While the corporate media in the United States focuses on Trump’s right-wing declarations, they completely ignored a recent conference in the Islamic Republic of Iran in support of the Palestinian struggle against the murderous Zionist state of Israel. While white propaganda outlets like Voice of America and Radio Free Europe/Radio Liberty, right-wing outlets like Breitbart, and pro-Israel media organizations condemned the conference outright. The reality was very different.
The conference in Tehran was the 6th International Conference in Support of the Palestinian Intifada (Uprising). The conference, promoted in the Iranian Parliament earlier this month, tried to not only counter Israel’s schemes, but to show “Iran’s unyielding back-up for the oppressed Palestinian people and the legitimate Palestinian cause.” Delegations from 80 countries, over hundreds of participants, with estimates of 500–700 people, coming from parliaments, such as 20 high-ranking parliamentary groupings, academia, youth and NGOs and resistance forces” were scheduled to attend the conference, organized by Amir-Abdollahian, the secretary general. Among the attendees was Brazilian journalist Pepe Escobar, who said that he was “one of several hundred foreign guests, including a small group of foreign journalists, guests of the Majlis (Parliament) for an annual conference on the Palestine issue.”
This conference was, as Iranian media put it, a move to “express solidarity with the Palestinian people,” and counter the murderous Zionist state of Israel by asserting “the just cause of Palestine.” It comes at a time that there is growing US support for the Zionist state and hostility toward Iran. Assistant Speaker of the Iranian parliament Hossein Amir Abdollahian, while denying that Iran exploits the Palestinian cause, described how the two day conference, lasting from February 21 to 22, included four committees. As decided by detailed discussions of the Islamic Consultative Assembly, Iran’s legislative body, the first committee would discuss the role parliaments can play in supporting Palestine, the second would discuss how NGOs and non-profits can support Palestine, the third would be a legal committee examining human rights abuses in Palestine and resisting Israeli settlements, and the fourth is for Palestinian factions.
On February 21, the two-day conference, with the theme of “Everyone Together in Support of Palestine,” opened at the Islamic Republic of Iran Broadcasting (IRIB)’s International Conference Center, a common meeting place for huge conferences in Tehran. It began with a call to Islamic prayer and the speaker of the Iranian Parliament, Majlis, Ali Larijani, who was set to preside over the conference proceedings, briefly addressing the conference and mentioning the country’s Constitution. Before moving on, it is worth noting a number of aspects of the current constitution of Iran. Article 152 declares that Iran’s foreign policy is to preserve its independence, territorial integrity, defend the rights of Muslims, non-align with “hegemonist superpowers,” maintain peaceful relations with “non-belligerent States,” and reject all forms of domination. The following articles add that any agreement resulting in “foreign control over the natural resources, economy, army, or culture of the country” will be rejected (Article 153), that Iran rejects “all forms of interference in the internal affairs of other nations” (Article 154), and that Iran may “grant political asylum to those who seek it” unless they are deemed as “traitors and saboteurs” by Iran’s laws (Article 155).
After Larijani’s speech, Supreme Leader of the Islamic Revolution, and Ayatollah, Ali Khamenei, addressed the conference, paying tribute to the “memorial of martyrs of Palestinian Intifada” when he arrived. In his speech, broadcast live on Iran’s state television, he said that “the issue of Palestine can and should be the pivot of unity for all Islamic countries,” said that the “cancerous tumor” of Israel “has been developing in several phases until it turned into the current disaster,” adding that as long as Palestine’s name and memory are preserved “it will be impossible for the Israeli regime to strengthen its foundations.” He added that Israel’s creation has been a “plot hatched by extra-regional powers,” allowing the “real being” of Palestine to be replaced by a “fake being” of Palestine, then calling for supporting Palestinian resistance no matter what.
Khamenei makes a valid point because the “usurping Zionist entity in Palestine” has been oppressing “the indigenous Palestinians and Arabs” and their homeland for many years since Zionism fundamentally is a “racist, violent, colonial, and illegitimate project. The United Nations General Assembly recognized this in November 1975 when Resolution 3379 was passed. This resolution declared that there was an “unholy alliance between South African racism and Zionism,” that Zionism was a “racist and imperialist ideology,” and that Zionism is, simply, “a form of racism and racial discrimination.” Of course, this resolution was sponsored by UN members ranging from Cuba and Libya to Morocco, and while it was supported by the Soviet Union, Mexico, Nigeria, Turkey, and others, it was opposed by Israel, the United States, the United Kingdom, and other Western or Western-friendly nations. Sadly, on December 16, 1991, ten days before the dissolution of the Soviet Union, the same Assembly voted to rescind Resolution 3379, with one sentence. This was because Israel had demanded Resolution 3379’s removal as a condition for their participation in another one of the worthless peace conferences, in this case the Madrid Peace Conference.
Back to the speech, Khamenei went farther than condemning the Zionist Israel and solidarity with Palestinians. At the beginning, he reminded the audience that February 21 is the “martyrdom anniversary of Malcolm X, an American Muslim leader” and requested for all attendees to “recite Sura Fatiha and Sura Tawhid for the soul of this martyr.” Before going on, this is significant because it means that Khamenei is honoring a Black nationalist leader who challenged the white racial-capitalist order for which he was gunned down for by Nation of Islam (NOI) assassins, possibly with the help of local or national law enforcement. He goes on say that Palestine has a “sorrowful story” because of its oppression, that while there has been “cruel occupation of that region,” with many millions becoming homeless, there has been “courageous resistance” by Palestinians. Adding to this, he noted that Mideastern countries have often supported the Palestinian people but that there have been “existing crises in several Islamic countries” which have undermined support for Palestine. These countries include Saudi Arabia, Jordan, Egypt, and other “friendly” Arab countries, with alliances currently being encouraged under the Trump Administration to “counter” Iran.
Khamenei fingers on the “Zionist regime” as working to undermine such Arab unity in favor of Palestine. As an extension of this, he says that the Zionist Israel should be challenged daily by resisting the idea that the “issue of Palestine” should have a low priority and that despite differences among Islamic countries, “the issue of Palestine can and should be the pivot of unity for all Islamic countries,” making this issue the “first priority of the world of Islam and freedom fighters all over the world,” with the goal of creating harmony and unity to support the Palestinian people in “their truthful and justice-oriented fight.” Khamenei adds that this be seen as politically significant and that there are “signs of the collapse in the Zionist regime” of Israel. He says that the global environment recognizes the hostile, illegal and inhuman activities” of Zionist state, leading to possibly confrontation in the future. He goes on to describe these horrid acts as the brutal suppression of the Palestinian people, occupying Palestinian lands, building illegal settlements, and violating citizens’ basic rights, to name a few aspects. He doesn’t stop there. He argues that currently there may be a “third intifada” in place, in occupied Palestine, with Palestinians fighting on genuinely and that he hopes it will inflict another defeat, while noting that the “compromise strategies” to undermine Israel are flawed.
Khamenei goes on to say that Israel is an “illegitimate entity” which will only exist if “it is founded on the ruins of Palestine’s identity and entity.” He criticizes “compromise tactics” with Zionist Israel as not considering the “current condition of Palestine” or taking into account “the expansionist, oppressive and greedy characteristics of the Zionists” and that a “paradigm of heroic and continuous resistance and holy intifada stands against the compromise paradigm.” He then says that while Palestinian resistance has not achieved “the complete freedom of Palestine,” it has allowed Palestine to be kept alive. Such resistance, as he puts it, has a served as a “major barrier in the way of Zionist projects” whether in the narrow victory in the 1973 war, with burden put upon Hezbollah to help Palestinians fight back after 1982, “the liberation of southern Lebanon and Gaza,” and efforts of all other groups which are “involved in the Palestinian Resistance,” citing the Islamic Jihad (IJ), Hamas, Fatah, and the Popular Front for the Liberation of Palestine (PFLP) as examples. He closes by saying that dangers from the presence of Israel shouldn’t be ignored, that the needs of the Palestinian people and its resistance should be met, with no demands of “special expectations,” and that this resistance should cooperate together despite its differences or those who want to “sell it to the enemies of the Palestinian nation in their secret transactions with them.”
