This was originally posted on CounterCurrents and has been re-posted here. A worthy article on this McMaster which I did not include is here.
On February 20, President Trump appointed Lt. General Herbert Raymond “H.R.” McMaster to serve as the next National Security Advisor. The corporate media, along with numerous Congressional Republicans, praised the decision, calling McMaster a “soldier-scholar and creative thinker” (AP), a “straight-talking, military strategist” (BBC), a “military strategist” (New York Times), “…smart, intense and fiercely outspoken” (Washington Post), and a military strategist (The Hill). Other media declared that he engaged in independent thinking (ABC News), was a “huge innovator” (Boston Herald), was a military intellectual (NPR), was a “warrior scholar” (Politico), not a “yes man” (Bloomberg), was the “smartest and most capable officer of his generation” (CNN), and an intellectual who could “get through” to Trump (Slate). Years earlier, this same media, followed by liberal outlets, would praise McMaster as a “creative strategist” (Slate), “pre-eminent warrior-thinker” (Time) and of Time’s 100 most influential people in 2014 as a person to lead the US’s “future force” in wars. While this surface analysis is to be expected, it doesn’t say who McMaster is, or even if his appointment is meant to appease Russophobes, but puts him up on a pedestal to be admired.
McMaster is a man with wide-ranging military experience, meaning that he has been deeply involved in Mideast wars since the 1990s. He was a fellow of the Hoover Institution (2002-2003), a neoconservative “public policy research center” closely aligned with other such foundations like the defunct Project for a New American Century. On his profile, it described how he commanded troops in the US and Germany, served at the National Training Center, along with in the “first” Iraq War (1990) and “Second” Iraq War (2003), along with gaining numerous medals, holds a PhD in American History, was formerly part of the elite Council on Foreign Relations, and currently serves as part of the Cold War establishment think tank, the International Institute for Strategic Studies.
During the recent phase of the 20-year Iraq War (1991-2011), before it started up again later in Obama’s term, he was one of the top advisers on fighting the Iraqi insurgency, a person elaborated for “successfully” crushing the resistance in Tal Afar in 2005, declaring “body counts are completely irrelevant” in order to achieve “victory.” Later, in 2007, he was part of an “elite team of officers advising US commander General David Petraeus in Baghdad.”
The words and positions of McMaster are worth noting, as he will be dictating the imperial policy of the United States. In his 1997 book, Dereliction of Duty, praised by the complaint media across the board, he declares that the Joint Chiefs of Staff in the 1960s did not give “unvarnished military advice to President Lyndon B. Johnson and Secretary of Defense Robert McNamara” as they went into the Vietnam War, but even in his “comprehensive, balanced and relentless exploration of the specific role of the Joint Chiefs of Staff” as the New York Times puts it, he “displays some of the same ethnocentrism, the same assumption of American omnipotence,” that he criticizes the Chiefs for, meaning that he leaves out, of course, “ideas, plans and actions of the Vietnamese.” Not surprisingly, this “thoughtful” book was recommended across the Pentagon.
In later years, while McMaster slammed the idea of “easy war” and that military leaders should end the idea that “high-tech weapons and a “minimalist” commitment of forces can solve conflicts.” What this implies is that he favors heavier conflict, in terms of engaging in more bombing. In a 2002 paper he made the same claims, saying that he should not assume that the US will have “information superiority and dominant battlespace knowledge” over the enemy, that high-tech gadgets should still be emphasized, even if they can’t win wars, and that objectives of any war should be well-defined. In the same paper, he shows his Cold Warrior thinking by declaring that the years of 1989 to 1991 watershed in US “national security policy” with events removing the US from Cold War, with welcome changes once war was over but also uncertainty with the end of, as he puts it predictably, the “Soviet Empire.”
In 2012, the Wall Street Journal released an interview with “warrior-scholar” McMaster, in which he declared his allegiance to the imperial war in Afghanistan. He says that the US needs to consolidate their “gains” in the war, while admitting how much the psychological and political dimensions of warfare fascinate him. He also is clearly a major advocate of the counterinsurgency strategy used in Iraq and Afghanistan, while saying there is deep corruption in Afghanistan, praising the Strategic Partnership Agreement (which continues the US imperial occupation there until 2024), praises efforts by “small teams of Special Forces” and is angered by Afghan media which are “wholly captured and run, or owned by hostile organizations or entities.”
McMaster, with his military institutionalist mindset, clearly forgets that the war in Afghanistan is a losing proposition. In 2012, Rolling Stone released an 84 page report by Lt. Colonel Daniel Davis, a long time US Army veteran, which declared that “senior ranking US military leaders” had distorted the truth about the conditions on the ground in Afghanistan, damaging US credibility and pursuing a strategy which is an “abysmal failure,” with rising violence. Additionally, McMaster’s characterization of the Taliban as a “criminal organization” that engages in “mass murder of innocent people, and…[is] the largest narcotics-trafficking organization in the world…murderous, nihilistic, irreligious people,” could mostly be applied to the US war machine itself.
With these beliefs, it is worrisome that McMaster has Trump’s ear. He almost sounds like Trump when he declared that “we will defeat” today’s “enemies” (“the terrorists”), notes a “humanitarian catastrophe of colossal scale” in the Mideast, and worries about the “warrior ethos” being under threat. McMaster’s appointment shows that Trump is dedicated to the use of Special Ops (“legendary warriors”) across the world, that the Afghan war will continue, and that drone strikes will continue unabated, all signs that the US military will expand its tentacles of terror across this blue planet.
While the corporate media in the United States focuses on Trump’s right-wing declarations, they completely ignored a recent conference in the Islamic Republic of Iran in support of the Palestinian struggle against the murderous Zionist state of Israel. While white propaganda outlets like Voice of America and Radio Free Europe/Radio Liberty, right-wing outlets like Breitbart, and pro-Israel media organizations condemned the conference outright. The reality was very different.
The conference in Tehran was the 6th International Conference in Support of the Palestinian Intifada (Uprising). The conference, promoted in the Iranian Parliament earlier this month, tried to not only counter Israel’s schemes, but to show “Iran’s unyielding back-up for the oppressed Palestinian people and the legitimate Palestinian cause.” Delegations from 80 countries, over hundreds of participants, with estimates of 500–700 people, coming from parliaments, such as 20 high-ranking parliamentary groupings, academia, youth and NGOs and resistance forces” were scheduled to attend the conference, organized by Amir-Abdollahian, the secretary general. Among the attendees was Brazilian journalist Pepe Escobar, who said that he was “one of several hundred foreign guests, including a small group of foreign journalists, guests of the Majlis (Parliament) for an annual conference on the Palestine issue.”
This conference was, as Iranian media put it, a move to “express solidarity with the Palestinian people,” and counter the murderous Zionist state of Israel by asserting “the just cause of Palestine.” It comes at a time that there is growing US support for the Zionist state and hostility toward Iran. Assistant Speaker of the Iranian parliament Hossein Amir Abdollahian, while denying that Iran exploits the Palestinian cause, described how the two day conference, lasting from February 21 to 22, included four committees. As decided by detailed discussions of the Islamic Consultative Assembly, Iran’s legislative body, the first committee would discuss the role parliaments can play in supporting Palestine, the second would discuss how NGOs and non-profits can support Palestine, the third would be a legal committee examining human rights abuses in Palestine and resisting Israeli settlements, and the fourth is for Palestinian factions.
On February 21, the two-day conference, with the theme of “Everyone Together in Support of Palestine,” opened at the Islamic Republic of Iran Broadcasting (IRIB)’s International Conference Center, a common meeting place for huge conferences in Tehran. It began with a call to Islamic prayer and the speaker of the Iranian Parliament, Majlis, Ali Larijani, who was set to preside over the conference proceedings, briefly addressing the conference and mentioning the country’s Constitution. Before moving on, it is worth noting a number of aspects of the current constitution of Iran. Article 152 declares that Iran’s foreign policy is to preserve its independence, territorial integrity, defend the rights of Muslims, non-align with “hegemonist superpowers,” maintain peaceful relations with “non-belligerent States,” and reject all forms of domination. The following articles add that any agreement resulting in “foreign control over the natural resources, economy, army, or culture of the country” will be rejected (Article 153), that Iran rejects “all forms of interference in the internal affairs of other nations” (Article 154), and that Iran may “grant political asylum to those who seek it” unless they are deemed as “traitors and saboteurs” by Iran’s laws (Article 155).
After Larijani’s speech, Supreme Leader of the Islamic Revolution, and Ayatollah, Ali Khamenei, addressed the conference, paying tribute to the “memorial of martyrs of Palestinian Intifada” when he arrived. In his speech, broadcast live on Iran’s state television, he said that “the issue of Palestine can and should be the pivot of unity for all Islamic countries,” said that the “cancerous tumor” of Israel “has been developing in several phases until it turned into the current disaster,” adding that as long as Palestine’s name and memory are preserved “it will be impossible for the Israeli regime to strengthen its foundations.” He added that Israel’s creation has been a “plot hatched by extra-regional powers,” allowing the “real being” of Palestine to be replaced by a “fake being” of Palestine, then calling for supporting Palestinian resistance no matter what.
Khamenei makes a valid point because the “usurping Zionist entity in Palestine” has been oppressing “the indigenous Palestinians and Arabs” and their homeland for many years since Zionism fundamentally is a “racist, violent, colonial, and illegitimate project. The United Nations General Assembly recognized this in November 1975 when Resolution 3379 was passed. This resolution declared that there was an “unholy alliance between South African racism and Zionism,” that Zionism was a “racist and imperialist ideology,” and that Zionism is, simply, “a form of racism and racial discrimination.” Of course, this resolution was sponsored by UN members ranging from Cuba and Libya to Morocco, and while it was supported by the Soviet Union, Mexico, Nigeria, Turkey, and others, it was opposed by Israel, the United States, the United Kingdom, and other Western or Western-friendly nations. Sadly, on December 16, 1991, ten days before the dissolution of the Soviet Union, the same Assembly voted to rescind Resolution 3379, with one sentence. This was because Israel had demanded Resolution 3379’s removal as a condition for their participation in another one of the worthless peace conferences, in this case the Madrid Peace Conference.
Back to the speech, Khamenei went farther than condemning the Zionist Israel and solidarity with Palestinians. At the beginning, he reminded the audience that February 21 is the “martyrdom anniversary of Malcolm X, an American Muslim leader” and requested for all attendees to “recite Sura Fatiha and Sura Tawhid for the soul of this martyr.” Before going on, this is significant because it means that Khamenei is honoring a Black nationalist leader who challenged the white racial-capitalist order for which he was gunned down for by Nation of Islam (NOI) assassins, possibly with the help of local or national law enforcement. He goes on say that Palestine has a “sorrowful story” because of its oppression, that while there has been “cruel occupation of that region,” with many millions becoming homeless, there has been “courageous resistance” by Palestinians. Adding to this, he noted that Mideastern countries have often supported the Palestinian people but that there have been “existing crises in several Islamic countries” which have undermined support for Palestine. These countries include Saudi Arabia, Jordan, Egypt, and other “friendly” Arab countries, with alliances currently being encouraged under the Trump Administration to “counter” Iran.
Khamenei fingers on the “Zionist regime” as working to undermine such Arab unity in favor of Palestine. As an extension of this, he says that the Zionist Israel should be challenged daily by resisting the idea that the “issue of Palestine” should have a low priority and that despite differences among Islamic countries, “the issue of Palestine can and should be the pivot of unity for all Islamic countries,” making this issue the “first priority of the world of Islam and freedom fighters all over the world,” with the goal of creating harmony and unity to support the Palestinian people in “their truthful and justice-oriented fight.” Khamenei adds that this be seen as politically significant and that there are “signs of the collapse in the Zionist regime” of Israel. He says that the global environment recognizes the hostile, illegal and inhuman activities” of Zionist state, leading to possibly confrontation in the future. He goes on to describe these horrid acts as the brutal suppression of the Palestinian people, occupying Palestinian lands, building illegal settlements, and violating citizens’ basic rights, to name a few aspects. He doesn’t stop there. He argues that currently there may be a “third intifada” in place, in occupied Palestine, with Palestinians fighting on genuinely and that he hopes it will inflict another defeat, while noting that the “compromise strategies” to undermine Israel are flawed.
Khamenei goes on to say that Israel is an “illegitimate entity” which will only exist if “it is founded on the ruins of Palestine’s identity and entity.” He criticizes “compromise tactics” with Zionist Israel as not considering the “current condition of Palestine” or taking into account “the expansionist, oppressive and greedy characteristics of the Zionists” and that a “paradigm of heroic and continuous resistance and holy intifada stands against the compromise paradigm.” He then says that while Palestinian resistance has not achieved “the complete freedom of Palestine,” it has allowed Palestine to be kept alive. Such resistance, as he puts it, has a served as a “major barrier in the way of Zionist projects” whether in the narrow victory in the 1973 war, with burden put upon Hezbollah to help Palestinians fight back after 1982, “the liberation of southern Lebanon and Gaza,” and efforts of all other groups which are “involved in the Palestinian Resistance,” citing the Islamic Jihad (IJ), Hamas, Fatah, and the Popular Front for the Liberation of Palestine (PFLP) as examples. He closes by saying that dangers from the presence of Israel shouldn’t be ignored, that the needs of the Palestinian people and its resistance should be met, with no demands of “special expectations,” and that this resistance should cooperate together despite its differences or those who want to “sell it to the enemies of the Palestinian nation in their secret transactions with them.”
Later that day, it was reported that Western moderate Hassan Rouhani would address the closing ceremony of the conference and that a statement would be released at the conference’s end. Apart from Rouhani, Iranian media reported, that the Speaker of the Syrian People’s Assembly Hadiya Abbas, Iranian Judiciary Chief Ayatollah Sadeq Amoli Larijani, and Iranian Lawmaker Kazem Jalali, the spokesperson for the conference, would be attending. Photographs of the conference from official media, showed that there delegations from Iran, Bosnia, Syria, the DPRK (Democratic People’s Republic of Korea), India, Malaysia, Ghana, Palestinian Authority/State of Palestine, Lebanon, Kenya, Libya, Ecuador, Qatar, Brazil, Algeria, Oman, El Salvador, Uganda, Tanzania, Russia, China, Hezbollah, Hamas, Mauratania, Zimbabwe, Sri Lanka, Turkmenistan, Pakistan, and Iraq. Since there were individuals from 80 countries, at most, this is only a partial list of the countries who attended.
The same day, Hezbollah’s Secretary Sayyed Hassan Nasrallah praised Iran’s support for Palestinesaid that the conference sent a strong message of solidarity to the Palestinian people and that “the most important result and message of this action for the Palestinian nation is that you have not been left alone and that an important and powerful country in the region supports you,” saying that the conference’s timing coincides with recent policy changes in the US, showing the true intent of Zionist Israel. There is another reason that Nasrallah would say this. According to the SIPRI Trade Register, Iran has delivered 560 anti-tank missiles, 100 portable surface-to-air missiles (SAM), 35 mobile rocket launchers (MRL), eight Mohajer drones, five heavy artillery rockets, five anti-ship missiles, and two surface-to-surface missiles (SSM) between 1980 and 2006. While some deluded individuals could call this “terrorism” it can be more accurately called solidarity and assistance of armed Palestinian resistance to the murderous Zionist Israeli state.
In the last day of the conference, there was much activity. Apart from a Palestinian school in Tehran ringing a bell “in support of the Palestinian uprising,” Jacob Francis Mudenda, the current Speaker of Zimbabwe’s National Assembly condemned Zionist Israel for construction of illegal settlements, praised the role of Iran in the region, and reaffirmed Zimbabwe’s support for Palestine until it turned “into a full-fledged and established country.” Others who spoke in favor of Palestinian solidarity included Hamad Saleh al-Qattane, a Kuwaiti author, and Salah Al-Zawawi, Palestine’s Ambassador to Iran, the latter saying that he appreciated Iran’s efforts and said that “US hostility…towards Muslims is becoming more evident day by day.” Other people who spoke on the sidelines of the conference include the speaker of Lebanon’s Parliament Nabih Berri who suggested that Islamic states shut down their “embassies in Washington if the U.S. decides to relocate its embassy to al-Quds, or Jerusalem in Israel,” the current head of IJ, Ramadan Abdullah Shalah, an Iranian geopolitical analyst named Alexander Azadgan who declared Trump was the first “openly shameless Zionist president” with his blunt and undiplomatic support of Zionist Israel, while praising the BDS movement, and the speaker of Iraq’s Parliament, Salim al-Jabouri who condemned Israel for failing to abide by UN resolutions. Other guests met with President Rouhani on the sidelines of the conference. These individuals were high-level government officials from Arab and Asian countries such as Hadiya Khalaf Abbas, a Syrian parliamentarian, Salim Zanoun, the speaker of the Palestinian National Council, Atef Tarawneh, the Speaker of Jordan’s House of Representatives, Pandikar Amin bin Haji Mulia, speaker of the Malaysia’s lower house of Parliament, and Rebecca Kadaga, the Speaker of the Ugandan Parliament.
Later in the day, Larijani, the speaker of the Majlis, made remarks in side meetings with Parliamentarians. While on the sidelines of the conference he told Ms. Kadaga that the Palestinian nation has legitimate rights to peace and security and told Sardar Awais Ahmad Khan Leghari, the Chairman of the Pakistani National Assembly that “countries in the Persian Gulf region should forge unity and exercise vigilance to thwart plots hatched by the ill-wishers in order to prevent those sowing the seeds of discords among them” and further added that it is not acceptable to have “normalization of relations with the Zionist regime.” In other meetings he said that Palestine is an important issue for the whole world and that the “voice of the oppressed Palestinian nation” has spread worldwide.
President Rouhani gave the closing speech of the conference. He argued that the Palestinian issue has “pricked the international community’s conscience for 70 years,” shown the “ineffectiveness of international organizations,” and said that the Palestinian Intifada is “manifestation of resistance” against Israel along with being a “kind of resistance for survival.” He added that Israel is engaging in “fear-mongering” against Palestinian resistance by Muslim and Arab states. Rouhani specifically was referring to, as it put it, the attempts of Zionist Israel to “normalize its situation” by referring to “certain Arab countries as its allies against the resistance front, instead of describing them as its enemies,” and claiming that most Arab countries are not Zionist enemies but share the “same phobia about resistance.” He declared furthermore that “isn’t it time that neighbors once and for all say ‘No’ to war and fratricide?” He also closed by thanking that “all the distinguished guests, speakers, parliamentary delegations, leaders of movements and resistant currents, scholars, personalities and the political, cultural, media activists, as well as the parties and groups supporting Palestine, ambassadors, foreign diplomats and heads of the regional and international organizations” for attending the conference and saying that “dear Palestine” has suffered from the “mishap of [the] global community and shamefulness of certain Muslim countries.”
After the conference ended, a pro-Palestinian 24-point statement was released. The statement in particular voiced support for rights of the Palestinian nation, the need for Israel’s occupation of Palestinian land to end, need for unity among Palestinians, that the international community needs to pressure Israel to end inhumane measures such as “killing and forced expulsion of Palestinians” and that the parliaments of Arab and Muslim countries should ban “any political and economic relations with Israel.” Beyond this, there was also a call for “collective efforts of all Muslim countries to defend legitimate rights of the Palestinian nation,” and that Muslims and freethinking people should support the Palestinian Intifada, among other aspects.
The following day, February 23, the “International Conference for Activists and NGOs Supporting Palestine,” hosted by the Iranian Parliament in Tehran, ended. During this meeting, four committees were created, including a supreme committee which comprised 25 members “including senior Palestinian officials, Palestinian NGOs, non-Palestinian NGOs and fellows from interested countries’ parliaments,” with the idea that NGOs in today’s world could not only be “the voice of Palestinian nation in the world” but ultimately could “bring about serious challenges for the Zionist regime.” The same day, a book, compiling remarks made by Khamenei on Palestine, helping readers undermine the Zionist state of Israel, was released.
In days that come, Iran will continue to oppose, undoubtedly, the Israeli attempts to create alliances with Arab countries, work with such countries, like Lebanon, to oppose the Zionist state, and unconditionally supporting the Palestinian Intifada. In the end, we should still recognize that Iran stands on the side of the Palestinian people and should take something from this recent conference by engaging in critical solidarity with Palestinian resistance to the murderous Zionist state of Israel.
Recently, with the whole controversy over the death of Kim Jong Un’s brother and the stance of the “independent socialist state” of the DPRK (Democratic People’s Republic of Korea), as its constitution describes it, in criticizing China for there seeming to be appeasement, by banning coal imports into the country, of the imperialist desire (especially Trump’s arrogance) of the United States to weaken the DPRK.  This “socialist motherland,” as one document calls it, is not only threatened by forces within “South Korea” (the Republic of Korea), programs like THAAD, provocations from the Trump administration, leading to defense of the country with nuclear weapons (rightly so) but it has been attacked by the “human rights” organizations in the West, along with the corporate media in wildaccusations. I’m specifically talking about Human Rights Watch and Amnesty International. The latter claims that citizens in the country “suffer violations of most aspects of their human rights” and the former saying that under the leadership of Kim Jong-Un the country “remains among the world’s most repressive countries” with a “dynasty.”  This echoes the CIA World Factbook and US State Department which call the DPRK an “an authoritarian state” and “communist state” (saying it in a negative way), showing that “human rights” NGOs and parts of the establishment serve the same fundamental imperialist interests.  All of these bourgeois criticisms, like the bourgeois liberals/progressives on /r/socialism, implies that the DPRK is not democratic. A look at their elections, especially that of the SPA, shows this to be wrong. I could debate in this article if the DPRK is engaging in “revisionism,” with a fluid definition in this post-Cold War environment in the present, but that is, frankly, for another day.
In 1945, in the aftermath of deadly World War II, the Korean Peninsula, which had been controlled by the Japanese imperialists, was roughly divided between the Soviet occupied zone and US zone. In the Soviet zone in the North, unlike in the South where a brutal fascist puppet government was installed, socialism was advanced. As the South Korean Party for Re-Unification put it in February 1971: “after World War II, the US imperialists entered South Korea as invaders and aggressors, not liberators. This is the reason for the division of our country.”  In 1946, the Workers’ Party of Korea (WPK) was created. Kim Il Sung, later the leader of the DPRK, described this process very simply, noting that people’s committees controlled the country before the establishment of a government formally, proving it wasn’t a “dictatorship”:
“The foundation of the Workers’ Party representing and defending the interests of the labouring masses of Korea through the merger of the Communist Party and the New Democratic Party is the greatest event in the political life of our people at the present time…In south Korea, however, the activities of those people who are sincerely striving for the merger of the Parties, are obstructed…the reactionary forces has come all out to frustrate the merger of the democratic political parties of the working people…unity and cohesion of the democratic forces throughout Korea is the prerequisite to the building of a new, genuinely democratic Korea…One year has already passed since Korea was liberated from the colonial rule of Japanese imperialism…In the past year we have laid a solid foundation for developing Korea along truly democratic lines and building a People’s Republic by carrying out the great democratic reforms. Our people who took power into their own hands…The composition of the people’s committee membership now active in north Korea is as follows : Workers [are] 5.7% [.] Peasants [are] 71.8%[.] Office employees [are] 15.8% [.] Handicraftsmen [are] 2.1% [.] Tradesmen [are] 4.6% [.] The people’s committees…strive to guard the interests of the people…In carrying out its policies, the people’s committee relies on the firm unity and the democratic united front of all the political parties and social organizations…Already in March this year, the agrarian reform was carried out in the rural areas of north Korea, bringing about a radical change in production relations. The agrarian reform dealt a decisive blow to the landlord class…Last August the Provisional People’s Committee of North Korea proclaimed the law on the nationalization of industrial, transport and communications facilities and banks which had been owned by the Japanese imperialists, pro-Japanese elements and traitors to the nation…In June this year, the Provisional People’s Committee of North Korea promulgated the Labour Law freeing factory and office workers from harsh, colonial-type exploitation and introducing the eight-hour working day and a social insurance system. And a law was passed to guarantee the women social rights equal to those of the men for the first time in the history of our country…Over 8,000 adult schools were opened last year to eliminate illiteracy…The people’s committees have done a great deal of work to improve the material and cultural life of the masses of the people and to ensure their political rights…The enforcement of the Law of Nationalization of Industries has wiped out the foundation of Japanese imperialist colonial rule and deprived the traitors to the nation…Meanwhile, the people’s committees protect the property of the national capitalists and encourage the business activities of individual entrepreneurs and traders…The workers have won all rights and possibilities to take part in the state political life…The establishment of the Workers’ Party through the merger of the two parties is of tremendous historical significance in expanding and strengthening the democratic forces and promoting democratic construction in our country. A party is the advanced detachment of a class defending its interests and fighting for the realization of its demands and aspirations…Our Party, however, is not the one and only Party existing in our country…Our Party gives active support to the democratic demands of the Chongu Party, and closely co-operates with it in order to advance together in step with it…our Party has waged and is waging a common struggle in unity with all the democratic political parties. We must maintain closer ties with members of the Chongu Party and the Democratic Party…We must by all means bring the lines and strategic and tactical policies of the Party home to all its membership and arm the entire Party with the scientific Marxist-Leninist theory and throughgoing revolutionary ideas…The persecution of the working class [in South Korea], in particular, has reached extremes. See the massacre in Kwangju…In this grave situation, the primary task of our nation and the entire working people is to unite and unite…We call for such unity of the toiling masses as can meet the democratic demands of the workers, peasants and working intellectuals…The independence and sovereignty of Korea on democratic lines can be achieved at an early date only if the labouring masses are united as one and all the democratic forces are knit together…Victory belongs to the Korean people who aspire to unity, national independence and democracy. Let us all march forward confidently to victory!”
