the private sector, and to export promotion, but with the continued presence of a strong public sector.
Beyond this, the Heritage Foundation said in their page on Syria that “civil war has left Syria’s economy in ruins” with economic policy used to maintain the capacity of the Syrian military, adding with anger that Bashar Al-Assad “failed to deliver on promises to open the socialist economy,” that “functioning labor markets are…subject to heavy state interference and control” and that “despite the war, a number of foreign banks are in operation” with the Islamic banking group called Al Baraka becoming “the largest privately owned bank in the country” in 2016.  Similar comments to FAO’s assessment were made on the current page for Syria on the CIA World Factbook, declaring that before the current conflict, “Damascus had begun liberalizing economic policies” but that “the economy remains highly regulated” with “foreign trade barriers” for example. Anger at sch regulation has manifested in Syria being “on the U.S. list of state sponsors of terrorism since the list’s inception in 1979” while the murderous empire has called for the removal of Assad despite the fact that Syria is a member of the IMF and World Bank along with being an observer to the World Trade Organization (WTO)!
Unlike Zimbabwe (which the IMF is giddy over as the counter-revolution continues), the last IMF “Article IV Executive Board Consultation” for Syria was back in January 2009, but it is worth excerpting from their reports in previous years:
“The Syrian authorities have been implementing gradual, but wide-ranging reforms. These reforms are motivated by the challenges posed by the decline in oil production and the strategy initiated in the early 2000s to transition toward a social market economy. The exchange rate has been effectively unified and restrictions on access to foreign exchange for current transactions appear to have been mostly eliminated. Private banks are now leading financial sector growth, and the Damascus stock exchange recently re-opened after being closed for 40 years…Some progress has been made in advancing structural reforms, including simplifying investment procedures, modernizing accounting standards, and streamlining the tax system…the authorities fully liberalized bank lending rates and rates on foreign currency deposits and loans. The share of private banks has grown considerably since they were first established in 2004…Directors recommended that the authorities reverse the recent introduction of customs duties that vary by country of origin, and address suspected unfair trade practices by other measures such as enhancing customs’ capacity to examine invoices through computerization and cross border cooperation.”- March 2010
“Relations with the EU have improved recently following the establishment of diplomatic relations with Lebanon. Subsequently, France, which currently chairs the EU, issued positive signals regarding the ratification of the association agreement with Syria…Private banks are well capitalized…The financial system is still dominated by state banks, which hold 80 percent of bank assets…advances have been made in trade liberalization by substantially reducing the tariff schedule. The export of strategic agricultural products, however, remains subject to government approval…The Syrian economy has enjoyed buoyant growth since it embarked on a liberalization program aimed at unleashing the economy’s growth potential and integrating into the world economy.”- February 2009
“Private investment has strengthened, reflecting an improved business climate, and exports have made strong gains, particularly in some Arab markets, reflecting higher demand and improved access under the Great[er] Arab Free Trade Area…Following the opening of the first three private banks in 2004, four more banks entered the market in the last two years, and several more banks are expected to start operations in 2007, including some Islamic financial institutions…Progress toward exchange rate unification and current account convertibility, investment facilitation under a more liberal investment regime, tax reform, trade and financial liberalization, and the on-going development of appropriate regulatory frameworks in key sectors have all contributed to improving the investment climate…The authorities did not exclude the possibility of raising civil servants wages, particularly in light of the start of the PPS reform…The development of a competitive banking sector is constrained by the slow progress in state banks’ restructuring…Further efforts on trade liberalization and improving the business climate are key elements of the authorities’ reform agenda…further financial liberalization are necessary to close the reform-gap with other countries in the region and position Syria to take advantage of regional and global integration…Directors commended the authorities for the sustained, timely and significant fiscal adjustment and welcomed the lowering of corporate income taxes.”- August 2007
“The authorities were encouraged to see that the implementation of their broad-based reforms elicited a positive supply response. In their view, Syrian and other Arab investors felt that a point of no return in reform has been reached. Furthermore, they welcomed strong interest from domestic and foreign investors toward the newly opened banking and insurance sectors…The authorities’ strategy to develop the financial sector by opening it to private initiative was successful in attracting and expanding private banking activities…Trade liberalization, market deregulation, and improving the business climate are key elements of the authorities’ reform agenda…The exchange system in Syria is characterized by multiple exchange rates and a foreign exchange market segmented into public and private sector pools. The private sector has almost no access to the official pool…[the directors say that] A bulge in labor market entrants will strain an already precarious unemployment situation and increase pressure to protect redundant labor in an overstaffed public sector…More broadly, Directors encouraged the authorities to press ahead with reforms aimed at scaling down the state’s involvement in the economy, improving governance, and fostering private-sector growth.”- August 2006
“The growth acceleration in the early 1990s had reflected rising oil production and an upsurge in private sector investment prompted by fiscal incentives and reforms to start the transition to a market economy…Fund policy recommendations were supportive of the authorities’ reform agenda aimed at furthering the transition to a market economy…prices have been largely liberalized, the trade and foreign exchange regimes have been simplified and liberalized, the tax system has been streamlined, and the private sector’s field of activity has been broadened…In particular, opening the insurance sector for private initiative is an important sign of the
commitment of the authorities to promoting the role of the private sector in the economy…Directors encouraged the authorities to envisage the privatization of selected enterprises.”- October 2005
This seems to say, obviously, that Syria has engaged in socially democratic measures as it earnestly went forward with “liberalization” of their economy while government control and nationalist measures were maintained to the annoyance of the IMF. As a recent article in Worker’s World, on the events in Tunisia, pointed out, the IMF “only gives loans with draconian conditions. The most common are cutbacks of social programs and raising taxes to cut budget deficits — in other words, harsh austerity.” It seems that the latter did not happen in Syria, but the government was moving toward a “market economy” until the direct imperial assault began in 2011, the so-called “civil war,” with some government control returning. Still, some measures of “liberalization” remained such as private banks some of which are concentrated on the Damascus Securities Exchange (DSE) along with other capitalist ventures. The companies on this exchange include:
There are many others whose sites were only in Arabic, and not English. Basically, these companies on the stock exchange are capitalists, and hence part of what you could call, accurately, an Arab bourgeoisie, some consisting bourgeoisie specific to the Arab Republic of Syria itself. If “nothing symbolizes capitalism like the New York Stock Exchange,” as one Forbes writer noted, then why can’t the same be said about the Damascus Securities Exchange? As Frederich Engels wrote in 1895, reviewing Marx’s work in Capital, “the position of the stock exchange in capitalist production” since the stock exchange “as it develops, tends to concentrate all production, industrial as well as agricultural, and all commerce…so that the stock exchange becomes the most prominent representative of capitalist production itself.” Of course, the DSE can’t completely represent this as it was launched in 2009, nine years ago, and only 23 companies are currently on the exchange which is minuscule compared to “more than 12,000 traded products” of the Intercontinental Exchange, commonly called the New York Stock Exchange, or the 1,124 companies listed on the Shanghai Stock Exchange.
Then there’s the Library of Congress country study which Gowans uses to say that Syria is socialist which was published in 1988. This goes beyond the claim that the economy of Syria is socialist, but it is worth summarizing within this section of the article. The study explains the history of Syria from its earliest days to 1987, when most of the research was done. In September 1961, there was a coup where Syria seceded from the United Arab Republic (UAR) which was meant to unite Egypt (then under Nasser) and Syria, with nationalization which had been implemented under the previous government removed, with another military coup by September of 1962, and by September 1963, Amid al Hafiz, a Ba’athist, became the leader, with power contested between the “centrist and leftist” elements within the Ba’athist Party, as factionalism continued. Under Hafiz, there was a move to restore nationalization and land reform measures removed after the September 1961 coup, radicalization of rhetoric along with support for Palestinian liberation, and continuing power struggles until 1970, as Hafiz Al-Assad became a more important figure. Then in November 1970, the latter Assad came to power in a coup which has often been called the “corrective movement,” while he was elected for a seven-year term in March 1971 by the populace. In the presidency of Hafiz, relations with the Soviet improved, a Progressive National Front was formed, and the government held off those who wanted to make Islam the state religion. An independent foreign policy course was plotted, there was a controversial Syrian intervention in Lebanon, the Ba’ath Party seemed to partially mass-based, and the “merits of socialism” were explored for Syria’s economy. With public unhappiness with the government at the time, an anti-corruption campaign was begun, and in February 1978, Hafiz was re-elected, facing opposition from Muslim groups (like the Muslim Brotherhood and Islamic Liberation Party), specifically those who detested the secular and nationalist nature of the state itself. The latter groups demanded bourgeois “freedoms” while engaging in violent, terrorist attacks against the government, with the government, by the early 1980s, basically declaring war on the Muslim Brotherhood, looking to uproot it from the country all together. As time went on, the Syrians relied heavily on the Soviets for re-supply of weapons, based in 1980 treaty, even as the latter refused to support the rightful Syrian effort to regain the Golan Heights from Zionists, and aligned itself with Iran as the Iran-Iraq War raged through the 1980s. By the later 1980s, there was “uncertainty” about the future of Syria.
It seems a bit problematic that Gowans cites this source to buttress his claim that Syria is socialist because this study was written in 1987! There is no doubt that Syria’s study is still diverse, as it was in 1987, but the so-called “Baathist policies of secularism and socialism” are not evident. Sure, the country is secular, but the policies were never really socialist despite what the study claims, even through it was anti-imperialist and anti-Zionist. There is also certainly still a youthful population. After all, as the study itself points out, in 1970, Hafiz “reversed or relaxed the more strident socialist economic measures” which had been instituted in 1963, leading to a new class of “entrepreneurs and businessmen who made their fortunes in real estate, importing, and construction.” That doesn’t sound very socialist, but rather constitutes the re-creation/reinforcement of the Syrian bourgeoisie, since the country, by the time the study was written, lacked a “true proletariat of wage-earning workers”! Still, education was, by the later 1980s, under close government supervision, starting from 1967 onward and free medical care even as private hospitals outnumbered state-run hospitals in the country.
We then get to the economy. In the mid-1960s, the “new socialist direction,” as the report called it, of the economic policy of Syria was clear considering nationalization of major industries and government-led land reform (land expropriated from large landowners) along with state-led large-scale projects. However, by the 1970s, the economy became more dependent on foreign aid from Arab countries and military aid from the Soviets, with the climate switching from “prosperity to austerity” in the 1980s, with slashing of public investments. This seems to question if the economy was even socialist at all as the study claims there was “socialist transformation” of the economy in the 1960s, with more state commitment to the economy in the 1970s and 1980s, before austerity kicked in. However, this isn’t the whole reality. Not even half of the workforce was employed by the state by 1983, with all college graduates not guaranteed a job, with many taking second jobs in the “private sector” and possible high unemployment as the 1980s went on. Even with a so-called “socialist economy” erected in the 1960s, this was liberalized by Hafiz in 1986, with the state moving away from the agricultural, retail trade, and light industry, leading to be controlled by capitalists, with income gaps beginning to widen. In order to defend the country, huge sums were spent on the military, with administration as a the second biggest area of government expenditures, with the rest relating to the economy (with varying “five-year-plans” over the years), with a very small amount for “social welfare” and “education and culture.” Add to this that by 1984, private farmers cultivated 74% of the country’s lands, and state farms, essentially, only cultivated 1%, again asking extensive the state’s involvement was in the economy, with farmer cooperatives existing, but not broadly successful with a faltering agricultural policy, while the West cried about “inefficiency” of public enterprises and there was effectively a central bank in Syria. Additionally, liberalization of the economy started in 1970 and again in 1986. At the same time, the Soviets and Romanians were active in developing the infrastructure of Syria in the 1970s and 1980s. There are other aspects noted in the study, of course, but there are not worth discussing here.
The study seems to imply that Syria is not only not “socialist” but has a working bourgeoisie, although they don’t call it this since the study is one assembled by bourgeois analysts, as one would expect. From this, it is worth turning to two documents: the 1973 constitution of Syria (with concessions made to placate the Islamic oppositional forces at the time), and the 2012 revision in order to placate the Syrian opposition. The first constitution, in 1973, declared that
The comprehensive Arab revolution is an existing and continuing necessity to achieve the Arab nation’s aspirations for unity, freedom, and socialism. The revolution in the Syrian Arab region is part of the comprehensive Arab revolution…any danger to which any Arab country may be exposed on the part of imperialism and Zionism is at the same time a danger threatening the whole Arab nation…The Syrian Arab Republic is a democratic, popular, socialist, and sovereign state. No part of its territory can be ceded. Syria is a member of the Union of the Arab Republics…Sovereignty is vested in the people, who exercise it in accordance with this Constitution…The religion of the President of the Republic has to be Islam…The leading party in the society and the state is the Socialist Arab Baath Party…People’s councils are establishments elected in a democratic way at which the citizens exercise their rights in administering the state and leading the society…The state is at the people’s service…The state economy is a planned socialist economy which seeks to end all forms of exploitation…Public ownership includes natural resources, public utilities, and nationalized installations and establishments, as well as installations and establishments set up by the state… Collective ownership includes the property belonging to popular and professional organizations and to production units, cooperatives, and other social establishments…individual ownership includes property belonging to individuals…The right of inheritance is guaranteed in accordance with the law…The educational and cultural system aims at creating a socialist nationalist Arab generation which is scientifically minded and attached to its history…Work is a right and duty of every citizen. The state undertakes to provide work for all citizens…All citizens have the sacred duty to defend the homeland’s security, to respect its Constitution and socialist unionist system.
While some may be cheering, this does not put workers at the central mission of the state like Cuba. A translation from a Cuban government webpage (also here) gives a better translation than other versions. In the first article it calls Cuba is a “socialist State of workers, independent and sovereign, organized with all and for the good of all, as a unitary and democratic republic.” This is exactly the same as a translation made by the United Nations or summary of gender rights in Cuba by UN Women. In case the UN translation is moved to another link, the UN translation has been uploaded to this blog in order to promote more learning about Cuba. As one can clearly see, Syria was not, even in 1973, a truly and accurately socialist state. Rather it was a nationalist and socially democratic one which had a developed bourgeoisie which guarantees a right to inheritance, something which Marx and Engels were strongly opposed to, with Marx saying, in August 1869, that “the laws of inheritance are not the cause, but the effect, the juridical consequence of the existing economical organization of society, based upon private property in the means of production.”
We then get to the 2012 revision. All mentions of socialism have been completely omitted, as the state instead is portraying itself as democratic and secular (although the word secular is never mentioned in the whole constitution):
The Syrian Arab Republic is a democratic state with full sovereignty, indivisible, and may not waive any part of its territory, and is part of the Arab homeland…The religion of the President of the Republic is Islam; Islamic jurisprudence shall be a major source of legislation…The political system of the state shall be based on the principle of political pluralism, and exercising power democratically through the ballot box…Democratically elected councils at the national or local level shall be institutions through which citizens exercise their role in sovereignty, state-building and leading society…The national economy shall be based on the principle of developing public and private economic activity through economic and social plans aiming at increasing the national income, developing production, raising the individual’s living standards and creating jobs… Natural resources, facilities, institutions and public utilities shall be publicly owned, and the state shall invest and oversee their management for the benefit of all people…The law shall determine the maximum level of agricultural ownership and agricultural investment to ensure the protection of the farmer and the agricultural laborer from exploitation and to ensure increased production…Society in the Syrian Arab Republic shall be based on the basis of solidarity, symbiosis and respect for the principles of social justice, freedom, equality and maintenance of human dignity of every individual…The state shall guarantee every citizen and his family in cases of emergency, sickness, disability, orphan-hood and old age… The rule of law shall be the basis of governance in the state.
Perhaps some of the text from the 1973 version was kept, but only some aspects of nationalization were kept in place as the state having a broad role in society, but not necessarily to benefit the proletariat but rather every class in society, which goes against established Marxist ideals. Instead, this constitution easily allows for capitalism to creep more into Syria through its tentacles of destruction and deception. 
The final indication is using reports in state media outlet, Syrian Arab News Agency (SANA) itself. Just like using the Zimbabwean party newspaper, The Herald, to recognize the counter-revolution going on there, one can use SANA in the same way to determine how “socialist” Syria is, if at all. One recent article talks about how the government will continue “providing the basic needs for citizens and improving their living conditions according to the available resources” with pushes by certain MPs to deal with “the issue of high prices,” reduce rationing of electricity, and reform the tax system, along with controlling expenditures of the government, along with other aspects like rehabilitation and reconstruction of the country. With some of the latter measures clearly benefiting the bourgeoisie, the same can be said in a push to support “small, medium, and micro enterprises” which describe, without doubt, institutions of the bourgeoisie, specifically the petty bourgeoisie. In another recent article, it was noted that a social welfare center was opened in the countryside but it ended up being something done with the cooperation of the Greek Orthodox Church there, and mainly aimed at serving “displaced people and families affected by the crisis” of war in the country.
There were other indications of the true nature of the economy. In the realm of tourism, the Higher Council for Tourism said that it would provide “special advantages and incentives to the investors willing to set up tourist projects,” with the Prime Minister of the country adding that investors should “establish tourist projects for low-income people to boost popular tourism and give an image to the world about stability returned to the Syrian provinces due to the victories achieved by the Syrian Arab army.” The tone was expressed when the government participated in the 38th FITUR International Tourism Fair 2018 in Madrid, Spain, calling for “Spanish tourism companies to visit Syria, take a closer look at the situation in it,” worked to build a railway that would serve “passengers and businessmen” and looking to make the country attractive by encouraging “Arab and foreign businessmen to make more investments in Syria to contribute to the reconstruction stage.” You could say this is justified, considering that the government brought in “45 local, Arab and foreign companies” to talk about energy, heating, ventilation, and air conditioning of the reconstruction of Syria. After all, the country wants to rebuild after years of war with an economy which is reportedly in good condition, and has put forward a “national development program” for Syria, during the reconstruction period, which builds institutions, fights against corruption, modernizes infrastructure, engages n “sustainable growth and development, social, educational and cultural development and the national dialogue.” Basically, the Syrian government is trying to draw in international capital to lead to its reconstruction.  However, this process shows that it is not “socialist” as Gowans claims. Rather it is socially democratic, as previously explained, secular, and it is nationalist. Even though the government seems to loosely base itself on Islam and the constitution doesn’t mention the word “secular,” it is worth calling Syria secular because for one, the country has no state religion. With secularism limited as Marx noted in “On the Jewish Question,” seeming to mean “non-religious,” the fourth edition of the Webster’s New World College Dictionary (a bourgeois dictionary) concurs with this, defining the word “secular” as “not sacred or religious,” temporal or worldly, distinguished from “church and religion.”
With all this, we can say with certainty that Syria has a developed bourgeoisie. That doesn’t mean that the state cannot do good for the people of Syria, or even the proletariat, but rather that it is not socialist or on the road to socialism in any way, shape or form. With this, we can still defend the country from imperial lies and slander from the bourgeois media and comprador progressive media, like Omidyar’s plaything, The Intercept. The official publication of the Cuban Communist Party, Granma, said the same in an article, reprinted from the official Cuban outlet, Prensa Latina, in March of last year:
…Just six years after the beginning of a war that was imposed from abroad, and which has exacerbated the differences between those espousing diverse religious beliefs to an inhumane level, this nation presents a scene of enormous destruction amidst the quest to survive…Never before in the Arab and Muslim world had the destruction of a country been promoted in such a combined way, organized from the centers of the former colonial powers and the United States…The reality is neither civil war nor faith-based conflict, because the “card” at play in Syria is actually a dirty game which originated from a basic element: in 2009 when the government of Bashar al Assad vetoed a vast project promoted by Qatar…From that moment on, and planned in advance, petrodollars from the capitals of the Gulf monarchies, Turkey and Israel, played their part…Syria questioned the economic motives of Western powers, which was enough to serve as one of the objective bases for launching the overwhelming media attacks and war against this nation…In an explosion of generalized war, thousands of terrorists arrived in Syria, who, allied with national extremists, established points of attack that in the first years covered more than a dozen combat fronts throughout the Syrian territory…More than half a million dead and maimed, economic losses of $200 billion dollars and the obvious destruction of Syria’s entire infrastructure, make up a bleak but not insurmountable panorama. The media siege on this nation, a fierce commercial blockade and widespread terror over six years of an overwhelming imposed war, have not yet been able to annihilate the Syrian people.
There are further aspects. For one, the Syrian bourgeoisie, represented by the state, are willing to engage in ICT cooperation with Russian bourgeoisie, and have other agreements with the Russians (as noted here and here). One such agreement is about “cooperation in domain of public constructions and the implementation of housing projects.” I mention this because, as I’ve written on this blog before, you can say that Russia’s foreign policy is, to an extent, progressive and anti-imperialist, but Russia is without a doubt a capitalist state, with a bourgeoisie which has festered since 1991, at least, if not earlier when it developed more and more through the revisionist years of the Soviet Union (1954-1991). Syria’s government is smart enough to have strong relations with Lebanon, Iran, and Iraq, even working on creating an electricity network which connects Iraq, Syria, and Iran. Undoubtedly this will lead to further regional unity, which is good in an effort to resist imperialism. However, it also strengthens the bourgeoisie in Iran (which I recently wrote about) and Iraq. The same can be said about bringing in investors from Brazil, having economic cooperation with South Africa and revisionist China, oil production by Oman (noted here, here, and here), cooperation with Cuba, Belarus, India (see here and here), Sudan, People’s Korea, along with cooperation with other “friendly countries.” This goes back to my earlier point, that Syria is trying to bring in international capital as it looks to rebuild its country from the scourge of war which has ravaged the country since 2011. This is a noble goal, but some of those countries, like India (led by a fascist) and South Africa, at least, have established bourgeoisie, meaning that no holds are barred in dealing with other countries. This is further the case considering Syria’s dealings with Armenian businesspeople as noted in varying articles. Finally, there is the epitome of nationalism, which Frantz Fanon wrote about in The Wretched of the Earth: domestic production pushed by the bourgeoisie. In the case of Syria, this takes the form of “made in Syria” fairs/exhibitions, noted again, again, again, and again in SANA. It reminds me of the whole push for “made in the USA” products while corporations were actually moving their factories to places with cheap labor, although this is a bit different.