Later that day, it was reported that Western moderate Hassan Rouhani would address the closing ceremony of the conference and that a statement would be released at the conference’s end. Apart from Rouhani, Iranian media reported, that the Speaker of the Syrian People’s Assembly Hadiya Abbas, Iranian Judiciary Chief Ayatollah Sadeq Amoli Larijani, and Iranian Lawmaker Kazem Jalali, the spokesperson for the conference, would be attending. Photographs of the conference from official media, showed that there delegations from Iran, Bosnia, Syria, the DPRK (Democratic People’s Republic of Korea), India, Malaysia, Ghana, Palestinian Authority/State of Palestine, Lebanon, Kenya, Libya, Ecuador, Qatar, Brazil, Algeria, Oman, El Salvador, Uganda, Tanzania, Russia, China, Hezbollah, Hamas, Mauratania, Zimbabwe, Sri Lanka, Turkmenistan, Pakistan, and Iraq. Since there were individuals from 80 countries, at most, this is only a partial list of the countries who attended.
The same day, Hezbollah’s Secretary Sayyed Hassan Nasrallah praised Iran’s support for Palestinesaid that the conference sent a strong message of solidarity to the Palestinian people and that “the most important result and message of this action for the Palestinian nation is that you have not been left alone and that an important and powerful country in the region supports you,” saying that the conference’s timing coincides with recent policy changes in the US, showing the true intent of Zionist Israel. There is another reason that Nasrallah would say this. According to the SIPRI Trade Register, Iran has delivered 560 anti-tank missiles, 100 portable surface-to-air missiles (SAM), 35 mobile rocket launchers (MRL), eight Mohajer drones, five heavy artillery rockets, five anti-ship missiles, and two surface-to-surface missiles (SSM) between 1980 and 2006. While some deluded individuals could call this “terrorism” it can be more accurately called solidarity and assistance of armed Palestinian resistance to the murderous Zionist Israeli state.
In the last day of the conference, there was much activity. Apart from a Palestinian school in Tehran ringing a bell “in support of the Palestinian uprising,” Jacob Francis Mudenda, the current Speaker of Zimbabwe’s National Assembly condemned Zionist Israel for construction of illegal settlements, praised the role of Iran in the region, and reaffirmed Zimbabwe’s support for Palestine until it turned “into a full-fledged and established country.” Others who spoke in favor of Palestinian solidarity included Hamad Saleh al-Qattane, a Kuwaiti author, and Salah Al-Zawawi, Palestine’s Ambassador to Iran, the latter saying that he appreciated Iran’s efforts and said that “US hostility…towards Muslims is becoming more evident day by day.” Other people who spoke on the sidelines of the conference include the speaker of Lebanon’s Parliament Nabih Berri who suggested that Islamic states shut down their “embassies in Washington if the U.S. decides to relocate its embassy to al-Quds, or Jerusalem in Israel,” the current head of IJ, Ramadan Abdullah Shalah, an Iranian geopolitical analyst named Alexander Azadgan who declared Trump was the first “openly shameless Zionist president” with his blunt and undiplomatic support of Zionist Israel, while praising the BDS movement, and the speaker of Iraq’s Parliament, Salim al-Jabouri who condemned Israel for failing to abide by UN resolutions. Other guests met with President Rouhani on the sidelines of the conference. These individuals were high-level government officials from Arab and Asian countries such as Hadiya Khalaf Abbas, a Syrian parliamentarian, Salim Zanoun, the speaker of the Palestinian National Council, Atef Tarawneh, the Speaker of Jordan’s House of Representatives, Pandikar Amin bin Haji Mulia, speaker of the Malaysia’s lower house of Parliament, and Rebecca Kadaga, the Speaker of the Ugandan Parliament.
Later in the day, Larijani, the speaker of the Majlis, made remarks in side meetings with Parliamentarians. While on the sidelines of the conference he told Ms. Kadaga that the Palestinian nation has legitimate rights to peace and security and told Sardar Awais Ahmad Khan Leghari, the Chairman of the Pakistani National Assembly that “countries in the Persian Gulf region should forge unity and exercise vigilance to thwart plots hatched by the ill-wishers in order to prevent those sowing the seeds of discords among them” and further added that it is not acceptable to have “normalization of relations with the Zionist regime.” In other meetings he said that Palestine is an important issue for the whole world and that the “voice of the oppressed Palestinian nation” has spread worldwide.
President Rouhani gave the closing speech of the conference. He argued that the Palestinian issue has “pricked the international community’s conscience for 70 years,” shown the “ineffectiveness of international organizations,” and said that the Palestinian Intifada is “manifestation of resistance” against Israel along with being a “kind of resistance for survival.” He added that Israel is engaging in “fear-mongering” against Palestinian resistance by Muslim and Arab states. Rouhani specifically was referring to, as it put it, the attempts of Zionist Israel to “normalize its situation” by referring to “certain Arab countries as its allies against the resistance front, instead of describing them as its enemies,” and claiming that most Arab countries are not Zionist enemies but share the “same phobia about resistance.” He declared furthermore that “isn’t it time that neighbors once and for all say ‘No’ to war and fratricide?” He also closed by thanking that “all the distinguished guests, speakers, parliamentary delegations, leaders of movements and resistant currents, scholars, personalities and the political, cultural, media activists, as well as the parties and groups supporting Palestine, ambassadors, foreign diplomats and heads of the regional and international organizations” for attending the conference and saying that “dear Palestine” has suffered from the “mishap of [the] global community and shamefulness of certain Muslim countries.”
After the conference ended, a pro-Palestinian 24-point statement was released. The statement in particular voiced support for rights of the Palestinian nation, the need for Israel’s occupation of Palestinian land to end, need for unity among Palestinians, that the international community needs to pressure Israel to end inhumane measures such as “killing and forced expulsion of Palestinians” and that the parliaments of Arab and Muslim countries should ban “any political and economic relations with Israel.” Beyond this, there was also a call for “collective efforts of all Muslim countries to defend legitimate rights of the Palestinian nation,” and that Muslims and freethinking people should support the Palestinian Intifada, among other aspects.
The following day, February 23, the “International Conference for Activists and NGOs Supporting Palestine,” hosted by the Iranian Parliament in Tehran, ended. During this meeting, four committees were created, including a supreme committee which comprised 25 members “including senior Palestinian officials, Palestinian NGOs, non-Palestinian NGOs and fellows from interested countries’ parliaments,” with the idea that NGOs in today’s world could not only be “the voice of Palestinian nation in the world” but ultimately could “bring about serious challenges for the Zionist regime.” The same day, a book, compiling remarks made by Khamenei on Palestine, helping readers undermine the Zionist state of Israel, was released.
In days that come, Iran will continue to oppose, undoubtedly, the Israeli attempts to create alliances with Arab countries, work with such countries, like Lebanon, to oppose the Zionist state, and unconditionally supporting the Palestinian Intifada. In the end, we should still recognize that Iran stands on the side of the Palestinian people and should take something from this recent conference by engaging in critical solidarity with Palestinian resistance to the murderous Zionist state of Israel.
Every day the Western bourgeois media concocts another story about Zimbabwean President Robert Gabriel Mugabe’s faults.  The “human rights” organizations like Amnesty and “Human Rights” Watch join in on the charade, siding with the opposition in the country, which is predictably backed by the United States and the West. As a result, the revolutionary state of Zimbabwe is rocked by political turmoil because the neoliberal opposition leads to polarization, not due to the policies of Mugabe and the ruling Zanu-PF party. The masses of Zimbabwe are “one and together we will overcome. It is homeland or death” as Reason Wafawarova, an Australian political writer for the government-owned newspaper, The Herald, writes at the bottom of many of his editorials. In order to recognize this perspective, this article will examine where Zimbabwe’s history from before European contact into the last days of the 1960s.
The history of Zimbabwe dates back to years before the first White imperialist would be be out of their womb. The earliest kingdom in the region may date back to 500 C.E.. with the area known as Great Zimbabwe settled in the 11th century, and more substantially by the thirteenth century, with many states around the region “built around stone forts.”  The term Zimbabwe can be used to designate, at a minimum, the Zambesi-Limpopo cultures. These cultures, with peoples who were state-builders and iron users, flourished in the region of present-day state of Zimbabwe, n the centuries before European arrival.  During the pre-European period, the area was part of the Kingdom of Zimbabwe, an African civilization lasting from the eleventh century (roughly 1220) to the fifteenth century (roughly 1450) which was called “Monomotapa” by the Europeans, with building of large stone palaces, which were known as “Zimbabwe.”  This empire had access to mineral resources and coastal trade, mainly with traders from the Asian continent, especially China.