Two years later, on August 25, 1948, the DPRK, which had undertaken a 70-day debate nationwide on the draft constitution starting in February of the same year, elected its first deputes to the Supreme People’s Assembly (SPA), its unicameral legislature.  In that election, 572 deputies, representing “workers, peasants, deskworkers, intellectuals, businessmen, merchants and religious people,” were elected, and the First SPA met between September 2 and 10, with the constitution adopted during this time, a government formed, and the founding of the DPRK proclaimed on September 9, resulting in the Korean people celebrating it annually as “their national day.”  In this new legislature, the 1st SPA, Kim Il Sung was elected as the Premier and head of the DPRK. To be more specific, it was in 1948, Juche 37, that 99.97 of Koreans in the north took part and 77.52% of those in the south,took part in the elections. The results, as displayed in the chart below, shows that while the political parties were part of the Democratic Front for the Reunification of the Fatherland electoral coalition, they was also, arguably, a multiparty system in the DPRK :
Before going further, it is best to describe the powers of the SPA in the DPRK. As was noted in a session of the Inter-Parliamentary Union in 1991, this legislature is defined by the DPRK’s constitution (Articles 73-84) as the “highest organ of State power” but also a representative organ which is formed “through an election conducted of the free will of the entire Korean people” and composed of deputies who are selected by “secret ballot on the principle of universal, equal and direct suffrage,” with the same principle applied to election of deputies “to local power organs such as provincial, city and county People’s Assemblies.”  As for the voters, every citizen, regardless of “sex, race, occupation, duration of residence, property status, education, party affiliation, political inclination and religious belief,” can vote as long as they are over 17, with the only ones who can’t including those decided by court verdict and “insane persons,” meaning that all citizens have the right to elect deputies. With only one registration and one ballot cast per voter, in elections that are announced 60 days before for the SPA and 30 days before for the ” provincial, city and county People’s Assemblies,” voters cast a ballot directly for a candidate for the deputy position, which is reflected in the totals.  Unlike the United States, which has terms of 2 (US House of Representatives) and 6 (US Senate) years for federal legislators, the term of office of SPA members is four years, unless there are unavoidable circumstances leading to a prolonged term. 
This is only scratching the surface. The SPA’s most important and exclusive power is “legislative power” which includes adopting, amending, and supplementing he Constitution, just like when the first DPRK Constitution was adopted in the first legislative session with a nationwide debate “on the draft constitution” (not like the US where the Constitution is a bourgeois classist document which was drawn up by the “founding fathers” in secrecy and illegality), along with a 31-person committee organized by the SPA to deliberate over the draft, with people’s opinions taken into account.  Later on, with these powers, the DPRK’s constitution was revised due to the changing times, with the SPA’s term of office extended to 4 years from 3 years, the minimum age level of voters was lowered to 17 and more deputies were allocated for the population with new electoral principles. With these changes, the SPA has adopted the Constitution’s principles by passing Socialist Labour Law, Land Law, Law on Public Health, Law on the Nursing and Upbringing of Children, Law on Environmental Protection, the Criminal Law, the Civil Law, the Family Law, laws for the “total elimination of tax in kind and taxation which is the remnant of the outdated society” with no tax system no longer in the DPRK, and a law enacting “universal free education and the 11-year compulsory education.”  While the US still can’t even get universal healthcare, of a single-payer variety, instead getting a corporate-friendly mess (“Obamacare”) which makes the pharmaceutical and health insurance companies smile with glee, the SPA has enacted laws putting in place “perfect and universal free medical care.” In every instance, in laws like this and every law, the SPA follows steps of “deliberation, adoption and proclamation,” with laws submitted by numerous entities (DPRK President, the Central People’s Committee (CPC), the Standing Committee of the SPA, the Administration Council, and all SPA deputies), and approved by a “show of hands.”  If that doesn’t sound democratic, I don’t know what is.
The SPA also has the authority to form central institutions of the state, electing the President of the DPRK (the people who HRW falsely says are part of a “dynasty”), who then picks a number of other individuals.  If that’s not enough, members on SPA committees and the head of the Administration Council (the Premier) are elected and accountable to the SPA. It is also worth pointing out that the SPA holds regular sessions to “discuss and solve problems” once or twice a year and extraordinary sessions when needed, with quorum of “more than a half the total number of deputies to meet” and laws adopted having immediate legal effect.  SPA Committees, whose members areelected among deputies according to the size of leadership, debate about draft laws and budget plans before deliberation by the whole body, but cannot “initiate legislative activities nor adopt decisions of any legal validity independently.”  These committees include the following:
Credentials Committee (credentials members in the SPA)
the Bills Committee (“deliberates on the bills, amendments to constitution and laws submitted to the SPA and reports its results to the SPA and its Standing Committee.”)
the Budget Committees (“deliberates upon whether or not the settlement account and compilation of the State budget submitted for deliberation to the SPA conforms with the needs of People and reports its results to the SPA, and examines the budget balance and adopts measures for rectifying shortcomings revealed by the relevant executive bodies.”
the Foreign Affairs Committee (“discusses the issues arising in foreign affairs, draws up and makes public the documents specifying the stands of the Supreme People’s Assembly of the Committee, notifies them to the Foreign Affairs Committees of parliaments of other countries, Inter-Parliamentary Groups and individual MPs concerned and exchanges delegations with various countries the
the Reunification Policies Committee (“recommends the measures to be taken by the Supreme People’s Assembly in connection with the national reunification question to the Supreme People’s Assembly or the Standing Committee of the SPA, and considers the issues of the north-south co-operation, exchange and travel and other matters related to the country’s reunification”)
Standing Committee (“When the SPA is not in session, the work with the Committees of the Supreme People’s Assembly is undertaken by the Standing Committee of the SPA. The Standing Committee works as a permanent body of the SPA in our country…the Standing Committee functions as its permanent organ between sessions…[It is] composed of Chairman, Vice-Chairmen, a secretary general and 15 members including the representatives of political parties and social organizations.”)
I could go on, but I think you probably get the point. 
Now, back to the context of the 1948 election. One book, by Anne Louise Strong doesa good job at telling the state of the DPRK in 1949. Summarizing the history compiled by the Korean Friendship Association (KFA), the “peaceful construction” of the new socialist nation was stopped on June 25, 1950 (Juche 49). As Vince Sherman noted, the moves of DPRK soldiers into South Korea “was actually an attempt to re-unite a nation partitioned by a foreign imperialist power,” despite what Trotskyists over at the ISO declare. While the Korean People’s Army (KPA) had formed into a regular army but the economic state of the country was fragile, but they still were victorious against “arrogant US imperialists” who claimed the US was invincible. As even bourgeois journalist David Halberstam acknowledged, not only were Southern Koreans angry about US presence and the US units were in horrid condition, but the people of the DPRK and Chinese communists knew what they were fighting for, unlike the US soldiers, who had no idea what they were fighting for :
“They [the Chinese Communists and DPRK troops] were absolutely sure of whom they were fighting and why. They were fighting white foreigners, imperialists, and capitalists, the children of Wall Street, and of course their puppet allies in the South. The Americans were not so sure, despite periodic lectures on the evils of Communism, whom they were fighting, or for that matter why they were fighting them. They might be soldiers stationed in Japan, but they’d no expectation of going to war, especially in a place called Korea.”
Continuing to summarize what the KFA said, on July 27, 1953 (Juche 42), the US imperialists knelt before the people of Korea, signing the Armistice Agreement, with arguably a victory for the Korean people, with many losses for the United States, with losses that were reportedly “2.3 fold the size of losses suffered by the US in the 4-year-long Pacific War in the period of the Second World War.” In December 1955, Kim Il Sung addressed the idea of Juche, saying in short and replying to the beginning of the Khrushchev era (this is even before the traitorous “secret speech”):
“…The principal shortcomings in ideological work are the failure to delve deeply into all matters and the lack of Juche. It may not be proper to say Juche is lacking, but, in fact, it has not yet been firmly established. This is a serious matter. We must thoroughly rectify this shortcoming. Unless this problem is solved, we cannot hope for good results in ideological work… This, the Korean revolution, constitutes Juche in the ideological work of our Party. Therefore, all ideological work must be subordinated to the interests of the Korean revolution…By saying that the ideological work of our Party lacks in Juche, I do not mean, of course, that we have not made the revolution or that our revolutionary work was undertaken by passers-by. Nonetheless, Juche has not been firmly established in ideological work, which leads to dogmatic and formalistic errors and does much harm to our revolutionary cause. To make revolution in Korea we must know Korean history and geography and know the customs of the Korean people. Only then is it possible to educate our people in a way that suits them and to inspire in them an ardent love for their native place and their motherland…As far back as the autumn of 1945, that is, immediately after liberation, we emphasized the need to study the history of our nation’s struggle and to inherit its fine traditions…Today, ten years after liberation, we have all the conditions for collecting materials on our literary legacy and turning it to full use. Nevertheless, the propaganda workers remain wholly indifferent to this…One day this summer when I dropped in at a local democratic publicity hall, I saw diagrams of the Soviet Union’s Five-Year Plan shown there, but not a single diagram illustrating the Three-Year Plan of our country…In compelling schoolbooks, too, materials are not taken from our literary works but from foreign ones. All this is due to the lack of Juche. The lack of Juche in propaganda work has done much harm to Party work…If we had not organized the People’s Army with old revolutionary cadres as its core, what would have been the outcome of the last war? It would have been impossible for us to defeat the enemy and win a great victory under such difficult conditions…Our 20-Point Platform is the development of the Programme of the Association for the Restoration of the Fatherland. As you all know, the Association for the Restoration of the Fatherland existed before our country was liberated…It is utterly ridiculous to think that our people’s struggle against the U.S. imperialists conflicts with the efforts of the Soviet people to ease international conflicts with the efforts of the Soviet people to ease international tension…Hearing us say that it is necessary to establish Juche, some comrades might take it simply and form a wrong idea that we need not learn from foreign countries. That would be quite wrong. We must learn from the good experiences of socialist countries…It is important in our work to grasp revolutionary truth, Marxist-Leninist truth, and apply it correctly to the actual conditions of our country…we should not mechanically copy forms and methods of the Soviet Union, but should learn from its experience in struggle and Marxist-Leninist truth…Marxism-Leninism is not a dogma, it is a guide to action and a creative theory…In connection with the problem of establishing Juche I think it necessary to touch on internationalism and patriotism…Before liberation, the mere words that in the Soviet Union the working class held power and was building socialism made us yearn boundlessly for the Soviet Union where we had never been…In order to make our Party members indomitable fighters who are always optimistic about the future of the revolution, it is necessary to intensify their Marxist-Leninist education…In order to meet this great revolutionary event, the Party spirit of the Party members should be steeled; they should be educated to have a correct mass viewpoint and to have faith in victory and optimism regarding the future of the revolution.”
Beyond this, in the post-war period, the country needed to rebuild itself from much destruction, led in the effort by President Kim Il Sung. As Socialist Voice (in an opinion critical of the DPRK) notes in Marxist-Leninism Today, the the partition of the Korean Peninsula was “the product of the Cold War, which in Korea turned into a very hot war of savage proportions. Hundreds of thousands died on both sides.” This piece also notes that the DPRK “developed and rebuilt itself after the devastation inflicted on it by the war.” With the Korean people having to “tighten their belts but they built factories, enterprises, towns and rural villages,” there was a “Three-Year Plan for the Postwar Rehabilitation and Development of the National Economy” just like in Poland, which was a success, followed by a Five-Year Plan from 1957 to 1960, with Sung saying “Let us produce more, practise economy, and overfulfil the Five-Year Plan ahead of schedule!”  I could get into more about the socialist economy of the DPRK and how it is a model for democratic and participatory economic planning, but that’s for another day.
All of this makes it clear why the second session of the SPA was not until 1957. The DPRK was in no shape to have an election in the middle of defending itself from imperialist attack. In this election, the Workers Party of Korea gained seats, while other parties lost seats, showing that it was applauded by the people. The pie chart below shows the distribution of the SPA after the election in August 1957, the 2nd SPA respectively, with only 75 of the 527 members of the first session re-elected, with only 215 members comprising the body :
Fast forward five years and 2 months to the next legislative election of the 3rd SPA, respectively, in October 1962, eight days before the beginning of the Cuban Missile Crisis. By this point, as Stephen Gowans noted, the country “grew at a faster pace than the south from the 1940’s to the mid-60s” and Che Guevera was so impressed after visiting Pyongyang in 1965 that he “declared north Korea to be a model to which Cuba should aspire.” The SPA, increased in size from 215 members to 383 members, with WPK kept its majority, showing that it was supported by the populace more than any of the other parties by far :
Also during this session there were a number of developments including the introduction of the single-ballot vote and representation changed to 1 delegate every 30,000 people rather than the previous electoral distribution. 
The following year there were local elections, for provincial people’s assemblies. In these elections, like many past and since, and Kim Il Sung was re-elected as the DPRK’s president.  During the elections a total of 14,303 deputies for city, county, and district positions in people’s assemblies were elected, as were 70,250 in towns, neighborhoods, villages, and workers’ districts, for people’s assemblies, and 2,517 provincial people’s assembly deputies. 
Five years and one month after 1962 election, n September 1967, the elections for the the 4th SPA were held. Apart from the local elections held that year where over 300 women, out of the 3,305 delegates, were elected , the SPA, added new members, increasing from 383 members to 457. This development meant that not only were the amount of delegates keeping pace with the population, but there was full participation, with the deputies elected for a term of five years.  During this session, a number of changes were made, including revising the DPRK’s constitution and allowing the President of the country to be elected.  The distribution of the SPA was as the pie chart below displays colorfully, showing that the WPK gained even more support of the populace while the People’s Republic Party and other organizations lost their seats as people voted in WPK deputies instead:
That same year, Kim Jong Il gave a “Talk to the Officials of the Central Committee of the League of Socialist Working Youth of Korea.” Within this speech he argued that “young people [in Korea] are honourable activists in the vanguard of socialist construction”and that there is a “great programme for the building of socialist rural communities” beginning in the country. He also said that “the youth should take the lead in carrying out the rural technical revolution,” that ” appearance of our modern socialist farming villages is altering and the peasants’ standard of living” and that a “youth shock-force movement is an excellent school for revolutionizing young people, by tempering them through labour and organizational life,” echoing what Kim Il Sung said. He also gave a speech in 1969 about cinema in the DPRK and a speech the following year to scriptwriters, among many other speeches.
Fast forward to 1971. That year, the DPRK was often featured in the publication of The Black Panther, the newspaper of the Black socialist party based in Oakland, the Black Panther Party. One article reprinted a speech by a Korean comrade, Pak Ung Gil, arguing that the Korean people, in the DPRK especially, are fighting to expediate their “omplete victory of socialism and the cause of national unification at the forefront of the anti-imperialism, anti – U.S. imperialist struggle in direct confrontation with U.S. imperialism” and that they extend “militant solidarity to the Black Panther Party and the Negroes in the United States,” with a promise of encouragement for their struggle and active support.  This belief aligns completely with Kim Il Sung, who has condemned such suppression of the Black Panthers, declaring years earlier that “where there is oppression, there is always resistance. It is inevitable that the oppressed peoples should fight for their emancipation.” 
Later that year, the DPRK was caught in an international dispute. A KPA pilot was engaging in tests with his airplane but he had to land because of problems with his fuel tank, if I remember correctly, and the US and “South Korea” (Republic of Korea or ROK) refused to give him up.  Later that year, Kim Il Sung received praise from multiple sources. For one, the South Korean Party for Re-Unification, argued in February 1971 that he had taught them “the importance of combining violent struggles with non-violent struggle, illegal struggle with legal struggle.”  The Black Panther Party’s Central Committee followed the next month by commemorating Kim Il Sung’s birthdaybu confirming the “militant solidarity between our Party and the struggling oppressed people of the U.S. and the heroic Korean people,” noting the “the unnatural division of a whole people that U.S. imperialists have perpetrated” in Korea, and pledging to intensify in their “own struggle, here inside the U.S., against U.S. imperialism, fascism and racism.” 
The same year, Kim Il Sung explained to a delegation of Iraqi journalists the most important experience of the “fighting people of Korea.” He started by saying that while Korea “was a colonial, semi-feudal society in the past” and had to fight off US imperialists, that they have, currently, “an advanced socialist system, under which all people work and live a happy life helping each other” with victories and achievements due to the leadership of the Workers’ Party of Korea, and the people themselves, with dedication to the idea of Juche or “expressing such a creative and independent principle and position adhered to by our Party in conducting revolutionary struggle and constructive work.” He went on to say that the Party had maintained its independence, is working on “building an independent national economy,” dedication to self-defense of the country from “aggressors and enemies,” the innovation in the “Chollima movement” which embodies the mass line of socialist construction, and the task of driving the “U.S. imperialist aggressors out of south Korea, accomplish the national liberation revolution and realize the reunification of the country.” In response to a question about the successes of the Iraqi people, who had recently engaged in a coup on July 17, 1968, led by Saddam Hussein (who would not hold presidential or other power until the late 1970s) and Salah Omar al-Ali, among others of the Socialist Ba’ath Party, Sung replied by saying that the Iraqi people had attained “national independence through their protracted arduous struggle against the domination of foreign imperialism,” that “antagonism and discord between nations…are advantageous only to the imperialists and simply detrimental to the people” with a “peaceful, democratic solution of the Kurd national problem,” that the government of Iraq stands “firm in the ranks of struggle against imperialism and colonialism.” Sung was also asked about US imperial aggression in Southeast Asia. In response to that, he argued that “the expansion of the aggressive war by the U.S. imperialists in Indo-China places them in an ever more difficult position and hastens the defeat of the aggressors,” by arguing that people of Viet Nam, Laos, and Cambodia (not referring to Khmer Rouge) have united to fight “against the U.S. imperialist aggressors…[with] the whole land of Indo-China has become a graveyard for the aggressors” and that the Korean people will assist those fighting against U.S. imperialism in Viet Nam, Cambodia, and Laos. His last two questions were about the Arab Socialist Ba’ath Party in Iraq and the Arab people. On the first question, he said that “the Korean and Iraqi peoples are close comrades-in-arms fighting against the common enemy…part of the great unity of the Asian and African peoples against imperialism and colonialism.” To the second question he declared that
“the Arab people are vigorously fighting in arms against U.S. imperialism and the Israeli aggressors…The armed struggle of the Arab people against U.S. imperialism and the Israeli aggressors is a just struggle to defend national independence and dignity, restore the occupied Arab territories and accomplish the cause of liberation of the Palestinian people…The Korean people will continue to resolutely support the valiant struggle of the Palestinian people for liberating their fatherland and the struggle of the entire Arab people against Zionism and imperialist aggression and will always remain a close comrade-in-arms of the Arab people in the struggle against the common enemy…I sincerely wish the Arab people greater successes in their just struggle against U.S. imperialism and the Israeli aggressors.”
With this struggle evident, the following year there was a bout of elections, five years and one month after the 1967 election, showing the DPRK’s democracy shine once more. This election for the 5th SPA may have showed a change. Apart from the supposed detente, and the local elections for People’s Assemblies with 3,185 provincial people’s assembly deputies, and 24,784 city, county and district people’s assembly deputies elected, the 1972 elections for the SPA showed change.  During the session, a proposal was crafted with eight provisions about the reunification of Korean Peninsula.  Despite searching across the internet, I was only able to find the breakdown of the assembly of 541 Deputies, then serving for 4 years, with citizens over the age of 17 voting, with all of these legislators proposed by the Workers’ Party of Korea, not “chosen” as some would claim. In fact, about 21% of the assembly comprised of female delegates. In December of that year, the composition of the new SPA, in terms of class, as the delegates are in every electoral contest, was broken down as follows:
The same year, a new Constitution was adopted by the DPRK, describing the county as a “self-reliant socialist state…an independent socialist State…a revolutionary State” guided by the Juche idea, with authority ultimately derived from “workers, peasants, working intellectuals and all other working people” with power exercised through “the organs of State power at all levels, from the county People’s Assembly to the Supreme People’s Assembly” which are elected by the working class “on the principle of universal, equal and direct suffrage by secret ballot.” If that’s not enough, the Constitution also dedicates the state to defending and protecting “the interests of the workers, peasants, working intellectuals and all other working people,” that “independence, peace and friendship are the basic ideals of the foreign policy” of the DPRK, and that the country “relies on the socialist production relations and on the foundation of an independent national economy.” The Constitution goes on to describe other aspects of the DPRK. Means of production in the country “are owned by the State and social, cooperative organizations,” the state’s property belongs to the people, private property is defined as “property owned and consumed by individual citizen,” working days are eight hours long, the minimum working age is 16 years, state shall direct the socialist economy, there is a “people’s nationwide defence system” to defend against imperialists, equal rights for men and women, and socialist culture will flourish. I could give more details, but this tells a bit of what the DPRK stands for in this new version of the Constitution.
More was noted about this constitution in a 1992 meeting of the Inter-Parliamentary Union. There, the DPRK’s representative noted that the new Socialist Constitution of the DPRK was adopted on December 27, 1972, in the first session of the 5th SPA, and that the country had gone beyond its “socialist transformation of economic management” and establishment of a socialist system, by 1958, with “total eradication of exploitation of man by man, the social and class relations,” with a socialist working people.  He went on to say that the 1972 draft of the socialist constitution was put to debate two times in plenary meetings of the Workers’ Party of Korea, the Social Democratic Party and the Chondoist Chongu Party and at the Central Committee of the Democratic Front for the Reunification of the Fatherland, and then it was submitted to the SPA, adopted finally (and unanimously) by the deputies on December 27, 1972.  As a result, Korean people celebrate this day as Socialist Constitution Day every passing year.
It is also worth noting the economic activity in the DPRK in 1972 as shown as an aside to an anti-DPRK article.  While the article is horrible, the map is worth reposting:
Fast forward to 1975. The scant information available notes that 23,833 city, county and district people’s assembly deputies were elected in February of that year.  Nothing else is known. However, it is worth pointing out that Kim Jong Il advocated for continuation of “Juche art,” in May 1975. What he says is an interesting insight into efforts to create socialist culture within the borders of the DPRK and expand their revolutionary spirit worldwide:
“Our Juche art is now winning fame throughout the world. All countries regard the visit of a Korean art troupe as good fortune…Through art diplomacy we are widely propagating the Juche idea of the great leader to the whole world and proudly gaining honour for our nation…We should produce more, excellent works of art and train larger numbers of talented artists…We should bring about a radical change in the creation of dance by creating more, diverse themes, and discovering more dance rhythms and actions…We need not only lyric songs, but also many militant songs. We are making a revolution, and we should inspire the people to the revolutionary struggle by means of songs…Socialist art is art which is national in form and socialist in content. We must embody a revolutionary and socialist content in artistic forms which are liked by Koreans and are congenial to their tastes…Creators should explore the reality in order to write works. Without exploring the pulsating reality, they cannot produce works that are suited to the feelings of the workers and farmers…Our works of art and literature should not only reflect the reality vividly in content but also be based on life and be close to life in their form…Not anyone can easily become an extraordinary artist. In order to become a remarkable singer, dancer or musician, it is necessary to possess artistic talent and to receive systematic artistic guidance…Therefore, schools in the arts sector should not neglect professional education while stressing political and ideological education. These schools are bases for training professional creators of revolutionary arts…Teachers are revolutionaries who educate the younger generation to become the precious revolutionaries of the motherland…All art troupes and officials in the field of art should bring about a fresh upsurge in the creation of art.”
Two years later there were elections across held across the DPRK once again. In the local elections, 3,244 deputies were elected in the provinces and 24,268 in the ordinary city district, urban district, and counties.  The national elections, in November, for the 6th SPA, was a rousing success. While the delineation of party affiliations, of the 579 deputies, cannot be found, a breakdown of the members who part of certain sects of the working class in society is worth mentioning, with the legislature also comprising of about 21% women.  It is tabulated in the chart below:
During this SPA session, not only was a speech given to call for the strengthening of the people’s government of the DPRK and Kim H Sung re-elected as the DPRK’s president but another seven-year economic plan, starting in 1978, was gladly adopted in order to push forward the socialist nation.  Also, a law was passed mandating that all land was “made property of the state and co-operatives, with no rights for sale or purchase” which helped the government achieve its goals set forward in its constitution and commitments to the Korean people. The session for the DPRK was reportedly had five sessions, each lasting about five days, if the people at Peterson Institute for International Economics can be believed at all.  In later years, as an article by a bourgeois scholar noted, a “Law on the Nursing and Upbringing of Children was passed, in 1976, when there were “60,000 nurseries and kindergartens” across the country. Additionally, a Socialist Labor Law, which stipulated that “women with three or more children under 13 years of age receive 8 hours’ pay for 6 hours’ work,” passing in 1978. Both measures were passed by the SPA members who had been duly elected in 1977.
Two years later, in March 1979, in an election with full participation, 24,827 deputies were elected, representing the city, urban, and county districts.  The same year, the autocrat in the ROK, “South” Korea, Park Chung-hee, was assassinated, resulting in a change in the DPRK’s policy, the DPRK opened relations with the new leftist government in Nicaragua, and China began to try to get the DPRK to implement its capitalist reformism which looked good for the West. 
In March 1981, there were again local elections in the DPRK. Exactly, 24,191 deputies were elected for the county, urban, and city districts, along with 3,705 in the provinces and municipalities.  The same year, the DPRK proposed a plan to re-unify the Korean Peninsula but the ROK rejected it outright and it acceded to the International Covenant on Civil and Political Rights. 
In February 1982, Koreans went back to the polls to vote for legislators for the 7th SPA. While party breakdown is not available, of the 617 deputies elected, for four year terms, 20% of whom were women, the working class was well-represented, with other professions lumping together those who are not considered workers or peasants, seemingly including farmers, and office employees for example. The chart below visualizes this reality:
During the session there was a push for expedited self-reliance (Juche) and another attempt for peaceful reunification of the fatherland by securing a peace guarantee, with not much else known.  However, it is evident that there were fantastic celebrations with Kim Il Sung turning 70 years old, new economic policies announced, and the death of Leonid Brezhnev, General Secretary of the Communist Party of the Soviet Union, that year, reportedly “opened the door to a warmer Soviet-DPRK relationship.”  Additionally, the DPRK extended its international solidarity to the revolutionary state of Iran to fight in the war against Western-backed Republic of Iraq. 