Syria, the “good” Kurds, Syrian Communists, and elections
Syria’s location and its ties with Iran, and other countries which could be said to be part of an anti-imperialist front, are well-established. Of course, some on the Left have considered Assad, along with Gaddafi, horrid “dictators” with endorsements of the bourgeois Arab “revolution,” and saying that there is a “dictatorship” in Syria. If this wasn’t enough in that it easily meshes with propaganda emanating from the center of world imperialism, consider the PLP (Progressive Labor Party), the same organization calling People’s Korea a “fascist”/”puppet” monarchy of China which “easily meshes its Orientalist propaganda of the bourgeois media.” For Syria, they describe it as a “Russian-backed government” with benefits to Russian bosses who want to divide up Syria, accepting that Assad used chemical weapons (he didn’t), and elsewhere calling the government an “Iran-backed regime.” Apart from not being able to decide if the government is “backed” by Iran or Russia (which they think is “imperialist“), they claim that the Syrian Communist Party (SCP) (they do not specify what sect of the party) are “phony communists” and that the state doesn’t really care about the working class. They can’t seem to comprehend a Syria which is socially democratic and independent from Western influence even as it has a developed bourgeoisie. There have been elections in Syria, which all show the National Progressive Front (NPF) winning by a huge margin:
In 2016, the “National Unity alliance, supporting President al-Assad and his Baath Party, won 200 seats in the 250-member People’s Assembly. Many candidates reportedly focused on security issues. On 2 May, the President issued a decree naming winners of parliamentary elections. Elections did not take place in Raqa and Idlib provinces, which are controlled by the so-called Islamic State and the Al-Qaeda-linked Al-Nusra Front. Amid the violence, fewer Syrians registered to vote in 2016…[but] according to the Higher Judicial Committee for Elections, turnout in 2016 was 57.56%, up from 51.26 % in 2012.”- INTER-PARLIAMENTARY UNION database
In 2012, “parliamentary elections took place in the context of open rebellion against President Bashar Al-Assad’s regime. Major opposition parties boycotted the elections. The National Unity alliance, supporting the President and his Baath Party, took 183 of the 250 seats at stake. Most of the remaining seats went to independent pro-government candidates. The May 2012 elections followed a revision to the Constitution, adopted by referendum in February…Only 5.2 million of the 10.1 million eligible citizens registered to vote. 51.26 per cent of the registered voters actually took part, meaning that in total around a quarter of eligible citizens voted in the elections…Official results gave a large majority to the National Unity alliance.”- INTER-PARLIAMENTARY UNION database
“The 22 April 2007 elections were the second to be held since President Bashar Assad assumed power in July 2000 following his father’s death a month earlier. President Assad pledged to modernize the country’s economy. ..Of the 250 seats just over two-thirds (170 seats) are reserved for the ruling National Progressive Front (NPF) coalition. Voters select one list from among a series of lists of parliamentary candidates. Two-thirds of the candidates on each list are from the NPF. The coalition comprising ten political parties was led by the Baath Party which itself is guaranteed 131 seats. The other 80 seats are allocated to independent candidates…Many candidates pledged to provide economic prosperity…Several anti-fraud measures were implemented for the first time. They included transparent ballot boxes and indelible ink to prevent multiple voting…approximately 56 per cent of the 7.8 million registered voters turned out at the polls. A total of 11 967 611 citizens were eligible to vote…The final results gave Syria’s ruling NPF 172 seats. The remainder went to independent candidates…On 11 May the People’s Assembly unanimously nominated Mr. Bashar Assad as the president of the country for a new seven-year term starting on 17 July 2007. The public referendum of 27 May approved this nomination by over 97 per cent of the votes.”- INTER-PARLIAMENTARY UNION database
“On 2 and 3 March 2003 Syrians voted to elect the first People’s Assembly since President Bashar al-Assad succeeded his late father President Hafez al-Assad in 2000. According to official records, some 5,000 candidates competed for the 250 seats in Parliament…Announcing the results, Interior Minister Ali Hamoud declared that candidates of the National Progressive Front had won 167 seats (the Front consists of the ruling Baath party and six smaller allies). The remaining 83 seats went to independents. Out of the 250 members, 178 were newcomers and 30 women.”- INTER-PARLIAMENTARY UNION database
“In the 1998 elections, 7364 candidates initially contested the 250 parliamentary seats. A total of 167 of these belonged to the National Progressive Front (NPF) – the seven-party governing coalition led by the Baath Party of President of the Republic Hafez al-Assad, which itself nominated 135 candidates; the NPF has been in power since being formed in 1972…On polling day, the electorate overwhelmingly backed the NPF candidates with over 66% of the popular vote, the remaining 83 seats (one-third of the overall membership) being won by independents, as before.”- INTER-PARLIAMENTARY UNION database
“The election date was set by presidential decree on 24 July 1994, with candidatures to be submitted until 2 August. A total of 7,818 candidates contested the 250 People’s Council seats. A maximum of one-third of the Council seats were set aside for independent candidates as distinct from those of the ruling National Progressive Front (NFP). The NFP, headed by President of the Republic Hafiz Al-Assad, was formed in 1972…On polling day, the ruling Baath…once again emerged as the largest single party, with 135 seats, while independents captured 83. Of the total Council membership, 93 were incumbent Deputies. On 10 September 1994, President Al-Assad opened the newly elected Parliament’s first session. Mr. Abdel Qader Qaddoura was then re-elected as Council President.”- INTER-PARLIAMENTARY UNION database
“In the 1990 general elections, a record 2,657 candidates (including 116 women) vied for the 250 seats of the enlarged People’s Council. A maximum of one-third of the Council seats were set aside for independent candidates as distinct from those of the National Progressive Front (NPF)…On polling day, the ruling Baath…once again emerged as the largest single party, with 134 seats, while the independents’ total rose from 35 to 84. Of the total Council membership, 77 were incumbent Deputies. On 11 June, President Al-Assad opened the newly elected Parliament’s first session. Mr. Abdel Qader Qaddoura was then re-elected as Council President.”- INTER-PARLIAMENTARY UNION database
“The Syrian Communist Party made a comeback and women more than doubled their number of seats as a result of the 1986 elections to the People’s Council. The ruling Baath party was the biggest winner, with a total of 129 seats in the 195-member Parliament. The Communists, who had no members in the previous legislature, won nine seats. There were a total of 88 newcomers to the Council.”- INTER-PARLIAMENTARY UNION database
In 1981, “the elections resulted in a victory for the National Progressive Front, which captured all 195 People’s Council seats. The Baath Arab Socialist Party of President of the Republic Hafez al-Assad won 60% of all seats. As opposed to the previous legislature, no independent candidates were successful”- INTER-PARLIAMENTARY UNION database
In 1977, “party lists were presented by ruling Arab Socialist Renaissance (Booth) Party and those of four other leftist groups that together formed the National Progressive Front governing coalition of President Hafez al-Assad, in power since 1971…The voting results, as announced, showed that the Baath— which supports militant Arab unity — once again emerged as the single largest party and that the Front altogether won all but 36 seats, these being captured by Independents. The new Parliament held its first session on August 18.”- INTER-PARLIAMENTARY UNION database
In 1973, “the elections, in which 1656 candidates — 659 representing workers and farmers and 997 other social groups — contested the seats of the People’s Council, were the first since the Baath Party seized power in 1963…The Baath Party, which fielded roughly half of the candidates, and its allies — the Communist Party, the pro-Cairo Arab Socialist Union (ASU), the Arab Socialists and the Socialist Unionists — who ran on a unified ” national progressive ” ticket, succeeded in winning 10 of the country’s 15 governorates and about two-thirds of the parliamentary seats.”-INTER-PARLIAMENTARY UNION database
The SCP seems to recognize what the PLP cannot. The Syrian Communist Party (Unified), is one of the two communist parties in the country, and is also a member of the NPF, a coalition of “political parties in Syria that support the socialist and Arab nationalist orientation of the current government and accept the leading role of the Arab Socialist Baath Party.” These 11 parties (Wikipedia claims there are 10 but is actually 11) are as follows: the Arab Ba’ath Socialist Party, Arab Socialist Union Party, Communist Party of Syria (Bakdash), National Vow Movement/National Covenant Party, Communist Party (Unified), Arab Democratic Union Party, Unionist Social Democratic Party, Socialist Unionist Party,Syrian National Social Party – Center, General Union of Trade Unions, and General Union of Peasants. As such, the Syrian Communist Party (Unified), which favored the perestroika in the Soviet Union, sees itself as part of a progressive front. In December 2016 they argued that
…Syria had to request help from the Russian Federation. Moscow provided Syria with the support it needed to resist this barbarous aggression. The Russian help confused the western government and the regional reactionary regimes of Turkey, Qatar and Saudi Arabia…Syria will continue her struggle in defense of the Syrian people and to free the whole Syrian soil from aggressors…International law does not allow any county to interfere in the internal affairs of any other country, which is what the terrorists and their supporters do in Syria. Demanding President Assad step down is an affair to be decided only by the Syrian people…it is the duty of all progressive forces of the world to supported the brave resistance of the Iraqi and Syrian peoples against the international terrorist aggressors…Syrians have proven, throughout years of imperialist aggression, their patriotism and determination to hold on to democratic, progressive and independent life. At the same time the Syrian people support the political solution of the crisis.
This statement was addressed to the International Meeting of Communist and Workers’ Parties that year, to which the party has somewhat attended in the past. A few years back, in 2011, the same party criticized the consequences of “Syria’s turn toward a free market economy” and put forward, in working “with other Syrian parties, the Syrian national opposition forces, and various currents of civil society” a proposal for “a conference for national dialogue.” This same party, or maybe the other one, demonstrated against deployment of 150 US troops in Syria over 2 years ago. We still know for sure that the Syrian Communist Party (Unified) met in the Damascus General Sports Federation building in 20102, discussing political, economic and social factors facing Syria, with the party Secretary-General, Hannin Nimr, asserting that “the Syrian people, who strive for a political solution, will continue using all means to fight terrorism and restore security to all Syrian areas” and saying that the main task at the present is “to defend the homeland and continue eliminating terrorism.”
In 1986, when the Syrian Communist Party split, there was another faction: Syrian Communist Party (Bakdash) which opposed perestroika, different from other supposed communist groupings, like the National Committee for the Unity of Syrian Communists (NCUSC) which is also known as the Party of the Popular Will, and the Communist Labor Party. To give some background, some members of the Arab Socialist Ba’ath party met with members of the original Syrian Communist Party, founded in 1924, from 1966 to 1970, wanting to form a “vanguard party” with some taken in with “socialist ideas” they wanted to emulate Soviet and Chinese “policies in agriculture and defense.” However, also during this period, there was a “revisionist current within the Syrian Communist Party led by Riad al-Turk” which called for the “end to Soviet influence on party policy and a shift towards objectives and programmes better suited to the Syrian and Arab context,” and with this group holding a huge sway, Secretary-General of the party, Khalid Bakdash, became a “minority in the leadership ranks.” Bakdash had shown his dedication to fighting French imperialism with unity of the masses, telling the Comintern in 1935 that
the situation in Syria imposes heavy tasks and a great responsibility on our party. Syria, because of its location between Europe and Asia and on the Mediterranean, is a strategic center of fundamental importance for the entire system of French imperialism…French imperialism, understanding the importance of Syria, has unleashed a savage terror to destroy the revolutionary movement in the country and has directed its most cruel blows against the working class and its vanguard, the Communist Party, which was reduced to a deep state of illegality. After the armed insurrection of 1925 to 1927 in which for two years the Arab peasants, workers, and labourers showed how they are capable of fighting French imperialism…we are ready to unite our efforts with all those who want a free and independent Syria.
This leads to 1986, when over perestroika, these two trends in the Communist Party broke apart, forming Syrian Communist Party (Unified) and Syrian Communist Party (Bakdash), the latter opposing perestroika, if Wikipedia has merit and the former approving of it. Seemingly, Moscow supported the Bakdash faction at least for a time.
On the website of the International Meeting of Communist and Workers’ Parties there are forty statements of this Communist Party, from November of last year to November 2008, only some of which were translated into English. The most recent of those is from July of last year at the meeting of the central committee of the party in Damascus, saying that the situation internationally is becoming more dangerous with “contradictions between imperialist powers,” adding that as U$ imperialism is “considered the most aggressive power” with dangerous escalation toward People’s Korea, and strong “Zionist influence” within the current U$ administration, that Russia is being targeted by Western imperialism, rejecting Turkish aggression towards Syria, with “international colonialist and Zionist powers…conspiring to divide Syria.” They closed by saying that the situation in the country requires “a radical transformation in the socio-economic policy that strengthens the country’s immunity and meets the basic interests of the Syrian people,” saying this requires “a complete break with socio-economic trends of a liberal nature” such as laws undermining “public sector status…encouraging foreign investment in all areas” which will “weaken the working class,” and by, ultimately, “encouraging production and creating important resources in the hands of the state” along with a “favorable pricing policy in the purchase of crops should be adopted” as part of a “policy of state capitalism of a social nature.” This would mean, in their view, “support for industrial and crafts production,” supporting agricultural production, increasing the role of the state in ” internal trade,” reviving state establishments in “the field of foreign trade,” raising “salaries and wages to be compatible with rising prices,” and expanding “social support for the population systematically.” Beyond this, take an interview with Adel Omar, of the party’s foreign bureau. He told Socialist Unity that the party believes that
…the course of events in Syria is neither a revolution nor a civil war. It is very clear that what has been taking place in Syria has been in accordance with the imperialist plans…our people are resisting the imperialist forces together. It is true that the people of Syria have demands and needs that need to be met, but the way to achieve this is not through destroying everything that belongs to the state of Syria. At the moment, our country is under attack, and achieving unity among the people to defend our homeland is what needs to be done first. At this point, we think it is especially crucial for the government to respond to the demands and the needs of the people…When we evaluate the 10-year period before the aggression toward Syria, we see that the Syrian government made grave mistakes in the economic area. By choosing neoliberal economic policies, it opened the Syrian market to foreign imports, especially Turkish and Qatari products. As a result, hundreds of factories and workshops shut down and millions of workers lost their jobs. In fact, there was not a substantial change in these neoliberal policies when the imperialist intervention started. As the Syrian CP, we think that the adoption of these neoliberal economic policies was a fatal mistake. We believe that the solution needs to start by putting an end to these policies…It is important to realize that it is not only the Syrian army that is resisting against the imperialist-backed foreign forces. Ordinary Syrians are also fighting…it is critical that the government support the people through economic policies in order for the popular resistance to be able to survive. But, unfortunately, it is difficult to say that the government realizes this fact even now. They more or less continue with the neoliberal policies. As the Syrian CP, we believe the biggest risk factor for the Syrian resistance is the economy…We are going through a war that though difficult and serious at times cannot be taken lightly. But we are determined to continue with our struggle…As Syrian communists, the duty to struggle for our homeland lies first and foremost on our shoulders…When our situation in Syria is taken into account, I can say that we need an attitude of solidarity that is more than a “message of goodwill” by this or that party…in the struggle we are waging in Syria, we have been left alone. There are 22 Arab countries, and no events in solidarity with the Syrian people have been organized in the capitals of these countries…History shows us that struggles against imperialism and fascism increase the value and respectability of the communist parties in the eyes of the people. This was the case for the Soviets in their defense of the motherland, and the same in Greece or France. Communists were at the forefront, organizing the resistance of the people for the defense of their motherland. This is the case for us as well…the Syrian Communist Party is a strong organization with more than a quarter of a million members.
This shows that this party, which defines itself as the “conscious organized vanguard of the working class in Syria,” adopting the “teachings of Marxism-Leninism,” looking to unite and mobilize “all progressive forces for the final salvation of poverty and retardation and exploitation” is much more radical than Syrian Communist Party (Bakdash). Consistently this party has stood “with the Syrian people…against the Imperialist and Zionist plans and conspiracies that the Arabic reactionary regimes and imperialist allied countries in our region is participating in,” stood in solidarity with the South African Communist Party (SACP), and had a well-thought-out statement in 2011 on “unrest in some cities in Syria,” saying that there were reactionary forces at work but understanding the tensions. They added that the party’s central committee said that the “the trend toward economic liberalization, which has negatively impacted national production and the state of the toiling masses” should be reversed, restoring and strengthening “our food security, and industry under all forms of national ownership, with emphasis on maintaining and developing the public sector.” By 2014, the party called “on all patriots in Syria to defend the homeland, to protect national sovereignty, and to be on their guard against imperialist conspiracies and tricks” and closing by saying that “our defence of our homeland is first and above any consideration.”
Some, like Caleb T. Maupin in Mint Press News, argued that it is a positive that “Syria openly tolerates the existence of two strong Marxist-Leninist parties,” saying that Syrian Communist Party (Unified) and the Syrian Communist Party (Bakdash) openly “operate as part of the anti-imperialist coalition supporting the Baath Arab Socialist Party.” while communists “lead trade unions and community organizations in Damascus and other parts of the country.” That is a positive for sure, but it doesn’t make Syria socialist and it doesn’t mean the country doesn’t have a bourgeoisie as Syrian Communist Party (Bakdash) clearly acknowledges. If there was a communist party in Syria comrades should ally with, I’d say Syrian Communist Party (Bakdash) has a much more coherent analysis without a doubt and should be supported with solidarity, as should the Syrian proletariat. Furthermore, I agree with Joma Sison of the National Democratic Front of the Philippines that in the context of fighting against the murderous empire and Zionism, “the Assad government and the Syrian Arab Army have a sovereign, progressive and revolutionary cause against the US as No. 1 imperialist aggressor and its criminal accomplice Zionist Israel.” I also agree with his statement that whatever “is the social character of Russia now (even if monopoly capitalist), it is good strategy and tactics for Syria to use its alliance with Russia to counter and defeat the more aggressive imperialist power, US imperialism and its terrible sidekick Israel.” 
Resistance to imperialism and concluding words
Resistance to imperialism by Syria has roots in its history. By 1516, Syrian had been taken over by the Turks with a feudal system kept in place, and claims to region by England and France in 18th century, while the Turks fought off Mamuluks in 1770s to preserve their colony. Before the Turks, Syria was considered part of the Persian empire! In the 1790s, Syria was one of the countries drawn into European conflicts with French bourgeoisie wanting control, leading to anger from the populace, constant Wahhabi raids in first decade of 19th century which ceased in 1811, anger at reforms by Turks in 1820s, and major disturbances until 1831, when Egyptian troops invaded. The following year the invading Egyptians took control, and even defeated the Turkish army at Tartus in 1833. By the 1870s, with Syria as a deeply important province of Ottoman Empire (root of the justified anger toward Erdogan), Arab nationalism began to develop there and in Lebanon. By World War I, Syria was taken over again, this time by the French, who used imperialism to push the Turks out of country. In the 1920s there was a war for liberation against French imperialism, which based “all its calculations on the suppression of proletarian revolutionary struggle in France and Europe by using its colonial workers as a reserve army of counter-revolution,” as the Fourth Congress of the Communist International said in 1922 and the Communists had a role in such liberation. In December 1925, when addressing the Fourteenth Congress of the C.P.S.U. (B), comrade Josef Stalin remarked that there was a “growth of the national-revolutionary movement in the colonies and the crisis in the world domination of imperialism in general” specifically mentioning the “war for liberation waged by Syria and Morocco against French imperialism” along with the “struggle for liberation waged by India and Egypt against British imperialism” and China’s “struggle for liberation against Anglo-Japanese-American imperialism,” along with the “growth of the working-class movement in India and China.” He concluded that this means that “the Great Powers are faced with the danger of losing their…colonies” with capitalism destabilized, with a “form of open war against imperialism” in places like “Morocco, Syria, [and] China.” This was further proven by a revolt in Syria, in 1926, some saying that “the revolt in Syria has reached alarming proportions” while the Comintern that year considered the revolt as one of the “series of revolutions and revolutionary actions on the Continent of Europe as well as in the colonial and semi-colonial countries.” The following year, comrade Stalin told the Fourteenth Congress of the C.P.S.U.(B) that the intention of the British bourgeoisie, represented by Neville Chamberlain, was to “oust the French bourgeoisie from Syria” because from Syria it is “possible to do harm to Britain both in the area of the Suez Canal and in the area of Mesopotamia.”
Fast forward to World War II. In 1942, Churchill wrote to Stalin, saying he hoped to “assemble a considerable army in Syria drawn from our Eighth, Ninth and Tenth Armies, so as to go to help Turkey if either she were threatened or were willing to join us.” With the country controlled by nationalist but easily pliant governments of the Western bourgeoisie, for most of the time from 1945 to 1958, it is no surprise that the country signed The General Agreement On Tariffs And Trade or GATT in 1948, becoming a foundation of the postwar world capitalism. However, the country became more independent during its years as the Syrian Republic, with the U$ engaging in provocations in Syria in 1957 and Mao Zedong saying the same year that there should be solidarity with Syrian nation. In 1960, 8o Communist and Workers Parties made a statement in Moscow praising the “resolute stand of the Soviet Union, of the other socialist states and of all the peaceful forces put an end to the Anglo -Franco-Israeli intervention in Egypt, and averted a military invasion of Syria, Iraq and some other countries by the imperialists.” Six years later, there was a military coup in Syria, as previously mentioned in this article, which hurt Ba’ath Party in Iraq but conditions changed in 1968 with another military coup, which was not U$ backed like the one in 1963. By the 1970s, a full tank brigade from Cuba stood “guard between 1973 and 1975 alongside the Golan Heights, when this territory was unjustly seized from that country.” Cuba has, in the past two years, stood by Syria, shipping vaccines, is willing to have “bilateral relations based on mutual respect, non-interference in the internal affairs of states, economic exchange and the defense of the sovereign principles of each nation,” said at the UN that “peace in Syria can only be achieved if the people’s right to self-determination is respected” while Fidel himself “strategically directed hundreds of thousands of Cuban combatants on international missions” in countries such as Syria, (also in Algeria, Angola, and Ethiopia to name a few). Additionally, Syria has stood with Cuba, Bolivia, Ecuador, Nicaragua, and Venezuela in June of 2016 expressing “their support for the independence and sovereignty of Puerto Rico,” undoubtedly angering the murderous empire while Syrian students have said that they respect the Cuban revolution, while it has pushed for the end of the blockade against Cuba, while medical students from Syria have come to Cuba. Additionally, Venezuela’s Foreign Ministry said that Venezuela stood in solidarity with “the Syrian people in the struggle against terrorism and against the most vile and cruel forms of warfare are admirable before the eyes of the world,” and solidarity again after a deadly strike by the murderous empire. Maduro himself warnedagainst intervention by the murderous empire in Syria in 2013, with the government supplying Syria with oil in 2012, calls for the end to a “media war”on Syria in 2011, strengthening of agreements with Syrian businesses in 2010, and Hugo Chavez making a speech in 2009 in the Syrian province of Swaida, calling the Syrian people “architects of resistance” to imperialism, and saying that “we should fight to create consciousness that is free from imperialist doctrine…fight to defeat backwardness, poverty, misery…to convert our countries into true powers through the consciousness of the people.” Other than this, Assad and Chavez “created a $100 million bilateral development fund and discussed how to build more unity between Arab and Latin American peoples” in 2010, humanitarian aid sent to Syrian refugees in 2013, Venezuela taking in 20,000 Syrian refugees in 2015, Chavez laughing at the idea that Venezuelan aircraft are shipping missile parts to Syria in 2008,and Assad and Chavez criticizing U$ involvement in the Middle East in 2006, to name a few instances.