The famous stone ruins at Great Zimbabwe are worth describing. Near the capital of “Southern Rhodesia” in the 1960s, Salisbury (present-day Harare), there were “two outstanding buildings” which were named by Europeans the “Acropolis” and the “temple”/”elliptical building,” with the plain beneath the “Acropolis,” stands a “solid fortress, with strong battlements” which is made from local granite, constructed by Zimbabweans. The complex building is “300 feet long, 220 feet broad” with walls that “were 20 feet thick and 30 feet tall” along with stepped “recesses and covered passages, the gateways and the platforms” which were hewed out elaborately with “soapstone bird-gods” inside and outside the structure.  Walter Rodney added that there were “encircling brick walls” at this site, and in other parts of the African continent where Bantu-speaking people were inhabitants, which was “characteristically African” and that undoubtedly a large amount of labor was needed to construct buildings.  He added that such workers likely came from particular ethnic groups with possible subjugation and subsequent social class delineations, but that there wasn’t simply “sheer manual labor” because the structures themselves had a level of advanced “skill, creativity, and artistry” which went into construction of the walls, doors, inner recesses, and decorations of the buildings. There were also great brick constructions, which dated back to the 14th century, which were commonly referred to as “temples” which served religious purposes since the religious aspect of development in that society was greatly important, just as it was across the African continent. 
The various societies that constituted a developed (and advanced) Zimbabwean culture lasted a total of a thousand years. People constructed dams for irrigation, raised cattle, sowed grain, and traded across the Indian Ocean, with chiefs enjoying “fine pottery or china” while sitting at-top of warring cultures.  These cultures, with no system of writing, were “highly stratified,” with chiefs and priests, miners, and specialized craftsmen, the latter who created ornaments with exact skill and lightness of touch.  There was also mixed farming, with cattle valued as important work animals, and major terracing and irrigation which is comparable to that of ancient Rome, or civilizations in Asia, making Zimbabweans, what we now would call “hydrologists.”  In the society itself, there were several ethnic groups which mixed: Khosian type hunters or “Bushmen” who were long-time residents, and newcoming Bantu-speakers from the north, all of which had varying pottery styles and burials, with certain ethnic groups, likely, relegated to inferior status so that “labor for agriculture, building, and mining” as necessary for societal needs. 
While the kingdoms long fought off “barbarian invaders,” they couldn’t stand against the Portuguese. After the collapse of the Kingdom of Zimbabwe, there was the Kingdom of Mutapa, which the Portuguese confronted in the 1500s. This empire, first ruled by Mwene Mutapa, from 1415 to 1450, who appointed governors to rule over numerous localities outside the capital, spreading from Zimbabwe to Mozambique’s hinterland, with the center of the Mutapa empire at Great Zimbabwe at first, and later moving northward.  While those living in the region at the time were predominantly Sotho-speakers, many of those in the ruling class were pastoralists who had religious rituals with objects symbolizing cattle, possibly meaning that cattle owners were honored in society, and paid homage to their ancestors. As Immanuel Wallerstein argues, the Portuguese went on the full offensive, sacking coastal cities, reducing Indian Ocean trade, which was a “severe blow to Zimbabwe peoples” as the Portuguese, with firearms, went into the interior, taking sides, and undermining “the whole structure” of the kingdom.  Still, they were too weak to establish a colonial administration, only having enough power to destroy and cause destruction.
This could have been helped by the fact that in Zimbabwe and Congo, social organization was low until the 15th century. This was even the case despite significant political structures in the area as tentacles of the transatlantic slave trade encroached on Africa.  In later years, as the Mutapa empire waned and dissipated in 1760, there was the Rozvi empire, lasting from 1684 to 1834. The lords of the both empires encouraged production for “export trade, notably in gold, ivory, and copper” with Arab merchants living in the kingdom. The Zimbabwean region, at the time, was still connected to the “network of Indian Ocean commerce.” A “single system of production and trade,” was organized by collecting tribute from other states.  In later years, the Mthwakazi, a Ndebele kingdom, existed until the late 19th century, when the British colonists come into the picture. Despite the fact that indigenous kingdoms in present-day Zimbabwe ultimately faltered, there is no doubt that such development showed that there were advanced societies on the continent before the Europeans arrived. The idea that there was some “dark continent” with people running around like “savages” as European imperialists imagined in their racist, colonialist minds is utterly false.
In 1889, the British South African Company came to Zimbabwe, later naming it “Rhodesia” after British imperialist Cecil Rhodes. Not only did this name override the indigenous name of Zimbabwe, which came from the Shona language and meaning venerated or stone houses, but it showed that the age of imperialist exploitation was at hand. In 1895, African history was whitewashed when a prospector was sent by the South African company to exploit the ruins of Great Zimbabwe, making it harder to know what the gold smelters of Zimbabwe produced years earlier.  History was lost to greedy White settler capitalism. Luckily, while most of the “copper and gold objects were largely destroyed and melted down” by 1902, similar objects at the Mapungubwe have been found, objects which were “unravaged by Europeans with a civilizing mission.” As a result, historians can recognize the reality of African and Zimbabwean history, not the whitewashed one “handed down.” Even with this, there is no doubt that Cecil Rhodes, his imperial agents, and “settler pests,” came in to Zimbabwe to “rob and steal,” coming north from present-day Botswana to raise a flag at (Mount) Harare, later renamed Salisbury by the White settlers.  While these new invaders marveled at “surviving ruins of Zimbabwe culture,” they assumed, from their Eurocentric perspective, that it had been built by White people.
This exploitation went beyond the erasure of culture. In the economy of Southern Africa and Rhodesia under British colonialism, Africans were treated as cheap labor who were prohibited from growing cash crops so their labor could be exploited by White “owners.”  These “owners” included those such as Standard Bank, a financial organization which was founded on loot of Rhodes and De Beers, headquartered in London, which expanded from the Cape Colony to Mozambique, Rhodesia, and Bechuanaland (present-day Botswana) in 1895.  Still, this was not accepted without resistance. There were numerous bloody battles between the indigenous African population and invading settlers.  During this time, when power began to be exclusively held by Whites, native Africans engaged in rebellions against White settlers, but these rebellions were crushed.  This didn’t stop Robert Mugabe, a Zimbabwean revolutionary, who was pivotal in the anti-colonial struggle, to see those who rebelled as first African revolutionaries in Zimbabwe. He remembered how folklore about past struggle was told to them by their parents so they could explain “how White men came to the country, how he grabbed the land.”  Mugabe also added that
“In a society where you have a class whose main purpose and accepted privilege is to exploit others, naturally it rebuffs. If the majority of people are being oppressed, being exploited, you can’t avoid, if you have any moral principles at all, the call to do something about it.”
In the years that followed, the British South African Company continued to control the British colony of Rhodesia. In 1923 this changed. As a result of plans made by White British colonists, settler migrants came to the colony after WWI with the London government granting the settlers a “Letters Patent Constitution” which made it a “self-governing colony.”  This designation meant that settlers had the right to secede or not, but the British retained “control over defence and foreign policy, certain reserve powers” which included issuing discriminatory legislation to control the African population. Hence, the British colony of Southern Rhodesia was born, the following year, comprising the area of the republic of Zimbabwe, founded in April 1980, splitting from the Northern section, called “Northern Rhodesia,” covering the area of the independent republic of Zambia, formed in October 1964. As the years went on, the oppression mounted. While the idea of “reserve powers” was supposedly to protect African interests, it became ineffective with the Land Apportionment Act of 1930 revised in 1941, and in a number of other times, a law that formed the basis of the “social and racial structure” in Rhodesia. 
Even with the settlers with official power, the British monarch in the colony itself is represented by the governor and there were “British errand boys” who lived as White settlers. The greedy mentality of the colonists led to more divisions. Such colonists divided the country into two portions: the “native” area for Black Africans and Crown or European land for White settlers.  Predictably, the “rich and fertile land” was occupied by White settlers and the “sandy, semi-dry land” given to Black Africans, land from which they can be expelled from if minerals are found or settlers want to buy a farm in the area. Adding to this insult were laws on the books, enacted in the 1930s, 1940s, and 1950s, which evicted Africans from “European land,” gave the government control of all the aspects of African life, and gave each family eight acres for “living in farming.”  The latter measure was one of social control, in an attempt to keep Africans poor and give White settlers “cheap and exploitable labor for the mines, farms, light and heavy industries.” Hence is fundamentally the reason for why the fight over land is so important in present-day Zimbabwe.
In the 1950s there were other sea changes in Southern Rhodesia. While the White settlers celebrated “sixty years of progress” in 1950, oppressed Africans did not see it the same way. African civilization had become the largely the domain of Christian missionaries, with different forms of education (“European,” “African,” “Asian,” and “Coloured”) “separated budgeted for.”  To enforce the inequality, more was spent on European education than on African education. In 1953, officially, the structure of the colony changed, with the creation of the Central African Federation (CAF), comprising the areas of present-day Zambia, Zimbabwe, and Malawi (Nyasaland), in an effort led by Southern Rhodesian settlers under the direction of Godfrey Huggins.  To reinforce this, the British colony received, between 1950 and 1958, 10 armored cars, 22 Spitfires, 32 fighter aircraft, 16 trainer aircraft, 8 transport aircraft, 2 light transport aircraft from UK, and 18 bomber aircraft, all from from London, while NATO accompanied this by providing bombers and armaments. 