The following year, there were again elections, with full participation by the populace.. 24,562 Koreans were elected as deputies who represented cities, urban areas, and counties.  Apart from the ridiculious speculation as to if the DPRK was going to “invade South Korea” that year, or accusations it engaged in terrorism in Myanmar, the second session of the 7th SPA met with Yang Hyong Sop elected as Chairman of the SPA and Rim Chun Chu as Vice-President.  The following year, the DPRK’s government annouced a joint-venture law where there could be capital investment from foreign nations in the country,and possibly farmers to have private plots, which some saw as an admission that the self-reliant posture of the country was not working. 
The following year, 1985, there were local elections once again, with full participation of the populace. 28,793 Koreans were elected as deputies who represented provinces, urban areas, counties, and cities.  From that year until 1988, the DPRK pushed to have Olympic games on the Korean Peninsula, with enthusiastic backing of the socialist Cuban government, and Soviet support later on. 
In November 1986, 4 years and 8 months after the previous election, ballots for the members of the 8th SPA were cast by the populace. While the sources say that the Democratic Front for the Reunification of the Fatherland won the 655 seats in the SPA, with amounts of seats changing with population growth or decrease, there were undoubtedly full participation.  Even with this electoral notation, there are no sources which note the breakdown of the deputies by party, but there are indications of the distribution of professions across the DPRK’s assembly. The following chart indicates this reality:
During this session, as sources note, a second seven-year plan was adopted, the first from 1978-1984, with President Kim Il-Sung pointing to the successes of the first plan and calling for “further modernization with a view to achieving a self-reliant socialist national economy.” A speech calling for “the complete victory of socialism” was given to the public, likely by Kim Il Sung, and the country’s first nuclear reactor began operating that year.  Also, Sung gave a speech to a joint meeting of Political Bureau of the Central Committee of the Workers’ Party of Korea and the Central People’s Committee of the Democratic People’s Republic of Korea, in June 1986, saying, on the subject of the non-aligned movement, that
“…The non-aligned movement, which was inaugurated with a membership of 25 newly-independent countries 25 years ago, has now developed into a very extensive movement with more than 100 newly-emergent member nations and into an organized political force. It has a great influence on revolutionary change in the world and on international political life….The noble mission which was undertaken by the non-aligned movement at the time of its inauguration was and always has been to destroy imperialism and colonialism, end domination and subjugation in whatever form, oppose aggression and intervention, preserve peace and security, exercise national sovereignty, and achieve the freedom of social and economic development…Today the international situation is very complex and tense. The main trend of our time is as ever along the road of independence and sovereignty, peace and progress, but there is also an adverse current of domination and subjugation, war and destruction…Aggression and plunder are inherent aspects of imperialism, and imperialism thrives on them. Imperialism is the product of aggression and plunder, and it has grown fat on ceaseless aggression and plunder…As monopoly capital grows, so its tentacles of aggression and plunder are extended overseas. This is an inevitable outcome and a law of the development of capitalism. There is no limit to the wild ambition and greed of imperialism…Today the imperialists are employing mainly neocolonialism to invade, dominate and plunder other countries…The tendency of the rich countries to grow richer, and the poor countries to grow poorer, is more pronounced on a world scale…The imperialists are directing the spearhead of their aggression at the non-aligned countries and other newly-emergent nations…the imperialists frequently use as shock forces the Israeli Zionists, the South African racists and other stooges which they have trained and tamed…Imperialism is the common enemy of the peoples of the non-aligned nations and the progressive people throughout the world…The people can only oppose and defeat the allied imperialist force by a united effort…The anti-imperialist struggle must not be suspended or weakened even for a little while…The struggle for global independence is a decisive showdown between the anti-imperialist independent forces and the forces of imperialist domination…To dominate the world by force, wielding nuclear weapons, is the world strategy which the imperialists have persisted in since the Second World War. The danger from this strategy is growing as the days go by…The dark cloud of a nuclear war hangs heavily over all the continents, and it threatens the very existence of our planet…The world has the constant fear that a nuclear war can be triggered by the smallest incident…The non-aligned movement is an anti-war peace force, and the policy of non-alignment is a just, peace-loving policy….it must fight to stop the arms race and to effect the complete abolition of all armaments, and of nuclear weapons in particular…The non-aligned countries must give priority to the abolition of nuclear weapons and fight to prevent their production and stockpiling and abolish them completely once and for all…Outer space must only be used for peaceful purposes, not as a new theatre of the arms race…In order to abolish nuclear weapons and prevent a nuclear war, we must create nuclear-free, peace zones in many regions of the world and extend them all the time…we must fight against the imperialist policy of military blocs and of increasing military bases…we must develop a powerful anti-war, anti-nuclear, peace movement…The non-aligned countries must strengthen solidarity with the anti-war, anti-nuclear, peace movement…It is an important task of the struggle against imperialism and for independence that colonialism and racism be eliminated and the cause of national liberation be accomplished…the South African racists and Israeli Zionists overtly pursue the racist and expansionist policy of aggression…The South African racist regime pursues the vicious policy of apartheid, of racial discrimination, and the policy of brutal repression…In order to realize their ambition to establish a “Great Zionist Empire” in the Middle East, the Israeli Zionists have occupied Arab lands…without putting an end to the policy of apartheid in South Africa it would be impossible to accomplish the cause of national liberation…we must foil the expansionist, aggressive schemes of the Israeli Zionists. Zionism is a form of racism and colonialism…The just cause of the Palestinian and other Arab people for the restoration of land lost to them…we must strengthen solidarity with those people who are fighting for independence, sovereignty and to build a new society…South-South cooperation is a noble way for the developing countries to strengthen their economic independence and achieve complete economic freedom through close economic and technical cooperation…Today the international economic situation is changing to the disadvantage of developing countries…The running of joint venture hospitals will also be an effective means of cooperation in the sphere of public health…One of the important tasks confronting the non-aligned and developing countries today is to do away with the old international economic order and to establish a new fair one based on the principles of independence, equality and mutual benefit…To strengthen and develop the non-aligned movement steadily is an important guarantee for the accomplishment of the cause of independence in opposition to imperialism. The non-aligned movement is a powerful independent force of our times which is opposed to imperialism…The Government of the DPRK will in the future, too, remain loyal to the principles and ideal of the non-aligned movement and will make every effort to strengthen and develop this movement.”
The following year, in November 1987, there were again elections in the DPRK. That year,26,539 people were elected as local deputies, representing numerous parts of Korean society.  Two years after that, the Korean people cast their ballots yet again, for local elections. As a result, 29,535 Koreans were elected to local and provincial people’s assemblies.  If these results aren’t democratic and a show of democracy, then I don’t know what is.
In April 1990, three years and six months after the previous election for the SPA, Koreans cast their ballots again. The electoral alliance, the Democratic Front for the Reunification of the Fatherland, won a sweeping victory out of the 687 total seats in the 9th SPA.  Over 20% of the deputies elected were women, 37% were manual workers, over 10% were farmers, and about 53% were office workers or in the military. The below chart shows the distribution in the national legislature of the political parties within this electoral alliance, which shows that the DPRK has a multiparty system once again:
In this ninth session, which started six months earlier than “usual,” 37% of whom were workers of factories and enterprises, 10.4% who were cooperative farmers, and the rest “shared by officials or parties,” there was revision of the DPRK’s constitution, and Kim Jong-il elected as chairman of the National Defense Commission.  Apart from a speech about bringing the “advantages of socialism in our country into full play,”in a country which then has a population of over 21 million with a Gross National Product of $20 billion, more than half of the population working outside agriculture, and had trading partners of China, Japan, and the USSR, the DPRK was going into trouble.  This wasn’t their fault whatsoever. With the full-throttled embrace of Western capitalism and fanatical revisionism, the Soviet Union ceased giving aid to the DPRK, leading to a faltering economy, like in many states across the world which benefited from good-natured Soviet aid, but the DPRK stuck to their beliefs despite claims they were “opening up” to the West.  More specifically, the Soviet aid going away hurt the DPRK badly because they were dependent on the Soviets for “the supply of large amounts of crude petroleum and coking coal,” leading to problems in the country even as the socialist state dealt with this in later years by “opening a limited area to foreign capital and securing a supply of crude petroleum and coking coal from China” and trying to build Nuclear Power Plants. 
The following year, in November 1991, Koreans again had a chance to vote for those on the local level. With full participation of the populace, 26,074 people were elected to local and provincial assemblies.  With the DPRK’s economy needing Soviet aid, it faltered with the final demise of the Soviet Union on December 26, even as China took the place of the Soviet Union as the country’s main trading partner, and it became a member of the United Nations in September of the same year reluctantly as it argued in previous years that separate membership of the DPRK and ROK “would amount to international ratification of the 46-year partition of the Korean Peninsula.” 
The same year, Kim Il Sung, who would sadly die on July 8, 1994 and Kim Jong-Il taking his place after that point, addressed theopening ceremony of the 85th Inter-parliamentary Conference on April 29. He said that
“The national assembly of each country, as its highest legislative body, has a mission and responsibility to realise democratic government. Democracy must be not only the basic ideal of state administration for championing people’s right to independence, but also a common ideal of world politics for ensuring equality and cooperation among countries. the foreign policy of a state is the extension of its domestic policy. Therefore, making individual countries democratic is closely connected with the undertaking to make the international community democratic. The members of national assemblies who are working with devotion for the development of democratic government in their own countries should also contribute actively to making world politics democratic, and thus fulfill their resonsibilities and role as statesmen of the present age…Today, humanity finds itself at a turning point in historical progress. The old age of domination and subjugation that lasted for thousands of years has come to an end, and a new age is being ushered in, the new age when all countries and all nations shape their destiny independently. Mankind is now faced with the common task of strengthening the historical current and building a free and peaceful new world. In order to build the new world aspired to by mankind, it is necessary to abolish the unequal old international order in all fields of politics, the economy and culture and establish an equitable new international order…No privilege and no arbitrariness should be tolerated in international relations; friendship and cooperation among countries must be fully developed on the principles of mutual resect, non-interference in the affairs of other countries, equality and mutual benefit…Disarmament and the abolition of nuclear weapons and other types of weapons of mass destruction is the most pressing task in ensuring peace…The Korean people, who are constantly under the threat of nuclear weapons, have proposed the abolition of nuclear weapons as a vital matter relating to the destiny of the nation. We strongly assert that the Korean peninsula should be made a nuclear-free, peace zone. We strongly support the peace movement of the peoples of many countries for disarmament and for the creation of nuclear-free, peace zones…The unity of the people throughout the world and cooperation among them are the guarantee for the victory of their common cause of creating a new world…The political philosophy of our state is the Juche idea which requires that all consideration should be centred on man and that everything should be made to serve him. By fighting in single-hearted unity under the banner of the Juche idea our people have been able to build, even under the most difficult conditions and circumstances, man-centred socialism in which the people are the genuine masters of the society and everything in society serves them…Reunifying Korea is the vital requirement of our nation; it is an important question in international politics. The Korean people are a homogenous nation that has lived on the same territory generation after generation, a nation celebrated for its long history and fine cultural traditions…The desire of our nation for reunification has already become fused to surmount the barrier of division, and their belief that Korea is one has become unshakable…I hope that your stay in our country will be pleasant and useful and I wish you success in your honourable work.”
Two years later, in November, thousands of Koreans were elected to local government bodies. Specifically, 2,520 Koreans were elected to provincial and local people’s assemblies this year.  That year, on page 19 of an October 1997 US Census report, which was strongly anti-DPRK, the information by the DRPK Central Bureau of Statistics, was released for US policymakers, not the general populace of the United States of course. This census, regardless of the claims by jingoistic neoconservative economists like Nicholas Eberstadt, showed that 20.5 million people were living the DPRK, with roughly 9.6 million who were male and approximately 10.8 million who were female. Additionally, a broad majority of the population was under age 59, with about 8.4 million under the age of 59. The below map, fro page 38 of the US Census report previously cited shows population densities in the DPRK in 1993, proving that the pictures of the Korean Peninsula at night which are used to say that the country is “primitive” and “uncivilized” is clearly imperialist propaganda:
In July 1998, eight years and 3 months after the 1990 election, Koreans expressed themselves at the ballot box once again. With full participation in the elections for the 10th SPA, General Secretary Kim Jong Il elected as a deputy, showing that the DPRK was “an invincible socialist government and increasing the potentials of Korean socialism.”  More specifically, with signs like “long live the revolutionary government of workers and peasants founded by the great leader comrade Kim Il Sung and led by the respected comrade Kim Jong Il” and “let all of us participate in the election of deputies to the Supreme People’s Assembly to build up the revolutionary government” outside the polling booths, Koreans voted for “…officials, servicemen, workers, farmers and working intellectuals, who have devotedly worked for the good of the country and people,” and even “mobile ballot boxes available to those electors who were not able to go to the polls due to old ages and diseases,” with celebrations of the day of voting.  Even the hard-nosed bourgeois scholars in the West had to admit that in this election, Koreans elected “443 new members, including 107 active duty military members.”  In the election, the Democratic Front for the Reunification of the Fatherland had a wonderful and sweeping victory once again, showing that they have support of the masses.  The below chart shows how this victory played out in the distribution of the 687 deputies, 138 of whom are women, 215 who are manual workers, and 64 who were farmers, not to mention those of other professions:
During session, Kim Jong-il is re-elected as chairman of National Defense Commission and DPRK socialist constitution, which became the Kim Il-Sung Constitution, revised.  The new constitution gave more authority to the National Defense Commission, abolished the post of President, and asserted a continuing strong direction of the socialist state. After this, Kim Jong-il removed 16 of the country’s “23 main economic bureaucrats,” approved plans for “economic reforms that were finally implemented in July 2002” and the SPA passed legislation on “special economic zones, copyrights, arbitration, foreign direct investment, and foreign trade.” Still, Freedom House scowled even with the change in the constitution, renamed the “Kim Il-sung Constitution,” declaring with anger that “private property ownership is banned.” 
In March of the following year, there were elections on the local government level. The result of them was that the Korean people chosen, with their ballots, 29,442 workers, farmers, intellectuals, and military staff, who became deputies of local people’s assemblies, all of whom had four year terms.  The same year, not only did ROK ships sink a KPA (Korean People’s Army) torpedo beat, but the DPRK declared a new demilitarized zone and thousands of workers in Seoul protested “government plans to privatize state-run power, gas, financial firms” while the DPRK seemed to “open” its economy to foreign investment, with details not exactly clear.  In more positive news, records showed that about 765,000 Koreans were attending kindergarten, over 1.5 million were in primary school, and over 2.1 million in secondary school, along with 37,000 kindergarten teachers, 69,000 primary school teachers, and 113,000 secondary school teachers.  College is also open to all, but they are still fighting for increased gender equity in their high education system, which still had too many male professors.
Also, apart from the uptick in its economy, even acknowledged by the CIA, the DPRK was accused of sending Iran missile parts that year. The actual record, charted below, shows the following arms sent by the DPRK over the years , showing that the socialist state clearly believes in international solidarity:
Fast forward to 2003. In the elections that year, in August, there was full participation by the Korean populace in electing the 11th SPA, with 687 deputies elected, with the government seeing this as an expression of trust and support in them (it was that exactly) and “a manifestation of our army and people’s steadfast will to consolidate the people’s power as firm as a rock and accomplish the revolutionary cause of Juche under the guidance of the Workers’ Party of Korea.”  During the voting, not only where mobile ballot boxes provided for “those who were not able to go to the polls due to illness or old age” but most polling booths had posters and national flags, the former saying, for example “Let’s participate in the voting for deputies to the People’s Assembly and give our support to them!” While Westerners still said the elections weren’t fair, there is no doubt that women made up 20% of the membership of the SPA, and laws were passed to protect people with disabilities, “ensuring equal access for persons with disabilities to public services” as the US State Department even had to admit. Later on in the 11th SPA, Kim Jong Il was re-elected as Chairman of the DPRK’s National Defense Commission. It is also worth noting that the same year there were local elections where 26,650 “officials, workers, peasants and intellectuals” were elected to municipal, city, and county people’s assemblies, and that apart from the General Association of Korean Residents in Japan being elected to the SPA, nearly half of the legislature’s members were replaced!  The following chart shows this to be the case:
Apart from a predictable Pew Poll that year which said that “more than three-in-four (77%) Americans see the current government in North Korea as a great or moderate danger to Asia,” the DPRK made a bold move. They withdrew from the Non-Proliferation Treaty in 2003, and later calls for denuclearization of Korean peninsula.  On January 10, the government of the DPRK released a statement explaining their withdrawal:
“A dangerous situation where our national sovereignty and our State’s security are being seriously violated is prevailing on the Korean peninsula due to the U.S. vicious hostile policy towards the DPRK. The United States instigated the International Atomic Energy Agency (IAEA) to adopt another resolution against the DPRK…Under its manipulation, the IAEA in those resolutions termed the DPRK ‘criminal’ and demanded it scrap what the U.S. called a ‘nuclear program’…the IAEA still remains a servant and a spokesman for the U.S. and the NPT is being used as a tool for implementing the U.S. hostile policy towards the DPRK aimed to disarm it and destroy its system by force…It is none other than the U.S. which wrecks peace and security on the Korean peninsula and drives the situation there to an extremely dangerous phase. After the appearance of the Bush administration, the United States listed the DPRK as part of an ‘axis of evil’, adopting it as a national policy to oppose its system, and singled out it as a target of pre-emptive nuclear attack, openly declaring a nuclear war…it [the US] also answered the DPRK’s sincere proposal for the conclusion of the DPRK-U.S. non-aggression treaty and its patient efforts for negotiation with such threats as ‘blockade’ and ‘military punishment…It was due to such nuclear war moves of the U.S. against the DPRK and the partiality of the IAEA that the DPRK was compelled to declare its withdrawal from the NPT in March 1993…[as of now] the DPRK government declares an automatic and immediate effectuation of its withdrawal from the NPT…it declares that the DPRK withdrawing from the NPT is totally free from the binding force of the Safeguards Accord with the IAEA….The withdrawal from the NPT is a legitimate self-defensive measure taken against the U.S. moves to stifle the DPRK…Though we pull out of the NPT, we have no intention to produce nuclear weapons and our nuclear activities at this stage will be confined only to peaceful purposes such as the production of electricity.”
Jump ahead to 2006. That year, the elite Council of Foreign Relations claimed that the DPRK’s government had begun to “introduce aspects of capitalism into the economy.” While they made this conclusion, they also admitted that whatever they considered these reforms, they were barely anything.
The following year, the Korean people again expressed their democratic desires at the ballot box. Specifically, 27,390 “officials, workers, farmers and intellectuals”were elcted to provincal, city, and county people’s assemblies. 
Two years later, in March 2009, Koreans voted for candidates for the 12th SPA, with posters reminding the populace of the importance of voting, how it is a civic duty. While some in the bourgeois Western media, apart from mocking the election as “anti-democratic,” predicted it would be part of a “wider shake-up of the country’s leadership” and speculated why the election had been delayed from 2008 to this year, saying it could have been because of the ill-health of Kim Jong-il, few of them recognized that 324, of the 687 deputies in the legislature, were replaced.  In the election, which had, basically, full participation of the populace, deputies were elected for five-year terms, including Kim Jong-Il, but not his son Kim Jong-Un, and the country rightly rejecting any push for “economic liberalisation” in the country, rolling back “moderate economic reforms instituted in 2002.”  Apart from this, and claims of disruptions in the elections, by anti-DPRK media, possibly indicating machinations of Western imperialists, numerous “technocrats and financial experts” were elected, 107 women were elected, Mr. Choe Thae Bok was elected as a speaker of the assembly, and Kim Jong-il as the Chairman of the National Defense Commission. 
The distribution of the 12th SPA, of which 107 deputies were women, 116 deputies were soldiers, 75 deputies were workers, and 69 deputies were farmers, showed that democracy still shines in the DPRK:
In the foregoing session of the SPA, apart from Kim Jong-Un given high state-level positions, even referred to within the country by mid-2009 as “Brilliant Comrade” reportedly, there were revisions to the DPRK’s constitution, by removing the the word “communism” from the constitution, replacing it with the term “Songun” or socialism, while giving National Defense Commission (NDC) more governmental power.  The new constitution, the Shogun Constitution, also asserts protections of human rights, says that the DPRK will wage “three revolutions — ideological, technological, and cultural — to achieve the fatherland’s reunification,” protect the “democratic national rights of Korean compatriots overseas,” enhance the “ideological consciousness and the technological and cultural standards of farmers, manage the economy “scientifically and rationally on the basis of the collective strength,” encourage “joint ventures and business collaboration between the organs, enterprises, and organizations…[and] the establishment and operation of various forms of enterprises in special economic zones,” among many other aspects. There was also a revision of the DPRK’s criminal law, that year, which establishes the necessary rules for maintaining the “state and the socialist system” of the country with a stress on “social education” (Article 2), forgiving past criminal history if someone works to re-unify the Korean Peninsula (Article 4), medical help for those who commit offenses and are “mentally unbalanced” before they are charged (Article 13), offenses committed in self-defense to protect the DPRK and its socialist system will not be punished (Article 15), death penalty cannot be imposed on those under age 18 or on pregnant women” (Article 29), convicted criminals may have their “penalty cancelled under a special or general pardon” (Article 53), and much more.
The same year, it was evident that “export-oriented subsectors such as mining and metals” showed the greatest economic activity, as noted by a research institute which made, predictably, bourgeois conclusions. There was also a meeting between DPRK and Chinese delegations later in 2009 to continue their strong bilateral relations, and more stable food prices as even bourgeois sources had to admit.
Two years later, in July 2011, there were local elections with fanfare. Songs reverberated across the country and flags fluttered over polling stations which were crowded with voters.  Some candidates, such as an engineer named Jim Song Un, pledged to “live up to the expectations of the people who voted for me and become a true servant of the people,” and said that he would help build “an economically powerful nation.”  Additionally, in these elections, Kim Jong Un was elected as one of the 28,116 deputies who took their seats in local assemblies, which meet various times a year to approve budgets, endorse leaders of the Workers’ Party of Korea, and a myriad of other duties.  Later that year, Kim Jong-un, was formally named as the supreme commander of DPRK’s military. 
The same year, two analyses of the DPRK’s economics were put forward. Once was by investopedia which noted that the country’s economy was hit hard with the demise of the Soviet Union, with a fall in total production, but that thee was a recovery after 1999, continuing to 2005, a downturn in 2006, then positive growth since 2011.  Of course, this is by their capitalistic economics, so their measurements could be skewed. Neoconservative, and jingoist, economist Nicholas Eberstadt, of the American Enterprise Institute complained most of all.  While agreeing with the “severe economic shock” the country faced after the demise of the Soviet Union, he claimed widely that the country had gone into a “catastrophic decline,” had a “mass famine,” complained that the country is in “principle a planned Soviet-type economy,” about the “military burden” put on the economy, the country’s “unrelenting war against its own consumers.” If that wasn’t enough, he claimed that the economy was “dysfunctional,” said that effort of the country to “open” and “Reform” have “ultimately ended in failure” and that the economy of the country will “remain the black hole in the Northeast Asian economy.” Clearly, Eberstadt is just another tool of Western imperialism, bashing those countries who have economic systems different from the West, saying that they are just not right in his eyes. Very selfish and Eurocentric of him to think that way, no doubt.
In 2012, there were a number of other developments. For one, Kim Jong-Il was named as “eternal chairman” of the National Defense Commission, along with being elected as the First Secretary of the Workers’ Party of Korea (WPK) and chairman of the Central Military Commission, there were a number of “approved amendments to the country’s constitution” as Xinhua noted. When he was elected, at the fourth conference of the party in its history, as First Secretary of the WPK, fellow party members vowed to follow the ideas of Kim Jong Il and Kim Jong Un’s leadership to develop their country, while they demonstrated “the revolutionary will of the people to accomplish the songun (military-first) revolutionary cause under the leadership of Kim Jong Un.” Broadly, “section 2 of Chapter 6 and Articles 91, 95 and 100-105, 107, 109, 116, 147 and 156 of the Constitution in line with the institution of the new post of first chairman of the NDC” (National Defense Commission) were revised.  More specifically, while some speculated on economic reforms related to this and other statements later on that year, the constitution, the Kim Il-sung–Kim Jong-il Constitution to be exact, in the preamble.  In the most recent iteration of the Constitution (revised again in 2013 and 2016), still called the “Kim Il Sung and Kim Jong Il Constitution,” it mentions that Kim Il Sung helped make the country a “nuclear state” and “unchallengable military power” in the preamble, with no other mention of it in the rest of the constitution whatsoever.
On April 12, 2012,Kim Jong Un gave a rousing speech in Pyongyang’s Kim Il Sung Square, which some thought was a call for the beginning of “China-style economic reform” in the DPRK, as part of “decisive transformation” he was calling for.  A rough transcription of the speech, told another story. He said the following to comrades in Pyongyang and the Korean people at-large:
“…Today, we proceed with a grand military parade to celebrate the 100th birth anniversary of great leader Comrade Kim Il Sung…[and] let the whole world know about the splendor of the socialist powerful state…I express my respect to the anti-Japanese revolutionary patriotic martyrs and the people’s army patriotic martyrs, who sacrificed their invaluable lives for the fatherland’s independence and the people’s liberation…I express gratitude to foreign friends, who are extending their positive support to the just cause of our people…the very appearance of our nation a century ago was a small and weak, pitiful colonial nation that had to endure flunkeyism and national ruin as its fate…Great Comrade Kim Il Sung early on elucidated the philosophical principle that the gun barrel is the life of the nation and also victory of the revolution, and founded the Korean People’s Revolutionary Army…[our country has] the status of a world-class militarily powerful state through the ever-victorious military-first politics…Military technological supremacy is not a monopoly of imperialists any more…Comrades, today we are standing at the watershed of history, when a new chuch’e century begins….At the historic fourth Party Representatives Conference and the fifth session of the 12th Supreme People’s Assembly that took place a few days ago, great Comrade Kim Jong Il was held in high esteem…This is an indication of the steadfast will of our party, army, and people to inherit and complete to the end the chuch’e revolutionary cause…The farsighted strategy of our revolution and ultimate victory lie here in directly proceeding along the path of independence, the path of military-first, and the path of socialism unfolded by the great Comrade Kim Il Sung and Comrade Kim Jong Il…It is our party’s resolute determination to let our people who are the best in the world — our people who have overcome all obstacles and ordeals to uphold the party faithfully — not tighten their belts again and enjoy the wealth and prosperity of socialism as much as they like…We will have to embark on the comprehensive construction of an economically powerful state by kindling more fiercely, the flames of the industrial revolution of the new century and the flames of South Hamgyong Province…Our cause is just and the might of Korea that is united with truth is infinite…I will be a comrade-in-arms who always shares life and death and destiny with comrades on the road of the sacred military-first revolution and will fulfill my responsibility for the fatherland and revolution by upholding Comrade Kim Jong Il’s behest…Move forward toward the final victory.”