Such solidarity of Venezuela with Libya, Iran, and Syria had Trotskyist Lance Selfa grumbling about Chavez supporting “dictators” or “despots,” and claiming there were “Arab revolutionaries.” Like always, the Trotskyists failed in their analysis. As Stalin noted in December 1927 when he called out the “Trotskyist opposition,” showing how they favored the bourgeoisie:
…I think the opposition does me honour by venting all its hatred against Stalin. That is as it should be. I think it would be strange and offensive if the opposition, which is trying to wreck the Party, were to praise Stalin, who is defending the fundamentals of the Leninist Party principle…The communist workers gave our oppositionists a good drubbing, such a drubbing indeed that the leaders of the opposition were compelled to flee from the battlefield…the opposition, in pursuing a splitting policy, organised an anti-Party, illegal printing press…the opposition, for the purpose of organising this printing press, entered into a bloc with bourgeois intellectuals, part of whom turned out to be in direct contact with counter-revolutionary conspirators…The opposition’s splitting activities lead it to linking up with bourgeois intellectuals, and the link with bourgeois intellectuals makes it easy for all sorts of counter-revolutionary elements to envelop it—that is the bitter truth…Its main sin is that it tried, is trying, and will go on trying to embellish Leninism with Trotskyism and to replace Leninism by Trotskyism…What is the chief aim of the present united bloc headed by Trotsky? It is little by little to switch the Party from the Leninist course to that of Trotskyism. That is the opposition’s main sin. But the Party wants to remain a Leninist party.
Add to this what the French Communist Party said in 1932, that workers are fooled by the Trotskyists who want to splinter the Communist movement, with even Josip Tito of Yugoslavia seeing Trotskyists as those clearing “the road for the fascist-imperialist bandits”! That shows this sentiment against Trotskyists was widespread. Others have said that the Trotskyists served Franco, which the Marxist Internet Archive (MIA) claimed was disproved by its author George Soria but actually is talking about “the story surrounding the disappearance of Andrés Nin, the founder of the P.O.U.M., where he was freed from prison by fascist agents” with his words cited by MIA after Soria “became sympathetic to the Eurocommunism of the PCF.” Furthermore, as Harriet Parsons wrote in the Worker’s Herald in September 1980, “Trotskyists and Trotskyist organizations have a special place in the government’s arsenal for their role in stirring up counter-revolution and their activities as police agents.” As Moissaye J. Olgin wrote in 1935, basing his analysis on what Stalin had written about Trotskyism and in solidarity with the Soviet Union, “Trotskyism no more confines itself to “informing” the bourgeoisie” but has become “center and the rallying point for the enemies of the Soviet Union, of the proletarian revolution in capitalist countries, of the Communist International.”
Hostility by the murderous empire, which has “left a balance sheet of hundreds of thousands of deaths and enormous destruction” in Syria was expressed was as strong in 2003 as it was in 2014 and last year with the cruise missile attack by the orange menace. As Mexican-Argentine philosopher Enrique Dussel (who is not a Marxist but has put forward a philosophy of liberation along with other individuals) put it in October 2016 at the Eco-socialist School of Critical Decolonial Thought of Our America, “they [the murderous empire] go to Syria and they destroy it without even knowing where Syria is. They destroyed Aleppo without knowing anything about that place.”
Taking this all into account, one can, and should agree with Ramzi (Khaled Bakdash), who argued that “we must use the Leninist-Stalinist tactic of mobilising all possible forces…and using all our allies, however temporary and uncertain they may be,” arguing at the time against French imperialism and Zionist oppression but also saying that there will be “accommodation of the national reformist bourgeoisie with imperialism” and calling for Arabic unity with an “anti-imperialist popular front on the pan-Arab scale.”This is especially important considering the economic sanctions foisted on Syria with those fighting “against the Syrian government and army are a mixture of Syrian and foreign mercenaries from dozens of countries” with supplies, training, and weapons from “Saudi Arabia, the Gulf monarchies, Israel, Turkey, NATO, and of course the United States,” with the latter winding down it seems, as Syria tries to rebuild from the destruction.
With Turkish aggression against Syria, bombing the U$ imperial pawns, the YPG and the so-called “revolutionary” Kurds, the country is under assault with destruction of houses and historic sites. Some have said that Russia, Syria, and Turkey are all on the same page, with the Turks trying to change the empire’s “end game” in Syria. Perhaps the Turks and Russians are on the same page, but there is no doubt that the Syrians are furious with the violation of their sovereignty while the Kurds are angry their imperial patrons aren’t protecting them (perhaps because the empire sees more value in an alliance with Turkey?). They detest the Kurds becoming a base for the murderous empire within their country. However, they do not want military invasion or covert action brought into their country by outside powers, especially by the Turks, which are strongly against the current Syrian government. Some, like celebrity left David Graeber, are ringing their hands about Turkey’s attack, calling it “pure imperialism” and claiming that the Kurds are still “revolutionary,” a laughable concept. Graeber may have a point about Turkey’s attack, as Erdogan is no friend to the proletariat of Turkey or of the world as a whole, but is a monster without question. Sure, he has ties to Russia, but this is because Turkish and Russian interests are interconnected, as the Turkish bourgeoisie and Russian bourgeoisie don’t mind being friends. Graeber’s hand-wringing is as bad as Marcel Cartier, writing in evidently anti-anti-imperialist site, The Region, reprinted in the so-called progressive “ZNet,” declaring that Rojava is a “beacon of stability in Syria” and is supposedly “progressive.” He goes further to claim laughably that the Kurds are not puppets but are engaged in a “real revolutionary process” and that the Syrians had “exhibited a considerable degree of colonialism as far as the Kurds are concerned”! Not only does he clearly understand what colonialism is, but his answer as a whole is absurd and laughable as the Kurds are helping the imperialists divide up Syria. Without a doubt, Cartier, like Graeber believes the lies that these Kurds are revolutionary, which anyone with sense has recognized by now. Even one subreddit I follow, leftvexillology, has a tag of “Fuck YPG!” due to such propaganda in absurd, laughable writings. Of course, there are some corners of the Left that still think this, like the goofs at Links International Journal of Socialism, Trotskyists, and deluded socialists in the Middle East. Perhaps the PSL’s Liberation News has a point in saying that “the U.S. government has absolutely no concern for the well being of the Kurdish people” and that “betrayal of its Kurdish allies by U.S. imperialism is certainly no small possibility. However, as I recently pointed out on Reddit,
….the Rojava/YPG/Kurdish Workers Party are pawns of U$ imperialists, as evidenced more and more under Trump than ever before, who has given all sorts of aid to them….we know the U$ imperialists want a “safe district” in the region as a base for their imperialism, so they can easily attack Syria (and by that thinking, undermine Iran). Not only does such a state clearly violate the sovereignty of Syria with their so-called “decentralized” government, creating an entity which will lead to regional chaos…The narrative spread by those who advocate for Rojava is utterly false, without question. Not only is the propaganda outlets of the murderous empire willing to listen and talk to them, but it easily fits with “Orientalist bourgeois propaganda” against Syria…Beyond this, is the reality that while “Western and even international “left”…declare that the Rojava Kurds are “revolutionary” or somehow “liberated” such perspectives are “an unfounded and dangerous form of international solidarity”…Rojava is an illegal entity without question…Hence we should pay less attention to Rojava except to counter imperial lies and fight the blood-sucking imperialists who want to divide and conquer Syria without a doubt.
As the murderous empire seems has “drawn Turkey deeper into the Syrian conflict by announcing a policy that threatens Turkey’s national security” by announcing the creation of “a 30,000-man Border Security Force (BSF) to occupy East Syria” on January 18 and the start of so-called “Operation Olive Branch” two days later. In the article, Mike Whitney calls this a “gaffe” and a “provocation” which was uttered by oil man Tillerson who was “blinded by hubris.” He also said that time will tell if “Washington is following Erdogan’s orders or not” and claimed that “Putin gave Erdogan the green light to conduct “Operation Olive Branch” in order to pave the way for an eventual Syrian takeover of the Northwestern portion of the country up to the Turkish border” even though he admits that Erdogan has neo-Ottoman ambitions. Whitney closes by saying that the policy will remain the same as “Washington will persist in its effort to divide the country and remove Assad until an opposing force prevents it from doing so.” This seems to be faulty reasoning as the Turks do not seem to favor the current Syrian government so they wouldn’t just give the land over to the Syrians. Instead, it seems that Putin is serving nationalist interests of the Russian bourgeoisie rather than helping protect Syrian sovereignty which Turkey is clearly violating. Some may say that Syria is acquiescing to this by not “fighting back” against Turkey but it is likely that the current government does not want to be at war with Turkey or devote resources to defending such an area, looking to liberate other parts of the country from terrorist control instead, which is a wise use of resources.
In closing, there is no doubt that Syria is a nationalist, secular and socially democratic state. But, it is not socialist, as Gowans, most prominently of all, has argued. As I’ve noted in this article, Syria clearly has a bourgeoisie. This is evidently also the case in Iran and Zimbabwe as well, along with being likely the case in Belarus and some other progressive countries (not in Cuba and People’s Korea of course), which will be investigated at a later date. Knowing the real nature of these countries by using Marxist analysis is important in order for the populace to have an accurate analysis of the world at the present. As always, I look forward to your comments and further discussion on this subject.
 Ashley Smith, “Explaining the Syrian civil war,” International Socialist Review; Chris Lee, “Is Syria socialist?,” Green Left Weekly, Oct 22, 2003; Serge Jordan, “Syria: Is an end to the war in sight?,” Socialist World (Trotskyist), Feb 3, 2017; Freedom Road Socialist Organization, “The ISO and the war on Syria: Silly and shameful,” FightBack! News, Sept 11, 2013; Budour Hassan, “Telling the stories of Syria’s masses,” Socialist Worker, Oct 3, 2013; Joseph Green, “Solidarity with the Syrian uprising and the Arab Spring!,” Communist Voice, Sept 2012; Alasdair Drysdale, “The Asad Regime and Its Troubles,” Middle East Research and Information Project (MERIP), November/December 1982.
 Suleiman Al-Khalidi, “Syria reverts to socialist economic policies to ease tension,” Reuters, Jul 4, 2012; Jamal Mahamid, “Syria’s frail economy, before and after the revolution,” Al Arabiya, Apr 1, 2013; Aron Lund, “The State of the Syrian Economy: An Expert Survey,” Carnegie Middle East Center, Dec 23, 2013; Hamoud Al-Mahmoud, “The War Economy in the Syrian Conflict: The Government’s Hands-Off Tactics,” Carnegie Middle East Center, Dec 15, 2015; Caroline Alexander and Donna Abu-Nasr, “How War Has Destroyed Syria’s Economy in Four Charts,” Bloomberg News, Jul 29, 2015; Elias al-Araj, “How the war on Syria left its mark on Lebanon’s economy,” Al Monitor, May 13, 2016; Jihad Yazigi, “Syria’s war economy,” European Council on Foreign Relations, Apr 7, 2014; Rim Turkmani, Ali A. K. Ali, Mary Kaldor, and Vesna Bojicic-Dzelilovic, “Countering the logic of the war economy in Syria,” OpenDemocracy, Nov 19, 2015; Suleiman Al-Khalidi, “Syria’s economy heads into ruin: U.N. sponsored report,” Reuters, May 18, 2014; AFP, “Economic effect of Syrian war at $35bn: World Bank,” Middle East Eye, Feb 5, 2016; David Butler, “Syria’s Economy: Picking up the Pieces,” Chatham House, June 23, 2015.
 On April 18, 1964, the New York Times, in an article titled “Socialist Goals Pressed by Syria,” declared that “the Syrian Government nationalized three textile factories in the northern industrial town of Aleppo today and ordered worker management of all nationalized and state‐run economic establishments” with the latter “viewed as heralds of a Socialist era in Syria under the Baath Socialist party” and seeking to “apply a brand of Socialism different from that of President Gamal Abdel Nasser of the United Arab Republic.” It also noted that “President Nasser’s Socialism” was denounced by the Baath Socialist party, wanting to have “self-management” by workers, expanding on nationalization of “all local and foreign banks.” Later on, there was a book by Ayman Al-Yassini titled “The socialist transformation of an underdeveloped country: Syria under the Arab Baath Socialist Party, 1963-1970,” Time magazine calling Syria “socialist” in 1967, as did Edward F. Sheehan in a January 1975 New York Times article titled “He Fears Russians More Than Israelis, Works With Kissinger.”
 “Syria,” 2017 Index of Economic Freedom, Heritage Foundation, accessed January 21, 2018; “Syria” (economy section), CIA’s The World Factbook, accessed January 21, 2018. There have been those like Martin Peretz of TheNew Republic declaring that “very few people…think of Russia and China as progressive countries,” that many “still think of Cuba as a progressive country,” with Venezuela, “Ecuador, Bolivia, and Nicaragua…express[ing] their solidarity for socialist Syria” which he considered a joke. People like this should be ridiculed and laughed at.
 One Trotskyist suggested that since “nationalisations received the overwhelming support of the working class in Syria” it is such nationalization and “division of the land,” which gained the government “support of the workers and peasants,” that the Ba’ath-led government was able to “maintain itself.” This argument may have some merit to it, although Trotskyists are often wrongheaded in their analysis without question.
 Mike Whitney wrote in January 2016 that “Putin has no intention of getting “bogged down” in Syria for a decade or two. What he plans to do is to defeat the enemy and move on,” adding that “Russia plans to use its Kurdish allies in the YPG to seize a stretch of land along the Syrian side of the Turkish border to reestablish Syria’s territorial sovereignty” while noting that “Turkish President Erdogan has promised that if the YPG pursues that course, Turkey will invade, in which case, Putin will come to the defense of the Kurds.” The latter seems to have come true in the case of Operation Olive Branch as the Turks call it, despite its destruction. The former has also become true as the Russians are pulling back their involvement. Still there is, as another writer also noted in CounterPunch, an “ongoing campaign of demonization against the Russian leader” or Putin, with Avaaz portraying the Syrian government efforts to fight terrorists as “nothing but a joint Russian-Syrian effort to murder civilians, especially children” even though this is an utter lie since, as Whitney noted, in another article, “Russian air-strikes are going to be accompanied by a formidable mop-up operation that will overpower the jihadi groups on the ground” which isn’t recognized by the antiwar movement.
Editor’s note: This piece was, four days after it was published here, published on anti-imperialism.org in an earlier format. I have also changed all the words of “baseball” to “basketball” as the editors there pointed out, something I wouldn’t have caught despite reading the piece over. The version below adds some content but the two versions are relatively similar and I stand by both articles. The one paragraph about anti-imperialism.org has been eliminated, as it has been published there now. Perhaps I shouldn’t have been so hasty!
Every day, the people of the DPRK (Democratic People’s Republic of Korea), derisively called “North Korea” in the West, is threatened or under attack. This was most recently on display in a hateful, bigoted, reactionary, and generally awful speech, to the UN General Assembly by Trump (called the orange menace in the rest of this article), accusing the DPRK of mass human rights violations, and threatening the world while he threatened the country and its leadership, which called “a band of criminals,” by declaring that in purported “self-defense,” the U.S. “will have no choice but to totally destroy North Korea” and offensively calling Kim Jong-Un “Rocket Man,” a name due more to the orange menace’s obsessions than the Elton John song of the same name.If that isn’t enough, Muslim ban 3.0 includes the DPRK and Venezuela on the list, along with six other countries (Iran, Somalia, Chad, Libya, Syria, and Yemen), with increased restrictions on those from Venezuela and Iran specifically, which are predominantly Muslim.
The speech (similar to what Obama would have said), in which the orange menace outlined his “axis of evil” (DPRK, Iran, Syria, Cuba (implied), and Venezuela), was panned by drone-loving imperialist Dianne Feinstein, former Chief of Staff to Colin Powell, Col. Larry Wilkerson (in a sense), Richard Haass of the elitist Council of Foreign Relations, Ian Bremmer of the Eurasia Group, Iranian foreign minister Mohammad Javad Zarif, Daniel Larison in The American Conservative, Iranian president Hassan Rouhani who described the orange menace as a “rogue newcomer…to the world of politics,” Swedish Foreign Minister Margot Wallstrom, Rep. Ted Lieu of California, and Senate Democrat Chuck Schumer, along with worries from the elected leaders of Britain and France.  However, it was embraced by the hard-core Zionist President of Israel, Benjamin Netanyahu, who declared that he had “never heard a bolder or more courageous speech” in 30 years, conservative commentator Katie Pavilich who said that “it’s a new rhetorical day at the U.N. The next step is action toward real change and results,” and CIA propagandist David Ignatius who called the speech “conventional” even as he describes the orange menace as the “Great Disrupter.” Also, Rep. Ron DeSantis of Florida, Bret Baier of “Fox News,” former Presidential candidate Mitt Romney, former U.S. Ambassador to the United Nations John Bolton, the orange menace’s cheerleader in the UK, Nigel Farage, Ivanka Trump, and North Carolina evangelist Franklin Graham, praised the speech, a typical show of support. After all, the speech was reportedly written by an ally of white nationalism, Stephen Miller, making sense it would get “cheers from the president’s xenophobic base.” All of this makes it no surprise that the envoy to the DPRK left “the room before Trump took to the podium and made more threats against Pyongyang,” since the orange menace rejected the possibility of an “Iran-style deal” with the DPRK, even supported by one GOP representative. Lest us forget, however, that both parties in the US “support militarism” because they “support the interests of the oligarchy” which is interested in “maintaining the empire.” Kim Jong-Un responded to Trump’s diatribe in a statement that the co-editor of Dissident Voice (usually anti-imperialist and strongly alternative to the bourgeois media) Kim Peterson grumbled about as “raising” tensions. The statement, which was carried in a KCNA article on September 22nd titled “Statement of Chairman of State Affairs Commission of DPRK” and referenced in another titled “Kim Jong Un Makes Statement” is strongly anti-imperialist and shows how the DPRK is standing up to US aggression:
The speech made by the U.S. Chief Executive in his maiden appearance on the UN arena in the prevailing serious circumstances, in which the situation on the Korean peninsula has been rendered tense as never before and is inching closer to a touch-and-go state, is arousing worldwide concern. A certain degree of my guess was that he would make stereo-typed, prepared remarks a little different from what he used to utter in his office on the spur of the moment as he had to speak on the world’s largest official diplomatic stage. But, far from making somewhat plausible remarks that can be helpful to defusing tension, he made unprecedented rude nonsense one has never heard from any of his predecessors. A frightened dog barks louder. I would like to advise Trump to exercise prudence in selecting words and to be considerate of whom he speaks to when making a speech in front of the world. The mentally deranged behavior of the U.S. president openly expressing on the UN arena the unethical will to “totally destroy” a sovereign state, beyond the boundary of threats of regime change or overturn of social system, makes even those with normal thinking faculty reconsider discretion and composure. His remarks remind me of such words as “political layman” and “political heretic” which were in vogue in reference to Trump during his presidential election campaign. After taking office Trump has rendered the world restless through threats and blackmail against all countries. He is unfit to hold the prerogative of supreme command of the military forces of a country, and he is surely a rogue and a gangster fond of playing with fire, rather than a politician. His remarks which described the U.S. option through straightforward expression of his will have convinced me, rather than frightening or stopping me, that the path I chose is correct and that it is the one I have to follow to the last. Now that Trump has denied the existence of and insulted me and my country in front of the eyes of the world and made the most ferocious declaration of war in history that he would destroy the DPRK, we will consider with seriousness taking a corresponding, highest level of hard-line countermeasure in history. Action is the best option in treating the dotard who, hard of hearing, is uttering only what he wants to say. As a man representing the DPRK and upon the dignity and honor of my state and people and upon all my own, I will make the man holding the prerogative of supreme command of the U.S. pay dearly for his rude nonsense calling for totally destroying the DPRK. This is not a rhetorical expression loved by Trump. I am now thinking hard about what response he could have expected from us when he allowed such eccentric words to trip off his tongue. Whatever Trump might have expected, he will face results beyond his expectation. I will surely and definitely tame the old lunatic of America with fire.
Dennis Rodman, a Black retired NBA star and “washed-up celebrity” by bourgeois media standards is sometimes at the brunt of attacks on the DPRK. Rabid nationalists who concoct and engage in these attacks have no life other than attacking anyone who “dishonors” the murderous empire like a pack of wild, rabid dogs foaming at the mouth, waiting for “the kill.”
In order to analyze if Dennis Rodman (called Rodman in the rest of this piece) is a “comrade” and/or define his role in concern to DPRK-US relations, it is worth explaining a bit about his life, political leanings, and past statements (and trips to) on the DPRK and its socialist leadership.
Rodman’s political views, life, and “basketball diplomacy”
At age 3, Rodman was abandoned by his father, Philander Rodman Jr., who ran off with a “military chaplain’s daughter.” Since then, Rodman’s father has become the parents of 28 siblings (from four wives) and lives in the Philippines, proud of Rodman although he has slamming his father before for personal benefit, distorting the reality.  Due to his father’s abandonment, he lived with a white family in Oklahoma and, more recently, called his father a “friend.” As his “status” increased due to his sports career, and even after his retirement from the NBA, the family in Oklahoma felt that they had “lost a son” as he started “drinking hard and partying.”  His time in the NBA began in 1986 and ended in 2000, playing on Detroit, San Antonio, and Chicago teams. While this got him the nickname, “the worm,” he was remembered more for: calling out another all-star player Larry Birth, by saying he only had a lot of publicity because of his white skin, kicking a “cameraman in the groin” in 1997, having a rocky relationship with popstar Madonna, and general moodiness.  Apart from the police being called to Rodman’s house for loud parties 70 times between 2000 and 2006, having a flamboyant personality, to say the least, he has a varied “rap sheet,” which is common among such superstars, to be “cool.” These included accusations of felony burglary, assault (he pleaded guilty to “spousal battery” in 2004), sexual harassment, and was a raging alcoholic.  For this, he was in and out of rehab for years, booted for restaurants for his drunken behavior and “wild ways.” This included drinking heavily in the mostly “dry” DPRK, and general drunk driving. In my recent article about DPRK’s healthcare system, I pointed out that almost 79% of the population abstains from drinking, with stronger alcohol consumption among males than females, among those who drink. To top it off, Rodman even released his own vodka brand, and is as much a brand as the orange menace or even Naomi Klein.
Politically, Rodman leaned, not surprisingly, to “the right.” Apart from advocating for a Black pope at the Vatican, he stripped naked for an anti-fur campaign by the PR-savvy animal welfare group, PETA, and endorsed the orange menace for President in 2015.  Lest us forget that the Vatican, the mainstay of the Catholic Church, has cooperated with Nazi Germany’s butchers, purged Jews from their ranks, sometimes endorsed the fake doctrine of “creationism” rather than the evolving scientific theory of evolution, bestowed sanctity on “right-wing” religionists, suppressing liberation theology in favor of terror and destruction, and opposed abortion. They have also opposed stem cell research, divorce, and gay rights, all while sex predators lurk throughout the church hierarchy from the top to the bottom.  As for Rodman, he called the orange menace a “great friend for years” and said that “we don’t need a politician for president, we need a businessman like Mr. Trump,” not recognizing government and capitalist combines function differently. He also defended the horrid Hulk Hogan as “not” racist despite Hogan plainly saying the n-word and being generally a horrible person, for example, saying that those suffering from Hurricane Irma (in the US) are “crybabies.”