Of course, this action was done without the approval of Africans. As the settler oppression became even more ruthless, “African resistance rekindled” against racist laws, enacted to maintain settler dominance, and against the idea that racial discrimination was the “order of the day” in Zimbabwe.  In 1957, a chapter of African National Congress (ANC) organized in the country, led by Joshua Nkomo, with the chapter joining the ANC in South Africa which had been created in 1912.  The following year, as the record shows, Nkomo began his contact with the Soviets, which would prove as a major force in the liberation struggle to come.  During this time period, the political aspirations of the Black masses seemed modest, as nationalists only wanted simple political rights which they demanded in clearly nonviolent demonstrations.  This perception was also because the struggle was reformist since the major groups were not forceful or anti-capitalist.  However, after demonstrations were banned by the colonialist government, there was more frustration, with moderation turning to militancy and passive resistance turning into civil disobedience. The stage was set for set for full scale civil war.
In the 1960s, the anti-colonial struggle in Zimbabwe heated up. In December 1961, after frustrations with previous nationalist groupings such as the National Democratic Party (NDP), established in January 1960, which pushed for a constitutional conference, with party members demonstrated, rioted and committed acts of arson in hopes of changing the conditions in Zimbabwe, Nkomo formed the Zimbabwe African Peoples Union, or Zapu, just after the NDP was banned.  As for the actions of the NDP, as Mugabe put it many years later, some of those in the organization were some of the first to use petrol bombs in 1960 as a “means of pressure, not really to destroy life” and that there were strikes and demonstrations in 1961. 
Zapu named Nkomo as President, Tichafa Samuel Parirenyatwa as vice-president, Ndabaningi Sithole as chairman, Jason Moyo as information secretary, and Mugabe as publicity secretary. The organization embarked on pushing the failed policies of the NDP, with Nkomo banned from coming into Zimbabwe under legalistic jargon from the colonialist state.  Furthermore, Nkomo wanted to encourage the British government to agree to nationalist demands, and the organization boycotted the settler elections in Dec. 1962, with Nkomo declaring that that Zapu must “continue in any form desired by the people at a given time, and under different circumstances. But I must repeat, that we shall never, I repeat never, form any new Party.”  In order to back up these claims, Zapu and related freedom fighters engaged in civil disobedience, arson, sabotage, and demonstrations against the White minority government, which they refused to talk with, rightly so.  Nkomo was imprisoned and official Black opposition banned in 1962 by the white colonialist government. The Soviets played a major helping hand in this liberation struggle, giving massive support for Zapu, which made its first contact with them through the ANC in South Africa, with the Soviets continuing their opposition to the settler government in Zimbabwe at major international forums time and time again, with Nkomo and other top leaders went on troops worldwide in an effort to garner international support. 
In 1963, the equation changed. The “more radical elements” of the anti-colonial Zimbabwe opposition, who were mostly in prison, broke away from Zapu to form Zanu, the Zimbabwe African National Union.  This new grouping, which had come about due to anger against Nkomo by those who accused him of allowing the White settlers to unite and different strategy, was led by Sithole. It believed in immediate armed confrontation with the White settlers and self-reliance while Zapu wanted intervention from the international arena.  Broadly speaking, Zapu was aligned with the Ndebele and Zanu was aligned with the Shona. Additionally, those in Zanu, including Mugabe of course, were progressive nationalists who wanted immediate action, while Zapu represented the more conservative nationalists, seeming to only engage in slow maneuvers.  Predictably, the Zapu denounced Zanu as dividing the movement. At a “people’s conference,” supposedly to solve problems within the Zimbabwe liberation movement, attendees resolved that Nkomo was the only leader of the anti-colonial liberation movement in Zimbabwe, that bans on African nationalist organizations. throughout Africa must be denounced, that “divisive tendencies” must combated, and vigilance against the settler regime continued.  Additionally, the conference declared that “active resistance” against the settler regime would continue, rejected cooperation with the British, and expelled the “four conspirators” which formed Zapu (Sithole, Mugabe, Washington Malianga, and Leopard Takawira).  The attendees declared that these individuals were “dividing” the Zimbabwean people through forming their own party, seeing it as an imperialist divide-and-control policy. 
Due to these differences, the conflict between Zapu and Zanu erupted. At times it became violent. While some may be included to do so, it is wrong to discount the Zanu group wholesale. For one, Mugabe, a top leader in the group, spent 11 months in detention which hurt his son psychologically, who later died from malaria.  Years later, he summarized, in part, the beliefs of Zanu, by saying that “you cannot fight for grievances by pleading…you can only do so by getting to the root cause of the problem and that’s the problem of power.”  As for Zapu, it suffered from the justified defection of members to Zanu. A number of the key figures of Zanu’s armed wing had played a role in leading Zapu’s armed wing, taking with them “operational information and many individual cadré.” This altered the “balance of power in the liberation movement,” leaving Zapu with the short end of the stick, something from which it would not recover from in the years to come. While the idea of reconciliation between the two “wings” of the liberation movement was proposed, it was quickly abandoned within the country as untenable.  The same year, the Central African Federation dissolved and military power was handed over to Winston Field, leading to continued oppression.
As the liberation movement in Zimbabwe split, so did the funding. Zapu representatives went to a number of socialist countries, still supported by the Soviets, and based in Zambia with the military wing of ZIPRA (Zimbabwe People’s Revolutionary Army).  As for Zanu and their military wing, the Zimbabwean African National Liberation Army (ZANLA), they received much of their support from Maoist China. The latter socialist state promoted the idea of guerrilla warfare as a way to win the liberation war. Simply put, Zanu, later led by Mugabe, had a pro-China leaning while Zapu, led by Nkomo, had a pro-Soviet leaning. Black leaders in nations such as Mozambique, Botswana, Tanzania, Zambia, and Angola, supported the guerillas with training areas and pitched camps, while the White settler government in Zimbabwe formed “a well trained, moderately equipped, and integrated armed force.” Ultimately, the split between Zapu and Zanu never healed, manifesting itself in problems which continue in Zimbabwe to this day. Arguably, Zapu, also supported by Cuba, the short-lived United Arab Republic (U.A.R.), and the German Democratic Republic (GDR or “East Germany”), followed Karl Marx and Vladimir Lenin’s teachings while Zanu, with their varying external networks, followed the teachings of Mao Zedong.  This meant that Zanu worked to mobilize the rural peasantry, Zapu worked to mobilize the urban proletariat.
This manifestation of the Sino-Soviet split, begun in part by Nikita Khrushchev’s traitorous “Secret Speech” denouncing the supposed “wrongs” of Joseph Stalin, meant that China determined more of the direction of the Zimbabwe liberation struggle than the Soviets. Beijing’s association with Zimbabwe goes back to the liberation struggle, a time when Zanu cadres went to China to get guerrilla training and attended classes in Ghana taught by Chinese instructors.  As a result of Chinese support, Zanu was transformed from a splinter organization into a full-fledged participant of the liberation struggle, and it became more bold, criticizing the alliance of the Soviet-aligned ANC and Zapu, saying this allowed racists to consolidate their forces.  In later years, Zanu revamped its strategy to be more Maoist, with armed struggle based in “support of the people,” by the early 1970s, as Mugabe said years later. As a result of the guerrilla warfare tactics by Zanu and traditional military tactics by Zapu, along with with Zanu freedom fighters trained by the Vietcong and Chinese in guerrilla tactics, with the fighters returning from the latter country coming back radicalized, the White settler government adjusted their system of racist terror.  China, for their part, was active in aiding liberation in the country, seeing as a way to counter “Soviet hegemonism” and “Sovietism” with their support as part of their anti-superpower and anti-Soviet agenda. Hilariously, this was misread by the White apartheid government as a way to get Western capitalists and China to work together and fight the Soviets, but the Chinese would have no part in such an “agreement.”
The Zimbabwean liberation movement was up against a formidable adversary. Between 1960 and 1963, the White settler government had received four transport aircraft, 12 fighter aircraft, and 30 armored fighting vehicles, called Ferret armoured cars, from London, along with three light helicopters from France.  The colonial organization in 1965, in Zimbabwe, was changed. In 1964, a White minority government, called UDI (Universal Declaration of Independence), was illegally created by Ian Smith, imposing apartheid rule and invalidating the phony 1961 constitution.  But the British “lacked the [political] will to put down this constitutional treason,” even as they had the will to disarm those that opposed the new government, so the UN instituted sanctions and gave sympathy to the liberation movement, setting the stage for guerrilla warfare in years following. During the period, Smith’s government received 10 light aircraft and 20 towed guns from Italy, along with one transport aircraft from the United States and 12 armored cars from apartheid South Africa. 