In March 2014, the Korean people went to the polls, to elect those who were serve in the 13th SPA assembly, with the next elections in 2019. While the elections were declared a “formality” by the Western media, they again distort the reality.  In fact, with full participation of the populace, of the 687 deputies elected, 112 of them were women, about 55 percent of serving parliamentarians “were reportedly renewed,” the ambassador to China, Ji Jae Ryong, and Kim Jong Un joined the SPA as deputies.  The below chart shows the distribution of deputies in the 13th SPA:
During the 13th SPA, Mr. Choe Thoe Bak was re-elected as speaker/chairman of the assembly, Mr. Pak Pong Ju was elected as the Premier of the Cabinet and Kim Jong Un was re-confirmed as First Chairman of the National Defence Commission, along with other appointments by Kim Jong Un.  In later sessions, there was also, continuing implementation of compulsory education in the DPRK by improving educational conditions in the socialist state as part of a plan proposed by Kim Jong Un to construct a “world power of socialist education in the 21st century,” a report on the previous years budget which pushed forward “the economic construction [of the DPRK] and the building of nuclear force,” and reinforcing the role of the Workers’ Party of Korea in developing socialist revolution.  Apart from Kim Jong Un’s speech before the SPA, he was absent because of ill health even as he continued to push forward socialism. 
The following year, local elections in July, had almost full participation, as everyone over age 17 is allowed to vote, with 28,452 deputies elected.  Most interesting is one video interviewing two female voters and one male voter, while showing the voting in action, something that is often not seen. Hilariously that year was not the trip of a parliamentarian to Russia, but the reaction to a map by the Washington Post. The map, by the Electoral Integrity Project described the DPRK and Cuba “as having moderate quality elections,” the same category that the US was in! In a moment of cognitive dissodence, the Post noted in an edit at the bottom of the article this needs to be “interpreted” and that it “does not mean that these countries are electoral or liberal democracies. The indicators measure expert perceptions of the quality of an election based on multiple criteria derived from international standards.” 
The next year, 2016, there are a number of developments worth noting. In the 7th Congress of the Workers’ Party of Korea, Kim Jong Un made a speech, apart from the formalities, said that the DPRK will continue down the line of “Byungjin,” the parallel “development of nuclear weapons and national economy as long as the nuclear threat posed by imperialists continues,” and declared thatthe county is a nuclear weapons state, but will still “strive for world denuclearization and faithfully fulfill obligations of nuclear non-proliferation” as much as humanely possible. Later that year, apart from the appearance of Kim Jong Un’s sister, Kim Yon Yong at a session of the 13th SPA, dressed “in a black suit, while holding up her ballot,” he gave a New Years Address.  The address in the civilized socialis nation was accompanied by a mass rally. As I noted in my post two months ago, in which I noted the Trump Administration’s offensive posture toward the county, I said that Kim Jong Un
“offered warm greetings to the Korean people and “progressive peoples across the world,” saying that in 2016 the DPRK consolidated its self-defense by achieving the status “of a nuclear power, a military giant, in the East which no enemy, however formidable, would dare to provoke…after reviewing the accomplishments of the previous year and challenging the country to more, [he] then said, referring to the DPRK and the Korean people, “we should turn out again in the new year’s march towards a greater victory…we should concentrate our efforts on implementing the five-year strategy for national economic development.” He later declared…that the country’s defense forces should “politically and militarily and maintain full combat readiness to firmly defend the socialist system and the people’s lives and property” and said that the DPRK will “continue to build up our self-defence capability…and the capability for preemptive strike as long as the United States and its vassal forces [the South Koreans and Japanese] keep on nuclear threat and blackmail.” In sum, whatever Trump does to attack them, the DPRK will be ready in force”
And that’s where we stand now. I could go into more detail on the DPRK’s accurate depiction of racial terror in the United States, the many articles that look at the legal system of the socialist nation, the specifics of the country’s first “five year plan” from 1957-1961, and a page on elections in the country. I could even look into if Bruce Cummings is really the “leftist” who defends the DPRK that right-wingers say he is. But, I really do think I have done enough. Some may complain that I’m using bourgeois sources or that I wasn’t “radical enough” in my analysis. That is utter hogwash and is sectarianism. I am aware that this article is thin in some areas but that is because I only beginning my understanding of the socialist nation, that fact that am still learning, working on applying Marxist theory to these types of articles, and the lack of information in many respects when it coms to elections. I’m actually surprised by the amount of information out there, but someone needed to bring it all together and display it in a user-friendly manner. If any of the links to Wikipedia pages bothered you, that’s just too bad because they are a good source for starter information, in some cases, especially if yours truly edits a page on the free encyclopedia, like this one on the Down-With-Imperialism Union.
I hope that I can make these types of articles on elections the beginning of a series. But considering the length and time it took me to write this article, I’m not sure if that will happen again. We’ll see. Regardless, it is my hope that everyone who read this learned something about the DPRK which counters the relentless propaganda about the country which makes it near impossible to know what is happening in the country other than what they claim is “terror” (which is often just made up) and makes turning to outlets like the Pyongyang Times, KCNA, Rodong Sinmun, and other official government sources essential to recognize the reality.
 Elections in Asia and the Pacific: A Data Handbook: Vol. II: South East Asia, East Asia, and South Pacific, ed. Dieter Nohlen, Florian Grotz, and Christof Hartmann (New York: Oxford University Press, 2001, first publishing), 395-396, 398, 403, 405, 407; Remembering and Forgetting: The Legacy of War and Peace in East Asia, ed. Gerrit W. Gong (Washington, D.C.: Center for Strategic & International Studies, 1996), 68, 77; Daniel Tudor, Korea: The Impossible Country Tuttle Publishing:2012), 70. Wikipedia lists the following other sources: Par Carter Malkasian (2001) The Korean War, 1950-1953 Fitzroy Dearborn Publishers, p13 ISBN 1-57958-364-4; East Gate Book (2003) North Korea Handbook: Yonhap News Agency Seoul, p124 ISBN 0765610043. 1.51% of people voted against this coalition but this was not enough of a percentage to gain any seats in the SPA.
 Ibid. Elsewhere the document describes the SPA as “the highest national representative organ of the entire people that is composed of the representatives of workers, farmers, soldiers and intellectuals from all the political parties, social organizations and other sectors of society.”
 Ibid, 4-5.
 Ibid, 6. The DPRK representative also says that “an election of a new SPA is held by a decision of the Standing Committee of the SPA prior to expiry of the term of office of the current SPA.” While some may cry autocracy, I think what he is saying here is that the Standing Committee helps organize the next (or current) election of the SPA.
 Ibid, 8. It also says “thus in the DPRK all children of pre-school age are brought up at the expense of the State and the society and free compulsory education is in enforcement for rising generation until their working ages. University and college students receive scholarship from the State.”
 Ibid. It also says “a constitution should be approved by more than two thirds of all deputies, whereas other ordinances and decisions of the SPA should be approved by more than a half of all deputies present at the meeting.”
 Ibid, 9. These individuals are chosen on his recommendation: “Vice-Presidents and the First Vice-Chairman, the Vice-Chairmen and Members of the National Defence Commission are elected, the Secretary General and members of the Central People’s Committee, the Secretary General and members of the Standing Committee of the SPA and the President of the Central Court are elected or transferred, and the Public Prosecutor General is appointed or removed.”
 Ibid. They also elects its Chairman and Vice-Chairmen who preside over the sessions, and have the power to “appoint committees as its assistant bodies when it decide that they are necessary for the success of its activities.”
 Ibid, 9-12.
 Ibid, 13. This document also says that the “system of the State organs consists of power organs, administrative organs, and judiciary and procuratorial organs” which includes “central power organs such as the above-mentioned Supreme People’s Assembly, the President of the DPRK and the Central People’s Committee, and local power organs like the People’s Assemblies and People’s Committees of province, city and county. The administrative organs are composed of the Administration Council in the centre and Administration Committees or province, city and county. Judiciary and procuratorial organs are made up of the Central Court and the Central Public Prosecutors Office of the centre and the provincial courts and people’s courts, and public prosecutors offices of province, city and county…The President is the Head of State and represents the State power of the DPRK.The President is elected by and accountable for his work to the Supreme People’s Assembly…The President is accountable for his work to the SPA…The term of office of the President is four years, because he is elected in the SPA, which, in its turn, is elected anew in every four years. The President, as the head of the Central People’s Committee, which is the highest leadership organ of the State power.”
 David Halberstam, The Coldest Winter: America and the Korea War (New York: Hyperion, 2007) 54, 63, 67, 138, 144.
 North Korea Handbook, ed. Yonhap News Agency Seoul (London: M.E. Sharpe, 2003), 820, 941. The KFA site goes on to say that “the working class of Kangson and all other working people across the country responded to the leader’s call and bravely overcame trials and difficulties which stood in the way of their advance…Industrial production [by 1958] grew at the annual average rate of 36.6 per cent. All this fully showed the heroic stamina and creative talents of the Korean people galloping forward in the speed of Chollima.”
 North Korea Handbook, 124-126, 820, 941; (bourgeois academic) Andrei Lankov, Crisis in North Korea: The Failure of De-Stalinization, 1956 (Honolulu: University of Hawai’i Press, 2005), 83-184, 240; Elections in Asia and the Pacific: A Data Handbook, 396, 398-399, 404. In previous elections in 1948, 1 delegate was elected per every 50,000 people, whereas in this session the Five-Year Plan was implemented.
 Elections in Asia and the Pacific, p. 157, 404.
 North Korea Handbook, p. 124; Han Young Jing, “What are Local Elections Like in North Korea?,” Daily NK (anti-DPRK publication), May 31, 2006; Andrei Lankov (hates the DPRK), “N Korea elections: An empty show?,” Al Jazeera, March 7, 2014.
 American University, Area handbook for Korea, Page 278; Robert A. Scalapino and Chong-Sik Lee, Communism in Korea: The movement (Ilchokak, Jan 1, 1972), 572; North Korea Handbook, p.126, 185, 949; Barry Gills (bourgeois academic), Korea versus Korea: A Case of Contested Legitimacy (New York: Routledge, 2005), 214; The Statesman’s Year-Book 1987-88, ed. J. Paxton, xxxviii. Very few of the local elections have good data on Wikipedia.
 Compare this with the 1949 elections when 689 provincial people’s assembly deputies, 5,164 city and county people’s assembly deputies elected, 13,354 deputies for township people’s assemblies were elected, and 56,112 deputies for town, neighborhood, village and workers’ district people’s assembly, were elected (North Korea Handbook, p. 126). A few years later in Nov. 1956, 54,279 deputies for town, neighborhood, villages and workers’ district people’s assemblies were elected, along with 1,009 provincial people’s assembly deputies and 9,364 city and county people’s assembly deputies also elected later in the month (North Korea Handbook, p. 126). Then three years later, in 1959, 9,759 city, county and district people’s assembly deputies and 53,882 town, neighborhood, village and workers’ district people’s assembly deputies were elected (North Korea Handbook, p. 126).
 Area Handbook for North Korea, 1969, p. 232; North Korea Handbook, p. 126.
 Robert A. Scalapino and Chong-Sik Lee (bourgeois academics), Communism in Korea: The society, Berkeley: University of California Press, 1972, 726, 793-795.
 North Korea Handbook, p. 124.
 Pak Ung Gil, “We Scathingly Condemn U.S. Imperialism for Brutal Suppression of the U.S. Black Panther Party,” The Black Panther, Jan. 30, 1971, p. 13. Reprinted from The Pyongyang Times.
 Ibid, 12.
 “Declaration of the Executive Secretariat of OSPAAL (Organization of Solidarity of the Peoples of Africa, Asia, and Latin America) on the Occasion of the Detention of a Pilot of the Democratic People’s Republic of Korea by the South Korean Puppet Clique,” The Black Panther, Mar. 20, 1971, p. 14; On the same page is a Kim Il Sung poster declaring “If the U.S. imperialists provoke another aggressive war they will get nothing but corpses and death!”
 South Korean Revolutionary Party for Re-Unification, “On the Re-Unification of the Korean Fatherland,” The Black Panther, May 1, 1971, p. 15.
 Central Committee of the Black Panther Party, “April 15, Birthday Greetings to Comrade Kim Il Sung, Courageous and Beloved Leader of 40 Million Korean People,” The Black Panther, Apr. 17, 1971, p. 11.
 Mitchell Lerner, “Making Sense of the ‘Hermit Kingdom’: North Korea in the Nuclear Age,” vol. 2, issue 3, Dec. 2008, Origins magazine, accessed Feb. 27, 2017.
 North Korea Handbook, p. 126; The Statesman’s Year-Book 1976-77, ed. J. Paxton, p. 1109.
 North Korea Handbook, p. 126.
 There is a delineation of parties shown on page 405 of Elections in Asia and the Pacific, but 401 deputies could not be identified by party affiliation, so it cannot be used. Still, of the data they have, it shows that the Workers’ Party of Korea with the most seats.
 This was also apparently the year that Marxism-Leninism was replaced in the Constitution by Juche, but this cannot be independently confirmed.
 North Korea Handbook, p. 126.
 Eric Talmadge, “Senior North Korean leader to attend Nicaragua inauguration,” Associated Press, January 6, 2017; BBC News, “South Korea – Timeline,” February 3, 2017; Junheng Li, “North Korea Offers an Opportunity for China and the U.S.,” Bloomberg View, February 21, 2017.
 North Korea Handbook, p. 126.
 The Statesman’s Year-Book 1986-87, ed. J. Paxton (New York: MacMillian Ltd, 1986), p. 770-771; Yves Beigbeder, International Monitoring of Plebiscites, Referenda and National Elections: Self-determination and Transition to Democracy (London: Martinus Nijhoff Publishers, 1994), 49.
 North Korea Handbook, p. 124.
 All of these sources are bourgeois, but used anyhow. Kathryn Benken, Korea Lesson Plan “North Korea: The Dynasty of Communism,” NCTA Oxford 2009, Life Skills Centers of Hamilton County; Nicholas Eberstadt, Chapter 1: “North Korea’s Unification Policy-A Long, Failed Gamble,” The End of North Korea (American Enterprise Press, 1999), reprinted in the New York Times books section; Andrew C. Nahm, “The Democratic People’s Republic of Korea,” The Far East and Australasia, 34th Edition (London: Europa Publications, 2002), p.654.
 “News Summary; MONDAY, MARCH 8, 1982,” New York Times, accessed March 2, 2017. This summary says that “Iran is receiving military equipment and arms worth millions of dollars from Israel, North Korea, Syria, Libya, the Soviet Union and Western Europe to wage war against Iraq, Western intelligence sources said…Syria accused the United States and Iraq of supplying Moslem fundamentalists with weapons with which to fight the Syrian Government. The Syrian President, Hafez al-Assad…said that Washington supported the Moslem Brotherhood organization in its ”subversive activity” in Syria.”
 North Korea Handbook, p. 126; Country Reports on Human Rights Practices: Report Submitted to the Committee on Foreign Affairs, Volume 1985 (Washington, D.C: Government Printing Office, 1986), 791, 796.
 North Korea Handbook, p. 124; Elections in Asia and the Pacific, p. 398.
 North Korea Handbook, p. 124; Cath Senker, North Korea and South Korea (New York: The Rosen Publishing Group, 2013), 44.
 North Korea Handbook, p. 126. The DPRK was accused yet again of terrorism, this time on a Korean Air Lines plane, which is passed around in the Western media, but this cannot, again, be independently confirmed.
 Nick Knight and Michael Heazle, Understanding Australia’s Neighbours: An Introduction to East and Southeast Asia, Second Edition (New York: Cambridge University Press, 2011), 126; Gordon L. Rottman, Korean War Order of Battle: United States, United Nations, and Communist Group, Naval, and Air Forces, 1950-1953 (Westport, CT: Praeger, 2002), 149; David E. Sanger, “North Korea Reluctantly Seeks U.N. Seat,” New York Times, May 29, 1991; BBC News, “North Korea profile – Timeline,” February 24, 2017; North Korea Handbook, p. 321; PBS, “End of a Superpower,” North Korea- Suspicious Minds, Januarry 2003; Jae-Cheon Lim, Kim Jong-il’s Leadership of North Korea (New York: Routledge, 2009), 17-18, 24, 58, 94-96, 98-99. ROK was admitted as a UN member the same year as the DPRK. Chuch’e idea mentioned in some areas.
 Bourgeois propaganda sources: Daniel Pinkston, “North Korea’s 11th Supreme People’s Assembly Elections,” Nuclear Threat Initiative, July 1, 2003; Freedom House, “Freedom in the World Report: North Korea,” 1998.
 Elections in Asia and the Pacific, p. 406.
 North Korea Handbook, p. 124; Times Wire Reports, “Kim Jong Il Election Likely Steppingstone,” Los Angeles Times, July 27, 1998.
 Daniel Pinkston, “North Korea’s 11th Supreme People’s Assembly Elections,” Nuclear Threat Initiative, July 1, 2003.
 Graham Hassall, Cheryl Saunders, Asia-Pacific Constitutional Systems (New York: Cambridge University Press, 2002), p. 117; North Korea Handbook, p. 126. It was NOT the first year local elections were held in the country as deluded Western media claim, but rather that the timeline between local elections changed from every 2 years to an interval of every 4 years. Some sources noted that the SPA Presidum let citizens know about elections on January 26 and they voted by March 5-6, a pretty quick turnaround (Alexandre Mansourov, “North Korea’s July 19 Local Elections Dispel ROK Allegations of Public Unrest,” 38 North, August 6, 2015).
 World Atlas, “South Korea History Timeline,” 2016; accessed March 2, 2017; Sheryl Wudunn, “South Korea Sinks Vessel From North In Disputed Waters,” New York Times, June 15, 1999; Associated Press, “North Korea Opening (Gasp!) a Casino, July 31, 1999; Autoweek, “Yes, even North Korea has its own luxury car brand,” July 13, 2015; Nicholas D. Kristof, “South Korean Vessel Hits Boat From North During Standoff,” New York Times, June 10, 1999; Andrei Lankov, “N Korea: Not so ‘Stalinist’ after all,” Al Jazeera, April 2014.
 Daniel Schwekendiek, A Socioeconomic History of North Korea (Jefferson, NC: McFarland & Company, 2011), 70-74, 81, 83. By 2002, the DPRK would start mobile phone services in the country. I think this book may be slightly anti-DPRK but not as hardline as elsewhere.
 Specifically, the DRPK had given the following countries arms: the Democratic Republic of Congo (3 P-4-class torpedo boats/Project 123 (1974) and 10 M-46 towed guns (1975)), Madagascar (4 MiG-17 fight aircraft (flown by DPRK pilots) (1975) and 4 Nampo landing craft (1979)), Libya (10 BM-21 “Grad” multiple rocket launchers (1980) and 5 Hwasong-6 tactical ballistic missiles (1999)), Guyana (12 D-30 howitzers (1980) and 6 Type 63 armored personnel carriers (1983), Tanzania (4 Nampo landing craft (1980)), Syria (50 BM-21 “Grad” multiple rocket launchers (1981-1984), 10 Type 63 multiple rocket launchers (1982), 12 MAZ-543 artillery trucks (1991-1993), 170 Hwasong-6 tactical ballistic missiles (1991-2000), and 100 Rodong-1 (“Scud Mod-D” as called by NATO) medium-range ballistic missiles (2000-2009), Egypt(145 BM-21 “Grad” multiple rocket launchers (1984-1987), Uganda (10 BM-21 “Grad” multiple rocket launchers (1987), 14 BTR-152 armored personnel carriers (1987), and 100 Strela-2 surface-to-air missile systems (1987)), UAE (6 MAZ-543 artillery trucks (1989) and 25 R-17 Elbrus missiles (1989), Iran (100 BM-21 “Grad” multiple rocket launchers (1982-1987), 150 T-62 medium tanks (1982-1983), 200 Type 63 multiple rocket launchers (1982-1986), 6 MiG-19 jet fighter aircraft (1983), 480 Type 59-1 field guns (1983-1988), 4000 9M14 Malyutka anti-tank missiles (1986-1989), 3 Chaho patrol craft (1987), 20 HY-2 anti-ship missiles (1987-1988), 20 M-1978 artillery pieces (1987-1988), 100 R-17 Elbrus missiles (1987-1988), 100 M-1985 multiple rocket launchers (1988-1998), 170 Hwasong-6 (called by NATO with the name “Scud”) tactical ballistic missiles (1991-1993), 10 MAZ-543 artillery trucks (1993-1995), 15 Peykaap-Class torpedo boats (2002-2003), 3 Gahjae Class Submersible Attack Craft (2002), 3 Kajami-class Submersible Attack Craft (2002-2003), and 10 Tir-Class Patrol Craft (2002-2004)), Pakistan (2 Rodong surface-to-surface missiles (SSM) (1996-1997)), Viet Nam (100 Igla-1 Portable SAMs (1996-1997) and 25 Hwasong-6 tactical ballistic missiles (1998)), Myanmar(16 Type 59-1 field guns (1999)), Ethiopia (10 Type 63 armoured personnel carriers (2000)), Yemen (100 Hwasong-6 tactical ballistic missiles (2001-2002)). Also, the DPRK gaveHamas 25 9M111 Fagot missiles (2014) and the Popular Resistance Committees (PRC) in Gaza: 25 9M111 Fagot missiles (2014).
 KCNA, “Kim Jong II Elected to SPA,” August 4, 2003; KCNA, “Foreigners Visit Polling Stations,” August 4, 2003; KCNA, “Results of SPA election Announced,” August 2003; Ian Jeffries, North Korea: A Guide to Economic and Political Developments, p. 392, 452; Daniel Pinkston, “North Korea’s 11th Supreme People’s Assembly Elections,” Nuclear Threat Initiative, July 1, 2003; Reuters, “North Korea Hails 100 Percent Poll Support for Leader Kim Jong Il,” July 4, 2003.
 Korea North Mining Laws and Regulations Handbook, Vol. 1 (USA: International Business Publications, 2011), 40; Double Trouble: Iran and North Korea as Challenges to International Security, ed. Patrick M. Cronin (Westport, CT: Praeger Security International, 2008), p. 166.
 BBC News, “N Korea announces March election,” January 7, 2009; Kev Cho, Heejin Koo, “North Korea Holds Parliamentary Elections Amid Rising Tensions,” Bloomberg, March 7, 2009; Choe Sang-Hun, “Amid a Vote, North Korea Awaits Clues to Its Future,” New York Times, March 8, 2009; AFP, “N Korea’s Kim wins parliamentary seat: official media,” March 9, 2009.
 Reuters, “N.Korea vote may point to Kim successor,” March 8, 2009; Sohn Jie-Ae, “Kim secures seat after winning all the votes,” CNN, March 9, 2009; AFP, “North Korea ends registration for upcoming election,” March 5, 2009; ABC News (Australia), “Kim Jong-il’s son not among N Korea election winners,” March 10, 2009; BBC News, “N Korea announces March election,” January 7, 2009.
 Lee Sung Jin, “Increasing “Deaths” ahead of SPA Election,” Daily NK, March 9, 2009; Lee Sung Jin, “Defectors Detained in Chinese Prison Cast Proxy Votes,” Daily NK, March 16, 2009; Bona Kim, “Anti-election Graffiti around Pyongang Province,” Daily NK, April 14, 2009.
 Chosun Media, “N.Korean Parliament Boosts Kim Jong-il’s Powers,” September 25, 2009; B.R. Meyers, “The Constitution of Kim Jong Il,” Wall Street Journal, October 1, 2009; Na Jeong-ju, “NK Constitution States Kim Jong-il as Leader,” Korea Times, September 2009.
 BBC News, “North Korea elections: What is decided and how?,” July 19, 2015; AP, “North Korea begins local elections amid succession,” July 14, 2011 (early version of article on Asia Correspondent site); “DPRK unveils 2011-7-24 election posters,” North Korean Economic Watch (anti-DPRK site).
 Sam Kim, “North Korea holds local elections amid succession,” Associated Press, July 24, 2011.
 Agence France-Presse, “North Korean elections draw 99.97% turnout, says state media,” July 19, 2015. Reprinted in The Guardian.
 BBC News, “North Korea names Kim Jong-un army commander,” Dec. 31, 2011.
 Nicholas Eberstadt, “What is wrong with the North Korean economy,” American Enterprise Institute, July 1, 2011.
 Bourgeois source: Stephan Haggard, Luke Herman, and Jaesung Ryu, “The Supreme People’s Assembly and “Cabinet Responsibility”: An Economic Reform Debate?,” Peterson Institute for International Economics, April 21, 2012; Yonhap News Agency, “(LEAD) N. Korea to convene unusual assembly session Sept. 25,” September 5, 2012.
 K.J. Kwon, “North Korea proclaims itself a nuclear state in new constitution,” CNN, May 31, 2012; NTI, “North Korea Updates Nuclear Status in Constitution,” May 30, 2012; Staff Reporter, “North Korea’s New Constitution Proclaims Itself a Nuclear Nation,” International Business Times, May 31, 2012; AFP, “New North Korea constitution proclaims nuclear status,” May 31, 2012.