This puts Rodman’s “basketball diplomacy,” as he calls it, into context. In 2013, when he said he would go “anywhere’ he was needed, it was reported that Kim Jong-Un, who only become First Secretary of the Workers Party of Korea, marshal, and Chairman of the Central Military Commission the previous year, had told him the DPRK “doesn’t want to go to war with America” but only wanted to “talk basketball with Obama.”  At the same time, he said Kim Jong-Un should do him a “solid” and release Kenneth Bae. Hence, he positioned himself almost an unofficial ambassador trying to break ice between “hostile countries.”  Earlier that year, his trip to the DPRK questioned how much a neutral observer he was, after all. The trip was the brain child of Shaun Smith at VICE, who saw the DPRK as a “bizarre place.” This is in-keeping with their bigoted content, blasting onto TV and websites for their millions within their white hipster/dudebro audience, which has amplified white power in part by giving white nationalists, like Christopher Cantwell and Weev, a platform, and is generally imperialist in character, even as some could say it has “good people” on its staff, whoever they are.  While Rodman famously (in the minds of arch-imperialists) called Kim Jong-Un his “friend for life” and said he was a “friend [of]…the DPRK people,” the fact that the trip was filmed by VICE for a capitalistic, orientalist purpose questions his intentions. This is especially the case considering that he worked for the orange menace, then heading “the Celebrity Apprentice,” afterward, who called Rodman’s trip that year “smart,” which could be seen as an endorsement although he called the country the “last place on Earth I [would] want to go to” in May 2014. 
Rodman’s jingoistic feelings were evident, much more than Mohammad Ali who didn’t want to criticize US imperialism or be “misquoted” in the bourgeois media in his trip to the DPRK in 1995. Rodman declared that “it’s all very anti-American. North Korean kids are fed anti-American propaganda” since their birth.  Such statements raise red flags about if Rodman is even a comrade at all. Someone who believes in solidarity against imperialism would never, if they were earnest in their beliefs, say something as orientalist and jingoistic as Rodman, instead asserting that politicians of all levels in the DPRK are elected by the populace. His words are racist (yes, Black people CAN say things that are racist to those races they are “above” or are perceived to be “above” of). To use the words of Satre, racism is a form of violence that is self-justifying since it is “violence presenting itself as induced violence, counter-violence and legitimate defence” and is based in making individuals (in this case Koreans living in the DPRK) “sub-human.”
Later that year, Rodman displayed his “basketball diplomacy” once again. He called Kim Jong-Un a “good guy” who wants “to change” the DPRK, with Rodman hoping he could change Obama’s mind in favor of diplomacy rather than imperial aggression.  Playing on the idea of nuclear families, deeply rooted in the beliefs of traditionalists of the U.S., Rodman declared that Kim Jong-Un was a “good dad and has a beautiful family” after meeting his wife Ri Sol-Ju, and their newborn Ju-ae. As he continued to push the “sports angle” in the DPRK, sometimes journalists tagged along, but not when he sung the happy birthday song to Kim Jong-Un, angering U.S. imperialists to no end.  The following year, 2014, the U.S. Treasury Department reportedly investigated whether Rodman’s thousands of dollars in luxury gifts to the DPRK violated murderous sanctions. At the same time, the idea of a Hollywood movie on Rodman’s “relationship” with Kim Jong-Un was floated but seemed to die a quick death. 
Fast forward three years. A few months ago, in June 2017, Rodman said he wanted to bring sports to the DPRK, and nothing else, with some speculating if the orange menace was somehow behind the meeting.  This speculation is not completely unsubstantiated because Rodman is a “mutual acquaintance” of the orange menace and Kim Jong-Un. More significantly was what Rodman gave to Kim Jong-Un and his family: the orange menace’s The Art of the Deal, soap, Where’s Waldo? books, and autographed jerseys.  While the giving of soaps and other products might be harmless, and are mostly for Ju-ae one could presume, the gifting of The Art of the Deal, ghostwritten by Tony Schwartz, could be a book that, may, inform Kim Jong Un’s strategy in dealing with threats from the murderous empire. The ideas expressed in the book are that you either dominate or submit, you create or exploit fear or you succumb to it, with every encounter seen as a content to be the winner, and the conception of “immediate self-interest.”  While the description of the book so far shows that it could, for Kim Jong-Un and the DPRK’s leadership, give them insights into the orange menace’s “management style” (if he has one), there are further elements which would more likely be used by the DPRK: making “deals,” some of which are “great,” and having many options available, using available “leverage.” If giving the DPRK the orange menace’s book is somehow a secret strategy to make the country more capitalistic and individualistic, which isn’t beyond belief, then it didn’t work at all.
Back to Rodman. Near the end of June, he said he was glad that the young White college student Otto Frederick Warmbier, a jingoistic disrupter, was released. On the other side of the token, he bellowed that the country is more “modernized” now, with people not seeing the “good side” of the DPRK with Kim Jong-Un as a “friendly guy.”  In keeping with his idea of “neutrality,” he said that Kim Jong-Un and the orange menace need an open dialogue. Just last month he expanded on these remarks. He was quoted in the New York Daily News as saying that the DPRK was becoming a “24th century country” with a “homemade feel” for everything, and how his status as a “famous athlete” meant nothing there.  This is by far, the most positive thing he has said about the DPRK. In the interview quoted by the New York Daily News, in the literal magazine for wealth, Du Jour, Rodman described the DPRK’s people as taking pride in “simple things” (similar to what was recently said in PressTV) and people living through Kim Jong-Un, looking up to him.  Again, like his other statement, this was not “noble” as most of what he said (apart from the possibly orientalist statement about people living through Kim Jong-Un) has been said and recognized, mainly by those in solidarity with the DPRK, for many years. Adding to this, his seemingly “comradely” statement was thrown into question with his “clarification” earlier this month. He told a British TV show that he hardly ever talks politics with Kim Jong-Un, calling himself an “ambassador for sports” and declaring that he doesn’t love Kim Jong-Un but wants to “straighten things out for everyone to get along together.”  While this seems to be positive, let us consider that he still admires the orange menace despite the fact he admits that the orange menace can be a “little bit crazy sometimes.”
Ultimately, Rodman seems more like a partisan of the orange menace than a neutral observer or unofficial ambassador. While he is written five basically auto-biographical books (three in the 1990s), he is no scholar. It is too much of a stretch for Rodman to be “Comradman” by any measure. What has been explained so far makes clear his life story, political beliefs, and views on the DPRK (mostly on Kim Jong-Un). It is a possibility, which should not be discounted, that his visits to the DPRK are supported covertly by more “moderate” elements in the US foreign policy establishment since diplomacy for the murderous empire is imperialistic in nature no matter what way you spin in. As Satya Vatti wrote, generally the US capitalist class prefers “moderate bourgeois elements” even as it, in desperation or seeing a good opportunity, relies on “far-right, fascist forces,” like in Ukraine, to accomplish their objectives.  Rodman is fundamentally a “moderate bourgeois element” to put it plainly. There are, additionally, a number of aspects that throw into question the thought of Rodman even being a comrade. If he was in solidarity with the socialist state, he would support the launch of two missiles “over Japan” (not really in realistic terms) as a show of force against blood-thirsty imperialists. He would also publicly oppose US efforts to strangle the country such as proposed fuel cutoffs, asset freezes, and threat of total annihilation, instead supporting more than a “dialogue” but immediate and direct talks between the US and DPRK, which the US has clearly rejected for imperialistic reasons.  Rodman is not the same side as Bruce W. Bennett of Rand Corp, the CIA, or Seth Rogan who wanted to hurt the DPRK with their box office bomb, “The Interview.” But, he also is not supportive of the DPRK’s nuclear tests and by extension exposing nuclear tests by the murderous empire, which are much more dangerous to the idea of a peaceful world free of exploitation.  Along with that, a comrade would oppose harsh sanctions on the DPRK and possibly be for a freeze-to-freeze in which the ROK (Republic of Korea or “South Korea”) and U.S. military would limit or end huge exercises in military aggression in exchange for the DPRK’s nuclear program ending. This is just a small list of what make one a comrade in solidarity with the DPRK. There is no set list but these basics follow along with established radical and communist principles. Rodman is not a hater of U.S. imperialism, like the Black Panther Party which allied themselves with the DPRK, or an “aficionado of U.S. popular culture” as Kim Jong-Un is, but he is a “washed-up celebrity” who sees himself as “neutral.” Most likely, he is being used to create a wedge in U.S. policy. Hence, his “basketball diplomacy” is not necessarily a “success” but is rather something that is easily exploited.
For the DPRK, they may not mind meeting with Rodman because they see it as a way to open up diplomatic relations with the US. While Rodman is clearly on the right-wing, he is much more level-headed than anyone currently in power, so in that sense those in the DPRK leadership don’t mind talking to him. But, if he rarely talks about politics, it could just be to show that the DPRK is welcoming to non-white and oppressed peoples. Whatever the reason, the capitalist ideals of Rodman are not brushing off on the DPRK. Not one bit. Nope.
The Russians and Chinese
The Chinese and Russian governments have some positive foreign policy, when it comes to helping imperialist countries like assisting Iran, Cuba, Venezuela, and Zimbabwe. But, since neither of these countries are socialist, they easily cut deals with Western capitalists to help their respective bourgeoisie. This is part of the reason why capitalist Russia and revisionist China have not stood behind the DPRK’s acts of self-defense against aggression by the murderous empire and its allies. Instead, if to “buy time” from the orange menace and/or to prevent nuclear contamination of their citizenry (in the case of China), they have held a moderating tone, supporting peaceful negotiation, condemning the DPRK’s actions, and supporting murderous sanctions, like the others on the UN Security Council.  Where has the solidarity gone? Perhaps it is past viewpoints of the leadership of the DPRK, if this has any validity at all, are also a sticking point for China, even though China is bound to protect the DPRK if it is attacked. With the “zigzag approach” to the DPRK by the orange menace, Russia and China would benefit the world by defending the socialist state, but they have not done so, instead proposing the idea of a “freeze for freeze” which the US has rejected, as noted earlier.  As Gregory Elich recently put it, “unless China and Russia can find a way to oppose U.S. designs without becoming targets themselves, the North Korean people will stand alone and bear the burden of Trump’s malice.” Recently, according to some reports, food exports from China to the DPRK surged showing that the Chinese are playing an interesting game.
Luckily, some have taken stands in favor of the DPRK that Russia and China have not. Satya Vatti, in Liberation News, pointed out that striking at the roots of white supremacy means that we need to fight U.S. imperialism, the warfare state, and for states under attack by imperialists.  Additionally, the Workers World Party recently congratulated Kim Jong-Un, the people of Korea, and the Workers Party of Korea or WPK for “courage and honesty in standing up to U.S. imperialism.” There were also gatherings of those opposed to such imperialism in Rochester, NY and Baltimore, MD recently. 
There is more to say than this short section, but this is meant as a starting point on this topic since the Russian and Chinese governments are both not socialist. The capitalist roaders, as Mao Zedong described them, have taken power and hold of the Communist Party of China, basically “bourgeoisie inside the party” as some describe it. Russia has no Communist Party leading it, but has a nationalist party. As one article put it recently, US policy toward Russia has remained unchanged because US imperial policy is “driven by Wall Street’s drive for profits, not the good or bad wishes of individual politicians.”
Once again, there is more to say on this topic as I have not fully explored my argument on this issue, but it is still in progress.
Steps forward and concluding thoughts
Rodman has the right idea that the “good side” of the DPRK is not talked about, but its more than that. There is a whole media campaign to demonize the socialist state. Even a recent issue of the “respected” partially bourgeois Smithsonian magazine has photographs from Pyongyang showing industrialization, newly-built high-rises, morning commuters on tram buses, a deep metro center, reading rooms in the People’s Study House (in the central library of Pyongyang), people watching videos at a sci-tech center, and an amusement park called the “Youth Fun Fair” to name a few.  While the photographer, a Brit named Tariq Zaidi, clearly has internalized Orientalist values, he still said that the county is “a scenic beautiful country….the cleanest you will ever visit with…hospitable people who will go out of their way to help you.” Stories like this pale in comparison to the “amazing infrastructure, free housing and medical care, impressive agriculture and green energy,” along with bustling cities, touted rightly by Eva Bartlett. This is the side of the DPRK which should be widely shared, not the distorted, “hellish” “stories” from the humanitarian imperialist spinsters at Human Rights Watch, Human Rights First, and Amnesty International, along with varying bourgeois NGOs often called out by Wrong Kind of Green, accompanied by those within the bourgeois media (and U.S. government).
It is hard to counter every piece of imperialist propaganda about the DPRK but its possible to show what it’s really like to the best of our collective abilities. We don’t need Russian smugglers, DPRK defectors, or anyone else to “save” the country.  Regardless of what the smarmy “North Korea watchers” (i.e. North Korea Economy Watch and 38 North), talking heads, or any other individual with an orientalist mindset says, the leadership of the DPRK is “understandable and rational,” having nukes to only be used in self-defense if the U.S. attacks, not having a “first strike” policy like the murderous empire. Like all oppressed people, they can choose how they will struggle or do what is “best suited for their conditions.” 
The existence of the DPRK is a breath of fresh air. It shows that a “greater collective human spirit” and more satisfaction can come from socialism than capitalism, that they are becoming a “powerful socialist nation” which is steadfast in their “independent spirit.”  They do not want war. While bourgeois experts bemoan the travel ban of US citizens to the DPRK, as it will be harder to subvert socialist society there, perhaps this can be taken as an opportunity for more self-development as the orange menace’s racism and “economic nationalism” embodies the murderous empire.  Why not counter the demonization, begun with an illegal war in 1950 (and even earlier since the DPRK’s formation in 1948) which destroyed much of the country, with continued strengthening of universal and state-funded education, a strong healthcare system, and expanding alliances internationally from a few African countries to the whole continent? Those decisions are ultimately up to the people of the DPRK and their elected leadership.
I end with a quote from self-declared Black nationalist Robert F. Williams before his escape from the spotlight after returning to the U.S. in 1971, from exile. Many of the words of his 1964 speech, reprinted in his publication, The Crusader, still ring true today. The DPRK has developed, as they describe it, a hydrogen bomb which should be seen as a necessity under current conditions, celebrated as an achievement by an oppressed people, by people of color. Williams said, in part, words which are optimistic but are worth recalling:
“…We, the captive people of the free world of racist America, support the right of all oppressed people to meet violence with violence. We resolutely support the right of all people to self determination…the U.S. Government has sunken to the level of devil of the world…the anti-racist, anti-imperialist forces of the socialist camp are growing more powerful everyday…We believe in the right of armed struggle. We believe in the people’s right to defend themselves…We proudly hail the nuclear achievements of the staunch defenders of the oppressed, our Chinese brothers, in developing weapons for self-defense against nuclear intimidation by the racist USA. Our people, who have for many generations been defenseless victims of monopolized white supremacy terror, consider the Chinese bomb, a people’s bomb, a freedom bomb of the oppressed.”
 Robin Wright, “Donald Trump’s War Doctrine Débuts, at the U.N.,” The New Yorker, Sept. 19, 2017; Margaret Talev and Nick Wadhams, “Trump Bluntly Threatens to Wipe Out North Korea in UN Debut,” Bloomberg News, Sept. 19, 2017; David Rothkopf, “Trump’s first speech to the United Nations was a disastrous, nationalistic flop,” Washington Post, Sept. 19, 2017; Peter Baker and Somini Sengupta, “Trump Soft-Soaps the U.N. Of Course, It Was Only Day 1. . .,” New York Times, Sept. 18, 2017; David Ignatius, “The most surprising thing about Trump’s U.N. speech,” Washington Post, Sept. 19, 2017; AAP, “’Shameless and ignorant’: World stunned after Trump’s fiery speech,” SBS, Sept. 19, 2017; Jeffrey Rodack, “Conservatives Welcome Trump’s ‘Blunt’ Speech to the UN,” Newsmax, Sept. 19, 2017; Abbie Bennett, “Franklin Graham says Trump’s speech was ‘one of the best ever’ at the UN,” The News & Observer, Sept. 19, 2017; Joseph D. Lyons, “Ivanka Praises Trump’s UNGA Speech Despite Criticism From Everyone Else,” Bustle, Sept. 19, 2017. Some, like George Eaton of The New Statesman, even argued that “Trump’s words merely provide further justification for its nuclear weapons programme,” while they predictably followed the bourgeois media in condemning the country’s government, a point which has validity. Recently, a British tabloid, the Daily Mirror, quoted a reported “defector” from the DPRK, Hee Yeon Lim, to tell a wild story of executions, sex slavery, luxury, bribery, privilege, and torture, which undoubtedly a total lie, appended with the call for nuclear weapons to be brought back to south Korea!
 Jet Magazine, “Dennis Rodman’s dad had 27 kids and runs bar in the Philippines,” Sept. 23, 1996; Kurt Hean, “Just for the record, Rodman only has 28 siblings,” NBC Sports, Aug. 15, 2011; AP, “NBA Hall of famer Dennis Rodman finally meets his father after 42 years,” CBS News, Jul. 19, 2012.
 AP, “NBA Hall of famer Dennis Rodman finally meets his father after 42 years,” CBS News, Jul. 19, 2012; Bruce Newman, “Black, White—and Gray,” Sports Illustrated, May 2, 1988; Shaun Powell, “A long way from home,” Sports on Earth, Mar. 22, 2013.
 Bruce Newman, “Black, White—and Gray,” Sports Illustrated, May 2, 1988; NBA profile, “Dennis Rodman,” accessed Sept. 14, 2017; Mike Puma, “Rodman, King or Queen of Rebounds?,” ESPN.com, Feb. 21, 2006.
 Shaun Powell, “A long way from home,” Sports on Earth, Mar. 22, 2013; Dave Hannigan, “The top 10 Dennis Rodman moments,” The Times, Jan. 8, 2006; Espn.com, “Dennis Rodman, Chris Mullin into Hall,” Apr. 5, 2011; Jeanette Settembre, “Former NBA star Dennis Rodman to launch his own Bad Boy vodka brand,” New York Daily News, Jul. 12, 2013; Megan Masters and Aly Weisman, “Dennis Rodman Rebounds Back to Rehab,” E! News, May 3, 2009; Steve Forrest, “Dennis Rodman checks into alcohol rehab after N. Korea trip,” CNN, Jan. 19, 2014; Stephen Smith, “Dennis Rodman in debt, faces possible jail time,” CBS News, Mar. 28, 2012; TMZ, “Boozy Dennis Rodman Booted from Restaurant,” Jan. 10, 2010; CBS News/AP, “Rodman pleads guilty to DUI,” CBS News, Jul. 28, 2000; Reuters Staff, “Dennis Rodman arrested in L.A.,” Reuters, May 1, 2008; AP, “Police arrest Rodman after report of dispute at hotel,” May 1, 2008; People Staff, “Dennis Rodman pleads no contest in domestic assault,” People magazine, Jun 25, 2008; AP, “Dennis Rodman pleads no contest to DUI,” USA Today, Apr. 21, 2004; James Queally, “Dennis Rodman facing criminal charges in July hit-and run, prosecutors say,” LA Times, Nov. 21, 2016
 Shaun Powell, “A long way from home,” Sports on Earth, Mar. 22, 2013; WEMM, “Rodman to strip for PETA,” Contactmusic.com, Dec. 22, 2004; Pay Owen, “Dennis Rodman at the Vatican: ‘I want to be anywhere in the world I’m needed,’” The Guardian, Mar. 13, 2013; Sophie Tatum, “Dennis Rodman endorses Trump for President,” CNN, Jul. 24, 2015; Adam B. Lerner, “Dennis Rodman endorses Trump for President,” July 24, 2015.
 Michael Parenti, God and His Demons (Amherst, NY: Prometheus Books, 2010), 60-62, 77, 95, 131-132, 135, 139, 143, 147.
 David K. Li, “Dennis Rodman’s ranting saved me from North Korean gulag,” NY Post, May 2, 2016. Bae later claimed that Rodman’s drunken ranting had brought international attention to his plight, leading to his release back into the world of Western capitalism.
 Lynn Zinser, “Tensions Rising with North Korea, but Dennis Rodman is there,” NY Times, Feb. 26, 2013; Alan Dulz, “Dennis Rodman to North Korea: ‘I come in peace,’” CNN, Feb. 27, 2013; Johee Cho, “Rodman worms his way into Kim Jong Un meeting,” ABC News, Feb. 28, 2013; Justin Rocket Silverman, “Vice finale tracks Rodman’s strange days in North Korea,” New York Daily News, May 21, 2013.
 Politico, “Donald Trump praises ‘smart’ Dennis Rodman North Korea trip,” Mar. 4, 2013.
 Lynn Zinser, “Tensions Rising with North Korea, but Dennis Rodman is there,” NY Times, Feb. 26, 2013; IBT staff report, “Dennis Rodman and Kim Jong-Un chat courtside at Pyongyang Basketball Game,” International Business Times, Feb. 28, 2013; ROK Drop, “Ric Flair Describes How Muhammad Ali Told Off North Korean Officials,” Jun 8, 2016; Austin Ramzy, “Muhammad Ali in Pyongyang: A Little Less Love than Rodman,” Time magazine, Mar. 3, 2013; Ronald Kirk, “Muhammad Ali At N. Korea Sports Festival — Unlike Rodman, He Spurned Regime,” Forbes, Jun 4, 2016.
 Josh Lewis, “North Korea: Reality vs. the world according to Dennis Rodman,” CNN, Sept. 10, 2013; James Pearson and Megha Rajagopolan, “Rodman returns to Pyongyang but says won’t bring back jailed American,” Reuters, Sept. 2, 2013; Caitlin McDewitt, “Rodman; Kim Jong Un is ‘a good dad,’” Politico, Sept. 9, 2013; Evan McMurry, “Dennis Rodman to train North Korean Olympic Basketball Team,” Medialite, Sept. 9, 2013; Christopher Black, “North Korea: The Grand Deception Revealed,” New Eastern Outlook, Mar. 13, 2017.
 AFP, “Rodman heading back to N Korea to Train Basketball Team,” Newsmax, Dec. 4, 2013; RTE, “Dennis Rodman Departs for North Korea for basketball exhibitions,” Jan. 6, 2014; Kurt Helin, “Dennis Rodman still planning exhibition game in North Korea with former NBA players,” NBC Sports, Nov. 22, 2013; News Desk 2, “Dennis Rodman announces basketball diplomacy for upcoming games in North Korea,” the Florida News Journal, Jan. 6, 2014; AP, “Dennis Rodman: ‘I had been been drinking,’” ESPN, Jan. 9, 2014; “Today FM’s Matt Cooper is in North Korea with Dennis Rodman,” thejournal.ie, Jan. 6, 2014.