Still, the Zimbabwean revolutionaries did not give up. As resistance against the settler government continued to grow, and the Rhodesian Front whipped up White nationalist sentiment, Zimbabweans argued that “freedom can only be achieved by confrontation and determination.”  The Soviets still backed the moderate Nkomo over Mugabe, who was more radical and Marxist. This was partially due to Mugabe’s call to run his own organization while Nkomo was willing to rely on aid from the Cubans and Soviets. The Soviets also felt this aid was important since they saw China’s aid in this struggle as “hostile” even if that meant supporting someone less radical. It is also worth pointing out that that despite Cuba’s support for Zapu broadly, they did help the military wing of Zanu, which also received military training in Mozambique. This shows yet again that Cuba is not some “Soviet satellite,” as ignorant bourgeois commentators will bark.
While one could argue that Zapu was more internationalist since they sought assistance from Ghana, Egypt, the Afro-Asian Peoples Solidarity Organisation (AAPSO), GDR (“East Germany”), and Eastern European nations within the Warsaw Pact, which interestingly gave Fidel Castro more of a role as a “benefactor of third world liberation,” allowing them to be better trained and equipped than the Zanu’s military wing, Zanu connected with exiled Black nationalist Robert F. Williams.  They asked Williams to send copies of his publication, The Crusader, in exchange for copies of their paper, the Zimbabwe News. It is worth pointing out that despite charges that Zapu was some US-backed organ because of their reported skepticism of “accepted” liberation organizations in Southern Africa, the publication criticized Moscow, said that the Soviets were collaborating with US imperialism, criticized ANC for being pacifist, took a Black Power stand, promoted those such as H. Rap Brown, and frequently cited Mao Zedong, along with pronouncements of African socialism.  Hence, the Zapu claim that Zanu was US-sponsored falls flat and is almost a joke. Such a claim is also further invalidated by the fact that Zapu’s strategy to discredit Zanu leaders was “based on personal accounts and accusations” in papers such as the Daily News, which effectively served as a pro-Zapu and anti-Zanu outlet. 
Despite their differences, there is no doubt that Zapu and Zanu had a tough fight. For Zanu, they engaged in armed struggle, first tested in April 1966 in Sinoia, in an engagement that proved “tactically manageable” but shook the “Rhodesian White community.”  Such events, followed by freedom fighters of Zanu and Zapu going off to socialist countries to train, coming back “to intensify the armed struggle,” were downplayed by the information department of the UDI, who claims that all was well in the country, with news of battles suppressed in their totality. The same was the case for those guerrillas in the Zapu-ANC alliance, which engaged in a rough, bloody battle in August 1967, which resulted in heavily censored news inside of the country.  Zanu, pointed this out the same year, arguing that the illegal White government in Zimbabwe was trying to stoke ethnic discord by stressing “ancient wars among Africans” in radio and news commentaries, along with in schools, saying that the government was circulating letters that purport to be from the GDR (“East Germany”) as a way of stirring up mischief.  As for the tactics used by Zapu, some argued they had no significant impact, an assessment which resulted in a new strategy formulated, with a plan to send a joint military force across the Zambezi River into northwest Zimbabwe. This was done with the realization of the nature of their enemy as “British imperialism assisted by NATO” while understanding “the savagery role of the Washington government,” vowing the fight until the end. 
Internationally, Zapu and Zanu played differently. Zanu members were critical of Stokely Carmichael (later Kwame Ture) leading SNCC (Student Non-Violent Coordinating Committee), arguing that Carmichael was partnering with Zapu and ANC, which was only partially true since in his autobiography, he says that he supported the Pan-African Congress more than other organizations, seeing it as mature, principled, and young, a bit like SNCC.  Still, it worth noting that this “alliance of convenience” between the ANC and Zapu may have seemed sound by many but also could be arguably “narrow and selfish” with a wider alliance of nationalist parties in the region perhaps a better strategy.  In Algiers, the location of the Organization of African Unity (OAU), Eldridge of the Black Panthers met with Charles Chikarema of Zapu who introduced him to an Elaine Klein, an American woman who worked with the Ministry of Information in Algeria, who let Eldridge be officially invited to the country along with a Black Panther Party delegation, removing his dependency on Cuba as a place of exile.  Due to this development, and the fact that Sithole of Zanu appeared in court, at one point, saying that he publicly wanted to disassociate himself from “any subversive activities” and from any “form of violence,” it is likely that the Black Panther coalition and support group in Zimbabwe was pro-Zapu.  However, one cannot be completely sure about this since Zanu was much more Black nationalist. The latter was clear when the Zimbabwe News declared that “Christianity has been used as a subtle instrument to destroy Zimbabwe culture” which some was a statement that went “too far.” 
By 1969, the situation in Zimbabwe was worsening. With financial interests in White-ruled Africa, Africans continued to be oppressed by about two hundred British firms in companies led by a small “White group of capitalists,” while 86% of Zimbabweans worked (and lived) in rural areas on European farms or subsisting as cash-crop farmers.  Additionally, education was not free (or compulsory), Whites earned much more than Black Africans by far, and no African nationalist organization could hold weight, with the masses angry about the system of the whole, not just the UDI government.  It was clear that the British government would not “stand idle while a truly people’s socialist revolution is on the verge of reality in Zimbabwe” with British intervention in the country either to save their “kin” or to put in place a “neo-colonialist puppet regime.”  While this did not happen by 1970, the UDI elites consolidated their control. At that time, they had a strong military force, consisting of 3,400 regular troops, 6,400 police troopers, 28,500 reserve police, two infantry battalions, 1,200 Air Force personnel, 4,000 Air Force personnel in reserve, and one field artillery piece.  They also had advanced airplanes, helicopters, and other machinery, many from Western capitalist states, along with an alliance with South Africa. This included, in part, South African troops in Zimbabwe, aided by Britain and US military personnel, along with fascist organizations across the Western capitalist world supporting the horrid White settler government. 
There were a number of continuities throughout the 1960s in the Zimbabwean liberation struggle. For one, Zimbabwean women subverted traditional gender roles by fighting as freedom fighters, sometimes in fatigues, along with providing troops with food and clothing, and they later earned praise for their valuable “contributions to the revolution.”  This was likely the case in Zanu and Zapu. There is no doubt that the violence of the apartheid government in Zimbabwe led to armed resistance among the liberation movement, along with Nkomo to be imprisoned in a concentration camp, one of the ways the government tried to keep the populace under control, from 1964 to 1970, along with killing of many comrades in the process.  It is worth noting that Mugabe was also imprisoned from December 1963 until November 1974, but was still part of the liberation struggle. The bloody battle for liberation in Zimbabwe, between the White settler-rulers and “black guerrilla movements” through the 1960s and until the late 1970s, as even the US State Department acknowledged, was part of something bigger. There were liberation groups and revolutionaries across East Africa ranging from The Liberation Front of Mozambique (FRELIMO), the Southwest African People’s Organization (SWAPO), ANC, the Popular Movement for the Liberation of Angola (MPLA), Zanu, and Zapu, all of which “utilized Tanzanian training camps” so they could “prepare and plan anticolonial wars” against White settler governments in the region.  Such developments interested Black nationalist Robert F. Williams greatly, not surprisingly. As John Nkomo of the Zapu grouping, said years later, they worked closely with Nordic countries, such as Sweden, the latter which cooperated with Zanu and Zapu, allowing them to bring equipment back to Zimbabwe, with some equipment later donated to Zambia since they had “sacrificed so much.”
 Such stories have been published in the Zimbabwe Independent, News24, International Business Times UK, New Zimbabwe, The Zimbabwe Mail, NewsDay, ZimEye, and The Zimbabwe Daily, among many others.
 Immanuel Wallerstein, Africa: The Politics of Independence: An Interpretation of Modern African History (New York: Vintage Books, 1961), 22.
 Walter Rodney,How Europe Underdeveloped Africa (Washington, D.C.: Howard University Press, 1982), 65.
 Wallerstein, 22.
 Rodney,How Europe Underdeveloped Africa, 65.
 Ibid, 64.
 Immanuel Wallerstein, Africa: The Politics of Independence: An Interpretation of Modern African History (New York: Vintage Books, 1961), 23; Walter Rodney,How Europe Underdeveloped Africa (Washington, D.C.: Howard University Press, 1982), 48.