 : Stephan Haggard, Luke Herman, and Jaesung Ryu, “The Supreme People’s Assembly and “Cabinet Responsibility”: An Economic Reform Debate?,” Peterson Institute for International Economics, April 21, 2012;Bill Powell, “Is Kim Jong Un Preparing to Become North Korea’s Economic Reformer?,” Time, April 19, 2012; Yonhap News, “North Korea, Kim Jong Eun First Discourse ‘No Work’ Regulation,” April 20, 2012.
 Al Jazeera, “North Korea to hold parliamentary elections,” January 8, 2014; Alstair Gale, “North Korea’s Fake Election,” Wall Street Journal, Mar. 10, 2014; Rob Williams, “North Korea election: Kim Jong-un faces the vote – but of course there’s only one name on the ballot box,” The Independent, 2014; Choe, Sang-Hun, “North Korea Uses Election To Reshape Parliament,” The New York Times, March 10, 2014; BBC News, “North Korea’s Kim Jong-un in ‘unanimous poll win’,” March 10, 2014; BBC News, “North Koreans vote in rubber-stamp elections,” March 9, 2014; Harriet Alexander, “North Koreans ‘vote’ in elections – singing, dancing and reciting poetry,” The Telegraph, March 9, 2014; Peter Shadbolt, “North Korean election provides clues to reclusive Stalinist state,” CNN, March 7, 2014; Al Jazeera, “No votes cast against Kim Jong-un in poll,” March 10, 2014; Danielle Wiener-Bronner, “Yes, There Are Elections in North Korea and Here’s How They Work,” The Atlantic, March 6, 2014; Emily Rauhala, “North Korea Elections: A Sham Worth Studying,” Time, March 10, 2014; IFES election Guide: North Korea, 2014; Associated Press, “North Korea’s Kim Jong-un elected to assembly without single vote against,” The Guardian, March 10, 2014.
 James Pearson, “North Korean TV acknowledges leader Kim Jong Un’s health problems,” Reuters, September 26, 2014.
 Most of these sources are anti-DPRK, but included as they discuss the election. Yonhap News, “North Korea Reports 99.97% Turnout In Local Elections,” July 20, 2015; Elizabeth Shim, “North Korea steps up propaganda ahead of regional elections,”UPI, July 15, 2015; Alma Milisic, “Foregone result in North Korea’s local elections,” Al Jazeera, July 19, 2015; Alexander Sehmer, “North Korean voters face little choice in local elections,” The Independent, July 2015; Alexandre Mansourov, “North Korea’s July 19 Local Elections Dispel ROK Allegations of Public Unrest,” 38 North, August 6, 2015; “Report on Results of Local Elections in DPRK Released”. Korean Central News Agency, Pyongyang, in English. 21 July 2015; Tim Schwarz, “99.97% of North Koreans turn out for local elections,” CNN, July 21, 2015; The Daily Telegraph, “North Korea elections not too close to call,” July 20, 2015. There are also propaganda articles like “North Korean Elections: An Exercise in Futility” by Michelle Bovee, part of the staff of Young Professionals in Foreign Policy.
 Pippa Norris, “The best and worst elections of 2014,” Washington Post, February 16, 2015.
 Elizabeth Shim, “Kim Jong Un’s sister appears at North Korea’s assembly,” UPI, June 30, 2016.
Editor’s note: This piece was originally written on February 1, 2017 so it is outdated in some respects, but broadly still valid. This is reposted from Dissident Voice.
The Trump administration has dug in its heels, declaring that the 90-day (for now) Muslim ban on refugees, from seven predominantly Muslim countries (Iran, Iraq, Syria, Yemen, Sudan, Libya and Somalia), enshrined in a January 27th executive order, is just “extreme vetting” and that the media is engaging in “false reporting.” In contrast, hundreds of diplomats have criticized the travel ban, top Democrats have criticized the ban while Republicans like Paul Ryan have said it necessary to protect the “homeland.” Also Jewish groups, over six thousand academics, varying UN agencies, and pro-refugee groups have criticized Trump’s action, along with protests in airports across the country, while immigrants have suffered with more crackdowns to come.
Numerous companies and CEOs have put out critical statements about Trump’s order. This included the top executives of Microsoft, Apple, Netflix, Airbnb, Box, GE, Lyft, Uber (later on), Koch Industries, TripAdvisor, SpaceX/Tesla Motors, JPMorganCase, and Goldman Sachs, most of whom pledged to help their own employees directly affected.  Others that spoke out on the ban included the head of the Internet Association, an industry trade group for the Internet industry, with some investors, like Chris Sacca, sending thousands of dollars to the ACLU, just like Lyft, Tim Cook of Apple declaring that “Apple would not exist without immigration, let alone thrive and innovate the way we do” and Twitter mirroring this by saying “Twitter is built by immigrants of all religions. We stand for and with them, always.”  Some exploited the misery of the order by trying to help their bottom line: Airbnb said that it would “provide free housing to detainees and travelers” affected and Starbucks is planning to hire 10,000 refugees “over five years in the 75 countries where it does business,” starting with those people who “have served with U.S. troops as interpreters and support personnel.”  What seems clear is that the actions of Trump may have crossed a “red line” as Hunter Walk, a partner at the San Francisco-based venture capital firm Homebrew VC, told the Washington Post, indicating possible anti-Trump action by Silicon Valley in the future, as more companies realize it is a “bigger risk to their investors and bottom line to stay quiet than it is to protest Trump’s ban on refugees and travel from seven Muslim-majority nations, betting vocal opposition to the executive order scores them a moral and fiscal victory.” 
Immigration is an important economic driver in Washington. Many workers in Washington’s technology industry are immigrants, and many of those immigrant workers are from Muslim-majority countries. Immigrant and refugee-owned businesses employ 140,000 people in Washington. Many companies in Washington are dependent on foreign workers to operate and grow their businesses. The technology industry relies heavily on the H-1B visa program through which highly skilled workers like software engineers are permitted to work in the United States. Washington ranks ninth in the U.S. by number of applications for high-tech visas. Microsoft, a corporation headquartered in Redmond, Washington, is the State’s top employer of high-tech—or H-1B visa holders and employs nearly 5,000 people through the program. Other Washington-based companies, including Amazon, Expedia, and Starbucks, employ thousands of H-1B visa holders. The market for highly skilled workers and leaders in the technology industry is extremely competitive. Changes to U.S. immigration policy that restrict the flow of people may inhibit these companies’ ability to adequately staff their research and development efforts and recruit talent from overseas. If recruiting efforts are less successful, these companies’ abilities to develop and deliver successful products and services may be adversely affected Microsoft’s U.S. workforce is heavily dependent on immigrants and guest workers. At least 76 employees at Microsoft are citizens of Iran, Iraq, Syria, Somalia, Sudan, Libya, or Yemen and hold U.S. temporary work visas. There may be other employees with permanent-resident status or green cards. These employees may be banned from re-entering the U.S. if they travel overseas or to the company’s offices in Vancouver, British Columbia. Seattle-based company Amazon also employs workers from every corner of the world. Amazon’s employees, dependents of employees, and candidates for employment with Amazon have been impacted by the Executive Order that is the subject of this Complaint. Amazon has advised such employees currently in the United States to refrain from travel outside the United States. Bellevue-based company Expedia operates a domestic and foreign travel business. At the time of this filing, Expedia has approximately 1,000 customers with existing flight reservations in or out of the United. States who hold passports from Iran, Iraq, Syria, Somalia, Sudan, Libya, or Yemen. The Executive Order will restrict business, increase business costs, and impact current employees and customers.
Such a section comprises six paragraphs of Washington State’s argument against the immigration order, a section that the lawsuit depends on to be successful. Immigrants are clearly vital to the tech industry. Of the 250,000 Muslims living in the San Francisco Bay Area, who are mostly of Arab or South Asian descent, many of them work at “companies such as Google, Facebook, Twitter and Microsoft.”  These immigrants are seen as “essential” to the growth of Silicon Valley, with 37 percent of workers in the area being foreign-born, with immigrants creating “some of America’s biggest tech companies,” like Yahoo, Apple, or Google, and allowing them to survive (and “boom”), since they rely on “talent from abroad to fill positions and to meet their global ambitions.”  After all, the “superstars of the high-tech industry are all immigrants” as one article points out.
Since immigrants account for a “significant part of the workforce in the tech industry,” the industry has advocated for looser laws to “increase the flow of skilled immigrants into the U.S.” and is heavily reliant on the H-1B visa program. The program, which started in 2000 with bipartisan support, “allows software engineers and other skilled workers to work in the U.S.,” resulting in their active role in the political arena to push for looser immigration restrictions.  Hence, Silicon Valley is afraid of the upcoming immigration restrictions during the Trump administration. This is especially the case since Trump has reportedly drafted an executive order to overhaul the H-1B visa program, which companies depend on so they can “hire tens of thousands of employees each year,” the “talent” they need to thrive, with their support of Trump basically non-existent in the recent presidential campaign. 
By the mid-1990s, those who live in the Valley divided “along racial and economic lines” with older and wealthier whites “concentrated in the west Valley,” Latinos have fanned across the floor of the valley, with many of the immigrants poor, bringing with them “crowding and new welfare burdens,” a division that angers many Latinos.  In recent years, the immigrant community which undergirds Silicon Valley has been in trouble.  With immigrant youth comprising a major portion of “both the population and the workforce in the Silicon Valley,” the Valley had “deep disparities when it comes to the lives of undocumented immigrants,” with such youth facing barriers in accessing education, concentrated in low-wage jobs, and serving as a diverse and “core part of the Silicon Valley community.” Immigrants from the Asian continent, whether Chinese, Filipino, or otherwise, form, as of April 2015, the “largest racial block in Santa Clara County, exceeding the proportion of non-Hispanic white residents for the first time.”
Despite such dependence on immigrants, the tech industry does not treat these employees fairly or justly. One academic report in 2012 says that the stated reasons of the tech industry (lack of study of science, technology, engineering, and mathematics (STEM), rapid technological change, and needing to hire best and brightest workers for “innovations” to occur) cannot be confirmed upon close inspection, leaving cheap labor as “the remaining explanatory factor.” The report goes on to say that legal loopholes allow for foreign workers to be unpaid drastically compared to American-born workers, with many of the workers coming from India, China, and the Philippines, along with other Asian immigrants, comprising from 50-80% of the workforce of top technology companies, with the tech industry claiming a “labor shortage” and lack of talent, although this cannot be supported by existing data. Interestingly, even the conservative media scoffs at the claims of the tech industry, with arch-conservative National Review declaring that work permits “are basically de facto green cards and give the foreign national complete flexibility in the job market” and that the visa program will hurt the middle class (not sure if that’s true) while the similarly aligned FrontPage Magazine questioned the shortage of “high-skilled American labor,” saying that the visa program provides “a supply of lower-wage guest workers.”  Of course, they oppose the claims for anti-immigrant reasons and don’t really care about the well-being of immigrant workers in the United States.
Mistreatment of immigrants in Silicon Valley is nothing new. There is no doubt that high-skilled immigrant workers “are being exploited by employers,” with the H1-B visa program benefiting the corporate bottom line, especially providing protection against unions and labor strikes, but hurting the workers. The program itself gives employers great power over workers, allowing them to “hire and fire workers…grant legal immigration status…[or] deport the worker” if they don’t do what they like. In 2014 Wired magazine reported on a study showing that major tech companies (ex: Cisco, Apple, Verizon, Microsoft, IBM, JPMorgan Chase, and Google) have pocketed wages and benefits from workers, especially among new Indian immigrants to the Valley, leading to an “ecosystem of fear” in the area among the workforce. The tech companies collectively withheld at least $29.7 million from such workers, forcing them to pay fees they shouldn’t have to pay, creating a form of indentured servitude, as some called it, where there exists an “underground system of financial bondage by stealing wages and benefits, even suing workers who quit,” making “business and profit by having cheap labor” as one worker put it.  This shows that the tech companies are, in their own way, engaging in a form of organized crime against the immigrant proletariat. Such crimes are only part of their business model which includes top Silicon Valley CEOs conspiring in wage-fixing to drive down the wages of 100,000 engineers, ultimately involving one million employees in all.
With the exploitation of the immigrant proletariat, mainly those that are “high-skilled,” by the tech industry, this explains the harsh opposition from Silicon Valley to Trump’s executive order. Without the visa program, the industry would likely collapse or at least be weakened. As for other industries, immigrants are employed in jobs across the US economy, even as they face similar constraints to the native-born poor along with restrictions related to their citizenship status, especially in cities like New York. As a result, it can be said that immigrants ultimately benefit the US economy, even those that are undocumented, and are not a drag on the “native-born” section of the working class, making the country a better place for all, as even free-marketeers and libertarians would admit.  This is important to point out with nativists getting a new lease on life under the Trump administration.
As we stand now, the authoritarianism of the Obama administration has increased under Trump’s nightmarish state in regards to immigrants, Muslims killed by drone bombing, and violence supported by the murderous empire across the world, among much more. While we should undoubtedly be critical of bourgeois liberals and bourgeois progressives who claim to have the “answers” and solution to fighting Trump, rejecting their pleas to move the capitalist Democratic Party “more left” to fight the “bad Republicans,” there is no reason to sit idly by. We must get involved in pushing for revolutionary politics by at minimum engaging in actions that show solidarity with the immigrant proletariat, whether documented or undocumented, in the United States. In the end, perhaps we should heed what Homer Simpson declared about immigrants all those years ago:
Most of here were born in America. We take this country for granted. Not immigrants like Apu [who immigrated from India and on a green card], while the rest of are drinking ourselves stupid, they’re driving the cabs that get us home safely. They’re writing the operas that entertain us everyday. They’re training out tigers and kicking our extra points. These people are the glue that holds together the gears of our society. 
 Nathan Bomey, “Elon Musk to seek CEO consensus on changes to Trump immigration ban,” USA Today, Jan. 29, 2017; Fredreka Schouten, “Koch network slams Trump immigrant ban,” USA Today, Jan. 29, 2017; Jill Disis, “Starbucks pledges to hire 10,000 refugees,” CNNMoney, Jan. 29, 2017; David Pierson, “Facing Trump’s immigration ban, corporations can’t risk keeping silent,” Los Angeles Times, Jan. 31, 2017. As Elon Musk (of Tesla Motors and SpaceX) tried to “seek a consensus” among fellow business CEOs who were affected with the order and trying to work with Trump, Uber changed course from crossing a picket line and profiting from the misery, to condemning Trump’s action as impacting “many innocent people” and the CEO of Uber, Travis Kalanick, declaring “I’ve…never shied away…from fighting for what’s right,” even as they continue their horrid practices with exploitation of their workforce.
 Jessica Guynn and Laura Mandaro, “Microsoft, Uber, Apple, Google: How the tech world responded to Trump’s immigration ban,” USA Today, Jan. 28, 2017.
 Jill Disis, “Starbucks pledges to hire 10,000 refugees,” CNNMoney, Jan. 29, 2017
 Brian Fung and Tracy Jan, “Tech firms recall employees to U.S., denounce Trump’s ban on refugees from Muslim countries,” Washington Post, Jan. 28, 2017; David Pierson, “Facing Trump’s immigration ban, corporations can’t risk keeping silent,” Los Angeles Times, Jan. 31, 2017; John Ribeiro, “US tech industry says immigration order affects their operations,” CIO, Jan. 29, 2017; Anthony Cuthbertson, “How Silicon Valley Is Fighting Back Against Trump’s Immigration Ban,” Newsweek, Jan. 30, 2017;
Eric Newcomer, “Silicon Valley Finds Its Voice as Immigration Ban Fuels Outrage,” Bloomberg Technology, Jan. 30, 2017; PCMag staff, “Here’s What Silicon Valley Is Saying About Trump’s Immigration Ban,” PC magazine, Jan. 29, 2017; Matt Richtel, “Tech Recruiting Clashes With Immigration Rules,” New York Times, Apr. 11, 2009. On the subject of US-Mexico migration some companies have tried to get on the game as well: an Israeli company said they will help build the “great wall” on the US-Mexico border.
 Brian Fung and Tracy Jan, “Tech firms recall employees to U.S., denounce Trump’s ban on refugees from Muslim countries,” Washington Post, Jan. 28, 2017.
 John Blackstone, “Tech industry, fueled by immigrants, protesting Trump’s travel ban,” CBS News, Jan. 31, 2017; Kerry Flynn, “Immigrants have built America’s tech industry,” Mashable, Jan. 31, 2017; Carmel Lobello, “The tech industry’s case for immigration reform,” The Week, June 2, 2013; Sarah McBride, “One quarter of U.S. tech start-ups founded by an immigrant: study,” Reuters, Oct. 2, 2012. Even a Forbes contributor, David Shaywitz,” said that immigrants are an “inextricable part of the valley’s cultural fabric and a vital element of its innovative potential.”
 Jessica Guynn and Laura Mandaro, “Microsoft, Uber, Apple, Google: How the tech world responded to Trump’s immigration ban,” USA Today, Jan. 28, 2017; Katie Benner, “Obama, Immigration and Silicon Valley,” BloombergView, Jan. 22, 2015; Gregory Ferenstein, “No Exceptions For Tech Industry: High Skilled Visas Now Tied To Comprehensive Reform,” TechCrunch, Dec. 1, 2012; Stephen Moore, “Immigration Reform Means More High-Tech Jobs,” CATO Institute, Sept. 24, 1998; Jessica Leber, “Silicon Valley Fights for Immigrant Talent,” MIT Technology Review, July 26, 2013; Amit Paka, “How Legal Immigration Failed Silicon Valley,” TechCrunch, Sept. 7, 2015.
 Peter Elstrom and Saritha Rai, “Trump’s Next Immigration Move to Hit Closer to Home for Tech,” Bloomberg News, Jan. 30, 2017; Gretel Kauffman, “How Trump’s immigration stances could affect the tech industry,” Christian Science Monitor, Nov. 20, 2016; David Z. Morris, “Tech Industry Could be “First to Suffer” From Trump’s Immigration Stances,” Fortune, Nov 19, 2016; Salvador Rodriguez, “Why Tech Companies Need Immigrants to Function,” Inc, Jan. 30, 2017; Paresh Dave and Tracey Lien, “Trump’s shocking victory could squeeze Silicon Valley on immigration and trade,” Los Angeles Times, Nov. 9, 2016; David Jones, “Silicon Valley Up in Arms Over Proposed H-1B Overhaul,” E-Commerce Times, Jan. 31, 2017; Marisa Kendall, “Trump poised to overhaul H-1B visas relied on by Silicon Valley tech,” Mercury News, Jan. 31, 2017; Hansi Lo Wang, “In Silicon Valley, Immigrants Toast Their Way To The Top,” NPR News, Apr. 19, 2014; Marie-Astrid Langer, “Silicon Valley Wants High-Skilled Immigration on Campaign Agenda,” Wall Street Journal, Sept. 18, 2015.
 Andrew Murr, “Immigrants In The Valley,” Newsweek, Dec. 25, 1994.
 Some immigrants are doing well however. Even by 1998, one study found that “Chinese and Indian immigrants were running a quarter of the high-tech businesses in Silicon Valley, collectively accounting for more than $16.8 billion in sales and over 58,000 jobs.”
 Ian Smith, “Obama Games the Visa System to Lower Wages and Please the Tech Industry,” National Review, September 30, 2015; Arnold Ahlert, “The Tech Industry’s Immigration Lies,” FrontPage Magazine, April 2, 2014.
 The report shows that most of those who are the “well educated, highly skilled and specialized foreign workers” accepted under the H1-B Visa program are from China, India, the Philippines, and South Korea, with thousands of other petitions accepted from the United Kingdom, Mexico, Japan, Taiwan, France, Pakistan, Germany, Turkey, Brazil, Nepal, Venezuela, Colombia, Italy, Russia, and Spain, among other countries.
 H.A. Goodman, “Illegal immigrants benefit the U.S. economy,” The Hill, Apr. 23, 2014; Rowena Lindsay, “How immigration helps the US economy: Report,” Christian Science Monitor, Sept. 24, 2016; Ted Hesson, “Why American Cities Are Fighting to Attract Immigrants,” The Atlantic, Jul. 21, 2015; Daniel Griswold, “Immigrants Have Enriched American Culture and Enhanced Our Influence in the World,” Insight (CATO Institute publication), Feb. 18, 2002; Rohit Arora, “Three Reasons Why Immigrants Help the U.S. Economy,” Inc, Feb. 24, 2015; Timothy Kaine, “The Economic Effect Of Immigration,” Hoover Institution, Feb. 17, 2015; Sean Hackbarth, “Immigrants are Good for the Economy,” U.S. Chamber of Commerce, Dec. 5, 2014; A. Barton Hinkle, “Immigration Is Good for the U.S. Economy,” Reason, Jul. 21, 2014; Minyoung Park, “The vast majority of undocumented immigrants in the US are here working: BAML,” Yahoo! News, Jul. 21, 2016.
 This speech is made by Homer near the end of the Simpsons episode, Much Apu About Nothing (Season 7, episode 23, May 1996) when Homer has the realization that the measure that would deport immigrants from Springfield, proposition 24, proposed by the loyal mayor, Joe Quimby, to distract from the “bear tax” to pay for the worthless “Bear Patrol” is wrong. Regardless, the measure passes anyway, with 95% approval, and Homer declares that democracy “doesn’t work” while all of the immigrants have gained citizenship (after passing the citizenship test), except for Groundskeeper Willie, who goes on a ship back to Scotland.
In the year of 2013, there were a round of elections and votes, which would again would show that the chains of neo-colonialism were broken. Once again, Black nationalism was victorious, with the Zanu-PF garnering over 61% of the popular vote, and the MDC-T garnering about 35% of the popular vote in the presidential election, in which there were five contenders and about 3.5 million voted. At the same time, in the House of Assembly, the Zanu-PF gained over 62% of the popular vote and the MDC-T received about 30% of the vote, along with many other smaller parties, with the Zanu-PF having a very clear majority of 196 seats compared to the MDC-T’s 70 seats and MDC-N’s 2 seats. As for Senate, the Zanu-PF also retained a majority, with 37 seats compared to the MDC-T’s 21 seats, and the MDC-N’s 2 seats. While the United States, UK, Botswana, Australia, and EU said the election wasn’t fair, Russia, Zambia, Namibia, Mauritus, South Africa, SADC, and the African Union said it was, and the latter groups and states should be trusted more than the former.  That same year, a constitutional referendum, limiting the future presidents to two five-year terms, preventing the President from vetoing laws passed by the legislature, abolished the post of Prime Minister, established numerous other authorities, allowed for dual citizenship and prevented legal challenges to the land redistribution program, was proposed. On March 16 and 17, 2013, these proposals were approved by over 94% of the voters, fulfilling what Mugabe had hoped for years earlier, as even the Western media, generally hostile to Zimbabwe’s government, had to admit even as they scowled. 
The new Constitution of Zimbabwe showed that the country was still on the side of Black nationalism. Not only is it socially democratic, but it calls for good governance, national unity, fostering (and respecting) fundamental rights, fair and “Pan-African” foreign policy. Additionally, it calls for rapid and equitable development, empowerment, food security, “gender balance,” and fair regional representation. That isn’t all. It declares the country will help children, youth, elderly, and people with disabilities, favoring vets of the liberation struggle, and have reasonable work and labor policies. The Constitution also says there will be promotion of free and gender equal education, provision of social welfare, legal aid, and so on. It also outlines varying ways of gaining Zimbabwean citizenship, says that every person has a right to life, meaning that there are limits on the death penalty, and right of personal liberty. The document also outlines rights of arrested persons, the right to dignity, the right to personal security, the right to privacy, the right to freedom of association, and freedom of conscience. Additionally, it talks about the expanse of labor rights, certain property rights, environmental rights, right to pension benefits, and a right to education. Importantly, to protect it from imperialist subversion, it says that there will limits on rights, especially during a public emergency. One can say Zimbabwe is a “dictatorship” all they want, but this Constitution shows that such claims are baloney since this document is many times more progressive than the guarantees of “free speech” (1st Amendment), bearing “arms” (2nd Amendment), from unlawful search and seizure (4th Amendment), partial ban on slavery (13th Amendment), equal protection (14th Amendment), right of people of any race to vote (15th Amendment), women’s right to vote (19th Amendment), and right of people 18 years and older to vote (24th Amendment), among many rights, combined.
The same year as the overwhelming victory in the constitutional referendum, the Zanu-PF released a manifesto, which could also be described a party platform, to describe how they would move forward. This document began with a section by Mugabe, who described how Zanu-PF’s essence is to “economically empower the indigenous people of Zimbabwe,” saying that “our achievements have been blighted since 1999 by the twin evils of regime change and illegal economic sanctions,” while noting the Zanu-PF’s policy of indigenisation and empowerment of 51 percent of all foreign-owned businesses to be indigenous-owned, and noting the goal for Zimbabwe to have total ownership of natural resources as a form of national sovereignty. In describing the party’s policies, the manifesto said that “pro-people” policies include the land reform programme and other empowerment policies not stopped by foreign imperialists, while saying that the party promises to deepen unity, security, independence, and respect for liberation, while promoting patriotism, gender equality, peace, non-violence, stability, housing for all, employment, respect for those with disabilities, and much more. The document goes on to say that the Zanu-PF’s indigenisation and empowerment initiatives will expand the economy and numerous committees benefiting from policy interventionsm and that the party’s slogans are “Indigenize yourself”; “taking back the economy”; and “Indigenise, empower, develop & create employment.” If that doesn’t sound socially democratic, I don’t know what is.
Anyway, the party says that Zimbabwe’s independence and sovereignty has allowed it to use the state as a “revolutionary instrument” to reclaim land from White settlers and redistribute it to the Black populace, with their main aim to “indigenise the ownership of Zimbabwe’s natural and economic resources that fell into foreign hands as a consequence of colonialism or racist Rhodesian rule” by implementing the Economic Empowerment Act.  The party also gives its support to employee empowerment schemes, community empowerment schemes, and a sovereign wealth fund. Still, they clearly recognize there is work to be done. They acknowledge that threats to winning a better Zimbabwe are poverty, unemployment, homelessness, HIV and AIDs, lack of safe water and sanitation, corruption, treachery, sanctions, $10 billion colonial debt burden, and Western-funded NGOs. The manifesto also outlines the goals of the party in the next five years: to push forward with indigenisation and empowerment, expanded agriculture, and skills development, with immediate attention on employment creation and developing Zimbabwe to ensure economic prosperity for all along with empowering individuals and communities.