 Fox News, “Feds reportedly investigating Rodman for violating sanctions against N. Korea,” Jan. 25, 2014; Hugh Armitage, “Kim Jong-Un, Dennis Rodman film planned by Ride Alans director Tim Story,” Digital Spy, Feb. 24, 2014; Tatlana Siegel, “Dennis Rodman North Korea Mission to Become Fox Movie (Exclusive),” The Hollywood Reporter, Feb. 23, 2014.
 Matt Rivers, Will Ripley, and Joshua Berlinger, “Dennis Rodman hopes to ‘something pretty positive’ in North Korea,” CNN, Jun. 13, 2017; Anna Fifield, “Dennis Rodman is back in North Korea. Was he sent by Trump?,” Washington Post, Jun 13, 2017.
 AFP and staff writers, “Dennis Rodman gives North Korean minister a copy of Donald Trump’s theArt of the Deal,” news.com.au, Jun 10, 2017.
 Tony Schwartz, “I wrote ‘The Art of the Deal’ with Trump. His self-sabotage is rooted in his past,” Washington Post, May 16, 2017; Jeremy Greenfield, “10 Things You Learn Reading Donald Trump’s ‘The Art of the Deal,’” The Street, Sept. 16, 2015; Josh Barra, “10 things I learned about Donald Trump in ‘The Art of the Deal,’” New York Times, Sept. 22, 2015; Richard Feloni, “Donald Trump’s core business philosophy from his best-selling 1987 book ‘The Art of the Deal,’” Business Insider, Jun 6, 2015.
 Catherine Thorbecke, “Dennis Rodman speaks out about his visit to North Korea,” ABC News, Jun 23, 2017.
 New York Daily News, “Dennis Rodman praises Kim Jong Un for modernizing North Korea,” Aug. 30, 2017.
 DuJour magazine, “Candid moments with Dennis Rodman,” Fall 2017 edition, p. 58. He also says that citizens kind and live lives through Kim Jong-Un; Eric Wilson, “Us Weekly, for a Lot Fewer of Us,” New York Times, Aug. 8, 2012; Jane L. Levere, “Two Luxury Names Expand Collaboration,” New York Times, Aug. 11, 2014; Katja Presnal, “Lifestyle: New Luxury Lifestyle Magazine DuJour,” Skimbaco, Sept. 9, 2012; Robert Channick, “DuJour magazine on the menu for those with the most money in Chicago, U.S.,” Chicago Tribune, Oct. 10, 2012.
 Reuters Staff, “Dennis Rodman talks of skiing friendship with Kim Jong Un,” Reuters, Sept. 6, 2017.
 Satya Vatti, “U.S. government a friend to the far right around the world,” Liberation News, Aug. 29, 2017.
 Michael Ellemean, “North Korea’s Hwasong-12 Launch: A Disturbing Development,” 38 North, Aug. 30, 2017; “DPRK Nuclear Weapons Institute on Successful test of H-Bomb for ICBM,” Rodong Sinmun, Sept. 4, 2017; David F. Sanger and Cahoe Sang-Hun, “U.S. Urges Fuel Cutoff for North Korea, Saying It’s ‘Begging For War,’” NY Times, Sept. 4, 2017; BBC News, “North Korea crisis: US seeks Kim Jong-Un asset freeze,” Sept. 7, 2017; Al Jazeera, “US: N Korea to be ‘destroyed’ if behaviour continues,” Sept. 18, 2017; Jon Schwartz, “North Korea says it might negotiate on nuclear weapons. But the Washington Post isn’t reporting that,” The Intercept, Sept. 25, 2017; “U.S. dismisses immediate talks with N. Korea,” Yonhap News, Sept. 6, 2017; David Tweed, “Trump’s olive branch to North Korean opens slim path to talks,” Bloomberg Politics, Aug. 23, 2017.
 Tom Shorrock, “How Sony, Obama, Seth Rogan, and the CIA secretly planned to force regime change in North Korea,” Alternet, Sept. 5, 2017; Al Jazeera, “North Korea conducts most powerful nuclear test yet,” Sept. 3, 2017; NNSA, “B61-12 continues to meet qualification test schedule,” Aug. 2017; RT, “US holds 2nd test of B61-12 gravity nuclear bombs,” Aug. 29, 2017; Binoy Kampmark, “Unnerving the Donald: North Korea’s Sixth Nuclear Test,” Sept. 4, 2017; AP, “The latest: Haley: US to push for more North Korea sanctions,” Washington Post, Sept. 4, 2017; Moon of Alabama, “Why North Korea Needs Nukes – And How to End That,” Apr. 14, 2017; Robert Ramptor and David Brunnstram, “Trump says tougher steps needed on North Korea after new U.N. sanctions,” Reuters, Sept. 11, 2017.
 “China rejects possibility of military intervention in North Korea,” TASS, Sept. 4, 2017; “Russian envoy warns any slip-up on Korean peninsula may lead to military outbreak,” TASS, Sept. 4, 2017; Zachary Cohen and Richard Roth, “US passes fresh sanctions on North Korea,” CNN, Sept. 12, 2017.
 Anne Gearar, “Trump’s zigzagging approach to North Korea veers toward military options,” Washington Post, Sept. 6, 2017; “Sanctions Against North Korea a Dangerous Dead-End,” The Real News, Sept. 6, 2017.
 Satya Vatti, “U.S. government a friend to the far right around the world,” Liberation News, Aug. 29, 2017.
 Workers World Party, “WWP congratulates DPRK for its courage,” Workers World, Sept 12, 2017; Gene Clancy, “Rochester, N.Y., anti-war groups say no to U.S. threats and sanctions against DPRK,” Workers World, Sept. 11, 2017; David Card, “New war threats against North Korea,” Workers World, Aug. 31, 2017.
 The article says the following: “The Moranbong Band, the State Merited Chorus and the Wangjaesan Art Troupe Music and dance performances gave a music and dance performance in Wonsan City from September 13 to 21. The numbers of the performance included male solo and chorus “Song Dedicated to the Motherly Party”, light music “Pyongyang Is Best”, orchestra and male chorus “We’ll Travel One Road Forever”, dance “Dash toward Future” and tap dance “Young Days”. The performers sang high praises of the dynamic spirit of socialist Korea dashing ahead like the wind toward the final victory at the speed of Mallima despite all sorts of difficulties and trials of history, rallied close around respected Supreme Leader Kim Jong Un. The artistes of the Moranbong Band in light music and serial songs “Oh Party, It’s Thanks to Your Care,” female solo “We Call You Father,” female chorus “Fatherland and I,” etc. impressively represented the profound trust and gratitude of the army and people to the Workers’ Party of Korea which made a history of great changes under the banner of independence, Songun and socialism, winning great victories. Those of the State Merited Chorus in male solo and chorus “Korea, Forward under the Line of Simultaneously Developing the Two Fronts” and male trio and chorus “Only along the Road of Socialism,” strikingly showed the rock-firm faith and will of the Korean army and people to dynamically advance along the road of simultaneous development of the two fronts under the leadership of the great Party and attain the final victory of socialism. The Wangjaesan Art Troupe presented lively dynamic dances showing the stirring reality of the DPRK where the people are working great innovations in building a socialist power while resolutely foiling the U.S. imperialists and their vassal forces’ unprecedented sanctions and pressure. The performance deeply impressed the audiences.”
 Lorraine Bussaneault, “The view from Pyongyang: An Exclusive Look at the World’s Most Secretive Nation,” Smithsonian magazine, Sept. 6, 2017.
 Pepe Escobar, “North Korea: Fire, Fury and Fear,” Global Research, Aug. 10, 2017; Tania Branigan, “Hope, Pride, Fear: How North Koreans feel about their homeland,” The Guardian, Aug. 10, 2017; The Moscow Times, “North Korea Receiving Russian Supplies Despite Sanctions—Reports,” Sept. 12, 2017.
 Deridre Griswold, “Why the DPRK Needs a nuclear deterrent,” Workers World, Aug. 14, 2017; Editor, “Self defense and the DPRK,” Workers World, Aug. 14, 2017; Ri Hak Nam, “DPRK is certain to win Thanks to Peerlessly Great Man,” Rodong Sinmun, Aug. 12, 2017.
 Kang Choi Su, “No Force on Earth Can Block Advance of DPRK,” Rodong Sinmun, Aug. 22, 2017; Jo Hak Chai, “WPK’s Line of Simultaneously Developing Two Fronts Is Eternal Banner of Peace and Prosperity,” Rodong Sinmun, Aug. 19, 2017; Deridre Griswold, “Why the DPRK Needs a nuclear deterrent,” Workers World, Aug. 14, 2017.
 Robert Rennebohm, “Understanding North Korea,” Global Research, Aug. 21, 2017; Christopher Black, “North Korea: The Grand Deception Revealed,” New Eastern Outlook, Mar. 13, 2017; Samuel Romani, “North Korea’s African Allies,” The Diplomat, July. 4, 2016; Prof. Michel Chossudovsky, “North Korea: Their Health System Sucks, Do They Have Schools and Hospitals…In America We’ve Got Medicare…,” Global Research, Aug. 16, 2017; Brian Wilson, “Korea and the ‘Axis of Evil,’” Global Research, Apr 27, 2002; Doug Palmer, Megan Cassella, and Andrew Restuccia, “Trump mulling withdrawal from Korea trade deal,” Politico, Sept. 2, 2017; Yonhap, “Trump says to weigh withdrawal from S. Korea trade deal,” The Korean Herald, Sept. 3, 2017; Andray Abrahamian, “Commentary: The downside of banning Americans from North Korea,” Reuters, Aug. 31, 2017; Felicity Arbuthnot, “North Korea an Aggressor? A Reality Check,” Dissident Voice, Aug. 24, 2017.
While much of Texas (and now Louisiana) reels from a “capitalist crime scene” which was made clear nationwide across the US with the “unprecedented” flooding caused by Hurricane Harvey, another storm is brewing: racism in the White House, the “President’s House” was built on the backs of enslaved and wage laborers.
The orange menace is undoubtedly a racist and bigot as proven during his campaign. Most recently this was manifested in his pardon of Sheriff Joseph Michael Arpaio or “Sheriff Joe” of Maricopa County, Arizona. Defending the action, he claimed that Arpaio did “great” for the Arizonan people and was “loved” there. He further spewed out that his pardon was justified by previous pardons of Marc Rich, Susan Rosenberg, and Carlos Vignali by Bill Clinton, and famed whistleblower Chelsea Manning and noble Puerto Rican independence fighter Oscar Lopez Rivera. He hates them all. Manning, who sadly fell in line with supporting Apple’s fake “privacy” battle with the US government, played a major part in interrupting “imperial scheming,” often called diplomacy, of the murderous empire, revealed, for example, that there were “the Kingdom [of Saudi Arabia] proposed energy ties with China if Beijing backed sanctions against Iran, and [showed] that the country is a major source of financing of Islamic reactionary groups.” The same is the case for Rivera, who is also a brave, and arguably heroic figure. As I wrote back in January, which I still stand by
In the days before the orange menace’s inauguration…Obama made some “last minute” actions, some of which were symbolic. Due to public pressure and likely to give himself a “good” legacy…he pardoned transgender whistleblower Chelsea Manning and Puerto Rican independence fighter Oscar Lopez Rivera, along with a number of nonviolent drug offenders…many political prisoners are still locked behind bars and his action was symbolic…It worth saying however that if Manning’s sentence had not been reduced, the orange menace likely would have extended the sentence and left her in prison for life
Yet, he thinks that Arpaio “is a patriot [who]…loves our country…protected our borders” and the Obama administration “unfairly” treated him. Lest us forget that Arpaio is well-established believer in the theory that Obama’s birth certificate was faked (which the orange menace ran on in an unsuccessful campaign for the 2012 Presidential election) and Maricopa County had to pay millions for his racial profiling to Chican@ people who were profiled as he continued his illegal immigration patrols. Only more recently he was cited as “guilty of criminal contempt of court” since he did not follow a “federal judge’s order that halted his signature immigration round-ups,” which the orange menace could not stand, so he pardoned the bigot. To summarize what Arpaio did, he enforced hardline racist anti-immigration policies which were dictated on the federal level, with sweeps that zeroed in on immigrant neighborhoods, with many of “those taken into custody were not accused of violating a state crime but only of living in the country illegally.” 
The orange menace brought his racism to another level, beyond the pardon. He threatened to shut down the federal government over border wall funding (which he did not pull back even he had the opportunity to do so). In his jingoism, he declared that “Mexico is going to pay for the wall….one way or the other,” slammed NAFTA as “one of the worst trade deals ever signed at any time, anywhere in the world” (which isn’t wrong, but what he would replace it with is a bunch of bilateral-NAFTA-like agreements), and said that the US needs “the wall very badly” since it will “stop a lot of things” including “drugs” which he bellows is “pouring in at levels like nobody has ever seen,” which sounds like clear and simple fearmongering. There is no doubt about this since he wants to be “very, very tough on the southern border,” in his own words, to protect the supposed “prosperity” he will bring White people in the US, which isn’t going to materialize. Recently, he praised the mobilization of the Homeland Security Search Capacity Force, in response to Hurricane Harvey, declaring that with law enforcement we have to “make sure that we’re overcoming and anticipating any security needs that we have.” This is consistent with his moves to give the police even more weaponry, which was partially limited by the Obama administration because of public pressure, so they can further terrorize communities of color.
Before putting the orange menace in his appropriate context, it is worth discussing his comments on the anti-racist protests in Charlottesville. On August 12 he declared that “we” (by which he meant the US government) condemn “in the strongest possible terms this egregious display of hatred, bigotry and violence, on many sides” and said that “it’s been going on for a long time in our country,” nothing new. In his mind, what was needed was “swift restoration of law and order and the protection of innocent lives,” and coming together as a nation to “heal the wounds of our country.” While this may seem more measured than chasing people down who are of a certain color of the skin, it still has a white supremacist tone to it, especially when he talks about the “healing procedure” which, when coming from him, sounds like David Duke. Considering that the police and capitalist state in the US are of a white supremacist character, calling for “restoration” of “order” means that his “moderation” is nothing of the sort, when he does not categorically condemn bigotry, saying that it happened on “many sides” but not the side of the white supremacists. As Sam Marcy of the Workers World Party wrote in 1982, which is still relevant today,
“…in the eyes of the liberal bourgeoisie a militant struggle against the Klan…violates the sacred norms of imperialist democracy…Unless one sees the Klan and other fascist organizations in the general context of the developing struggle of the workers and oppressed, one runs the danger of completely abdicating…using the free speech amendment as a cover for…the use of violence and mass repression is a congenital tendency of the capitalist state. Even in the so-called best of times the capitalist government not only tolerates terrorist organizations like the Klan…It is the ever-expanding growth of the police and military forces at home which makes repression and violent outbursts an inevitable outgrowth of the deepening class antagonisms…This is how consistent liberalism can be in a crisis – they go over to the other side…it is most important to discard the liberal straitjacket that only leads to defeat and frustration and arm the mass movement of the working class and oppressed with a revolutionary perspective.”
Two days later, on August 14, after controversy and anger over his “many sides” comment, he read from a teleprompter, declaring that the “egregious display of hatred, bigotry, and violence” in Charlottesville has “no place in America,” going onto say that “racism is evil…those who cause violence in its name are criminals and thugs, including the KKK, neo-Nazis, white supremacists, and other hate groups.” He went onto say that their beliefs are “repugnant to everything we hold dear as Americans” and adding that “those who spread violence in the name of bigotry strike at the very core of America.” His solution was the idea of “bonds of love and loyalty that bring us together as Americans” which has echoes of the bygone era when the murderous empire was “fighting” those it called “subversives” and “communists,” a fight against those who stand for justice and a better world which continues to this day. While he condemned hatred, he did not condemn those who engage in bigotry in ways that are not outwardly violent like police killing Black men (and women) on the streets of the US, the symbols of the Confederacy that still stand in thousands of locations across the country, mostly in the US South but some in the North as well. This was to be expected. After all, from his definition, HE should be “repugnant to everything we hold dear as Americans” and his words of hate strike at “the very core of America.”
The orange menace’s definitions are contorted, since bigots of any type manifest basic US values of White America from redlining, de facto re-segregation in urban areas, and dirty environmental projects placed in poor Black and Brown communities (called environmental racism for short) that cannot readily fight off the challenge as much as affluent White communities. These values, the conception of a safe White neighborhood with white picket fences, barking dogs, and areas removed from the perceived (and sometimes real) “problems” of the city, which does not, in general, include people of color. There are some exceptions, but there areas are broadly created for White people. As Martin Luther King, Jr. said in 1968, there is “no more dangerous development in our nation than the constant building up of predominantly negro central cities ringed by white suburbs” saying this will “invite social disaster.” Yet, nothing was done.
To give more historical context, the US Constitution, which is still used as a “blueprint” by the Supreme Court and is a “highly regarded” document, was formed by 55 men who were well-off white property owners, slaveowners, speculators, and other elements of the “new” capitalist class of the burgeoning nation. Anti-Black provisions were written into state laws, proven by the Supreme Court in decision after decision (i.e. Dred Scott v. Sandford, Civil Rights Cases, and Plessy v. Ferguson), and became part of the legal code of the United States at large. Racism is NOT “repugnant to everything we hold dear as Americans” because it is part of the DNA of the murderous empire itself from transatlantic slavery to indigenous genocide and immigrant expulsion. Sure, it should have “no place in America,” but the orange menace himself stoked the flames of the “egregious display of hatred, bigotry, and violence,” in places such as Charlottesville, Boston, and San Francisco, to name a few, which was becoming “re-energized” by the united hatred of the US’s first “Black president” (he was actually mixed race, half White, half Black) Barack Obama, who, as noted before, put a happy face on the murderous empire. If racism” is “evil” as he says, and those who cause “violence in its name are criminals and thugs,” which strikes “the very core of America” (either indicating his dwindling core of supporters or the Midwest of the US), then the orange menace himself is “evil” and so is the murderous empire, since HE and the empire cause violence in the name of racism, in terms of inherently racist imperialism.
One day after he, in scripted remarks, condemned in a PR statement, the hatred spewed in Charlottesville, he doubled back on his August 12th comments. This showed that inherently he still believed that both the anti-racists and bigots committed acts of violence. Apart from defending a racist, hate-filled man named Steve Bannon who was, not many days later, fired as his chief strategist (after which he returned as editor of the conspiratorial bigoted site called Breitbart) as a “friend of mine…he’s a good man…not a racist…a good person” who gets “very unfair press in that regard,” he charged that the “alt-left” (which doesn’t exist) was guilty of violence, “charging with clubs in their hands, swinging clubs” at the bigots. Basically he defended the bigots as those with a protest permit and the anti-racists as those without a permit (whether that is true or not), declaring that not all of the people protesting “the taking down of a statue of Robert E. Lee” (which he claimed was “very, very important”) were white supremacists. Furthermore he portrayed the bigots (“bad people”) as “violently” attacked by anti-racists, claiming that there were “very fine people, on both sides.” In his shouting match with reporters of the bourgeois press he said, in his white supremacist language, that those who want Confederate monuments to come down, since they honor a failed nation which explicitly defended and promoted Black slavery, are “changing history…[and] culture” (why is this bad?).  He further said that those who are neo-confederate were “treated them absolutely unfairly” by the same press and saying that there were “troublemakers…with the black outfits and with the helmets, and with the baseball bats.” Those people are what is commonly called the Black Bloc. While further comment on the would require more analysis of their tactics and history over time, there should be no debate that those who are facing bigots should be able to use any tools at their disposal to defend themselves.
It was then that the orange menace said that the taking down of the Confederate monuments was only the beginning, like a first domino of a series of dominos falling:
…this week it’s Robert E. Lee. I noticed that Stonewall Jackson is coming down…is it George Washington next week?…Thomas Jefferson the week after?…you…have to ask yourself, where does it stop?…George Washington was a slave owner. Was George Washington a slave owner? So will George Washington now lose his statues?….are we going to take down statues to George Washington? How about Thomas Jefferson?…Are we going to take down the statue? Because he [Thomas Jefferson] was a major slave owner. Now, are we going to take down his statue?
When the orange menace feels under attack he predictably spews garbage like this. This just gives pure ammunition to the forces of bigotry within the United States, at least, giving them an easy counter-argument. The fact is that such forces are, as it stands now, on the losing side, on the defensive. The fact that governments (and universities) across the country are taking down Confederate statues shows the power of the anti-racist forces, forces for justice, forces for a better world. To think that people would support taking down the statues of George Washington and Thomas Jefferson within the murderous empire is a joke. Founding myths, as progressive historian Ray Raphael calls them, about such Founding Patriarchs are inherent to the national consciousness. They are drilled in inhabitants of the United States from an early age, through schooling, and used by politicians, whether Democratic or Republican to make “patriotic” arguments. Reading the writings of progressive historians like Howard Zinn, Ray Raphael, William Hogeland, and Christina Synder, who are not always radical in their writing, can help to counter this worship of the Founding Patriarchs.
In the same press conference, the orange menace boasted that he owned “a house in Charlottesville…one of the largest wineries in the United States,” flaunting his capitalistic wealth once again. On the ground, people are resisting at the Charlottesville City Council against the pathetic white moderates who let the calamity unfold, even as it is a “watershed” in the anti-fascist struggle, and people worked together to topple a Confederate statue in Durham, North Carolina, an effort rightly applauded by the local chapter of the socialist (and Marxist) Workers World Party.
MLK, mentioned earlier, a self-defined democratic socialist who seemed to incorporate Black nationalism more into his beliefs between 1965 and his death in 1968, once said that “the bombs in Vietnam explode at home. They destroy the hopes and possibilities for a decent America.”  The same is the case today, with the violence in the streets of Charlottesville, on the streets of decaying urban metropolis after metropolis by the hands of cops, connecting to the imperial war in Afghanistan. The orange menace already thinks that everyone who puts on a uniform “makes our nation proud” with a shared purpose, wanting the US to be like the military with “love and loyalty to one another – and to our nation – as we seek to heal divisions from within,” speaking out against “the voices that try to sow hatred and division” (which includes the orange menace himself), treating fellow citizens “with love and affection” while honoring “our heroes” with supposed “sacred bonds of loyalty that unite us together as one.” This talk of loyalty not only harkens back to Cold War era loyalty oaths but it inherently fascist as he doesn’t want any sort of dissent, a nation of “yes men” and “yes women.” Furthermore, he doesn’t like transgender people in the US military, allowing those who currently are within the ranks to stay, but not allowing others to join, an uneasy compromise for the bigot-in-chief. This could provide an opportunity to organize against military recruitment in the transgender community instead of joining the jingoistic forces that want a bigger recruiting pool for imperialist footsoldiers. That topic is for another article, but should be written about and discussed.