 Wallerstein, 23; Rodney, 66.
 Rodney, 66.
 Rodney, 66-67.
 Rodney, 64, 67.
 Wallerstein, 23.
 Rodney, 134.
 Rodney, 67-68.
 Wallerstein, 23.
 Rodney, 65.
 Ibid, 165, 233.
 Ibid, 163.
 Zimbabwe: A History of Struggle(ed. Zimbabwe African People’s Union (Zapu), Cairo: Afro-Asian Peoples Solidarity Organization, 1972, second edition), 14.
 “The Lion of Zimbabwe: Robert Mugabe,” Internet Archive, 1979 British documentary. Sadly, the original name of this documentary or its British announcer, clearly a journalist at the time, is not known. On the webpage for the film, a horrid anti-Mugabe book is linked, a book by a French academic who wants to think “beyond” the Zanu-PF.
 Ibid, 20-21; Chenhamo Chimutengwende, “Zimbabwe and White-Ruled Africa,” The New Revolutionaries: A Handbook of the International Radical Left (ed. Tariq Ali, New York: William Morrow & Company, 1969), 241.
 Ian Taylor, China and Africa: Engagement and Compromise (New York: Routledge, 2006), 107-108.
 Gerald Horne, From the Barrel of a Gun: The United States and the War Against Zimbabwe, 1965-1980 (Chapel Hill: University of North Carolina Press, 2001), 351; Alex Thomson, An Introduction to African Politics, p. 144. There is also an academic article by Dumiso Dabengwa titled “Relations between ZAPU and the USSR, 1960s–1970s: A Personal View” which may shed light on this subject.
 “The Lion of Zimbabwe: Robert Mugabe,” Internet Archive, 1979 British documentary. Mugabe himself had declared in December 1962 that it was time to move to armed struggle.
 Zimbabwe: A History of Struggle, 38. After this idea of reconciliation was abandoned from within the liberation movement, it became an “external, non-Zimbabwe wish, not worth pursuing” as Zapu argued in this publication.
 It is also worth pointing out that China funded the Pan-African Congress while the Soviets supported the African National Congress in South Africa.
 Zimbabwe: A History of Struggle, 21-22, 40; Timothy Scarnecchia, The Urban Roots of Democracy and Political Violence in Zimbabwe: Harare and Highfield, 1940-1964 (Rochester, NY: University of Rochester Press, 2008), 141, 146, 161. Despite the futility of the Zanu-Zapu power struggle, reportedly the split between Zanu and Zapu was a “class divide” with Zanu supporters including college students (and peasants) and Zapu supporters being the “old guard.” Also, reportedly, Zapu was better in urban settings than Zanu.
 Taylor, China and Africa, 106-108. In earlier years, the Chinese trained and sent armed to Zapu, but this changed after the Sino-Soviet split came into full force in the later 1960s.
 Ibid; Zimbabwe: A History of Struggle, 47-49; “The Lion of Zimbabwe: Robert Mugabe,” Internet Archive, 1979 British documentary. Also, top British colonial personnel continued talks with the regime, allowing it to stand under legal fictions, and putting in the farce of sanctions, reinforcing their “colonial responsibility” in Rhodesia.
 Zimbabwe: A History of Struggle, 40-41; Timothy Scarnecchia, The Urban Roots of Democracy and Political Violence in Zimbabwe, 148. Comes from a letter in 1964 from Zimbabwean mothers.
 Robeson Taj Frazier, “A Revolution is Not a Dinner Party: Black Internationalism, Chinese Communism and the Post World War II Black Freedom Struggle, 1949-1976,” Spring 2009, Dissertation for University of California, Berkeley, p. 179. Zapu guerrillas also reportedly received training in Algeria, Bulgaria, North Korea, and the Congo region. Also, one Zapu guerrilla told a Zimbabwean court in 1968 that in the Soviet Union, guerrillas had classes lasting four months on a wide range of topics including “political science, aspects of intelligence work…use of codes and ciphers.” and given a rundown on work of “the CIA, MI6 and MI5, and the French and Federal German intelligence organisations” along with being taught how to use “explosives, hand-grenades, and how to use and assemble guns, rifles and pistols.”
 Gerald Horne, From the Barrel of a Gun, 247, 258. Horne, who obviously thinks more highly of Zapu than Zanu, claims that the US was more skeptical of Zapu than Zanu because Zapu was friendlier to Eastern European socialist nations, claims that Zanu boosted “marginal forces with suspicious origins” like COREMO (Mozambique Revolutionary Committee), and that Nkomo dealt with African Americans more diplomatically than Zanu. These claims should be treated very skeptically
 Timothy Scarnecchia, The Urban Roots of Democracy and Political Violence in Zimbabwe, 141.
 Robeson Taj Frazier, “A Revolution is Not a Dinner Party,” p. 153, 182.
 Chimutengwende, 244. It is worth noting that both the ANC and Zapu groups had a “fairly formal structure with a commander and a political commissar,” with both “dressed in semi-military uniforms” from 1966 to 1968, at least.
 Gaidi Faraj, “Unearthing the Underground: A study of radical activism in the Black Panther Party and the Black Liberation Army,” Fall 2007, Dissertation for the University of California, Berkeley, p. 197.
 Maxwell C. Standford, Jr., “We Will Return in the Whirlwind: Black Radical Organizations 1960-1975,” January 3, 2003, Union Institute and University, Cincinnati, Ohio, p. 277-278; Zimbabwe: A History of Struggle, 39-40.
 Thomas Turino, “Race, Class, and Musical Nationalism in Zimbabwe,” Music and the Racial Imagination (ed. Ronald M. Radano, Philip V. Bohlman, Chicago: University of Chicago Press, 2000), 572.
 Chimutengwende, 238-239, 248.
 Ibid, 239-240, 248.
 Ibid, 250. Examples cited include those of Sekou Toure or Albert Karume.
 Linda Lumsden, “Good Mothers with Guns: Framing Black Womanhood in the Black Panther, 1968-1980,” Journalism & Mass Communication Quarterly, Vol. 86, No. 4, Winter 2009, p. 908, 919; Taylor, China and Africa, 107-108; Timothy Scarnecchia, The Urban Roots of Democracy and Political Violence in Zimbabwe, 146; Zimbabwe: A History of Struggle, 42, 44-46, 66. In a 1976 article, The Panther extolled the “egalitarian, gun-toting example of women revolutionaries who fought alongside men” in Palestine and Zimbabwe.
 Robeson Taj Frazier, “A Revolution is Not a Dinner Party,” p. 156.
Editor’s note: Originally posted on CounterCurrents on February 18 but I did not find it until yesterday. The aspects in the article were compiled on February 17, I believe, so some of the stories cited are dated, but the ideas of the post are still valid. There actually were mentions of Trump’s use of the term “legendary warriors” in the Washington Post, Washington Times, and Washington Examiner, but only the latter actually interpreted his remarks, saying that he was talking about “U.S. special operation commandos.”
With President Donald Trump’s claims of the “dishonest media” and “fake news” at his recent press conference, and liberals defending the corporate media as a “watchdog,” the reality of the situation is hard to determine. Webster’s New World College Dictionary defines adversarial as “of or characterized by opposition, disagreement, hostility” and watchdog as “a person or group that keeps watch to prevent waste, unethical practices.” Using those definitions, I looked at the US corporate media garnering the most praise by liberals currently, apart from any Fox affiliate which is pro-Trump.
I look at CNN’s website, and there are stories about Trump’s recent press conference, ousted National Security Advisor Mike Flynn, Trump issuing a new immigration order, the border wall, a “Russian spy ship” off Connecticut, and the liberal sketch comedy show, SNL. As I look at MSNBC’s website, it isn’t much different. Other than obviously promoting their TV shows, the stories range from Trump’s admission to a wrong claim about the Electoral College, why Kellyanne Conway isn’t booked on Morning Joe, an interview with Rep. Elijah Cummings, and Netanyahu on the two-state solution. Other stories include Chuck Todd declaring that Trump has an “anti-media” stance, an interview with Rep. Seth Moulton saying that Trump is a “serial liar,” a GOP senator defending Trump, Congress removing an Obama gun law, resistance against Trump’s deportations, and Susan Sarandon on Trump. NBC News has a similar feel. There are stories about Mike Flynn, Trump’s Muslim immigration ban, Trump’s EPA pick Scott Pruitt, ICE startling lawmakers, the Congressional Black Caucus, anti-Muslim groups, “the Russians” according to US officials, immigrants in the United States, and Trump’s new labor pick, Alexander Acosta. Additionally, a number of MSNBC stories are reprinted on NBC News’s website.