Of course, there is also one plank in the document which takes a position “against homosexuality.” This includes the note that same-sex marriage in the new constitution is banned, which they argue is a goal of the people, and that “Zimbabwe will never be a colony again but [this party will]…also protect the values and dignity of people against such evils as homosexuality.” Clearly, those who wish to stand with the non-binary community, across the world, may be shocked by this development, even saying that Mugabe is “homophobic.” However, it is worth noting that this aspect is only a small part of their overall platform and that such attitudes are widespread across the African Continent. This does not excuse such attitudes but rather it is acknowledges that many African leaders are sticking with conservative traditional values over ideas such as homosexuality which seem to threat that, in their view, as they are stuck between the pull of these values, reinforced by efforts of the Christian Right from the United States, and efforts by the US government to promote gay rights. So, with leaders stuck in this position, they take the position of defending their country’s values from efforts by the West to project their values on other parts of Africa. One can decry the treatment of gays across Africa, but this must be recognized and acknowledged, or else one will just be promoting Western imperialism like the rest of the deluded bourgeois progressives who don’t know better or don’t care.
In 2013, there were a number of other developments. While the Zanu-PF, representing the interests of the country’s national bourgeoisie, including Black farmers and wealthy Black investors, continued to look to China, the MDC-T looked to “North American and Western European investor interests,” and foreign capital in general, showing they did not want a stable Zimbabwe, with elections in the country pitting, arguably, “a Black bourgeois elite and its rural petite bourgeois allies,” in control of the state, “against North American and Western European investors.”  More specifically, Mugabe said that he wanted to expand his “indigenization” policy, while China remained a major international supporter of the country, supporting Mugabe’s “Look East” policy which “offered priority to Chinese investment and capital from other Asian states.” After the death of Nelson Mandela, in December 2013, a comparison between Zimbabwe and South Africa became warranted. While Mandela was loved in the West for protecting South Africa’s economy “as a sphere for exploitation by the White property-owning minority and Western corporate and financial elite from the rank-and-file demands for economic justice of the movement he led,” meaning that the land is still owned by the White minority, and the economy Western-dominated, Mugabe led an effort to redistribute “land and mineral wealth away from the descendants of White colonial settlers and foreign owners to Black Africans.” There was even a specific effort to warn South Africa to not emulate Zimbabwe’s form of land reform. 
The following year, Zimbabwe maintained its independence from the West. Liberation war vets were honored at a ZanuPF Congress that year and Mugabe visited China to reinforce the alliance between the two countries.  In the celebration of his 90th birthday, Mugabe thanked his wife, Grace, saying that he is not alone, describing her as “the caretaker, the provider, the sustainer, the amal,” or mother of the nation, while saying that Zimbabweans don’t hate the British, “we only love our country. We love our country better.” The same year, the Western media concocted a story that Grace Mugabe received a her PhD “wrongly,” even though all signs say she achieved it through hard work, but that it took over a year for it to be published, with the final thesis, published in February 2015, titled “The Changing Global Structure of Family: The Case of Children’s Homes in Zimbabwe.”  This whole story they concocted ties into the fact that the West “evidently and openly supports ‘the opposition’, against the government that is loved and supported by the great majority of citizens,” and that there are various “propaganda points directed against Harare.” We should be reassured however, that Grace has a prominent place in the ZanuPF, which is good to fight off such pathetic assertions by the Western media and shows that she is not sitting on the sidelines. 
2015 was an eventful year. In April, Mugabe laughed at those who called him a dictator with Jacob Zuma of South Africa, and he told Putin, in a meeting the following month, he said “You have sanctions, we have sanctions. [laughs] The American imperialists at the top of it all.” No detailed analysis is needed here to know that Mugabe has a point. For years, especially since the crisis in Ukraine began in 2013, the US imperialists have put Russia under siege, which has made Putin, who is still serving the Russian oligarchs, an anti-imperialist leader of sorts (but not completely of course). Later that year, the Zanu-PF delegation went off to China to re-solidify ties, while Western media guessed that Grace Mugabe could be the next president of Zimbabwe after President Mugabe dies. In September, Mugabe gave his annual address before the UN General Assembly. While Westerners were shocked that he would declare “we are not gays” before the assembly, his speech covered many more topics. He rejected efforts to change Zimbabwe’s values from the outside (which is why he said “we are not gays”), declared, rightly, that Zimbabwe wants to live in peace with all nations, said that his country supports the struggle in Palestine, and wants independence for the Western Sahara.
The following year, 2016, was another one for the history books. The Black bourgeois magazine, The Root, Socialist Alternative, and socialist poser magazine Jacobin, showed their true colors when they declared that Mugabe was a “brutal dictator.”  Some of these publications even endorsed Ewan Mawaire’s “ThisFlag” movement, which is clearly Western-backed and another form of imperial destablization. Other speculations that year included poorly sourced claims that Mugabe is optimistic about Trump from QZ, and that Mugabe was hinting at retirement from Newsweek and NPR. On the bright side, the Zanu-PF government reinforced its alliance with China. While there was reportedly some tension between Zimbabwe and China over their indigenisation law, the two countries still have very friendly relations. In August, one month after Cecil the Lion was killed, Mugabe, in a speech on Heroes Day, told the populace that “all the natural resources are yours. Even Cecil the lion is yours. He is dead but yours to protect, and you failed to protect him.”  He further added that “there are vandals who come from all over…to irregularly and illegally acquire those resources. All this wildlife is yours, we should protect them.” Such thinking is justified as Westerners are exploiting the resources of Africa every day as their colonialist mindsets make them think they still have formal empires to tend on the continent, even though there are only neo-colonial spheres of influence, a subset of Western imperialism in the world today.
In September, Mugabe gave an address to the UN General Assembly where he asserted that his country was under attack by Western imperialist forces and declared his support for the Saharawi people in Western Sahara:
“My country, Zimbabwe, is the innocent victim of spiteful sanctions imposed by the United States and other powers and these countries have for some reason maintained these sanctions for some 16 years now. As a country, we are being collectively punished for exercising the one primordial principle enshrined in the United Nations Charter, that of sovereign independence. We are being punished for doing what all other nations have done, that is, possessing and owning their natural resources, and listening to and responding to the basic needs of our people. Those who have imposed these sanctions would rather have us pander to their interests at the expense of the basic needs of the majority of our people. As long as these economic and financial sanctions remain in place, Zimbabwe capacity to fully and effectively implement Agenda 2030 is deeply curtailed. I repeat my call to Britain and the United States and their allies to remove the illegal and unjustified sanctions against my country and its people…Our common commitment to leaving no one behind demands that we address the plight of peoples still living under colonialism and occupation. The people of Palestine have lived under occupation and persecution for over 49 years. It is high time that the United Nations, in particular the Security Council, fulfills its Charter duties and obligations…We urge the holding of the independence referendum for the Saharawis without much further delay.”
Later in the year, Mugabe said at an international conference about climate change that climate change is “a reality taking a toll on our people. The water situation in my country is dire.” Once again, this casts doubt if he would “be glad” that Trump was elected. Regardless, by the end of the year, in a state of the nation address, Mugabe talked about victim friendly systems to fight “gender-based violence,” regional industrialization strategy, and thousands of houses created in Zimbabwe, thanks to the Zanu-PF government. The year ended with the reassertion once again that Mugabe was stand as the Zanu-PF’s candidate for president in the 2018 elections. 
This year, 2017, has already been eventful for Zimbabwe. For one, the IMF declared that more reforms were needed and Tsvangirai, of the Western-backed opposition, was claimed to look “beyond Mugabe,” whatever that means.  As for the Zanu-PF government itself, it was helping put in place concrete roads, rejecting biometric and electronic voting in upcoming elections with only biometric voter registration allowed. Additionally, there was a push for a more united Zanu-PF, with party officials saying the opposition will have to face the “Zanu-PF juggernaut” in 2018, that the Zanu-PF shouldn’t have petty fights, and that the Zanu-PF has strong support in rural areas, while the party is a “people’s party” in touch with the masses. Yet again, the Zimbabwean government thanked China for support, saying it was a true friend of Africa, and reaffirmed the relationship between the two countries.
Last month, the government made a number of important statements. For one, unification of the Zanu-PF against White imperialists was urged, especially because of the “Western-sponsored regime change agenda,” the control by Black Africans of sectors of the economy like the diamond sector will not be reversed, and the government gave 250,000 civil servants land that they deserved.  In addition, state media in the country noted that due to Western sanctions, water conservation, and precautions over water, needs to continue, and that gender equality still has hurdles, despite previous progress. Other than the government helping flood victims, they advocated to the EU to remove sanctions on the country, and mulled the increase in certain tariffs. Just this year, Black nationalism has taken many other steps forward in the country, apart from a book on Mugabe speeches being published, a case against Mugabe has dismissed, and the introduction of new bond notes as a cash crunch persists due to imperialist destabilization.  If that isn’t enough, the US Ambassador to Zimbabwe, Henry Thomas Jr., re-asserted imperialistic “human rights” claims, warning against “political violence,” showing that in a number of respects, the fundamentals of US imperial policy have not changed from Obama to Trump.
As it stands now, the Zanu-PF is focusing on the 2018 elections. The “quest to brainwash” the electorate of Zimbabwe to oppose the current government is not succeeding. The US-backed preacher, Evan Mawarire, has been basically discredited, sitting in custody, as it seems his influence is waning, as he seems like a total joke now. The ZimPF (Zimbabwe People First), an opposition party, is collapsing (which even opposition rags accept) before our eyes, after firing numerous party members. With such opposition clearly in disarray, there is no doubt that Mugabe has general following in Zimbabwe, possibly even winning broadly in the 2018 elections, as opposition papers in the country claim, and that instead of a “large, White capitalist sector” dominating land use, Zimbabwe’s land has been redistributed to the general populace, especially women, and places the country arguably at the forefront of emergent nationalism in the Global South.  Additionally, it should concern people little if Mugabe has a person to continue strong black nationalism and anti-imperialism after he passes from this world, or not.
As those who oppose Western imperialism across the world, one must discard any Western biases about supposed “rogue nations,” which are actually those on the frontline opposing the advance of such imperialism. To do otherwise is to stay within the existing status quo, which perpetrates imperial propaganda. A good number of those on the “Western Left” do not realize this or delude themselves into thinking they are righteous, which corrupts them and the “Left” itself. Those who care about liberation, fighting imperialism, and opposing neo-colonialism must stand with Zimbabwe and the Black nationalist Zanu-PF government, because if they don’t they are not only being hurting the African people but betraying their fellow comrades. Let us look at the February 21 celebrations, not that long ago, across the great country of Zimbabwe to reaffirm the commitment of the Zanu-PF to indigenisation and Black empowerment, to the fallout of ZimPF and to see the road ahead to the 2018 elections as what lies in store for Zimbabwe under the Trump Administration not known yet.
 BBC News, “Zimbabwe election: William Hague voices ‘grave concerns’,” August 3, 2013; BBC News, “Zimbabwe President Mugabe re-elected amid fraud claims,” August 3, 2013; John Nyashanu, “More Sadc states endorse Mugabe,” NewsDay, August 8, 2013; Heather Saul, “South African President Jacob Zuma congratulates Robert Mugabe on his landslide victory in Zimbabwe elections,” The Independent, 2013; BBC, “Zimbabwe poll ‘free and peaceful’ say Obasanjo and SADC,” August 2, 2013.
 BBC News, “Zimbabwe approves new constitution,” March 19, 2013; Chris Chinaka, “Mugabe appoints ZANU-PF lawyer as Zimbabwe finance minister,” Reuters, September 10, 2013.
 The party also argues that it has liberated Zimbabwe, indigenised land, defended Zimbabwean sovereignty, signing the GPA in 2008, introducing a multicurrency system in 2009, maintained the country’s education system, building a resilient healthcare infrastructure, defending the people’s goals in the new constitution, and engages in cordial international and diplomatic relations.
 MacDonald Dzirutwe, “Zanu PF looks to China,” Reuters, September 12, 2013; reprinted in Southern Eye.
 Moyo, Sam and Chambati, Walter. “Introduction: Roots of the Fast Track Land Reform in Zimbabwe.” Land and Agrarian Reform in Zimbabwe: Beyond White-Settler Capitalism <(ed. Sam Moyo and Walter Chambati). CODESRIA: African Books Collective, 2013. 3; Chari, Tendai. Media Framing of Land Reform in Zimbabwe. Land and Agrarian Reform in Zimbabwe: Beyond White-Settler Capitalism (ed. Sam Moyo and Walter Chambati). CODESRIA: African Books Collective, 2013. 320; Moyo, Sam and Yeros, Paris. The Zimbabwe Model: Radicalisation, Reform, and Resistance. Land and Agrarian Reform in Zimbabwe: Beyond White-Settler Capitalism (ed. Sam Moyo and Walter Chambati). CODESRIA: African Books Collective, 2013. 333.
 David Smith, “Robert Mugabe visits China as critics condemn ‘desperate’ bid for investment,” The Guardian, August 26, 2014.
 BBC News, “Call for Zimbabwe’s Grace Mugabe to return PhD,” October 1, 2014; Nunurai Jena, “Grace Mugabe defends her PhD,” NewsDay, October 3, 2014; The Standard, “Grace Mugabe’s PhD: Academics speak,” September 14, 2014; Ludovica Iaccino, “Zimbabwe: Grace Mugabe Awarded PhD in Two Months from University where President Mugabe is Chancellor,” International Business Times, September 12, 2014; David Smith, “Grace Mugabe’s super-speedy PhD raises eyebrows around the world,” The Guardian, September 15, 2014; Heather Saul, “Grace Mugabe gains Phd in orphanages,” The Independent, February 17, 2015. The fact that this “scandal” earned a place on StormFront’s forums, shows that the story itself is not only anti-Black racism, but a form of imperialistic lies.
 Ed Cropley, Cris Chinaka, Stella Mapenzauswa, and Stephen Powell, “Zimbabwe’s ruling ZANU-PF confirms Mugabe’s wife as women’s head,” Reuters, December 6, 2014.
 Todd Steven Burroughs, “Zimbabwe’s President Robert Mugabe, Defiant as Ever, Refuses to Exit the Stage,” The Root, September 22, 2016; Statement by the Executive Committee of the Workers and Socialist Party (CWI in South Africa), “Zimbabwe: Mugabe Must Fall!,” Socialist Alternative, August 27, 2016; Percy Zvomuya, “The Resilent Robert Mugabe,” Jacobin magazine, August 26, 2016.
 Farai Mutsaka,” Zimbabwe’s Mugabe Blames Foreign ‘vandals’ amid Lion’s Death,” Reuters, August 10, 2015; Obi Egbuna, Jr. Simunye, “Zimbabwe: Country’s Resources Sacred,” The Herald, September 4, 2015.
 Associated Press, “Zimbabwe president Robert Mugabe, 92, to stand in next election,” December 17, 2016; reprinted in The Guardian; News24, “Mugabe ‘odds-on favourite’ for 2018 polls – State media,” December 13, 2016.
 State media also argued, rightly, that “Zimbabwe does not need America for it to understand what human rights are” and quoted Temba Milswa who said that “…you cannot win election in this country without a component of Zanu-PF…even if the opposition gets together [it will not have a majority]”
 The state media in Zimbabwe also wrote about how Mugabe is an “intellectual giant,” criticized factory farming, explained $11 million debt to China, talked about how Zimbabwe wants to keep its mines open, in terms of still controlling it, to the Black populace, and the recent SNL sketch that mentioned Mugabe, saying that Kennan Thompson failed in his impression of Mugabe, not understanding what Obama has done the past few years, saying it is ultimately a “stupid parody.”
 Cliffe, Lionel; Alexander, Jocelyn; Cousins, Ben and Gaidzanwa, Rudio. An overview of Fast Track Land Reform in Zimbabwe: editorial introduction. Outcomes of Post-2000 Fast Track Land Reform in Zimbabwe (ed. Lionel Cliffe, Jocelyn Alexander, Ben Cousins, and Rudio Gaidzanwa). York: Routledge, 2013. 16-8; Moyo, Sam and Chambati, Walter. Introduction: Roots of the Fast Track Land Reform in Zimbabwe. Land and Agrarian Reform in Zimbabwe: Beyond White-Settler Capitalism (ed. Sam Moyo and Walter Chambati). CODESRIA: African Books Collective, 2013. 2.
While the bourgeois media is focused on Trump’s racist immigration ban, something has been missed by these complaint media outlets. I’m not talking about the five year lobbying ban (which may not be fully enforced) or the negotiating with Big Pharma to “bring down” drug prices (which just seems like an elaborate nothingness) but rather the long-awaited strategy of Trump to fight ISIS which has “arrived” on our doorstep.
A memorandum, published on January 28, declares a “Plan to Defeat the Islamic State of Iraq and Syria.” Apart from the preamble which paints ISIS as a horrid, brutalistic, and barbarian organization, the short memo says that “it is the policy of the United States that ISIS be defeated” (section 1) with the policy coordination, review, guidance, and other aspects of this memo described elsewhere (section 2). The document referenced in section 2 is one issued the same day, a document that reshuffles the organization of the National Security Council and the Homeland Security Council. It declares that the National Security Advisor and Homeland Security Advisor will determine the agenda of each of these committees, headed by Trump (or Pence in his place), with regular attendees including the Secretaries of Defense, Energy, State, and Treasury, the Attorney General, and US Ambassador to the United Nations, along with allowing, depending on the issue at hand, the Secretary of Commerce, US Trade Representative, and National Intelligence Director Without getting into any more detail, this memo could be said to engage in a major overhaul of the upper echelons of the National Security apparatus in the United States.
The document outlining the anti-ISIS “Plan” goes on, saying that a “new plan to defeat ISIS (the Plan)” will be developed “immediately” with the Secretary of Defense writing a draft. This draft will be, within a month, submitted to Trump, comprising “a comprehensive strategy and plans for the defeat of ISIS…recommended changes to any United States rules of engagement and other United States policy restrictions…public diplomacy, information operations, and cyber strategies to isolate and delegitimize ISIS…identification of new coalition partners in the fight against ISIS…mechanisms to cut off or seize ISIS’s financial support…[and] a detailed strategy to robustly fund the Plan.” The memo ends by saying that the Secretaries of Defense, State, Treasury, and Homeland Security, along with the Director of National Intelligence (DIA), Chairman of the Joint Chiefs of Staff, National Security Advisor, and Homeland Security Advisor, will develop the plan, compiling all the relevant information, and seeking any further information from “any appropriate source,” likely even right-wing and bigoted ones.
The two memos issued on January 28 don’t exactly outline the actions that the Trump Administration to “fight ISIS,” only proposing possible avenues. One way to tell how the policy will unfold in the coming months is to look at who will be developing the plan: Defense Secretary James Mattis, Secretary of State Rex Tillerson, Treasury Secretary Steve Mnuchin, Homeland Security Secretary John F. Kelly, Homeland Security Advisor Tom Bossert, National Security Advisor Michael Flynn, DIA Dan Coats, and Chairman of the Joint Chiefs of Staff Joseph Dunford. If Mnuchin, Bosser, and Coats are confirmed, working with Tillerson and others, then the policy will involve working with NATO, working with regional US imperial proxy states like Jordan, and continued support for the Saudi bombing in Yemen. Beyond this, the formulated policy would likely include a push for more markets, “ground troops” in countries like Syria, striking at “Islamist terrorism” with Islamophobic policy, and a continued war in Afghanistan. However, this doesn’t tell the whole story.
Recent actions shine a light on how the possible strategy will unfold. Raids by US special forces will continue as part of national policy, along with drone strikes, to fight ISIS and any group deemed as “radical Islamic terrorists,” the new code words for the “enemy” in this era. While some thought that the recent raid in Yemen, which the Trump administration justified even though dozens of civilians were killed, including young children, would result in the government there stopping such strikes, this does not seem to be the case at all. Such raids may even bolster Al-Qaeda, though in saying this one should not be caught in the idea of “blowback” which many bourgeois progressives use as a reason for why the bombing is “bad.” Simply, Trump has revealed himself to be a war criminal, there’s no other way to put it.
As Nick Turse wrote on January 5, on the eve of the Trump Administration, we live in, as a result of the Obama presidency, a “gray zone,” a time when there is a “murky twilight between war and peace,” a time when elite troops were deployed in 138 countries across the world last year, with deployments across the African continent and ringing China, Russia, and Iran. For what we know so far, especially from his recent speech in which he called SOCOM‘s troops “legendary warriors” who engage in “the most secret, sensitive and daring missions in defense of the United States of America” with no enemy standing “a chance against our Special Forces — not even a chance.” Additionally, it seems evident that this horrid reality, coupled with private mercenaries for hire, will continue full force under Trump’s watch.
In terms of seeking “new coalition partners” to fight ISIS, there is a possibility these new partners would include Russia or maybe even Syria, the army of which is advancing in their fight against Western-backed terrorists. However, cooperation with Syria may be too optimistic since “safe zones” still seem to be on the mind of Trump. A Reuters report, on January 29, said that Trump and King Salaman of Saudi Arabia agreed to mutually “agreed to support safe zones in Syria and Yemen,” purportedly for refugees. As anyone with sense knows, this is just a dressed up version of no-fly-zones and expanded US imperialism in the Syrian Arab Republic. In terms of safe zones in Yemen, this implies continued US support for the Saudi aggression in Yemen, which has, already, killed over 11,000 people, and destroyed much of the country, including its vital infrastructure. There is no doubt that that Trump administration will ally with Gulf autocracies such as the UAE, Bahrain, Saudi Arabia, Oman, Kuwait, and Qatar, along with Yemen of course.
In the same Reuters report, it said that the White House agreed to work with Saudi Arabia to counter “Iran’s destabilizing regional activities” and debating if the Muslim Brotherhood should be deemed a terrorist organization by the US, then subject to sanctions. Clearly, on the issue of Iran, fundamentally little will change from Obama under the Trump administration. Sure, the agreement on Iran’s non-existent nuclear program will go away and Western mega-corporations will lose out on the “new” market in Iran, but the aggressive feelings of the United States toward the Islamic Republic will not go away. This much was indicated when National Security Advisor Michael Flynn, in a “muscular” response, declared that recent Iranian actions “underscore…Iran’s destabilizing behavior,” saying that the missile launch violates UN Security Council Resolution 2231, claimed that the Iranians backed the Houthi forces in Yemen, and said that the Obama Administration was “weak and ineffective” in responding to “Tehran’s malign actions” but that the Trump Administration will condemn “such actions by Iran that undermine security, prosperity, and stability throughout and beyond the Middle East and place American lives at risk,” with this stance meaning that they are “officially putting Iran on notice.”
After the recent immigration ban, under which Trump gave the Saudis a free pass, which will likely harm the US, there have been calls to ban Americans from Iran, which will lead to continued aggression of an imperial nature. This also means that Saudi funding of terrorists in Syria (and across the region) may also get a pass, which would show the continuation of policy from Obama to Trump. Additionally, it seems very evident that war may be in the cards, with Trump directly threatening Iran, and possible war with Iran in the cards.
“The new U.S. president says Iran should thank Obama! Why?! Should we thank him for creating ISIS, the ongoing wars in Iraq and Syria, or the blatant support for the 2009 sedition in Iran? He was the president who imposed paralyzing sanctions on the Iranian nation; of course, he did not achieve what he desired. No enemy can ever paralyze the Iranian nation…Trump says fear me! No. The Iranian nation…will show others what kind of stance the nation of Iran takes when threatened. We actually thank this new president [Trump]! We thank him, because he made it easier for us to reveal the real face of the United States. What we have been saying, for over thirty years, about political, economic, moral, and social corruption within the U.S. ruling establishment, he came out and exposed during the election campaigns and after the elections. Now, with everything he is doing—handcuffing a child as young as 5 at an airport—he is showing the reality of American human rights. The incident of the February 8, 1979 [referring to the day that the Army Air Force began its allegiance with Imam Khomeini (Homafaran Allegiance) and about the final days of the Iranian revolution] was unexpected for the regime and a blessing from God we were not counting upon. An unexpected provision should be hoped for in anything that the believing front does: it is true that logical and material calculations are necessary, but sometimes we should open up to counting on the supernatural too…if we use wisdom and prudence along with trusting the Satan, the result will be a mirage. In any matter, including diplomacy and the country’s problems it is true that trusting demons and the materialistic power, which oppose your essence, leads to a mirage.”
James Petras, a Marxist who seems to take the side of Trump, even said, in a recent piece, that Trump will continue the murderous reign of the empire. While he praised Trump for his seeming “protectionism” and certain “critiques,” Petras admitted that Trump ignores “the enormous regional economic and military power of Iran” and has proposed to “re-negotiate the recent six-nation agreement with Iran in order to improve the US side of the bargain” possibly to placate Israel, and then said that “Trump will most probably maintain, but not expand, Obama’s military encirclement of China’s maritime boundaries which threaten its vital shipping routes.” Petras, who describes Trump as a “market realist who recognizes that military conquest is costly and…losing economic proposition for the US” who views “Russia as a potential economic partner and military ally” and sees China as a “powerful economic competitor,” said that Trump is a “capitalist-nationalist, a market-imperialist and political realist.” Still, he seems unsure about what will happen next in his administration.
Of course, Petras is not seeing through the smoke of “economic nationalism” of Trump, which is tied with his anti-worker nature and racist imperialism. While there is no doubt that Trump is different than Obama in his actions or behavior, on US imperial foreign policy, to say the least, it is clear that Trump will support the Zionist project in Israel and US imperialism worldwide in his own patented way, even if that includes playing both sides of the “anti-ISIS war.” Hence, all of Trump’s “critiques” of elites are worthless junk not worth paying attention to since he will benefit the capitalist elites, already infusing his advisors with Goldman Sachs, engaging in a “globalism of the 1%” which supports empire and buttressing Islamophobia, making it national policy. Of course, he will also not oppose continued militarization of the country (and world) and expansion of the security apparatus, coupled with mass surveillance. Hence, it is accurate to describe Trump as a president who has “openly exhibited racist, nativist, sexist, arch-authoritarian, police-statist, Islamophobic, pro-torture, and even neo-fascist sentiments and values.”