In short, the orange menace wants to escalate the war in Afghanistan which was begun by George W. Bush, continued by Obama (who had a “withdrawal” plan that wasn’t about withdrawing) and revved up by the orange menace. The latter likely believes it is part of some Christian crusade as he is almost evangelical in his religious beliefs, asking “God for his wisdom and strength,” declaring that “we will be bigger, better, stronger than ever before.” In his much hyped speech, by the bourgeois media in the US, he declared that there is a “special class of heroes” in the US, of “American patriots from every generation” (undoubtedly including, in his mind, the Confederate States of America), saying that the county is at “war with itself at home” and falsely claiming that the US is a “force for peace in the world,” with imperialism only possible in his conception if everyone falls in line and doesn’t question him. His “policy” is not really a declarations that there must be “an honorable and enduring outcome” in Afghanistan (reminiscent of Nixon’s idea of an “honorable end to the war in Vietnam” or “Peace with Honor” which was actually ramped up imperialism), no “rapid exit…[or] hasty withdrawal” from Afghanistan, “immense” threats to US security apparently from the region, and facing the “reality of the world as it exists right now.” In his simplistic conception, terrorists who “slaughter innocent people” (like him with his drone killings or the US military killing innocent civilians) are “losers” while those in the US are apparently “winners.” He further showed that the military really controls the policy on Afghanistan by firstly saying that “conditions on the ground…will guide our strategy from now on” with secret plans to attack without public notice, ” integration of all instruments of American power…toward a successful outcome,” not engaging in nation-building or constructing “democracies in faraway lands,” but allowing the military to do what they please without restrictions with expansion of authority “for American armed forces to target the terrorist and criminal networks that sow violence and chaos throughout Afghanistan.” He basically wants to give more power to the military that lied about its number of troops in the country (admitting that 2,600 more troops were there than they said publicly), killed 15 Afghanis in an airstrike, “accidentally” killed Yemeni families, killing 10 Somalis (with the help of the US-backed Somali army)
Again, toward the end of the speech, he called for those in the US to “unite” to defend the country “from its enemies abroad” by restoring “the bonds of loyalty among our citizens at home” and achieving an “honorable and enduring outcome worthy of the enormous price that so many have paid.” The latter is not possible at this point and the former just reflects his obsession with loyalty and no dissent, his inherent mindset. Anyone who challenges him, even liberals and progressives of a bourgeois character are disloyal, especially those who point out the contours of his brand, working to poke holes in this super-brand as Naomi Klein, a progressive of the bourgeois variety who is part of what some call the “Celebrity Left,” writes who is clearly a brand herself, just like many other “exalted” figures on the “Left” like Noam Chomsky.
The orange menace’s racism and outright bigotry is only one manifestation of the foulness of the murderous empire. He has embodied the empire as its head, so to speak, with a changing strategy in Syria, threats against the DPRK (and more recently Venezuela), along with horrendous sanctions, reinforcing the imperial interrelationship with Saudi Arabia, bombing Syria in what seems to be a one-time event to send a message to Moscow and Damascus to name a few aspects. While Bannon is gone, the bigotry continues. He will remain, an informal adviser to the orange menace in his position at the head of a hateful propaganda network. After all, the Muslim ban was greenlighted by the Supreme Court as only a partial ban, showing their role in reinforcing racist legalism once again. The orange menace’s advisers, like H.R. McMaster, have more pull with Bannon gone, but perhaps that was part of the plan. It is hard to discern. To put it simply, in the grand scheme of things, the orange menace is only one cog of the machine. Bigotry of all types, runs rampant in the murderous empire from gentrification in the “fixed up” urban areas to more dirty energy pipelines forced through the land of indigenous nations. The capitalist monster can only be stopped in its tracks with determination, solidarity, knowledge of past history, and a well-developed analysis, to name a few elements.
 He also boasted that “Nobody is higher than me. I am the elected sheriff by the people. I don’t serve any governor or the president.”
 Bringing down Confederate monuments should be applauded but it only the start and should not be done to replace necessary racial justice not of the kind proposed by Ta-Nehisi Coates but that which is written about by Cornel West or those over at the always well-spoken Black Agenda Report.
 While his belief in non-violence and “loving your enemy” doesn’t really have a place in today’s society, he did truly care about the Black people of America, and the disenfranchised of all races.
In response to my post, people were as angered as “mad-hatters.” It was a bit hilarious to watch it all unfold. I noted the comments in a post on /r/communism, but will address each “criticism,” if some could be called that, here:
“Can we just do away with the idea that Assad’s Syria is a socialist democratic state? It is false and the author does not try to prove any of his affirmations about Syria. This piece is garbage as a result, does nothing but cloud our judgement of the situation”- some person on /r/fulldiscourse
This person clearly did NOT read my post. I specifically called the “Assad’s Syria” a “secular, socially democratic state” and criticized Gowans for calling it socialist (certain parts are bolded for emphasis):
Stephen Gowans can say that Syria is a socialist state, saying that they follow the confines of “Arab socialism.” While you could argue, like Gowans[,] that that this is correct, more realistically, the state is socially democratic and secular. Hence, they have a national bourgeoisie. But, they are dedicated to progressive principles (anti-Zionist and anti-imperialist for example) and independence from Western influence. As a result, the Syrian leadership courts the Russian capitalists, along with those of other friendly countries like socialist Cuba, so that they can build their economy since they are under attack from reactionary religious terrorists backed by Gulf and Western states.
Hence, their “criticism” was disingenuous.
The next person claimed that….
“So ridiculous that the war for a de facto monarchy (the Al-Assads) that is fought for by one of the most aggressive imperialist regimes doesn’t get any meaningful criticism on a website called ‘anti-imperialism.org””- person on /r/syriancivilwar/
This is an Orientalist diatribe. To call the Bashar Al-Assad or the Assad family in general royal is laughable (its as bad as calling the DPRK a “monarchy”). They were duly elected by the people of Syria and not even the intelligence and military establishments of the murderous empire (US) have EVER called them monarchial. They have scowled at Syria since the 1960s. Russia, which is implied here, is NOT “one of the most aggressive imperialist regimes.” Such aggressiveness comes from the murderous empire (US) and European capitalists, not from those who were supposedly imperialist.
“Imagine a prose written by a late 19th, early 20th century industrialist writing for a pro-industrialist website, promoting the virtues of child labor and educating the poor through hard labor. Sorry, but that’s how ridiculous it is to be a revolutionary anti-imperialist in 2017. Or should be.”- person on /r/syriancivilwar/
I don’t even have any comment to this other than to laugh. I would consider myself to be a “revolutionary anti-imperialist” though.
“It is very obvious that these people writing this have an agenda. You couldn’t have chosen the perfect image either – the US standing in front of Turkey’s aggressive military to prevent them from annihilating the Kurds… The evil US Imperialism! Who stands to gain for all the points this article has mentioned? Which groups, which governments.. Then you can see how far toxic these kind of articles are. The no-war signs, the civilians being bombed to stop the US from bombing ISIS.. The thing that gets on my nerves is the actual nerve to use these kind of low tactics to get the US to weaken its position so other powers can take control or do what they want without anybody stopping them. If this is the “left” angle, They are but a tool, being used now to be anti-america to benefit others, as usual.”- person on /r/syriancivilwar/
This person is almost frothing at the mouth in outrage. To cast the US as saviors of the Kurds is silly at best. My article does not, in any shape or form, defend Turkey’s attacks on the Kurds. I stand with all nations under imperialist attack and Turkey is NOT one of those. It is happily working with the global capitalist class while there is some tension. The questions about who will “benefit” from this article is like a person claiming that there are commies under beds, making the comment also a joke. I would not call my article “anti-america” but I would call it pro-Syria, anti-imperialist, and anti-capitalist, at minimum, to name a few descriptors. That should be obvious. Also, obviously the site as an agenda. Its called anti-imperialism.org. Its not called magical swill’s site of extraordinary wonders or something like that.
“Because, unlike the lunatic writing this garbage, sane people recognize that the definition of a revolutionary is not avoiding everything connected to the US military when your shared enemy is Islamic State.”- person on /r/syriancivilwar/
Apart from the ableistic slur (“lunatic”), to think that working with the US military is “revolutionary” shows this person does NOT recognize how revolution works. Also, they clearly have no knowledge of the destruction the murderous empire has foisted on indigenous people, enslaved Black peoples, Mexican peoples, and all those around the world who have been killed by bombs and missiles sent (or dropped) by the bloody planes and warships of empire. Also, calling it the Islamic state is confusing as it confuses one with an ACTUAL state based on Islam like Iran, so its better to call them Daesh. That’s all I have to say about that.
“Tight cooperation with multiple powers that have differing agendas has been a cornerstone of successful movements in history. Earlier this year, the Manbij Military Council met with US 4-star General Votel one week and signed an agreement with Russia the next week for regime forces to assume positions along its border. Raw and unadulterated ignorance of local reality is the main problem for lunatic fringies like the writer of this article who cites Roy Gutman once, cites Marx a half-dozen times, never quotes anyone who lives in North Syria, and nevertheless pretends that they know how a revolution in that region should and should not appear.”- person on /r/syriancivilwar/
It may be the case that tight cooperation with multiple powers leads to victory, but those powers don’t have to be blood-sucking imperialists! If what they say about the agreement between a US general and capitalist Russia is true (which is possible) then that is positive that “regime forces” (the Syrian government) can have positions on the border. I wouldn’t see that as bad. To call myself part of the “lunatic fringies” brings up two questions: what is a “fringie”? and how is writing about something in a radical flair make me a “lunatic.” Wouldn’t those who are apologists of empire more readily fall into this category. I didn’t know defending Syria and carefully explaining what is happening in the region from my point of view was “raw and unadulterated ignorance of local reality.” I also didn’t know that Roy Gutman was such an expert apparently, as they imply. Yes, I did cite “Marx a half-dozen times,” but so what? Sure, I didn’t “quote anyone who lives in North Syria,” but I don’t need to know the broader trends of what is happening in the region. I also do NOT pretend I “know how a revolution in that region should and should not appear” as they claim. Instead, I am just analyzing the reality. If people don’t like what I’m saying about what is happening, that’s just too bad.
Comments like these are deluded but also fun to read through. Thanks, magical critics for making me laugh at your silliness.
Since June 19, the bourgeois media has been brimming with reports of the death of 22-year-old White college student from Cincinnati, Ohio, Otto Frederick Warmbier. While the family was happy to hear that their son was released from the DPRK (Democratic People’s Republic of Korea), they were the ones that fueled the media firestorm. Warmbier’s father claimed that the DPRK had “murdered” their son, who had died in a coma possibly from an infection or blood clot, leading to anger in subsequent days from unhinged orange menace and “reserved” Tillerson, leading to a new “wedge” between the US and the DPRK.  As some media reported, the DPRK may have released him in hopes of making a deal with the orange menace. Of course, the orange menace, the fascist in a suit, didn’t want to make a deal, only knowing his “negotiation” tactics from his days as a ruthless real estate magnate and his overrated “Celebrity Apprentice” show on NBC. As the days went out, the bourgeois media, in another rash of imperial propaganda, cited varied “experts” who said they were “baffled” with the DPRK’s behavior, with John McCain, Marco Rubio, and Mike Turner following suit, and the anti-DPRK columnists coming out of the ground like moles, claiming that the DPRK “murdered” Warmbier, even though he seems to have sought regime change in the country.  Even the Republic of Korea (ROK), often called “South Korea” in the West, joined in the criticism. Furthermore, any future tours to the DPRK by Young Pioneer Tours has ended, with a possible ban of US tourism to the country floated. The former should be no big loss because the company seems very Orientalist while the latter is just meant to reinforce the empire’s perceptions on the US populace. 
On Otto Warmbier
The murderous empire won’t rest, from its proposed hideous sanctions to condemning the DPRK’s government as brutal and “oppressive.” Tillerson said that much in his remarks on June 19 on Warmbier: “we hold North Korea accountable for Otto Warmbier’s unjust imprisonment, and demand the release of three other Americans who have been illegally detained.” Later in this article, I’ll get the subject of whether his imprisonment is “unjust” which I do not think it is. There are three US citizens imprisoned in the DPRK. One of them, a businessperson named Kim Dong Chul admitted to CNN that he spied on behalf of “South Korean conservative elements” in 2015, saying that they “asked me to help destroy the (North Korean) system and spread propaganda against the government,” starting his spy work in April 2013, including bribing residents who would gather “important materials,” which he smuggled south or into revisionist China.  The other two were an academic named Kim Sang-duk or Tony Kim who committed “hostile criminal acts with an aim to subvert the country” which was not related to his teaching, and Kim Hak-song, “a man who was doing business in relation to the operation of Pyongyang University of Science and Technology.” As for Warmbier, a student of Virginia University, he was encouraged to rip down a patriotic banner in a restricted area of the hotel by a member of Friendship United Methodist Church, a secretive university organization, and even the CIA, which some scowled at as only an “accusation.” Truthfully, on January 26, DPRK’s government arrested him for perpetrating a hostile act against the country “after entering it under the guise of tourist for the purpose of bringing down the foundation of its single-minded unity at the tacit connivance of the U.S. government and under its manipulation.”  He further admitted this about less than months later. He told, to the Supreme Court of the DPRK, the nature of his crime and asked for forgiveness (across the bourgeois media are video clips of him crying):
On December 29, 2015, I entered the DPRK as a tourist. On January 1, 2016, I committed severe crimes against the DPRK. The task was given to me by the Friendship United Methodist Church. At the encouragement of the Z Society and the connivance of the United States Administration, I came to commit this task. The aim of my task was to harm the motivation and work ethic of the Korean people.This was a very foolish aim…Sharon Webb…deaconess in the Friendship United Methodist Church…said that communist nations rally around political slogans. She asked me to take an important political slogan from North Korea to be hung in her church as a “trophy”. She continued to say that by taking this slogan, we would harm the unity and motivation of the North Korean people and show this country an insult from the West…She offered me a used car worth $10,000 if I was successful. And she said if I was detained and not returned, her church would pay $200,000 to my mother in a way of charitable donations. Since my family is suffering from very severe financial difficulties, I started to consider this as my only golden opportunity to earn money…He said my plan of action would certainly help the Z Society’s goal of spreading “freedom” and eliminating “tyranny”. He said if I was successful, he promised me that he would help me become a member in the Z Society. 
The same day, the state media of the DPRK reported that those attending the trial were citizens from “different walks of life” and after his “written indictment confirming his crimes was submitted” the “court sentenced him to fifteen years of hard labor” for violating article 60 of the DPRK’s criminal code. After looking at varied sources (here, here, and here) one English translation of the criminal code,  stated the following about article 60, which concerns terrorism:
A person who kills, abducts or injures cadres or people with anti-state purposes shall be punished by reform through labour for more than five years. In cases where the person commits a grave offence, he or she shall be punished by life-term reform through labour or the death penalty, and confiscation of property.
In this case, it was a “grave offence.”
Fast forward to the aftermath of Warmbier’s death. The US doctors have belayed propaganda claims, saying that Warmbier was NOT tortured or abused (as his family falsely claims), but that “beyond minor skin blemishes consistent with medical care they found no evidence of fractures or trauma to his body” with the DPRK sending medical records back with him!  If they really had tortured him, which they didn’t, they wouldn’t even send any records. Another article says that there is no evidence Warmbier was injured with the MRI scan showing brain damage and that “the medical team at Cincinnati got some medical records from the North Koreans and they said the records show Warmbier has been in this condition since April of last year” but that there is no evidence “of broken bones or other physical abuse, and scans of his head and neck looked normal, except for the damage to his brain.” 
Of course, the DPRK released him “according to a humanitarian judgment of the DPRK’s Central Court” on June 13, 2017.  In days that followed, with the propaganda about his condition, the DPRK showed they were in the right. The Foreign Ministry said that the US administration is engaging in an ” anti-DPRK smear campaign by abusing the humanitarian measure taken by the DPRK” and said that “Warmbier is clearly a criminal sentenced to reform through labor in accordance with the DPRK law” and that he confessed on February 29, 2016 “in tears that he had committed hostile act against the DPRK,” with the US making “every frantic effort to disparage the prestige of the dignified DPRK and stifle it while imposing heinous sanctions.”  They also noted that US doctors argued that Warmbier was provided with medical treatment in the DPRK, with his death a mystery, questioning why the Obama administration never “made an official request for the release of Warmbier on humanitarian basis.” This is worth noting since they “had no reason at all to show mercy to such a criminal of the enemy state” but provided him necessary medical care anyway. 
With Warmbier’s family interestingly declining an autopsy of their son, which will allow rumors to continue, those at least partially (or more fully) sympathetic to the DPRK have not been united. One site, called “Young DRPK watchers” has two opinions on this subject.  One says that “Otto Warmbier’s situation arose from neglect and medical incompetence, [rather] than abuse” with American prisoners not “physically harmed at all and are also fed well” and that the DPRK’s medical system is divided into levels for the privileged and everyone else (internalizing imperial propaganda by saying this), concluding that Warmbier “may have fell into the coma as a consequence of an unknown medical condition” with neglect by the DPRK. The other, by the same author, admitting that Warmbier is a victim but is also “an inflated symbol of American privilege.” Both of these opinions are better than that in the bourgeois, they fall into the category of concessions which Vngiapaganda warned about in a post almost a year ago. The same is the case in an article on Stop Imperialism on Warmbier’s death. It accepts ths possibility that the DPRK murdered him, which is giving in too much to the bourgeois media narrative. All in all, these opinions are better than the seething Chinese netizens which seem be in up in arms about the DPRK, which is unfortunate to say the least.
DRPK’s healthcare and medical system
With the death of Warmbier,the bourgeois media, capitalists, and their lackeys, along with those not adequately informed by the subject (the US public in general) is acting like the DPRK has a medical system that resembles people conducting voodoo (or their perception of people doing this) to “cure people” or wish them “ill.” I’m specifically thinking of those curses conducted by voodoo practitioner, Minerva, in the Hollyweird box office “bomb” titled Midnight in the Garden of Good and Evil, based on the book of the same name. It seemed to be the best example of this mentality which could come to mind, with people acting like the DPRK are in the “dark ages” of medicine and have some archaic medical system.
The propaganda about the DPRK’s health system is nothing new. The Daily NK (an anti-DPRK outlet),the Los Angeles Times, BBC News, The Week, The Telegraph, NY Daily News have declared that the DPRK doesn’t care about healthcare and has a shotty (or “horrifying”) system, which some even thought was on the “brink of collapse.”  Much of this imperial propaganda, only some of the publications named above, with some within medical journals as well, was fed by an Amnesty report in 2010 titled “North Korea: The crumbling state of health care in North Korea.” As the report admitted, they conducted interviews “with North Koreans who have settled abroad” since the DPRK (rightly) has not let these humanitarian imperialists into their country, making the report pure propaganda.  Luckily, some on the international level know the report is BS. As the bourgeois media reported, the World Health Organization said that Amnesty’s report was based on a small sample of people of those who left the country, with WHO spokesperson Paul Garwood saying “all the facts are from people who aren’t in the country. There’s no science in the research,” not mentioning recent improvements to healthcare in the country, even as he made the concession that Amnesty’s accounts could be “credible” (they aren’t by definition) while saying that Amnesty is not “taking into account some of the things that are happening today” in terms of healthcare in the DPRK. 
Numerous anti-DPRK accounts even admit the advantages of the DPRK’s system. In words criticizing the medical system in the country, one student doctor, had to “grudgingly” admit that the country has well-trained dentists and has a stress on exercise, among other aspects.  Even the Library of Congress in their broadly “anti-communist” report on the DPRK, written in 2008, had to admit this. He said that medical care is provided free of charge, that physical exercise is a major focus, and that there are nationwide medical check ups, especially at routine places like schools, factories, offices, and farms. Furthermore, they added that people receive a lifetime health card, the government has been aggressive attacking of diseases that cause epidemics (they say with spraying of DDT and other chemicals), and a high number of physicians and hospitals per capita, one of the highest in the world.  They add that more than 75% in the medical profession are women, with most hospitals as general hospitals, many clustered around Pyongyang, and no smoking in hospitals. Even with the supposed drawbacks, like shortages in medicines (because of sanctions), claims of variation in medical care, and economic problems weakened medical system , among others, the pages note that there has been a dramatic improvement in life longevity in the country ravaged by famine caused by Western imperial sanctions. Perhaps such “criticisms” shouldn’t be a surprise since most of chapter, which this information is within in, based on declassified CIA report. Even so, it is impressive that the CIA is even admitting the success of socialism in the DPRK and benefiting the Korean people.
Commie Dad’s writing on this topic, within an article about the DPRK’s centrally-planned economy, is worth noting. He notes how UN sanctions prevented a pharmaceutical company “from importing the chemicals it needed for a healthcare project in the DPRK countryside” and that the DPRK “still guarantees universal healthcare to its people,” which the US hasn’t done, a fact even acknowledged by anti-DPRK author Barbara Demick and a CIA report which acknowledges DPRK’s achievements in “free health care, and preventive medicine; and infant mortality and life expectancy rates comparable to the most advanced countries until the recent famine.”  He adds that the remarkable public healthcare system of the DPRK, providing ” unconditional universal coverage for citizens”continues to perform well, citing the words of Dr. Margaret Chan, the WHO’s Director-General, calling the country’s healthcare system “something which most other developing countries would envy,” pointing out that the “DPRK has no lack of doctors and nurses,” further praising their system for its “very elaborate health infrastructure, starting from the central to the provincial to the district level.” This quote about envy is used in the title of this article, which also notes the country’s comprehensive healthcare, saying that authorities recognize malnutrition is a problem but it is less of an issue than in the past, and the quality of their healthcare system.  Of course, the reactionaries are seething at this pronouncement. A Heritage Foundation fellow claimed WHO was “defend[ing] the North Korean government,” citing the horrid Amnesty report and US State Department, along with varied bourgeois media, while American Thinker was shocked at her “praise” of what they called a “totalitarian and rogue nuclear-armed police state.”  The only country that falls into that category is the United States (and its client states in the Mideast, along with Western European capitalist states), not the DPRK. These reactionaries would find friends in the US State Department, which warns US citizens to not go into DPRK hospitals…because then they will learn that the system is excellent? 