CBS News and ABC News aren’t any better. CBS News has a story on Trump’s “achievements,” Trump’s lie about Electoral College numbers, Mattis speaking with Russian counterparts, Flynn’s replacement turning down the job, Trump asking a black reporter about the Congressional Black Caucus, and Trump blaming the media for the Flynn firing. Stories also focus on the pro-immigrant protest across the country, “Day Without Immigrants,” Elijah Cummings wanting to meet Trump, Trump overturning a coal mining debris law, Nikki Haley on the two state solution, and the Russian “spy ship.” As for Disney-owned ABC News, the stories are about the same. They focus on Trump’s recent press conference, a new immigration order to be issued by Trump, the “Russian spy ship,” Acosta’s nomination by Trump, rise of hate groups across the country, undocumented immigrants, the “Day Without Immigrants,” Russian spies and the White House, and Trump’s “battle with the press,” Other stories include the vital role of immigrants in the US economy and the House GOP considering an investigation into leaks which discredited Flynn.
The Washington Post and New York Times might be seen as reputable by some but looking at their stories, this is thrown into question. The Post has stories about Flynn’s conversation with the Russian ambassador, Flynn’s replacement turning down the offer, Trump family lifestyle, Trump’s recent news conference, federal immigration raids, EPA nominee Scott Pruitt, House GOP plan to eliminate Obamacare, and possible review of US intelligence agencies discarded. Other stories focus on depleted uranium used by the Pentagon, ICE detention, and many more. The New York Times, often called “The Grey Lady,” now days, is not any better. Its top stories include Trump’s recent press conference, the 2 state solution, Trump’s new pick for labor secretary, Flynn’s replacement turns down the job, EPA nominee Scott Pruitt, and GOP plan to replace Obamacare. Other articles focus on powers of border agents, claims of a “deep state” in the US, the “Day Without Immigrants,” bookstores resisting Trump, and a number of other subjects.
All in all, none of these stories fulfill the “adversarial” or “watchdog” role the corporate media is claimed to have. Trump thinks that the media is “too tough” on him, which a third of Americans agree with, however, the media’s realm of criticism covers very small area. For one, the corporate media has not challenged Trump on his obfuscation over Afghanistan. Trump recently, in a call with Afghani President Ashraf Ghani, seemed to advocate a continuation of the war, by pledging to continue to implement the US-Afghanistan Strategic Partnership Agreement, signed in 2012. The agreement declares that Afghanistan is a “NATO ally” and that US forces will be in the country until 2024 in order to fight “al-Qaeda and its affiliates,” among other aspects. By advocating for the continuation of this agreement, Trump is also supporting, by extension, the Bilateral Security Agreement, signed in 2013. This agreement, in force until 2024, declares that U.S. military operations “to defeat al-Qaeda and its affiliates may be appropriate in the common fight against terrorism,” allows US forces to control certain facilities and areas within the country, frees US vehicles, vessels, and airplanes from “inspection, regulation, or registration requirements,” exempts US military contractors from certain requirements, and exempts US forces from paying taxes or other charges, to name a few aspects.
There were no stories challenging the Trumpian views of Iran, Cuba, or Venezuela, largely because the media agrees with them, as those countries are seen as “enemies” of the empire. Of course there were no stories on Trump’s endorsement of Special Forces across the world. Earlier this month he called them “legendary warriors” engaged in the “most secret, sensitive and daring missions,” showing that the golden age of the “gray zone,” started under Obama, will continue. There were also no stories, except in progressive media, about the implications of Trump’s pro-cop and anti-Black Lives Matter executive orders.
While it is right to call out Trump’s lies, deceptions, and deceit, the corporate media is largely ignoring many of his policy maneuvers. Instead, it is better to engage in solidarity with countries under attack by US imperialism and resist Trump’s fascist moves, especially when it comes to anti-immigrant and pro-cop measures, but not get caught up in the supposed Trump-Russia “connection.”
With the beginning of the “Trump era,” the calls for gun control have been partially (but not fully) muted. This article will go beyond the critical history of gun control and armed resistance by discussing my justification for rejecting gun control and, instead, an embrace of armed self-defense and armed resistance, terms which I will explore later in this post.
The battle between gun control, gun rights, and armed resistance
Gun control and armed resistance, with the latter used to defend against acts of oppression, have been often at odds. When the White European settlers came to the Western Hemisphere, indigenous peoples “offered heroic resistance” but they were ultimately suppressed because “Europeans possessed a huge superiority in weapons.”  At the same time, armed resistance has been an effective form of self-defense. During the Reconstruction period, Black militias were formed to defend the Black population against racist Whites, sometimes even unifying with poor whites to achieve this goal.  Examples of such self-defense later on includes Robert F. Williams and his gun club, called the Black Armed Guard, as noted in a previous post, meaning that “becoming a threat to the capitalist order and defending the gains of the workers movement and democratic rights through force if necessary” is important. The long history of racial domination in the United States (1510-2017), with “systematic transportation of African slaves to the New World” beginning on January 22, 1510, shows that the right and ability to own guns is an essential tool to “stand up to white terrorists and overt racist ideologues.”  This has been flaunted by the fact that, as also noted in the previous post of this series, some of the first gun control laws were aimed at Blacks, which is why many view the debate over such control with caution, and the fact that the KKK was first a “gun-control organization,” and that policies like “stop and frisk” were driven by gun control desires, feeding an “exploding prison population.”  Such history allows gun rights supporters on the “Right” to claim that gun control has racist roots, even though some liberals say that this claim does not negate the possibility of adopting any gun regulations in the present. 
The history of guns and gun rights have become politicized. Some claim that the assertion that gun control is racist and that the civil rights movement succeeded because blacks “were willing to take up arms against their oppressors” came from libertarian and “obscure right-wing” websites.  Some of these people have also used the example of gun control laws enacted after the Civil War and that Martin Luther King, Jr. was “blocked by segregationists when he tried to get his concealed carry permit” to argue against current gun control efforts, criticizing “Obama or his gun-grabbing cohorts,” saying that gun control is racially motivated.  This claim reportedly was tied with the claim that “slavery might not have lasted so long in America if black people had been granted the right to bear arms at the outset of their arrival in the new world.”  To digress a bit here, not only is the claim that armed enslaved Blacks could have resisted their bondage with guns ahistorical (because why would the white overlords give enslaved Blacks guns at all? wouldn’t that undermine their whole system of control?) but it implies that enslaved Blacks did not resist their chains of human bondage. Any analysis of history shows this to be completely false. Yet again, gun rights supporters will do anything they can to promote the use of guns. Saying that, the liberal arguments for gun control are at times so deluded as to be a joke.
Ladd Everitt, the former communications director of the Coalition to Stop Gun Violence (CSGV), a gun reform organization, is one of theses people. In his article on Waging Nonviolence, one of those progressive publications, he scoffs at the idea of gun control being racist, asking “if gun control laws had targeted blacks for disarmament, how would they have been able to successfully engage in armed resistance against White terrorists during Reconstruction and the civil rights movement?”  This ignorant argument doesn’t even make sense, because it disregards the fact that enslaved Blacks gained guns during the Civil War and due to evasion of gun control laws, allowing them to engage in armed resistance. Apart from Everitt’s silly argument, he then claims that calling gun control racist doesn’t make sense because “for most of our 234 years, the entire U.S. legal system has been arrayed against blacks” and that history is “replete with examples of African-American communities being severely punished and repressed after they did take up arms against white terrorists.”  Now, he is correct that the entire US legal system has been arrayed against Blacks and that some Black communities did suffer backlash from armed resistance, but he dismisses the obvious reality that such resistance allowed Blacks to survive through years upon years of bondage, discrimination, and bigotry.
There have been a number of current developments when it comes to gun rights. In 2008, the Supreme Court, in District of Columbia v. Heller, held that the Second Amendment “guarantees an individual’s right to possess a gun” rejecting the existing D.C. law that someone could own a shotgun but could not use in self-defense apparently, but Antonin Scalia had a whole set of exceptions to this declaration of gun rights including allowing “laws banning guns in sensitive places…laws prohibiting the mentally ill from possessing guns, [and] laws requiring commercial gun dealers to be licensed.”  This decision was also one of the first fortes into “gay rights activism for the Second Amendment rights of sexual minorities and of all other Americans.” 