Where the murderous empire goes next is clear. While countries like the Philippines are plying the double game by claiming to resist the United States but also crack down on communist forces and allow US troops in the country, China is rising more so on the world stage. The latter will hopefully pose as a possible counter to the horrid (and racist) imperialism that will spew out of the Trump administration like left over trash falling out of a garbage truck, policies that leave destruction in their wake.Perhaps Chinese media has a point in saying that “the court,” “the media,” “the public,” “domestic and international politics,” and the “economy” could keep Trump in check, but they might be believing too much in those elements.
Those who think that Trump will change US policy, be anti-interventionist, or end the slew of wars, are dead wrong. As he declared in a speech just a couple of days ago, he said, following typical dogma, said that the US military is “fighting for our security and freedom,” while also saying that “defense of our nation” is important to him, at least in his mind, that the military will never be “forgotten” by the Trump administration (i.e. it will get more money), and that the US strongly supports NATO. In his speech, he declared that SOCOM and Central Command will be the “very center of out fight against radical Islamic terrorism,” saying that more focus will be placed not only on Central Asia, the Middle East, and Egypt, but across the world. He also declared to the “forces of destruction” by which he means ISIS, Al Qaeda, and “associated forces,” that “America and its allies will defeat you. We will defeat them,” while saying, as typical militaristic boilerplate, but also showing his loyalty to the war machine, that the “men and women of the United States military provide the strength to bring peace to our troubled, troubled times.”
It seems obvious that the military will expand, with Trump acting as a bully for Western capitalists to gain new markets, using his “twitter diplomacy” and imperial might, along with other “tools” at his disposal. Cuba, the DPRK, and China will remain under imperialist assault. Zimbabwe and Venezuela likely will as well. In the end, one must cast off any illusions about Trump, recognizing his racist and imperialist nature, while rejecting the arguments of bourgeois liberals and progressives who do not challenge the fundamental nature of the murderous empire.
The days in the United States may seem dark indeed but with Trump in power and the authoritarianism will increase from its current murderous norm. This means that any pretense for nonviolent respectfulness as a “solution” on its own should be abandoned. Last month, I promised to write about this subject and now I am delivering on that promise, with views which are different from those I expressed in the past.  To be clear, I’m no “gun nut” or “gun enthusiast,” a label that liberals and progressives throw around, and do not subscribe to the views of the NRA (National Rifle Association) or any of its supporters. This article is the beginning of a two part series, with this article recounting the history of gun control laws, which is interconnected with the story of armed self-defense and armed resistance. In order to construct this history, those of liberal, conservative, and radical viewpoints are used together.
A critical history of gun control, armed self-defense and armed resistance
For much of US history, gun laws have been interlinked with racism and racial politics, at minimum. The first targets of gun control measures were enslaved Blacks, with the fear of “Black rebellion and…fear of weapons in Black hands,” aiming to prevent the possession of weapons by Black people in America.  Specifically, the first gun control measure was in colonial Virginia in 1664, with similar measures passing in 1712 and in 1831 after Nat Turner’s rebellion.  From here, it is worth jumping forward to the traditional founders, often called the “Founding Fathers” in our hero-centric culture. When the Second Amendment was proposed as part of the bourgeois freedoms (“The Bill of Rights”), demanded by Anti-Federalists, later the first Republicans, which mainly included dispossessed farmers and slaveowners, it was not racially equal. Those who wrote and ratified it, had numerous laws on the books which were racially exclusive, banning enslaved Blacks (and even free Blacks) from having guns, in fear of revolt across the thirteen states of the new country.  Some have even argued that the amendment itself was not meant to protect individual’s right to bear arms but to prevent the federal government “from usurping control of state militias and undermining their slave patrol duties” and was used by the author of the amendment, James Madison, as part of his “1789 campaign to win election to the House of Representatives” and gain support for the “Bill of Rights” on the whole. 
After the new rights were put in place, there were some gun laws were so intrusive that they would be emphatically rejected by the NRA and others if laws of a similar character were proposed today. One such law, in 1792, on the federal level, mandated that “every eligible man…purchase a military-style gun and ammunition for his service in the citizen militia” with guns inspected and put on public rolls.  Some may take this to mean that such laws were not racist after all. However, such a law was likely to prevent rebellions by farmers and dispossessed revolutionary war veterans, like those in Western Pennsylvania, in 1786 and from 1791-1794, over economic inequality, taxes (of numerous types), foreclosure, debt enforced by the courts, and other forms of resentment.  Hence, such gun laws were a form of social control aimed at Whites. Laws that were racist continued into the 19th century, with Blacks allowed to possess arms in Virginia in the early 1800s but “had to obtain permission from local officials” which was unlikely.  Another form of social control aimed at White gun owners were concealed carry laws in the 1820s where purportedly “violence-prone men” were limited in using their weapons, an example cited by gun control advocates as “the first modern gun control laws” with the aim of “reducing criminal violence among whites.”  Such an explanation is historically inaccurate because the first gun laws were in the 17th century, as noted in the previous paragraph. Additionally, the first bans on concealed weapons were in the Southern states of Kentucky and Louisiana in 1813, seen then limiting a practice of criminals. Then, by the mid-1900s, most US states had concealed carry laws rather than banning guns completely within their state borders, implying that they these laws were a form of social control.
For enslaved Blacks, guns were an important and vital tool (one of many tools) of resistance against their chains of human bondage. They were used to protect against violent White supremacists, police, and terrorist vigilantes. Without guns, they were defenseless and could not win their freedom or initiate an armed rebellion, rejected by most as a “losing strategy” since enslaved Blacks were a “minority in a predominantly white country.”  Still, they were at least “313 slave actions, or alleged revolts by groups of ten or more slave[s]” from 1526, 16 years after the first 50 enslaved Blacks are transported to the North America (on January 22, 1510) and start of the African slave trade in the Americas, until 1860, compared to thousands in other parts of the Americas (not within the United States). After one such rebellion, in 1831, by Nat Turner, which was recently Hollywoodified in Birth of a Nation, planters repressed abolitionists and actions of rebellious Blacks as guns were controlled even more tightly.  Such restrictions were not a surprise. Brutal slaveowner Thomas Jefferson, one of the “Founders,” worried to John Adams, in an 1821 letter, that enslaved Blacks, once free, would have the right to bear arms and that they might “seek and gain political influence and power,” leading to possible revolt. 
Some advocates of gun control have said that it is “sad” to admit that “our gun rights history…is stained with racism,” which commenced when Blacks, free and enslaved, were banned from owning firearms, with the means of enforcing this being “slave patrols” where armed White men went around to “ensure that blacks were not wandering or gathering where they were not permitted, engaging in suspicious activity or acquiring forbidden weapons” with such functions in some areas “taken over by state militias.”  I’m not sure why it is sad to admit this. It is better to recognize it as a part of US history which is glossed so easily that heart-throbbing gun rights advocates have taken up the cause of spreading this information instead of progressives, which is a damn shame. Anyway, Blacks being prohibited from owning guns was even ruled as legal by North Carolina and Georgia Supreme Courts in the 1840s!  At the same time, during the Dred Scott v. Sandford (1857) case, denying Blacks, like Dred Scott, an enslaved Black man whose story is not fully known, whether enslaved or free, standing (or humanity) in court, declaring the Missouri Compromise unconstitutional, and saying that enslaved Blacks in U.S. territories cannot be freed by an act of Congress, guns was part of the reason cited by racist and bigoted Chief Justice Roger B. Taney of the Supreme Court, for this decision. 
Gun control was clearly aimed at Blacks (enslaved and free) and Whites (to an extent) as a form of social control before the Civil War. Some resisted this imposition, including Harriet Tubman, who was a “conductor” of the underground railroad, carrying a firearm (debate it if was a pistol or rifle) to fend off “possible attacks from slavecatchers” and rescuing more than 300 people from slavery with her gun by her side.  Frederick Douglass, one of the major leaders of the abolitionist movement, declared that a good revolver was critical for Blacks to stay free, specifically commenting that gaining freedom in the South would require “the ballot-box, the jury-box and the cartridge-box.”  Before the Civil War, some Black female fugitive slaves fired back at slavecatchers, while others engaged in armed self-defense or armed resistance, even as Blacks in the South were not allowed to possess guns, with such guns used in these struggles taken from those in the hands of White folks.  With the onset of the Civil War, Blacks gained guns, legally, for the first time, with Black soldiers as a decisive force during the war. 
But, the victory for the Union, and ultimately for Black peoples in the American South mainly, would not last. Many southern Blacks predicted that they would need their weapons to “defend themselves against racist whites unhappy with the Confederacy’s defeat,” a prediction proven true when “recalcitrant white racists committed to the reestablishment of white supremacy determined to take those guns away from blacks” and reassert control.  It was then that “Black Codes” were passed to reestablish White power across the South, with measures banning Blacks from owning liquor and guns, with some laws cloaked in “neutral, non-racial terms,” which was enforced by groups of White men who “began terrorizing black communities.”  These vigilante enforcers took different names in every locale, but mainly came to be known by the name of the Ku Klux Klan (KKK), along with many others, with intimidation campaigns which disarmed Blacks and served as gun control organs arguably.  Newly freed Blacks were not passive or fell into their “assigned” state of subservience, but actively resisted such intimidation and White terrorism, forming Union Leagues with Black militia attachments and Black rifle clubs, even as there was no attempt to disarm such White racist vigilantes, leading to some communities unable to resist racist assaults as they were left “vulnerable and disarmed.” 
Such gun control efforts in the Reconstruction period have been used by guns rights supporters on the right-wing, in the present, to advance the argument that “gun control is racist.” This argument seemingly assumes that gun control began during the Reconstruction period. While gun control supporters are right that this is incorrect, some argue laughably that laws before the Civil War were “enacted to provide for the public’s safety, not to discriminate against any particular minority, and were enforced uniformly against all state residents” which whitewashes the actual history to make it sound nice, happy, and glad, denying that laws were racist and/or a form of social control.  Still, such people cannot deny that there were “discriminatory gun control laws at this time—and other times—in our history that specifically targeted blacks.” It is more accurate to say, like Detroit Black man Rick Ector, that “gun control has racist roots” even if you disagree with his assertion that denying people “the opportunity to own a gun and to protect themselves…is the epitome of racism.” 
In the following years of the Reconstruction, the ability of Black Americans to own guns was under attack. The Supreme Court eviscerated the true meaning of the 14th Amendment, in United States v. Cruikshank and The Slaughter-House Cases, among others, which allowed racism to be further greenlighted in the South, with groups, like the KKK, engaging in forcible disarmament of free Blacks and imposing White supremacy through “rape and murder of countless ordinary blacks” as they gained (and held) power throughout the American South.  Once again, this did not happen without resistance. In 1892, in pamphlet entitled “Southern Horrors,” Ida B. Wells, a Black female crusader against lynching, declared that mob violence was only ameliorated when “blacks exercised manly self-defense” because “a Winchester rifle should have a place of honor in every black home.”  Specifically, the resistance to White terror after the rise of the KKK and legal violence of Southern government led to what became the modern civil rights movement starting in the early 20th century. 
The NAACP and W.E.B. DuBois were at the forefront of such a movement. In 1906, after the Atlanta “race riot,” DuBois patrolled his home with a shotgun. His aggressive statements following this event and his purchase of a gun were not just a one-time event.  In fact, as the editor of the NAACP’s magazine, still printed today, called The Crisis, DuBois championed “armed self-defense,” casting it as a duty, a viewpoint also held by NAACP leaders Walter White and Louis Wright, among others. During the 1919 “race riot” in Chicago, DuBois urged robust self-defense through the use of “bricks and clubs and guns” even as he cautioned against “blind and lawless offense against all white folk” and in 1921 he invoked self-defense as he urged Blacks to migrate into the North. Organizationally, the NAACP cut its teeth defending those Black Americans who engaged in armed self-defense, with major litigation. This included defense of a Black sharecropper, named Pink Franklin, who shot the planter “who laid claim to him under a peonage contract” in 1910, and was freed by 1919. Another case was that of Ossian Sweet, a man who feared White “mobbers” and being called a coward when going into his home in 1925. So he carried “a sack full of guns and ammunition” and a mob gathered. By the end of the encounter, one white man was killed by “Negro gunfire” and the NAACP hired “Clarence Darrow to defend the Sweets” while they used the “case to fuel a fundraising juggernaut.” Some instances didn’t go as well, such as Sgt. Edgar Caldwell, a WWI veteran, who shot (and killed) a trolley driver who stomped on him “after throwing him from the whites-only section.” Caldwell only survived two years on death row “before he was executed” despite the NAACP raising money for his defense. Finally, it is worth noting that DuBois, A. Philip Randolph, and Marcus Garvey came together in thought (likely not in reality), as they found “basic agreement” on the idea of armed self-defense by Black Americans.
Beyond the NAACP, Black Americans were fending for themselves. Up until the 1950s (and beyond), Black women defended themselves from harassment and physical assault by White men with pistols or “handy” rifles.  As Jim Crow and Jane Crow intensified in the wake of the Plessy v. Ferguson (1896) decision which legalized “separate but equal” racial segregation in the American South, states enacted “gun registration and handgun permit laws” with such laws passed in Mississippi (1906), Georgia (1913), and North Carolina (1917), along with others following in Missouri (1919) and Arkansas (1923). 
At this point, gun control laws expanded beyond social control of White folks and anti-Black racism to other marginalized social groups. Such laws included the infamous Sullivan Act, which was put in place to “keep the immigrant populations from carrying pistols” and served as what some call the “the forefather of today’s modern “may issue” gun permit laws” for concealed carry.  Some guns rights advocates claim that California’s roots of its gun control legislation is “tied to white anxiety over Mexican-Americans and Chinese-Americans at the beginning of the 20th century.”  While more research would be needed to see if this claim is accurate, there is one reality that is clear: discriminatory gun laws in the Northern United States were passed from the 1910s until the 1930s. These laws, which came about as a result of immigration of “unsavory types”, were thoroughly embedded with racism and directly promoted and crafted by the National Rifle Association (NRA).  Specifically as a response to urban gun violence and crime often pegged on immigrants, especially those from Italy and Eastern Europe, the president of the NRA, Harvard-educated lawyer Karl Frederick, helped draft “model legislation to restrict concealed carry of firearms in public.” These laws, such as the Uniform Firearms Act in Pennsylvania in the 1920s, allowed police to determine who was “suitable” to carry a gun, with “racial minorities and disfavored immigrants…usually deemed unsuitable.”  Later on, in 1934, when Congress was considering restrictions on “”gangster guns” like machine guns and sawed-off shotguns,” the NRA endorsed the law, showing that it was not the “aggressive lobbying arm for gun manufacturers” that it is today. 
During the 1930s, some of those in the working class directly engaged in armed self-defense. The Communist Party (CP) mobilized mass support with “the Scottsboro defense campaign, the miners’ strike of 1931, the unemployed movement, and the underground and armed self-defense organization of thousands of sharecroppers under conditions of the most vicious repression,” helping to prepare the working class for “the enormous battles of the late 1930s.”  Such sharecroppers came together in the Sharecropper’s Union, starting in Alabama in 1932, which expanded its membership to “about 12,000 poor farmers and farm laborers,” who were mostly Black, with some White workers, “in five Black Belt states of the Deep South.”  With the CP’s members among the leadership, this union organized rural poor to resist plantation owners and ally with urban working class folks. Since the conditions in the South made “elementary demands” have “revolutionary significance,” the sharecroppers organized their struggle as one with arms, engaging in “revolutionary armed self-defense” to meet what they saw, accurately, as “counterrevolutionary terror” with pitched armed battles in Tallapoosa County, Alabama (Camp Hill in 1931 and Reeltown in 1932) and Lowndes County, Alabama, in 1935. 
As the years went by, armed self-defense was undoubtedly still used but no new gun control legislation was passed, with new laws not reappearing until the 1960s. One person who threatened armed self-defense was Paul L. Robeson. In 1946, he challenged the refusal by President Harry S. Truman to sponsor anti-lynching legislation by telling him that if the federal government would not protect Blacks, they would “exercise their right of armed self-defense.” This threat was not based in thin air but in the reality and likely actions of Black Americans. Robeson later attended a world peace conference in Paris in 1949, saying that Black Americans should not fight “against the Soviet Union on behalf of their own oppressors” and as a result, the bourgeois media and US government “launched an attack of unprecedented ferocity against Robeson that lasted for nine years.”
By the 1950s, the tradition of armed self-defense continued. Martin Luther King, Jr., one of the up and coming leaders in the civil rights movement, took measures to protect himself, making his home an “arsenal.”  He applied for a concealed carry permit, under a law that the NRA had promoted thirty years earlier, in 1956, after his home was bombed, but the application was rejected. Still, his house was protected by armed guards for sometime before he fully endorsed the methods and practice of nonviolence. However, he was not the first one.
In 1954, those in the NAACP chapter, mostly “upper-class Blacks,” in Monroe, North Carolina, fled due to attacks by the Klan, leaving Robert F. Williams and Dr. Albert E. Perry as the only two members.  With Williams (henceforth referred to as Robert) and Perry at the helm, the Monroe NAACP branch gained a new life and character. Soon enough the organization consisted of veterans in the leadership, housewives and “fed up” working-class people from the local area.  In 1958 and 1959, Robert, a WWII veteran, led the chapter, apart from civil rights activism, to defend two “black children below the age of ten were sentenced for sexual molestation because a white girl kissed them,” in what was called the “Kissing Case.” They were pardoned due to popular pressure, resulting in the Klan engaging in vigilante action by burning crosses in front of their houses.
However, the equation changed in May 1959. A Monroe court acquitted a “white man for the attempted rape of a black woman,” leading Robert to declare on the steps of the courthouse that “this demonstration today shows that the Negro in the South cannot expect justice in the courts. He must convict his attackers on the spot. He must meet violence with violence, lynching with lynching.”  He later clarified his statement by saying that he was only saying that if the US Constitution could not be “enforced in this social jungle called Dixie,” then Blacks need to “defend themselves even if it is necessary to resort to violence,” explaining that
“that there is no law here, there is no need to take the white attackers to the courts because they will go free and that the federal government is not coming to the aid of people who are oppressed, and it is time for Negro men to stand up and be men and if it is necessary for us to die we must be willing to die. If it is necessary for us to kill we must be willing to kill.” 
Of course, this resulted in his suspension as president of the NAACP branch, leading his wife, Mabel, to be elected president in his place. 
Other than the civil rights activism, the NAACP chapter had another role. In 1957, Robert, along with his wife Mabel, and others in the community, organized a rifle club to defend themselves from attacks by the KKK, with the base of the club coming from the NAACP branch that Robert led. While Black men dominated the new club, some Black women were members, and the club’s actions were broadly a success.  Robert, and the actions of the club, became a “classic example” of armed self-defense and “militant community action,” meaning that he and his chapter were controversial, with disputes with Martin Luther King, Jr. himself, just like Malcolm X years later.  The club, which was associated with the NRA likely because they thought those in the club were White, hilariously enough, the club used guns to defend Freedom Riders and the local community.  Anger from moderate bourgeois civil rights organizations like the mainstay of the NAACP and continuing horrid conditions in the South led Robert and others to question the usefulness of nonviolence, showing that the “meaning of civil rights activism was not set in stone but constantly contested and reconstructed.”  Robert later formed a unique ideology “from elements of black nationalism, Marxism, and radical republicanism.” 
Throughout the late 1950s, armed self-defense was advocated by numerous peoples of the Black community, organized mainly in “small and scattered groups” until the early 1960s.  Most of those who took up arms were Black men, who dominated the “organized and formal” armed self-defense in the South. However, some women took up arms to defend their families and later nonviolent civil rights activists.  Ultimately, Blacks in the South saw their struggle as one to stay alive, and then to fight for the right to vote, among other political rights, meaning that they were not about revenge as White slaveowners like Jefferson had guessed. 
While it is valid to say that nonviolent direct action defeated racial segregation, American apartheid more accurately, in the South, it is also worth acknowledging that field organizers, nonviolent in their stance, in the Deep South, were “often protected by armed farmers and workers.”  It is also worth remembering that a “civil rights victory” was not inevitable, but that the role of armed Blacks helped this occur. In 1964, Robert P. ‘Bob’ Moses, director of Student Nonviolent Coordinating Committee (SNCC)’s Mississippi project, declared that “it’s not contradictory for a farmer to say he’s nonviolent and also pledge to shoot a marauder’s head off.”  Like Moses, many advocates for Black civil rights and for desegregation appreciated the importance of guns in the South, especially by Black veterans and informally organized community groups. Such groups and individuals helped protect racial justice advocates, seeing the protection as a necessity, with CORE (Congress of Racial Equality), SNCC, and Martin Luther King (MLK) refusing to publicly criticize the use of armed self-defense.  This made it clear that, the saying that “guns don’t kill people; people kill people” was true in the south, for the “southern freedom movement.” 
The tradition of armed self-defense in the US South was connected with the civil rights movement, with many believing in nonviolent resistance, with gunfire and the threat of gunfire helping nonviolence, which some veterans of the movement describe as “aggressive confrontations,” serving as an effective tactic for change.  While this was the reality, and this resistance did end “mental paralysis” which made Blacks unable to break free of “white supremacy” fully, nonviolence was not a way of life for many in the southern Black community with households having guns and armed supporters protecting field organizers.  Conflict between fears of bigoted (and racist) Whites and needs of Blacks to defend themselves arose again later in the 1960s, leading to more radical Black activists who believed in varying forms of Black liberation and Black nationalism, and splitting from the arguably bourgeois civil rights movement.  Many Blacks, not just Black activists, apart from Malcolm X, were undertaking the slogan of armed self-defense as a way to protect themselves from violent repression of Blacks by racist Whites. 
Robert, Mabel, and the other members of the Williams family suffered from his strong stance against nonviolent respectfulness and in favor of armed self-defense. In August 1961, Mabel held off police who were coming to arrest Robert for a “so-called kidnapping of a white couple,” when he was actually trying to free the white couple from an angry mob.  Eventually, each one of them fled to Cuba after he was pegged with “kidnapping” changes. In the process, Robert rejected the idea of Black nationalism, along with Marxism, thinking that it “putting class before race,” at least as he saw it. These beliefs, while readers may disagree with them, are not a surprise for him since the Communist Party of the USA (CPUSA), which had supposed “rigid Marxism,” was engaging in destalinization and embracing Khrushchev’s revisionism, as opposed to anti-revisionism. As a result, Robert made a lasting friendship with the Socialist Workers Party, a Trotskyist group, but also produced a newspaper named The Crusader and broadcast a radio show for Southern Blacks called Radio Free Dixie.  While he said that the Cuban government was limiting his work, it is more likely this was the work of the CPUSA, which had, at the time, removed themselves from actively supporting the struggle of suffering Blacks. As a result, in 1965, after arguing in favor of radical internationalism, he moved to the People’s Republic of China, where he stayed in exile. He later returned to the United States in 1969, and was pardoned of his “crimes” in 1975. Still, to many, his actions (which were not his own of course) still represented “the tactical power of armed self-defense as a tool against reactionaries of all stripes” and the power of Black nationalism. 
Through the 1960s, while Williams was in political exile (1961-1969), Blacks in the United States were not giving up the use of the gun to protect themselves and/or assert their rights as human beings. In 1964, while SNCC respected the desire of the Black masses to engage in armed self-defense, James Foreman admitted that “I dare say that 85 per cent of all Negroes do not adhere to non-violence. They are allowing the non-violent movement to go ahead because it is working.”  The same year, the Progressive Labor Movement, a radical communist group formed two years earlier which had been expelled from the CPUSA for pro-China sentiments, declared that
Black people, if they are to be free, must develop political power outside of the present power apparatus through armed self-defense, political councils, the creation of an economic base, seizing land and factories and finally, uniting with all workers struggling for revolution.” 
At the same time, a former preacher for the socially conservative, but Black nationalist, Nation of Islam (NOI), Malcolm X, who has been mentioned earlier, became even more spoken out. In 1964, Malcolm argued for Black rifle clubs, which the White commercial press were “hysterical” over, and for armed self-defense against White reactionaries, even telling Lew Rockwell, the head of the Nazis, that if MLK or anyone in his demonstration were harmed, then the Nazis would face “maximum physical retaliation.”  This belief was centered around the idea that nonviolence in and of itself was a lie that would hurt more Blacks, meaning that people should be armed and able to defend themselves rather than giving up their rights.  Malcolm directly embodied this in an iconic image in Ebony magazine, in 1964, with unknown origins, showing him with a M-L carbine, standing at the window, watching for those who were out to kill him.
Sadly, Malcolm was gunned down by NOI members, on February 21, 1965, with twenty-one bullets riddling his body, likely with the help of the NYPD, CIA, and FBI, all who would have an interest in seeing him dead and “neutralized.”
Apart from Malcolm, there was one group that engaged in armed self-defense to protect civil rights activists. It was called the Deacons for Defense and Justice. This group defended civil rights workers against attacks from the KKK and other White supremacists, with a masculinist appeal and awareness of their place in history.  The group expanded across the Deep South, including into Louisiana’s Natchez area, with Black women not being actively involved (since they were actively excluded) but they did participate on an “individual and informal basis,” with women defending their homes “with armed force,” and others participating with men in target practice in auxiliaries called Deaconesses.  Specifically, there were at least six women associated with the Deacons, showing that armed self-defense wasn’t only a male phenomena.