While, in the murderous empire, the GOP fights to pass a healthcare bill that would “increase the number of people who are uninsured by 22 million” by 2026 and the Dems fight to keep their insurance-friendly “Obamacare,” the DPRK already has universal healthcare. As I noted in my previous post about the Supreme People’s Assembly (SPA) and democracy within the DPRK, this unicameral legislative body has enacted laws putting in place “perfect and universal free medical care.”  The DPRK not only provides rights and duties of citizens “based on the collectivist principle,” but they have the right to “right to education and free medical care and freedom of scientific, literary and artistic pursuits” along with equal rights for men and women. Furthermore, in January 1947, the DPRK enforced “free medical care for workers, office workers and their dependents” with universal free medical care enforced since January 1953, and complete “universal free medical care” since February 1960, meaning that the state totally bears “the expenses of medical checkups and treatment, bed and board in hospitals, medicines, and even travel costs to and from sanatoria.” This commitment is manifested not only by the type of care the citizens receive but through the establishment of Pyongyang Medical University, the top medical school in the country which was founded in 1948 “when the Department of Medical Science at Kim Il Sung University became an independent university.” 
The achievements of this Korean healthcare system are widely acknowledged. While one Cornell medical student (who talked with “the chair of Pyongyang Medical College’s Department of Neurosurgery for 90 minutes”) grumbled that the free medical system comes with “many costs of personal freedom” (his Western bourgeois concept of freedom) with government permission required, and physicians not more highly paid than others, if we are to believe him on that aspect, did admit the following:
“[The medical students] smiled and very proudly told me that the government sends students to college for free – and that is consistent with the medical system, that it’s also free. Even intensive surgeries do not cost a penny…Everything I saw was very unique. Exploring the city [Pyongyang] was unreal. All buildings were beautiful and big – often with posters of the two great leaders in front, which gave off a little eerie feeling. American media give the idea that North Korea is constantly brewing with missiles, focusing on the unreasonable rulers…but the everyday life of North Koreans, at least in the capital, nearly mirrors ours. It was an incredible privilege to meet North Koreans and hear their sentiments, to physically see the land – and in that I realized that they were my fellow people, that we speak the same language, love our families and are all humans. Understanding is the first key to any peace and compromise.”
The WHO notes that the country has a life expectancy of 67 years, or over 70 years if you are relying on the CIA World Factbook, which is impressive. Other data shows that while 3.7% of population drinks, mostly among men over 15 and not women, 78.9% abstain from drinking, with recorded alcohol consumption is steady over time, not increasing since the 1960s significantly.  Furthermore, while tobacco usage is strong among males, with almost half of males, smoking, smoke-free legislation affecting hospitals, non-university educational facilities, and public transit. There is also strong tobacco cessation support, partial funding of tobacco cessation, warning on tobacco packages, no tobacco vending machines.
This is manifested by the fact that late last month, at the People’s Palace of Culture, the country honored World No Tobacco Day. During that day, as the Pyongyang Times reported, officials of the country’s Public Health Ministry, resident diplomatic missions, and international health organizations, talked about how tobacco is a threat to development.The Vice-Director of the Public Health Ministry, Choe Suk Hyon, was quoted as saying that they made achievements in tobacco control the previous year, saying the following:
“What is important in tobacco control is to conduct large scale educational campaigns to publicize the negative impact of smoking on the health and socio-economic life. And we should strengthen scientific research on smoking cessation products which help quit smoking.”
Others, like the representative of the WHO to the DPRK, praised the Korean females in the country for being at the “vanguard of no-smoking campaign” but still wanted them to help their “fathers, husbands, boyfriends and sons to quit smoking if they are smokers” and noted that there is a “newly-revised tobacco control law of the DPRK” with no-smoking “information activities were conducted at the central and provincial hygienic information halls and medical institutions across the country.” While the US has developed strong anti-smoking measures as well, there is still a formidable tobacco industry in the United States, something the DPRK doesn’t have.
Apart from strong tobacco control, low alcohol consumption, and general healthcare in the country, there are a number of other accomplishments. For one, infant mortality declined from 1990s to present (same with people with tuberculosis), there has been a relatively steady amount in people with HIV/ AIDS (the country is likely an “AIDS free zone” by now), and immunization for DTP3 among children under 1 almost 100%. Furthermore, maternal death rate has also dramatically declined, less stunting of children than on the past, strong antenatal care, 100% of births attended by skilled health personnel, and broad measles immunization. If that isn’t enough, there almost complete treatment for tuberculosis, obesity is not a major cause for death (like in the US) but rather it is raised blood pressure among those in their twenties, and much of the population is using improved water and sanitation, to name a few.  Other WHO reports show that the population receives Vitamin A supplements to counter some deficiencies, and that the under five mortality rate has been dropping rapidly.
In one medical article apart from the others, there is some praise of the DPRK. In an article that is broadly against the country, the medical researchers must admit that “the burden of mortality due to communicable diseases and malnutrition in North Korea is relatively low in terms of both quantity, expressed in the death rate, and quality,” that tuberculosis’s “mortality rates have declined continuously in the past 15 years.” In one article of a “country study” of the DPRK, it is noted that back in 1938-40 life expectancy was only 38 years old, while it was “70.9 years for males and 77.3 years for females” by 1986, with infant mortality declining, a ” substantial increase in the number of hospitals and clinics, hospital beds, physicians, and other health-care personnel since the 1950s,” growing from 285 in 1955 to 2,401 in 1986, with specialized hospitals, “including those devoted to treating tuberculosis, hepatitis, and mental illness, are generally found in large cities,” and preventive medicine a major focus. Adding to this, a public health law was passed in April 1980 saying that the “State regards it as a main duty in its activity to take measures to prevent the people from being afflicted by disease and directs efforts first and foremost to prophylaxis in public health work” while medical examinations are “required twice a year, and complete records are kept at local hospitals” with a high value afforded on “traditional herbal medicine” and physical education an important part of public health with people “encouraged to take part in recreational sports activities such as running, gymnastics, volleyball, ice skating, and traditional Korean games” along with “group gymnastic exercises.”
There are further aspects worth noting. For one, even with the “development of informal health-care practices” in the country since the 1990s, this sector has actually contributed to the “formal socialist health-care system.” In 2007, the DPRK spent 3.02% of its GDP on health expenditures. In 2013, the DPRK spent 38.8% of their budget that year on “health, education, sport, music, art and culture” with an increase of 2.2% for healthcare spending.It is also worth noting that even the World Food Programme must admit that most households aren’t food insecure (see page 33 of this PDF), belaying claims of “famine” in the country.
There have been numerous developments of the DPRK’s socialist healthcare system in recent years. In 2010, with the help of WHO, the country launched a “medical video conference network Tuesday aimed at giving smaller, rural hospitals access to specialists in the capital Pyongyang.”  Three years later, the DPRK developed a “clinical medicine information service system” which contained “details on 12,000 pharmaceuticals and 154,000 kinds of medicines from more than 50 countries” as Voice of Korea, a state media outlet, noted.
There are other aspects worth noting. While the DPRK has requested medical aid from the UN (since they are under harsh sanctions), they have still made strides.  Last year, the Pyongyang University of Science and Technology noted that it was testing a 3D printer for use in medical settings, with likely some progress made. This month ThePyongyang Times reported that a two-storey new people’s hospital opened in Tongsinhung-ri with “over 10 rooms for special treatment and sophisticated homemade medical and experimental apparatuses” and is part of “the telemedicine system whereby it is connected to such central hospitals…[and] linked online to provincial, city and county hospitals.”  It was also noted that using this system, the “latest medical science and technology are disseminated and training courses are given by medical workers at central hospitals,” with increased abilities, with telemedicine,”in raising their abilities as well as in treating patients.” Less than a week ago, Kim Jung Un, the chairman of the Workers’ Party of Korea (WPK), chairman of the DPRK State Affairs Commission and supreme commander of the Korean People’s Army, inspected the newly built Dental Care Supplies Factory, which has a floor space of 12,720 square metres, with the factory able to “turn out annually tens of millions of tubes of toothpaste, mouthwash and a variety of dental care supplies.”  In that visit he noted that “the Party [WPK] and government are taking full responsibility for the people’s lives and health and that such socialist healthcare is one and only in the world,” adding that factories like this are “needed to ensure the people lead a worthwhile life enjoying themselves the benefits of socialist healthcare.”
Like Cuba, which sends doctors abroad, the DPRK also sends doctors abroad for humanitarian reasons. Even those with anti-DPRK beliefs have to admit this. In July of last year, the DPRK’s ambassador, Jang Myong Ho, visited the al-Assad University Hospital in Damascus, affirming the country’s readiness to support and aid Syria’s health sector, hailing the medical services provided by the hospital, saying that Syrian government had a “just health policy and commitment to provide free treatment to all citizens despite the difficult economic conditions under the current crisis.” He also added that this anniversary of 50 years diplomatic and friendly bilateral relations between the DPRK and Syria is “historical and exemplary,” noting that these relations have been “developed and enhanced” over the years.
With all of this, perhaps it is no surprise that the proposed sanctions would have targeted the healthcare system of the DPRK and their socialist economy also, of course. As I noted in my post on these sanctions,
[while] these sanctions show that the imperial monitoring of “the territory, waters, or airspace of North Korea” shall not apply to those vessels or planes which “import food, medicine, or supplies into North Korea,” the fact that there would be monitoring by the US Navy (and Air Force?) is undoubtedly an act of war…Section 104(a), part of an anti-DPRK sanctions law which went into effect last year, mentioned in the above quote as part of the imperial monitoring, shows these efforts are aimed at the DPRK’s socialist, centrally-planned economy
The healthcare system of the DPRK should be celebrated as an achievement of socialism, not something to ridicule. While the bourgeois media focus on the country’s “problems” there is no doubt that they don’t want people to know of these successes. With the ROK having one of the “world’s highest suicide rates, having overtaken that of Japan” and the leading “cause of death is cancer, followed by cerebrovascular and heart disease” even with their “universal health insurance system that is compulsory and covers employees and their relatives (National Health Insurance, NHI),” there are high doctor consulting fees, and “long waiting lines for treatment and high costs.” The DPRK doesn’t have those issues and doesn’t work with the US to streamline their system to help the Western capitalist class. There are many other resources I could have consulted to finish up this article.  As good comrades, we should stand in solidarity with the DPRK against the clear imperialist aggressors. Anyone who doesn’t do so is not only not a real comrade, but they also are not a communist in name or action.
Some say that the country became “revisionist” after 1972. Those issues will be addressed in another post when I look at all countries which are called “revisionist.” Here is not the place for that. Rather, it is better to let people make up their own minds about the DPRK. This can come through reading a number of books, or looking at other resources.  If a war with the DPRK occurs, started by the unhinged fascist, the orange menace, who can be easily swayed, we should be prepared to support it even if all many of those in our host country (especially if you live in the West) support the war with a fervor. Not standing by the DPRK and against war would show the weakness of “the Left” and prove the capitalists had “won,” something that none of us want.
 Samuel Smith, “22-Y-O American Otto Warmbier Dies After Spending 17 Months in North Korean Prison,” Christian Post, June 19, 2017; Stacey Leasca, “Otto Warmbier: A timeline of the American student’s capture and release in North Korea,” Mic.com, June 19, 2017; Shreesha Gosh, “Donald Trump Says Otto Warmbier Death Caused By North Korea’s ‘Brutal Regime’,” International Business Times, June 20, 2017; Josh Lederman and Matthew Pennington, “Efforts of one U.S. official bring Otto Warmbier home,” AP, June 18, 2017; David Choi, “‘No words were spoken’ — Otto Warmbier’s roommate in North Korea describes the day Warmbier was arrested,” Business Insider, June 19, 2017; Andy Sharp, “Student’s Death Puts Trump Back to Square One on North Korea,” Bloomberg News, June 20, 2017; Maggie Fox, “What Killed Otto Warmbier? Maybe an Infection or Blood Clot,” NBC News, June 20, 2017; Patrick Grafton Green, “Who is Otto Warmbier? Why did North Korea imprison him? How did he die? All we know on late American student,” Evening Standard, June 20, 2017; Susan Svrluga and Anna Fifield, “Otto Warmbier dies days after release from North Korean detention,” Washington Post, June 19, 2017; Choe Sang-Hun, “Otto Warmbier’s Death a New Wedge Between U.S. and North Korea,” New York Times, June 20, 2017. Months of diplomacy for this release seemed to fade into the background.
 Fuster Kung, “Death of American detained in North Korea baffles experts,” AP, June 20, 2017, reprinted in the Washington Post; CNN Wire, “John McCain: North Korea ‘murdered’ former detainee Otto Warmbier,” NBC 4, June 20, 2017; Fred Haitt, “Remind me again why we ignore the thousands languishing in North Korea’s concentration camps?,” National Post, June 19, 2017, reprinted from the Washington Post; Christian Caryl, “The North Koreans treated Otto Warmbier like one of their own,” Washington Post, June 19, 2017; Gordon D. Chang, “State-Sanctioned Murder: North Korea Killed Otto Warmbier,” The Daily Beast, June 19, 2017; Danika Fears, “North Korea kills American student,” New York Post, June 19, 2017; Cortney O’Brien, “Rubio Minces No Words: Warmbier Was ‘Murdered’,” TownHall, June 19, 2017; Patrick Maguire, “Otto Warmbier’s death reminds us of North Korea’s brutality,” New Statesman, June 2017; Jonathan Cheng, “North Korea Claims Otto Warmbier Sought Regime Change,” Wall Street Journal, June 18, 2017; Jack Torry and Jessica Wehrman, “Otto Warmbier’s death after release from North Korean detention brings sympathy, anger,” Dayton Daily News, June 19, 2017; CBS News, “S. Korean leader says N. Korea bears “heavy responsibility” for Otto Warmbier’s death,” June 23, 2017.
 Bill Chappell, “Tour Company Used By Otto Warmbier Will Stop Taking Americans To North Korea,” NPR News, June 20, 2017; Andreas Litmer, “Warmbier death: Will people still travel to North Korea?,” BBC News, June 20, 2017; Charlie Chappell, “Otto Warmbier’s Death May Spell the End of American Tourism to North Korea. Sadly, That’s About It,” Time.com, June 22, 2017; Neil Connor, “Otto Warmbier’s travel agency stops taking American tourists to North Korea after ‘risk became too high’,” The Telegraph, June 20, 2017; Adly Choi, “Inside the Sketchy Travel Company That Took Otto Warmbier to North Korea,” Nextshark, June 23, 2017. The father of Warmbier did make an honest perception of the horridness of this company even though it has anti-DPRK diatribes within it: “This Chinese company has slick ads on the internet, claiming no American ever gets detained…They lure Americans. And that’s what happened to my son. He was trying to leave the country and he was taken hostage. They advertise it as the safest tour ever. But they provide fodder for the North Koreans. They took him hostage. And the outcome is self-evident.”
 Tim Schwarz, Will Ripley, and James Griffiths, “Exclusive: North Korea reveals alleged U.S. prisoner to CNN in Pyongyang,” CNN, Jan. 11, 2016; Taehoon Lee, “North Korea detains fourth US citizen,” CNN, May 8, 2017; BBC News, “North Korean university names detained US citizen,” Apr. 24, 2017; Tom Cleary, “Tony Kim aka Kim Sang-Duk: 5 Fast Facts You Need to Know,” Heavy.com, May 1, 2017; Anna Fifield, “North Korea detains American at airport,” Washington Post, Apr. 23, 2017; KCNA, “Relevant Institution of DPRK Detains American Citizen Jin Xue Song,” May 7, 2017; James Pearson, “North Korea detains third U.S. citizen,” Reuters, Apr. 23, 2017. On May 7th, KCNA said “a relevant institution of the DPRK detained American citizen Jin Xue Song [Kim Hak-song] on May 6 under a law of the DPRK on suspicion of his hostile acts against it. He had worked for operation of Pyongyang University of Science and Technology. A relevant institution is now conducting detailed investigation into his crime.” Currently there are FOUR detained foreign nationals in DPRK, if Wikipedia is right.
 Jonathan Allen, “Otto Warmbier’s family declines autopsy for US student released by North Korea,” The Sydney Morning Herald, June 21, 2017; Young DPRK Watchers, “An objective assessment of Warmbier’s fate: Challenging U.S mythologies,” June 20, 2017; Young DPRK Watchers, “Otto Warmbier as a symbol of American Privilege,” June 18, 2017.
 Daily NK, “The dire reality of “universal health care” in North Korea,” June 2, 2015; Barbara Demick, “North Korea’s healthcare is a horror, report says,” Los Angeles Times, July 16, 2010; Caroline Gluck, “N Korea healthcare ‘near collapse’,” BBC News, Nov. 20, 2001; The Week Staff, “North Korea’s ‘horrifying’ health care system,” The Week, July 19, 2010; The Telegraph, “North Korea’s health system ‘on its knees’,” July 15, 2010; Laura Oneale, “North Korea’s Health Dilemma,” June 22, 2013; Freekorea.us, “A guerrilla health care system for North Korea’s poor,” Sept. 28, 2015; Radio Free Asia, “North Korean Health Care ‘Fails’,” July 20, 2010; Sean Alfano, “North Korea’s health care horror, doctors sometimes perform amputations without anesthesia: report,” NY Daily News, July 15, 2010.
 I’m not even going to link this horrible report, just the title page if those who are skeptical want to “prove” that I’m right, which would be utterly obnoxious. If you want to read hideous, disgusting, orientalist propaganda and fill your mind with lies, go right ahead, but you’ll be no comrade of him.
 BBC News, “Aid agencies row over North Korea health care system,” July 16, 2010.
 Josiah Cha, “‘Every patient had malnutrition’ – on a medical mission in North Korea,” The Guardian, Oct. 8, 2015. I think this is the same medical mission.
 See pages 126, 127, 128, 129, 130.
 As CNN (“Red Cross: North Korea medical system near collapse,” Nov. 6, 1997) and hateful “North Korea watchers” (Liberty in North Korea, “SONGBUN | Social Class in a Socialist Paradise,” June 25, 2012) admit, if you read between the lines, capitalism almost caused the DPRK’s healthcare system to collapse in the 1990s.
 The report also acknowledges the achievement in “compassionate care for children in general and war orphans in particular; ‘radical change’ in the position of women; [and] genuinely free housing.”
 Jonathan Lynn, “North Korea has plenty of doctors: WHO,” Reuters, Apr. 30, 2010.
 Brett Schaefer, “United Nations Defends North Korean Health Care System,” The Daily Signal, July 22, 2010; Sierra Rayne, “WHO’s Delusions on North Korea’s Health Care System,” American Thinker, July 24, 2013.
 In their travel guidelines for the DPRK, it almost sounds Orientalist, implying that US hospitals are wonderful, shining, and happy compared to those in the DPRK: “Medical facilities in the DPRK lack resources and electricity. Medical personnel have inadequate or outdated skills. Hospitals in Pyongyang can perform basic examinations and lifesaving measures, but functioning x-ray facilities are not generally available. Avoid surgery. If you have an accident outside Pyongyang, transport back to the capital can be lengthy and without medical assistance.”
 They have also “adopted the Constitution’s principles by passing Socialist Labour Law, Land Law, Law on Public Health, Law on the Nursing and Upbringing of Children, Law on Environmental Protection, the Criminal Law, the Civil Law, the Family Law, laws for the “total elimination of tax in kind and taxation which is the remnant of the outdated society” with no tax system no longer in the DPRK, and a law enacting “universal free education and the 11-year compulsory education.””
 The ROK claims that chemical weapons were developed here, but it undoubtedly a total lie.
 95% of those who drink, drink spirits. There is also strong alcohol consumption by males, more than among females.
 This information also says that strokes are the leading cause of death, with probability of dying highest among men over 70, low in all other categories. It also says that people under age 5 mostly die of prematurity and other causes, that over 60% of population in urban areas, and that life expectancy varies depending on age. It is also worth noting that 16.3% of parliament is composed of women.
 Sangwoon Won, “North Korea launches medical videoconference network with help of WHO,” Associated Press, 2010. Reprinted on http://www.wellness.com/.
 Elizabeth Shim, “North Korea requests medical aid from U.N. agencies,” UPI, July 6, 2015. There are also claims they were trying to learn from China about AIDs.
Recently, I read an article in Worker’s World by an author called Damien or “D. Angelpoulos,” a man who may be a student at a Michigan University. For reasons not yet known, it was deleted (also see here). Regardless, I feel it is only a fair to address his article after writing a two-part series on Dissident Voice about Rojava. The first part, titled “”A Liberated Area in the Middle East”?: Western Imperialism in Rojava” focused on the broad contours of the supposed “state” while the second one, titled the “The Illegal Entity of Rojava and Imperial “Divide and Rule” Tactics” focused on how this entity is illegal and had illegitimate sovereignty under existing law. Each of those pieces will be quoted and summarized below.
Responding to Mr. Angelpoulos’s article
Mr. Angelpoulos has a very different, while informed, perspective than yours truly. He writes that..
For the past six years, the United States, Israel, NATO and the Gulf Cooperation Council have waged an unrelenting proxy war against the sovereign, secular state of Syria. The U.S.-funded Free Syrian Army, called “moderate rebels” in the corporate-owned media, fights openly alongside forces backed by U.S. allies Saudi Arabia and Turkey. These forces, really mercenaries or contras, which include the Islamic State, Jabhat Al-Nusra (al-Qaida in Syria), Jaysh al-Islam and others, are largely constituted of foreign fighters.
While this is undoubtedly true, it is more than just the Free Syrian Army or FSA. As I noted in “The Illegal Entity of Rojava and Imperial “Divide and Rule” Tactics,” herein called “The Illegal Entity of Rojava” there is a new “rebel” group in town: the Free Idlib Army or the FIA, a part of the FSA:
…the Free Idlib Army (FIA), [is] a division of the FSA which would theoretically fight “jihadist groups and pro-government forces in [the] northwestern Idlib province” even as it faces likely targeting from such “al-Qaida-linked factions,” even though it has coordinated with them before. The FIA entity, consisting of 30,000 to 35,000 people, is undoubtedly, as one analyst put it, “100 percent an American project,” with weaponry, financial aid, and more, funneled through Müşterek Operasyon Merkezi (MOM), an operations center based in Turkey, operated by the CIA with the supervision of the Turks.
I do not know why Mr. Angelpoulos did not mention this in his article. He almost seems to play the clickbait tab, saying that the “anti-imperialist left” of which he does not define is missing out on “one front in this proxy war” omitting it from their analyses of the situation:
Since last August , the U.S. has been engaged in Operation Euphrates Shield in northern Syria, claiming this is an attempt to “liberate” Raqqa, the proclaimed capital of the Islamic State…The U.S. has aided the Turkish-led operation in an alliance with the Syrian Democratic Forces (SDF).
For one, this is confusing way of wording it, since Operation Euphrates Shield is actually a name for the Turkish military invasion of the sovereign Syrian state, not a US-led operation. However, articles from the “Turkish military intervention in Syria” Wikipedia page, only a good starting point on this subject, not a good source in general, indicate that the US has provided air support for Turkish military operations (and in general), but seemed to halt such support in November of last year. Furthermore, there are reports that the operation has “ended” which he also doesn’t say.
The SDF’s largest fighting force is the YPG…The YPG is allied with the Democratic Union Party (PYD), and both are allied with the Kurdish Worker’s Party (PKK). The PKK has been engaged in a decades-long fight for self-determination of the Kurdish region inside Turkish boundaries against the brutally oppressive Turkish state.
This is partially deceptive. Although I admit that I do not know everything about this conflict, I think it is worth pointing out that while the PKK has been involved in a decades-long fight within Turkish in which they have been brutally attacked by the Turkish state, they dropped their demand for an independent Kurdistan when Abdullah Öcalan, the “Wizard-of-Oz” of Rojava, was arrested. Furthermore, lest us forget, as I noted in “”A Liberated Area in the Middle East”?: Western Imperialism in Rojava,” called “A Liberated Area in the Middle East” in the rest of this article, the YPG and SDF were helped by US airpower in their efforts to seize control of about 26,000 sq km of Syria, including a 250 mile “stretch of territory along the Turkish border,” which basically constitutes Rojava.
In a sign of the contradictions inherent in U.S. imperialist policy toward Syria, on April 25 Turkish planes attacked units of the YPG in northern Syria, killing as many as 70 fighters. While U.S. diplomats said they raised concerns with NATO-ally Turkey regarding this strike, nothing concrete was done to stop future Turkish attacks against Kurdish fighters. (Reuters, April 25) This is one example in Washington’s long history of apparently backing one oppressed people and then turning on them.
You could call this an imperialist contradiction. However, but I would also say it fits with the imperial divide-and-rule tactics to break up the Syrian Arab Republic and nearby “hostile” states so they can ruled effectively to benefit Western capitalists. So, in many senses it isn’t as much as a contradiction as you might think, since the Turks AND and these Kurdish fighters are assisting Western imperialist objectives.
Many progressive people see the YPG, which is mostly made up of Kurdish fighters but includes other ethnic minorities as well as Western “foreign volunteers,” as representing the just struggle for Kurdish national liberation. Organized along democratic principles without a vertical chain of command, the forces of the YPG and their movement in northern Syria claim to model their “non-state” on anarchist, eco-socialist principles. The YPJ, the Women’s Protection Units, provide an active leadership role for women in their struggle.
I think that “progressive people” who see the YPG as representing a “just struggle for Kurdish liberation” and as organized “along democratic principles” is typical of the Western and some across the international left. However, as I noted in “The Illegal Entity of Rojava” the “state” itself is ILLEGAL. Not only does its creation clearly violate the Syrian Constitution, tearing at the national fabric of unity, but it violates the UN Charter. Hence, it is an illegal entity with illegitimate sovereignty. As I said throughout my series on this topic, Rojava would not exist if it was not for intervention of Western capitalist powers.
The Kurds are a historically oppressed nation of 30 million to 35 million people. They are the world’s largest nation without a state. Most live in the contiguous, underdeveloped, mountainous region spanning four countries and speak their own language. About 14.5 million to 16 million Kurds live in Turkey, 6 million in Iran and 5 million to 6 million in Iraq. The 1.5 million to 2 million Kurds in Syria are the smallest grouping of this nation.
The estimates of how many Kurds there are worldwide vary. The Kurdish Project, a rabidly pro-Kurd website, claims there are 30 million within the ethnic community whereas the Encyclopedia Britannica says it could be as low as 25 million and Cultural Survival says it is 18 million. So, for him to say that they are the world’s largest group of people who is stateless seems questionable if best. This puts his other claims of population figures into question. As I noted in “A Liberated Area in the Middle East,” some have said that there are 4.6 million people within the illegal entity of Rojava. I am aware that the UN Charter talks about self-determination and that the principle, as stated in the International Covenant on Civil and Political Rights and International Covenant on Economic, Social and Cultural Rights is that all peoples “have the right of self-determination” and the ability to “freely determine their political status and freely pursue their economic, social and cultural development.” Some would say that Rojava falls under their requirements, which could be interpreted in an anti-imperialist manner. However, I would argue that just because people have that right, which the good “Kurds” have shown they have exercised, does NOT mean they have to use that right. In this case, the right should be waived and not enforced as that would mean, ultimately, victory for the sneering imperialists. Furthermore, it is worth noting that “self-determination is limited by conditions on territorial integrity” as an anti-Soviet bourgeois scholar even admitted (also see here).
Mr. Angelpoulos goes on to say that
During the Kurdish people’s fight for liberation from Turkey, Washington has supplied arms, logistical and satellite assistance, and political support for the Turkish ruling classes against the PKK, which the U.S. labels as “terrorist.” Yet in Syria, Washington has a cynical, opportunistic alliance with the YPG, using those forces to accomplish its aims of destroying the Syrian state. At times, the Syrian Democratic Forces/YPG have coordinated with the Syrian Arab Army in the fight against IS and other mercenary armies. However, SDF/YPG now operate in coordination with the U.S. military. Despite the SDF/YPG’s progressive principles and organizational structure, the Pentagon’s aim is to have it function as an effective proxy for the U.S. geopolitical goal of dismantling the Syrian state.
There is no doubt that the US has allied with the Turks to suppress the Kurds in the past. I think he is right that the YPG, along with other “good” (by Western standards) Kurds, unlike the “bad” (by Western standards) pro-Syrian government Kurds, as I note in “The Illegal Entity of Rojava” is serving as an US proxy force. However, I think he is giving the SDF and YPG too much credit.
It is not obvious what aggression the U.S. plans next for Syria after its deadly April 6 strike on the Sharyat airfield and the May 18 bombing of a Syrian government convoy. If Washington significantly steps up direct U.S. intervention, it will expect cooperation from the SDF in providing ground forces. The Pentagon has already been able to build two air bases in northeastern Syria in the past few months.
It is a good point that U.S. plans for Syria after the April 6 act of aggression and imperial show of force, are not clear. However, as I see it, that attack was a turning point. It meant that US foreign policy was basically being handed over to the Pentagon carte blanche, without restriction. Instead of colluding with the imperialists like Obama, the orange menace seems to be willing to let them do whatever they want.
Since last year, the U.S. has been sending special forces troops to northern Syria. As Syrian President Bashar al-Assad has stated since the U.S. sent several hundred more ground troops to Syria in the beginning of March, “All foreign troops coming to Syria without our invitation … are invaders.” Assad, who is constantly demonized in the U.S. corporate media, is the democratically elected leader of the people of Syria.
On this count, Mr. Angelpoulos is right. As I said in the opening of “A Liberated Area in the Middle East” currently over 17.1 million living in the socially democratic and secular Syrian Arab Republic which is “ravaged by overt and covert imperialist machinations” the government led by the duly elected National Progressive Front (NPF) with its majority in the Syrian’s People’s Council, the Syria’s parliament, reaffirmed in April 2016 elections by the Syrian people. It is recently that the orange menace dealt such Syrians “a blow” by directly supporting the “good” Kurds.
The YPG has been bolstered not only by U.S. special forces but also by foreign volunteers including people from the U.S., Canada, Britain and other countries. Among them is Brace Belden, who had a Rolling Stone magazine centerfold feature on his role and inspired an upcoming Hollywood film starring Jake Gyllenhaal as the “punk florist-turned-revolutionary.” Another volunteer is Gill Rosenberg, a Canadian-Israeli woman and former soldier in the Israeli Defense Forces, and the first foreign volunteer in the Women’s Protection Units. These individuals violate Syrian sovereignty and package the U.S. invasion of Syria as a progressive, “socialist” struggle against Islamic state fascism.
This is undoubtedly true. In “A Liberated Area of the Middle East” I noted how that fact that the YPG were US proxy forces dismayed “two deluded Marxists who thought they were fighting for an “egalitarian utopia”.” If you were going to fight at all in Syria, why not fight on behalf of the Syrian state. To fight on behalf of the YPG and the “good” Kurds is a violent act aimed at the Syrian proletariat and makes those that engage in such acts clear and blatant class traitors. There is no question about this. Such people undoubtedly violate Syrian sovereignty as well, there is no question.
The Rand Corporation think tank has drawn up various “peace plans” throughout the war, detailing the U.S. and its allies’ latest plans for the partition of Syria. The most recent, dated this year, projects large swathes of Kurdish-administered territory extending about halfway to Raqqa in the south and almost to Manbij in the west, as well as a corner encompassing Azaz in northwestern Syria. Buffering these zones are “proposed international administration” zones, code words for NATO occupation and Turkish-controlled areas. Notably, these “Kurdish zones” in northeastern Syria encompass much of the country’s greatest natural wealth, including its largest oil reserves.
I would not be surprised by the fact that Rand would engage in such politicking and call for the break-up of the country. After some searching, I found the report (I think) referenced here, and is one of RAND’s “scenarios” on what could happen:
In Syria, a peace process has resulted in recognized “zones of control” divided among the Democratic Union Party (PYD), the regime, and the opposition…After the zones are announced, a wave of internal displacement further consolidates Kurdish populations in the PYD zone of control; minorities including ‘Alawis, Christians, and Druze in the regime zone of control; and Sunni Arabs in the opposition zone of control. Mixed towns and border areas where the zones abut are the sites of particular ethnosectarian bloodletting. Even in microstates too small to partition, Sunni and Shi‘a self-segregate by neighborhood, with Manama and Kuwait City, particularly, divided between heavily Sunni and heavily Shi‘a neighborhoods…On the one hand, less interaction between sects decreases the daily incidence of conflict. On the other hand, the segregation of communities deepens prejudices, foreshadowing a brewing conflict
Hence, this does not seem to be what they are advocating, but it is a proposal they have under advisement to say the least. Another report actually seems to advocate intervention in the region, showing that the “good” Kurds can (and should stay) allies for the murderous empire:
…Located almost entirely in the north of the country, Syrian Kurds have a longstanding history of opposition to the Assad regime…Syrian Kurds are pressing forward against IS with U.S. military support, and their surging confidence led them to claim an independent state in the northwest…the most effective Kurdish forces engaged with IS…[are more] effective at offensive operations and, ostensibly, more useful for postconflict stability…the extreme violence of the Syrian war has made reconciliation with al-Assad all but impossible…this option seeks to protect Sunni, Kurdish, and other non-Alawi Syrians; create safe spaces for the return of refugees; and establish alternative governance in non-Alawi areas. Military force, including ground forces, may be used to expel GoS military forces from southern Syria and to expel IS from urban area. All military activities will focus on the reduction of the IS threat and the creation of safe zones for Syrian civilians. In the medium term, the United States and the coalition will invest in repatriation and reconstruction activities within these safe zones, focusing on the eventual development of legitimate local and regional governance. These efforts will be leverage to press Russia to negotiate and help remove Bashar al-Assad from power, while retaining Russian and many Iranian equities in Syria…To defeat IS and prevent its return, the United States will have to help mitigate or resolve all the major issues currently destabilizing Iraq. This means that the United States will have to remain heavily engaged in Iraq for many years, perhaps decades, just as it has remained engaged in Korea after the mid-20th century Korean War and in Kosovo more than two decades after U.S.-led coalition intervention there…this plan would…[include] a national program to recognize the bravery of Shi’a, Sunni, and Kurdish militia fighters… the incorporation of Kurdish paramilitary units into the ISF [Iraqi Security Force]…As Iraq stabilizes, it will become far more attractive to regional states as a safe investment for both private and capital wealth funds…the United States could ignore the civil war and focus on the tactical defeat of IS, leveraging Kurdish; Arab; and, if necessary, American and coalition military forces to expel the group from Raqqa and render it incapable of international terror attacks…All efforts should be made to keep the Kurds within a legitimate Syrian state, at least until Syria is fully stabilized…Ideally, Turkey will be a signatory to the Syria agreement and will accept the incorporation of YPG and other groups into the Syrian armed services in exchange for reduced Kurdish independence in the north
Not only does this raise the idea of creating zones for certain ethnicities so they can be easily controlled by the West within Syria, but it would mean, if implemented, a stronger military presence in Iraq (and in Syria undoubtedly), accompanying the overthrow of the duly elected Syrian government with the installation of a “friendly” government. Then after all of that, the US would use the Kurds as imperialist enforcers! Additionally, as a result, the US could easily accept the creation of a Kurdish state by this logic, as the above quote makes clear. This is a terrifying prospect because such a state and these machinations would lead to more chaos and destruction in the Mideast.
If the U.S. aids the SDF to annex northeastern Syria, this will not lead to any meaningful form of Kurdish independence. Rather, it will mean the Kurdish forces will be subordinate to and will collaborate with the U.S., much as the Kurdish regime does inside Iraq. Meanwhile, the U.S. will destroy what remains of Syria and purge any progressive forces in the Kurdish movement.
While I could see this as a possibility, based on the RAND report quoted above, a Kurdish state could be created, but it would be subservient to US imperialism. If what he says occurred, there is no doubt that Syria would be destroyed and any progressives in the Kurdish movement could be purged, although the latter may not matter as long as such progressives are willing to bow to their new masters in Washington. More worrying is the fact that the orange menace seems to be taking DIRECTLY out of the RAND playbook by sending arms and equipment to the “good” Syrians:
Washington has found an effective partner in the mixed Kurdish and Sunni Arab Syrian Defence Forces (SDF), which is dominated by a Syrian Kurdish faction closely linked to a violent separatist movement in Turkey in conflict with the Turkish state. This force has isolated Raqqa and is poised for an assault on the city, but lacks the weaponry that may be necessary for success. Turkey is strongly opposed to any further extension of Kurdish control within Syria and equally opposed to any American effort to arm the SDF. Washington must therefore choose whether to ignore Turkish objections and arm the SDF, seek direct Turkish army participation in the assault as a substitute, or add some American units to the assault force. Waiting for the Turkish army and its Syrian allies to arrive will require postponing the operation several months, with an uncertain end result. Arming the Kurdish‑dominated SDF and introducing additional American forces into Syria,beyond the special operations troops already there, may be the fastest and surest way of retaking Raqqa and other Islamic State territory…Employing Kurdish led forces to liberate Raqqa requires the United States to convincingly assure Turkey that Kurds will not occupy this region once it has been cleared of the Islamic State. This will in turn require some clear understanding between Washington and the Syrian Kurdish authorities. It also requires the availability of some alternative hold force. Once Raqqa and the surrounding region have been cleared, the United States will need to help that hold force resist attacks from residual Islamic State fighters, other violent extremist groups, and the regime…We suggest Washington should offer to place Raqqa, once liberated, under some form of international administration
Once again, these Kurds would be serving Western imperialism, and Raqqa would be in the hand of gleeful imperialists. There is no doubt about that.
At this point, Washington sees the claims to a separate Kurdish region based out of northern Syria as fitting its goal of dividing Syria. With the Syrian state under siege, the attempt to create a Kurdish “autonomous” zone under U.S. guidance is in direct contradiction to the preservation of Syrian sovereignty in defense against imperialism. The U.S. has made this abundantly clear, saying that it plans to station its forces in Syria even once IS has been eliminated.
He is right about that. Creating a Kurdish region that is “autonomous” would clearly violate Syrian sovereignty. But it also would serve the interests of imperialist destruction. Hence, it could be a precursor to further US presence in the county.
Moreover, all of these events obscure the fact that the Syrian government and Kurdish groups have negotiated greater autonomy for the latter on their own terms before. If there is to be any change in the relationship between the Syrian state and its Kurdish inhabitants, it is clear that this change cannot be imposed by the imperialist powers. The U.S., NATO and their allies should have no say in this history.
In this case, I think he is exaggerating the relations between the “good” Kurds and Syrian government. Such relations seem to include possibly partial recognition, but also have been in question since the Syrian government may see such groups as imperial proxies. They likely prefer the “bad” Kurds better, those groups that want to work with the Syrian government, not against it. I definitely agree with the sentiment that there should be non-interference in Syria, which means no meddling by the US imperialists.
The imperialists in the U.S. and elsewhere have planned a grim end for Syria: the destruction of the sovereign secular state in favor of Balkanized ethnic enclaves in the manner of Iraq, Libya, Yugoslavia and any other state that has defied destruction and imperialist plundering since the fall of the Soviet Union. This includes the current aggression against Syria, Venezuela and the Democratic People’s Republic of Korea.
I understand his viewpoint here, but I would not say that Iraq, Libya, and Yugoslavia are Balkanized ethnic enclaves. In fact, the US imperialists failed in that endeavor in Iraq, and likely in Libya which is in the midst of the bloody civil war, from what I can tell. However, it is true that this measure did happen in Yugoslavia, a place where the most of the inhabitants of this former system of federalism “seem willing to share their societies with ethnic and religious groups different from their own” with a few exceptions. Hence, in that case, US imperialism did not succeed either. But, undoubtedly this idea is carried over to Venezuela (which the orange menace wants to “fix,” whatever that means) and the DPRK as well, which is troubling and should be stopped at all costs.
There can be no genuine liberation for any peoples — Arab, Kurdish or otherwise — until imperialism is defeated in the region and the right of self-determination is fully realized and respected. Anti-war and other activists in the U.S. and NATO states must stand in full solidarity with the right of all nations to develop their collective livelihood, culture and economy without interference from imperialists. Hands off Syria! All mercenaries out of Syria! Uphold self-determination!
Again, he is correct. Defeating imperialism in the Middle East is needed for genuine liberation of any people to occur. As I noted in a footnote of “The Illegal Entity of Rojava,” if circumstances were different, with the “good” Kurds asking “for direct support from [capitalist] Russia, [revisionist] China, and the Syrian government, instead going directly to grinning Western imperialists, then I would be inclined to engage in international solidarity with them.” I still stand by that claim. I would add Cuba, Iran, Belarus and Zimbabwe (which is facing its threats of violence against the elected government coming from the US-backed opposition) to the list of nations under attack as well, along with others that could easily be added to the list.
“The action of U.S. warplanes bombing a Syrian government military convoy near the town of al-Tanf on May 18 marks a sharp escalation of the U.S. campaign to overthrow the elected Syrian government and to dismember the country. It must be protested by all who oppose U.S. imperialism’s aggression. With bloody irony, the Pentagon claimed it attacked the Syrian government convoy because the Syrian trucks had entered “an established ‘de-confliction zone’.”The convoy had moved within 18 miles of a U.S. military base…The Pentagon set up this base without permission by the Syrian government…The Russian government called the U.S. attack a breach of Syrian sovereignty. The air attack took place as President Donald Trump left the U.S. to visit Saudi Arabia…The U.S. bombing also comes just after an agreement creating “de-escalation” zones in Syria was signed by Russia, Iran, Turkey, Syria and non-al-Qaida groups that operate in Syria…The U.S. bombing was clearly designed to torpedo this agreement. Its goal is to re-enforce U.S.-defined “safe zones”…partition Syria and overturn the Bashar al-Assad government.”- Workers World Party, May 22.
While some telling the Kurds what they should focus on, Lieutenant General Vincent Stewart, head of the DIA, is declaring that “Kurdish independence is on a trajectory where it is probably not if but when. And it will complicate the situation unless there’s an agreement in Baghdad,” showing that the imperialists are accepting the “inevitable.” Furthermore, are the stories about how the US-Turkey relationship could be permanently damaged if the “good” Kurds stay in Raqqa while the US gives the “good” Kurds armored vehicles, arms, “machinery, equipment, supplies” along with, as NPR even admitting, in their pro-military manner: “more American troops to head into Syria – maybe a couple of hundred” who are trainers along with “maintenance people to help with these armored vehicles” which would be there along with “some American troops close to the front lines in Syria, special operations forces like Green Berets and Navy SEALs, helping these local forces.”
Hence, the destruction of Syria will continue full force. I stand by what I said at the end “The illegal entity” about possible next steps for everyone reading the article:
…the next steps forward are up to everyone out there reading this and…the international “left[,]” which needs to get its act together with a strong message of international solidarity with governments (and peoples, but not the “good” Kurds) under attack, not division on countries such as Syria.
Hence, there needs to be a united front. After all, the orange menace is unpredictable in many ways, which some may say is positive but actually bodes badly in trying to counter US imperialism as it is hard to predict what will happen next. This reality of the orange menace was noted in a fawning Time magazine cover story. This piece said that the orange menace is not only tuning out “bad news about himself” but he “comes to office with no well-formed ideology,” which sounds a bit like Obama and the “blank screen.” The article further claims that he has “an evolving understanding of history and government” which is clear from his comments about Andrew Jackson ending the Civil War, and uses “his business acumen to help is more fervent supporters” while he is “extremely confident in his own judgment.” The article also notes that the orange menace has a social media director, Dan Scavino, formerly the general manager of the orange menace’s Golf Club in Briarcliff Manor, New York, and that his “willingness to fight is unabated and unfiltered.”
Beyond that, the recent visit to Saudi Arabia seems to indicate that the US has its sights set on the Islamic Republic of Iran. As the Parliament Speaker of Iran, Ali Larijani, argued “it was both interesting and unbelievable to hear that the US President clearly announced the volume of cash he had received in order to make the visit” which seems to be true since he was not only there for US imperialism but to benefit his cronies (also see here) a sort of “foreign triumph” as he faces the never-ending “Russia conspiracy” the Democrats are using to push him out of office, to unseat him, to overthrow him. I say this even as I dislike the orange menace very much and feel he is an utter monster. Still, I don’t believe the claims of a such a conspiracy in the slightest. It is all a smokescreen to me even if questions about his stability in the future. Focusing on such a conspiracy distracts from the damage the orange menace and his loyal minions are doing to public lands, education, public assistance, and worldwide imperial aggression of course, while supporting increased police brutality at home. As for the journey to Saudi Arabia, it is part of a plan to create an “Arab NATO” which is an idea that threatens the region, which would cause increased instability since the Saudis sponsor many of the Islamic reactionary groups within the region. Clearly, this an anti-Iran move, anger at their measures to mitigate US imperialism.
The looming threat of war against Iran seems to be occurring at the same time the Syrian Arab Army (SAA) seems to be winning on the battlefield, implying that Washington wants to stop such successes. As Al-Jaafari put it, their goal is to combat terrorism, but “state terrorism is being practiced against Syria” with violations of international humanitarian law. I could go on, but the reality is that the Russian and Syrian government forces are the only ones earnestly fighting terrorists. The US and their international coalition which killed 255 civilians last month as the worthless piece of junk, the Syrian Observatory for “Human Rights” (SOHR) which is an imperialist, anti-Syrian government outlet, claimed. The Syrian government is even moving its planes back to the airfield the US bombed in April, showing that the US show of force was worthless and pathetic. At the same time, the Russians seem to be willing to weaken the Syrian state and benefit the “good” Kurds possibly because they have a capitalist class as well and see something positive in the “good” Kurds. This is happening at the same time that the US slaps more sanctions on the Syrian government and by extension the Syrian people as a whole.
The Syrian government (and people) will continue to be in a precarious situation until the end of the conflict and withdrawal of Western imperialism from the region. The best we can do is pledge solidarity with those fighting the mercenaries of imperial conquest, not only Daesh but the “rebel” forces and “good” Kurds, and all of those standing against global capitalism, even with our respective critiques.