Some gun control advocates claim that the Deacons do not support the idea that the “armed resistance won the civil rights movement,” which no one is arguing, saying that the Deacons were a “little-known group that had no discernible impact on the national civil rights movement.”  The argument, which rests on the fact that the group didn’t form until the summer of 1964, ends up citing certain “respectable” historians and uses huge MLK quotes. Ultimately, the Deacons, who were roughly active from 1964 to 1968, helped the national civil rights movement by allowing it to have victories in the Deep South, showing that fighting against segregation and racial injustice was a worthy cause. While one can argue that the results of the movement did not challenge the White power struggle on a national level, laws such as the Civil Rights Act in 1965 or Voting Rights Act in 1964 would have not been possible without the work of the Deacons. Without the Deacons protecting civil rights workers, it would have been harder to push for such laws since there would have been fewer victories against Southern racial apartheid, regardless of how much they accomplished in retrospect.
By 1965, Blacks were becoming more impatient than ever at the pace of the civil rights movement, and nonviolent respectfulness, which did not fundamentally challenge the White power structure nationwide. That year, in Watts, a neighborhood of Los Angeles, these emotions came out. The Progressive Labor Party (PLP), called the Progressive Labor Movement in earlier years, declared that this action was unorganized and faced tremendous odds, but that for a brief time of two days the people “liberated their own community and kept out the police.”  Still, they lamented that such resistance is too weak to meet the enemy at hand, meaning that there needed to be self-defense organizations to help them organize to defend themselves, along with independent political organizations to fight for their demands and lead them forward. Not everyone held this opinion of course. MLK argued that the Watts uprising was no model to be praised, but did recognize that such “riots” were the “language of the unheard.” The same year as Watts, there was a battle waged in “Bloody Lowndes” County, Alabama, which ended in 1966 with defeat, even as the efforts of a southern grassroots Black Power movement was gaining more strength, with visions of such Black freedom not yet realized.  It is worth mentioning here that there was armed self-defense in the North as well, during the 1960s and before, but this writer has not read about this in detail so they such instances have not been included in this article.
In October 1966, a new group came into the political scene: the Black Panther Party for Self-Defense (BPP), formed by Huey Newton and Bobby Seale. This organization began in Oakland, California around the “basic need for armed self-defense” and creating an “all-round program of self-defense” with demands for basic, human needs, a minimum program “designed to unfold into the maximum program of socialist revolution.”  The Panthers, influenced by Robert and Malcolm’s efforts, used guns as self-protection by openly carrying them in public and displaying them for everyone, especially the local police to see. The regular practice of “policing the police” in patrols happened after an incident in February 1967 when Newton, Seale, and several others, armed with guns, were stopped by police, with Newton refusing to let the police see a gun, with the police, after a huge crowd gathered, not challenging him and backing off.  Newton and Seale were frustrated with civil rights movement’s failed promise, leading to more violence and oppression by the police, pushing the belief that the gun would be a way to gain liberation. As for recruits who were within the BPP, they were taught about socialism and Black nationalism, in classes organized by other Panthers, and learned how to “clean, handle, and shoot guns.” 
One event of the Panthers electrified the nation and brought gun control back into the picture. In 1967, in an effort to stop the Panthers from brandishing guns in “an effort to police the police” and prevent police brutality, a measure was proposed to reduce their self-defense efforts.  In May of that year, a number of Panthers, with loaded weapons, went to the state legislature in Sacramento (in a “gun-in”) to oppose this form of racial repression, in an act which some say was the “birth” of the modern debate over gun rights, but this is inaccurate as such armed self-defense efforts had surfaced for years and years before.  On May 2, a day when eighth grade students were gathering to lunch with California’s new governor, Ronald Reagan, thirty young Black Panthers, with the 24 men holding guns and six women only accompanying them as comrades, took to the steps of the state capitol building carrying “revolvers, shotguns, and pistols.”  On those steps, Seale, reading a statement written by Newton (part of which is here), declared the following, connecting domestic and international struggles, a true statement of “intersectionality”:
The Black Panther Party for Self-Defense calls upon the American people in general and the Black people in particular to take careful note of the racist California Legislature, which is now considering legislation aimed at keeping the Black people disarmed and powerless at the very same time that racist police agencies throughout the country are intensifying the terror, brutality, murder and repression of Black people. At the same time that the American government is waging a racist war of genocide in Vietnam, the concentration camps in which Japanese Americans were interned during World War II are being renovated and expanded. Since America has historically reserved the most barbaric treatment for nonwhite people, we are forced to conclude that these concentration camps are being prepared for Black people, who are determined to gain their freedom by any means necessary. The enslavement of Black people from the very beginning of this country, the genocide practiced on the American Indians and the confining of the survivors to reservations, the savage lynching of thousands of Black men and women, the dropping of atomic bombs on Hiroshima and Nagasaki, and now the cowardly massacre in Vietnam, all testify to the fact that towards people of color the racist power structure of America has but one policy: repression, genocide, terror and the big stick. Black people have begged, prayed, petitioned, demonstrated and everything else to get the racist power structure in America to right the wrongs which have historically been answered by more repression, deceit, and hypocrisy. As the aggression of the racist American government escalates in Vietnam, the police agencies of America escalates the repression of Black people throughout the ghettoes of America. Vicious police dogs, cattle prods and increased patrols have become familiar sights in Black communities. City Hall turns a deaf ear to the pleas of Black people for relief from this increasing terror. The Black Panther Party for Self-Defense believes that the time has come for Black people to arm themselves against this terror before it is too late. The pending Mulford Act brings the hour of doom one step nearer. A people who have suffered so much for so long at the hands of a racist society, must draw the line somewhere. We believe that the Black communities of America must rise up as one man to halt the progression of a trend that leads inevitably to their total destruction.” 
While this act, and the subsequent marching inside the assembly chambers, gave the Panthers a nationwide reputation, a fear of Black people with guns led to new gun restrictions.  Specifically in response to this incident, Republican assemblymember Don Mulford, pushed forward the Mulford Act stronger than before, pledging to make the bill tougher. Then-Governor Reagan declared that there was “no reason why on the street today a citizen should be carrying loaded weapons” and said that guns were a “ridiculous way to solve problems that have to be solved among people of good will,” imposing no “hardship on the honest citizen” (referring to good-natured White people) signing the bill into law only a few months later.  Of course, the NRA supported this law and other gun control in the 1960s.
The following year, in 1968, the US Congress passed the Omnibus Crime Control and Safe Streets Act of 1968 and Gun Control Act of 1968, with both laying the foundations for the existing carceral state. The latter law, which banned felons from buying guns, expanded gun dealer licensing, and prohibited import of cheap “poorly made guns that were frequently used for crime by urban youth,” making it clear that the law wasn’t about controlling guns but “was about controlling blacks.”  Yet again, the NRA supported the law, praising it in their American Rifleman publication, along with a federal report in 1968 following suit blaming urban unrest, to an extent, on “easy availability of guns,” and arguing for firearm controls. Some claim that the passing of these laws meant that “attitudes toward gun rights shifted” for a temporary time “in favor of more racially neutral gun control policies” but this denies the idea that gun control laws are a form of social control yet again. 
In the meantime, the Black liberation movement was gaining strength. In 1968, the Republic of New Afrika (RNA) was formed, lasting until 1971, embodying the ideas of economic independence, Black empowerment, and self-determination by “creating a Black nation within a nation,” calling for a homeland in “the Southern states of Louisiana, Mississippi, Alabama, Georgia, and South Carolina — subjugated land in which people of African descent were enslaved,” states that are part of what is commonly called the “Black Belt.”  As part of RNA practices, they had a “cadre of young black men armed with rifles,” willing to engage in armed self-defense, with armed women serving as security for the RNA’s Land Celebration Day in 1971, with a picture from that day opening this article.
As for the BPP, there was also a change. As the male bravado of the Panthers was tamped down, Black female writers changed the game, along with illustrations by Emory Douglas, especially, in The Black Panther newspaper, showing “poor black women resisting authority in everyday life.”  Such women carried guns and were framed as equals with men, not those who were subservient. In later years however, the FBI engaged in infiltration and psychological warfare against the Panthers (among many other radical left groups) as part of COINTELPRO, even as they started the free breakfast program in January 1969 and were hated by FBI head J. Edgar Hoover with a passion. Organizational disputes between SNCC, the BPP, and other organizations led to divisiveness, even as newspaper circulation of The Black Panther reached 250,000 in 1970, with Eldridge Cleaver kicked out of the party in March 1970, leading to the creation of the Black Liberation Army (BLA). After this point, the remaining parts of the party leadership were torn apart, with Cleaver, Seale, and Newton going their separate ways, and the party collapsing in 1982.
Back in the late 1960s, support for gun control was across the board. In the 1968 presidential election, Bobby Kennedy, before his assassination, supported gun control of “private citizens” but not cops of course, and George McGovern also supported gun control, which some said would be “a major step in disarming the people.”  The following year, the National Commission on the Causes and Prevention of Violence or National Violence Commission for short, declared in the introduction to their final report that “violence in United States has risen to alarmingly high levels…[which is] dangerous to our society…it is jeopardizing some of our most precious institutions, among them schools and universities…it is corroding the central political processes of our democratic society.”  Specific measures they recommend, to bring violence “under control” and “better control,” are is creation of “central offices of criminal justice” and private citizen organizations “as counterparts” (possibly the idea of police unions) and most importantly, “the adoption of a national firearms policy that will limit the general availability of handguns.”  In later pages, the commission said that there needs to be a push for “responsible participation” by young people in America “in decision-making” as a possible “substitute for the violence that born in frustration,” along with admitting that “without the deterrent capability essential for security against external attack, internal freedom and security would not be possible,” implying that a huge military with a Soviet boogeyman is needed to keep US citizens “in line.”  They also argue that all Americans have to recognize “the basic causes of violence in our society and what must be done to achieve liberty and justice for all” and that strong measures must be taken to end the “rising tide of individual and group violence.” 
The commission was not alone in these remarks. Wacked out general Ramsey Clark, who has the imperialistic idea of “progress” across the continent, by saying it created conditions making crime “common,” declared that “revolutionary crime and illegal conduct intended to alter institutions impose rioting, mob violence, unlawful confrontation, arson and trespass on a weary society.”  Adding to this, he said that one of the elements of a “violent environment” which “violent crime” springs from is the “prevalence of guns,” implying that he supports gun control.  Others said however, in 1970, that violence was an “ambiguous term” and that “order,” like violence, is “politically defined” and argued that national commissions in 1919, 1943, and 1968 do not mention (or consider) the connection of war (in this case in Vietnam) and domestic violence, an important fact to consider. 
On the far right, there was a new development. The gun control efforts in the 1960s, which aimed to disarm “urban and black radicals” led to backlash. Hardline NRA supporters took over the leadership of the NRA, changing it from fighting for sport shooting into a group engaging in “aggressive political lobbying to defeat gun control” and leading to the modern gun-rights movement today.  People like Maxwell Rich, of the old NRA, were pushed out of the way, with a man named Harlon Carter, leading his allied rank-and-file members to engage in a coup to take over the leadership in May 1977.  He and his loyal followers transformed the NRA, for the worse, into a pro-gun powerhouse and juggernaut where mistrust of law enforcement was one of the main beliefs. At the same time, as the GOP and NRA rejected gun control, Blacks, faced by increased violence in US cities and the crack cocaine epidemic, driven in part by the CIA’s activities, embraced it. 
As for the Left, support for armed self-defense and armed resistance was continued by certain sections and groups. Some argued that the “question of armed struggle” was a matter of expediency determined by political crisis in the country, potential of support from the masses at-large, and need of the people to engage in armed self-defense.  A few years later in April 1972, the “Revolutionary Union” group declared that “…even in an organized mass way, armed self-defense is incapable of completing the revolutionary task, and in time will even become less useful for defense,” saying that ultimately the only “real defense” of the populace is to “destroy the enemy…[through] offensive action and an organized military force.”  One such ideology that included armed self-defense were the ideas of Maoism, which also defended extra-legal tactics and preparation for military struggle, contrasting from the cautious perspectives of “Old Left”groups, the former which was embraced by those such as the BPP.  In the Chican@ community, called the Mexican-American community today, armed resistance was used. The Chican@ nationalist organization, the Brown Berets, composed of “lumpen” and working-class elements, proposed the Chicano Moratorium (1969-1971 at least) to raise awareness about the Vietnam War as a “civil rights issue,” also advocated for armed self-defense and armed struggle, as part of their anti-capitalist viewpoint, as necessary tools for liberation. 
While some argued against armed resistance, saying it was illegal and coercive, numerous groups still supported it.  In 1974, Ethel Shepton of the African Liberation Support Committee (ALSC), in Boston, argued against racial segregation, fighting for community control of schools in Black neighborhoods, along with armed self-defense against racist reactionaries, the right of “Black children to go to any school,” and the demand that the government “break up the fascist gangs.”  As years passed, gun control was cited as part of a “fascist offensive” to win allies of the proletariat to the “side of capitalism” while Robert, in 1977, declared that Mao Zedong was a “invigorator of rebellion and revolutionary thought,” saluting the victories of China, not surprisingly.  The same year, one group argued that they actively supported the right of White and Black working-class peoples, specifically those who were Black, to “defend themselves with arms against attack and lynching” with organization of armed self-defense in Black communities as “an important aspect of our leadership in the oppressed Nation.” 
During the later 1970s, one slogan began to be used more than ever: “Death to the Klan” as the KKK expanded throughout the US in groups like the “Invisible Empire.” In 1979, the left-wing Communist Workers’ Party (CWP), an offshoot of the PLP, a communist group, pushed forward “militant, anti-racist opposition to the Klan” by organizing within existing textile unions and against racism in the community as a whole, with positive results.  Of course, the Klan would not stand for this, doing what they could to stop the activism. As the CWP became more militant and organized a march on November 3, 1979, to counter the racist KKK, the Klan responded in force, with local Neo-Nazis, accompanied by FBI and police informants, arriving at the protest, taking “sidearms and rifles out of the trunk,” opening fire on participants, killing five in all, and likely wounding of many others, in what some called the “Greensboro Massacre.”  In the aftermath of this, the community was confused but also horrified, with the police nowhere to be on the scene and the leadership of the CWP being heavily criticized by established politicians and other radicals even as the lesson from the experience led to “better methods of anti-Klan organizing.”
The CWP was not the only group organizing against the Klan. In Northern Mississippi, the United League organized the masses, engaging in armed self-defense and taking precautions against Klan threats, along with similar anti-Klan and anti-Neo Nazi protests across the country.  As for the CWP, the more restrictions were put on them but this didn’t stop them. In January 1980, charges against nine people who transported weapons to the funeral march for the five killed during the Greensboro Massacre was dismissed, which some called a “victory for the Communist Workers Party and the masses in the struggle for right to armed self-defense” even as all confiscated weapons were ordered destroyed.  This victory allowed the CWP to continue to rally the people for nonviolent demonstrations even as they fought for the right of the masses to engage in armed self-defense, going against politicians like Ted Kennedy who supported gun control laws.  In 1981, one publication noted that the Klan was dedicated to engaging in “armed suppression of the workers’ movement and all progressive political movements” meaning that such reactionary terror cannot be stopped by being unarmed, but that “common sense tells us that armed self-defense is the only protection that the masses have against the reactionaries’ terror,” which liberals reject, claiming that “the masses are not prepared to accept the necessity of armed self-defense.”  In the same year, other measures were afoot. After the attempted assassination on Ronald Reagan in March, the news media pushed for gun control, as part of “”anti-crime” hysteria” which some say was a way to justify more authoritarianism, a bigger police apparatus, and turning the U.S. “into one big convict camp for forced labor, a chain gang working for the profits of the monopolies.” 
Despite criticisms of groups like the CWP, the chant of “Death to the Klan” became a national rallying cry. This was especially the case when the John Brown Anti-Klan Committee (JBAKC), originally emerging out of struggle by Puerto Rican and Black prisoners in New York, published a newsletter titled called Death to the Klan.  The organization was deeply rooted in the Black liberation struggle and Arab liberation struggles in Asia.  One lesson that was clear, it seemed, from the rhetoric of the CWP and its predecessors, along with grassroots organizing in Dallas, Texas, was a clear need for “synthesis between community defense and mass organizing” with self-defense as an imperative for people of color. By the mid-1980s, JBAKC had trouble articulating a “mass self-defense strategy” as they tried to get rid of racist graffiti, but were beat back by a racist skinhead gang in 1985 who were armed with shields and weapons.  As a result, some anti-racist skinheads organized armed self-defense and openly organized against those spreading hate and violence, including creation of a self-defense strategy with confrontations with racist often ending peacefully, without bullets being fired except in a few occasions. 
Undoubtedly armed self-defense continued as a practice by some individuals. One example of this was during the “Rodney King riots” in Los Angeles, in 1992, Korean shopkeepers had armed themselves, with Black “rioters” and Koreans portrayed negatively by the media, which diverted attention away from “a long tradition of racial violence,” with tensions among people of color “woven into U.S. history for the past 500 years.”  There is more on the history of armed self-defense, gun control, and armed resistance after 1992 but this was often engaged in by White individuals with not as much emphasis on actions by people of color.
In the original version of this article I was aiming to write about the history of armed resistance and gun control as the first section, followed by my views on the subject as the second section, reinforced by what I had said above. However, with over 117 footnotes and thousands upon thousands of words (over 8,600 not including footnotes), and with such a rich history, it seemed best to split this article into a two-part series. Even with this, there is no doubt that I did not cover all the history on this subject, so no one needs to get on my case about that in any way whatsoever. It is worth saying that anyone, on either side of the debate over guns in US society should recognize the clear history in this article to inform their viewpoint so they don’t laugh off the other side as ignorant fools while ignoring the reality which is right in front of their noses. As always, I look forward to your comments on this important subject.
 Other tweets of mine on the subject include: criticizing CodePink for implicitly rejecting armed self-defense, saying that calling for nonviolence at the upcoming women’s march doesn’t make sense, that liberals don’t care about safety of people of color because if they did they would call for armed self-defense, that armed self-defense shouldn’t be led by men, that these anti-fascists have the right idea, Korryn Gaines in Baltimore County has a right to armed self-defense, talking about armed self-defense in the Black community, challenging Hands Up United to endorse armed self-defense, asking if Muslims should arm themselves for self-defense, and so on.
 David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017; Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017.
 David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017; Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017; Niger Innis, “The Long, Racist History of Gun Control,” The Blaze, May 2, 2013; accessed January 16, 2017.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 Ibid; Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017.
 Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017, Charles E. Cobb, Jr., “This nonviolent stuff’ll get you killed,” Washington Post, July 28, 2014; accessed January 16, 2017.
 Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control.
 Candice Lanier, “MLK’s Arsenal & The Racist Roots of Gun Control in the U.S.,” RedState, January 17, 2013; January 16, 2017; Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017; Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017; David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017.
 Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control; Niger Innis, “The Long, Racist History of Gun Control,” The Blaze, May 2, 2013; accessed January 16, 2017; Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017; Bill Blum, “There’s Nothing Racist About Gun Control … Anymore,” Truthdig, January 29, 2013; accessed January 16, 2017.
 David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017; David B. Kopel, “The Klan’s Favorite Law: Gun control in the postwar South,” Reason, February 15, 2005; accessed January 16, 2017; Stephen A. Nuňo, “Gun control is people control, with racist implications,” NBC Latino, July 24, 2012; accessed January 16, 2017; LeftistCritic, “Annotating a Section of The Great Soviet Encyclopedia,” p. 22-24. The rhetoric in favor of such armed self-defense was often masculinist in nature.
 Ladd Everitt, “Debunking the ‘gun control is racist’ smear, Waging Nonviolence, September 26, 2010; accessed January 16, 2017. Everitt heads the Coalition to Stop Gun Violence (CSGV). He goes on to talk about Nat Turner’s rebellion, the Colfax Massacre, and numerous other instances to disprove the gun control is racist idea.
 Ehab Zahriyeh, “For some blacks, gun control raises echoes of segregated past,” Al Jazeera America, September 1, 2013; accessed January 16, 2017.
 Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017; Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017.
 Nicholas Johnson, “Negroes and the Gun: The early NAACP championed armed self-defense,” Washington Post, January 30, 2014; accessed January 16, 2017. This whole paragraph comes from a summary of this source.
 Noted in old issues of the NAACP’s The Crisis.
 David B. Kopel, “The Klan’s Favorite Law: Gun control in the postwar South,” Reason, February 15, 2005; accessed January 16, 2017.
 Niger Innis, “The Long, Racist History of Gun Control,” The Blaze, May 2, 2013; accessed January 16, 2017.
 Stephen A. Nuňo, “Gun control is people control, with racist implications,” NBC Latino, July 24, 2012; accessed January 16, 2017.
 David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017; Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control.
 Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control; Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017; Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017; Edward Wyckoff Williams, “Fear of a Black Gun Owner,” The Root, January 23, 2013; accessed January 16, 2017. Also see the Federal Firearms Act of 1938 which was also reportedly drafted by the NRA.
 “On the Black Panther Party,” Speech at the Second National Conference
of the Marxist-Leninist Party, USA — Fall 1984, Marxist Internet Archive; accessed January 16, 2017.
 Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control. The conclusion that women were arming themselves is not in and of itself out of the question.
 Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017.
 Jim Dann and Hari Dillion, CHAPTER 3: RETREAT FROM THE BLACK LIBERATION MOVEMENT, part of “The Five Retreats: A History of the Failure of the Progressive Labor Party,” 1977, Marxist Internet Archive; accessed January 17, 2017; Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017; “Bob Moses also said that“I don’t know if anyone in Mississippi preached to local Negroes that they shouldn’t defend themselves.””
 Charles E. Cobb, Jr., “This nonviolent stuff’ll get you killed,” Washington Post, July 28, 2014; accessed January 16, 2017.
 Charles E. Cobb, Jr., “This nonviolent stuff’ll get you killed,” Washington Post, July 28, 2014; accessed January 16, 2017; Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 David Love, “Is it Time for Black People to Reconsider a Black Nation Within a Nation and Armed Self-Defense?,” Atlanta Black Star, July 17, 2016; accessed January 16, 2017. This masculinist appeal is also noted in Umoja’s We Will Shoot Back and Estes’s I Am A Man.
 Noted most prominently by Lance Hill in his 2006 book about the Deacons for Defense but is also noted elsewhere.
 Ladd Everitt, “Debunking the ‘gun control is racist’ smear, Waging Nonviolence, September 26, 2010; accessed January 16, 2017.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 Edward Wyckoff Williams, “Fear of a Black Gun Owner,” The Root, January 23, 2013; accessed January 16, 2017; Adam Winkler, “MLK and His Guns,” Huffington Post, January 17, 2011; accessed January 16, 2017.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017; Edward Wyckoff Williams, “Fear of a Black Gun Owner,” The Root, January 23, 2013; accessed January 16, 2017; Revolutionary Communist League (Marxist-Leninist-Mao Tse Tung Thought), “History of the Congress of Afrikan People,” Unity and Struggle, Vol. V, No. 6, June 1976, Marxist Internet Archive; accessed January 17, 2017.
 “On the Black Panther Party,” Speech at the Second National Conference
of the Marxist-Leninist Party, USA — Fall 1984, Marxist Internet Archive; accessed January 16, 2017; Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017; Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 Huey Newton, “In Defense of Self-Defense: Executive Mandate Number One,” The Black Panther, 2 June 1967.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017; Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017; Edward Wyckoff Williams, “Fear of a Black Gun Owner,” The Root, January 23, 2013; accessed January 16, 2017.
 Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control; Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017; Adam Winkler, “MLK and His Guns,” Huffington Post, January 17, 2011; accessed January 16, 2017; David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017; Bill Blum, “There’s Nothing Racist About Gun Control … Anymore,” Truthdig, January 29, 2013; accessed January 16, 2017; Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017; Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 Bill Blum, “There’s Nothing Racist About Gun Control … Anymore,” Truthdig, January 29, 2013; accessed January 16, 2017.
 David Love, “Is it Time for Black People to Reconsider a Black Nation Within a Nation and Armed Self-Defense?,” Atlanta Black Star, July 17, 2016; accessed January 16, 2017.
 National Commission on the Causes and Prevention of Violence, “Introduction to the Final Report of the Commission,” Civil Disorder and Violence: Essays on Causes and Cures (ed. Henry M. Clar, Chicago: Rand McNally & Company, 1972), p. 2. Other documents submitted to the commission of note “crimes of violence” and “mass media and violence.”
 Ibid, 3.
 Ibid, 4-5, 8.
 Ibid, 11-12.
 Ramsey Clark, “Selections from Crime In America,” Civil Disorder and Violence: Essays on Causes and Cures (ed. Henry M. Clar, Chicago: Rand McNally & Company, 1972), p. 13-14, 18.
 Clark, 21; Edward C. Banfield, “How Many, and Who Should Be At Liberty?,” Civil Disorder and Violence: Essays on Causes and Cures (ed. Henry M. Clar, Chicago: Rand McNally & Company, 1972), p. 31. Clark also said that “mental illness, addiction, alcoholism, widespread property crime…police brutality and criminal syndicates” are also factors. He also argued that there is “a political element in every large scale riot.”
 Jerome H. Skolnick, “Selections from the Politics of Protest,” Civil Disorder and Violence: Essays on Causes and Cures (ed. Henry M. Clar, Chicago: Rand McNally & Company, 1972), p. 47-48, 63-64.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017; Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017; Bill Blum, “There’s Nothing Racist About Gun Control … Anymore,” Truthdig, January 29, 2013; accessed January 16, 2017.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 Carl Davidson, “Whither the Weatherman,” Guardian, December 26, 1970, Marxist Internet Archive; accessed January 17, 2017.
 Marxist-Leninist Organizing Committee, “RESOLUTION ON THE BLACK NATIONAL QUESTION,” part of “Documents of the First Congress of the MLOC – Resolutions,” Class Against Class, No. 10, January 1978, Marxist Internet Archive; accessed January 17, 2017.
 Ibid. Organized anti-racist gangs included the Red and Anarchist SkinHeads (RASH) and the SkinHeads Against Racial Prejudice (SHARPs), along with the non-skinhead CHD (Coalition for Human Dignity) group.
 Newsweek Staff, “They Armed in Self-Defense,” May 17, 1992; accessed January 16, 2017.