In 2010, the Supreme Court hit another nail in the coffin of gun control in the United States. In a 5-4 decision in McDonald v. Chicago, the longstanding ban in Chicago of handguns was overturned, with the declaration that the Second Amendment applies to states. Justice Alito, writing for the majority, noted Black Americans who used guns throughout US history, noting that “Reconstruction-era efforts designed to grant equal citizenship to black Americans were equally as much about gun rights as they were about civil rights.”  The amicus brief for the Pink Pistols group declared “Recognition Of An Individual Right To Keep And Bear Arms Is Literally A Matter Of Life Or Death For Members Of The LGBT Community,” which was cited by Justice Scalia, contending that gun rights are “especially important for women and members of other groups that may be especially vulnerable to violent crime.”  Scalia further argued that even the Fourteenth Amendment contemplated guns rights because it was based on the Civil Rights Act of 1866, which is not likely referring to the law itself, since it NEVER mentions the words “gun” or “arms,” but rather to the fact that “advocates of the Civil Rights Act of 1866 cited the disarmament of freed blacks as a reason the law was necessary” as the arch-conservative National Review claims. While these claims may seem erroneous, a number of books seem to back up this assessment as a correct one.  There is no doubt that gun rights were on the minds of Radical Republicans in Congress since the State of Mississippi had enacted a law in November 1865, part of the “Black Code” in the state, saying
“…it shall be the duty of every civil and military officer to arrest any freedman, free negro, or mulatto found with any such arms or ammunition, and cause him or her to be committed for trial in default of bail…That if any white person shall sell, lend, or give to any freedman, free negro, or mulatto any fire-arms, dirk or bowie-knife, or ammunition, or any spirituous or intoxicating liquors, such person or persons so offending, upon conviction thereof in the county court of his or her county, shall be fined not exceeding fifty dollars, and may be imprisoned.”
“…whenever in any State or district in which the ordinary course of judicial proceedings has been interrupted by the rebellion, and wherein, in consequence of any State or local law, ordinance, police or other regulation, custom, or prejudice, any of the civil rights or immunities belonging to white persons, including the right to make and enforce contracts, to sue, be parties, and give evidence, to inherit, purchase, lease, sell, hold and convey real and personal property, and to have full and equal benefit of all laws and proceedings for the security of person and estate, including the constitutional right of bearing arms, are refused or denied to negroes, mulattoes, freedmen, refugees, or any other persons, on account of race, color, or any previous condition of slavery or involuntary servitude, or wherein they or any of them are subjected to any other or different punishment, pains, or penalties, for the commission of any act or offence, than are prescribed for white persons committing like acts or offences, it shall be the duty of the President of the United States, through the Commissioner, to extend military protection and jurisdiction over all cases affecting such persons so discriminated against.”
White racist attacks on Southern Blacks and efforts to take guns away from them by the KKK and other terrorist groups likely influenced the provision in the 1868 Mississippi Constitution saying “All persons shall have a right to keep and bear arms for their defense.”
Back to the McDonald case, Clarence Thomas had a concurring opinion which was evidently different than Alito’s. He noted how “blacks were disarmed by state legislatures and denied protection from white mobs” and after this, and the decision itself, articles appeared in numerous conservative publications saying that gun control was racist. 
Fast forward to 2013. That year, the Washington Post came out with an article about Black gun clubs in Maryland such as the Metro Gun Club, Big Foot Hunt Club, and elsewhere. The members of the club who were interviewed said that they loved “their guns and recalled growing up in black farming communities where every family had guns for hunting — and protection” noting that such love for guns “spanned generations in their families.”  Members had a variety of opinions, with some believing that “guns should be in the hands of decent, honest people” but that assault rifles should be “restricted to military and law-enforcement personnel,” some saying that guns could protect women from rapists, others saying there are new challenges being in favor of guns “in the wake of the Sandy Hook Elementary School shooting in December and talk of tighter gun control laws,” and one long-time gun owner saying “I’m torn. I don’t want guns to shoot people, but I don’t want you to take away my guns either.”
As the years past, more began to question peaceful protest and thought that violence could be the answer. One writer put it in 2014 that “weeks of peaceful protests and outright riots in Missouri have accomplished nothing” and said that people should act to “preserve their own life” from an out-of-control police state, and then posing the question “is it time to start resisting police with violence?”  This question is nothing new, as resistance to police has taken a more combative tone in the past, especially in the 1960s and 1970s, during the main thrust of the Black Power movement.
In 2015, the tension between gun control and gun rights continued. That year, 60 percent of Black Americans believed firmly in gun control, while White Americans believed the opposite. However, the racist history of gun control is present for some in the Black community, with the right to bear arms seen as civil rights issue, support for gun control in this community decreasing in the last 20 years, and support for gun ownership by black Americans has grown, especially since the massacre at the Charleston Emanuel AME Church when gun control was pushed as a solution by President Obama.  Taking this into account, it worth remembering that “gun control and race…are inextricably linked.” The idea of gun ownership as a form of civil rights may result in some balking from liberal gun control supporters. One point they can dispute is the idea that guns are used in self-defense. From first glance, it may seem that firearms are not used in self-defense, with gun rights supporters countering that “in most cases shots are never fired, because simply displaying a weapon can deter a criminal.”  The idea of guns being used for self-defense is supported by many Americans, even if evidence may not be as clear, especially when it comes to armed civilians ending acts of mass killing, with date from places such as the Violence Policy Center. However, it is worth noting that even the Harvard Injury Control Research Center, cited by gun control advocates, says that “firearms are used far more often to intimidate than in self-defense.”  While they say that this isn’t a use of self-defense, this is actually the idea entirely. It is worth quoting this Center in full:
“We found that firearms are used far more often to frighten and intimidate than they are used in self-defense…We found that guns in the home are used more often to frighten intimates than to thwart crime; other weapons are far more commonly used against intruders than are guns…We found that these young people were far more likely to be threatened with a gun than to use a gun in self-defense, and most of the reported self-defense gun uses were hostile interactions between armed adolescents…Compared to other protective actions, the National Crime Victimization Surveys provide little evidence that self-defense gun use is uniquely beneficial in reducing the likelihood of injury or property loss.” 
You could say that this disproves the idea of armed self-defense, but actually I would say that in a sense, it actually proves the idea by saying that guns can frighten and intimidate. And isn’t that part of self-defense?
In 2015, the Pink Pistols filed an amicus brief in the case of Fyock v. Sunnyvale. They argues against a ban on standard magazines for common defensive arms, such as popular handguns from Smith & Wesson, Ruger, Springfield or Glocks, making clear the idea of a “relationship between gay rights and gun rights.”  That same year, there was a powerful argument against gun control. The writer said that the idea to do something after a tragedy is nothing new, but new gun laws have consequences for Black people. He argued that any new criminal laws should be “carefully considered” saying that gun laws, like many criminal laws have “contributed to sky-high rates of incarceration for minorities,” citing the story of Marissa Alexander, and saying that “strict gun laws with harsh penalties aimed at punishing violent criminals can also ensnare law-abiding people who make mistakes.”  He goes on to say that gun control, historically has “been directly or indirectly tied to race,” citing bills such as the Gun Control Act in 1968 and the Mulford Act in 1967, noting that these laws, among others in the years to come, “opened the floodgate to further federalization of criminal laws and the “tough on crime” mindset that dominated late 20th century American politics.” He ends by saying that while “every gun death is a tragedy,” with loss of life being horrendous, gun laws, even if well-intentioned, disproportionately burden the black community, arguing that “as calls grow for more gun laws, let’s not compound a tragedy by continuing the same mistakes of the past.”
From 2015 to the present, Black Lives Matter fits into this equation. They didn’t focus on gun control as a priority possibly because of the “racist history of gun control” and the fact that such gun laws are “are more likely to be used against African-Americans than whites.” 
There have been a number of developments in the fight between gun rights and gun control. The NRA, which declared that women with guns can stop abusers and rapists, called for armed guards in schools after Sandy Hook), was mum when unarmed Blacks (incl. Michael Brown, Alton Sterling, and Tamir Rice) were killed, even when a black man with a concealed permit, Philando Castile, was killed.  They weren’t the only game in town. In Dallas, Texas, a Black man named Mark Hughes was marching with an AR-15 rifle across his chest in a solidarity rally to protest the deaths of Castile and Sterling, shooting began and he was referred as the “suspect” in the shooting on Dallas police officers by Micah Xavier Johnson, leading Black gun owners to feel, rightly, that “they’re discriminated against for exercising their constitutional right to bear arms.”  Clearly, the NRA is “a bunch of old white guys, and honestly, I don’t think they have the tools and minorities in the organization to address these types of issues” as Michael Cargill, the owner of Central Texas Gun Works, put it, even as he said that they were “afraid to make the wrong statement,” which just seems like a convenient excuse. 
In the Black community in the United States, there have been strong calls for Black gun ownership and establishment of a Black nation within the US.  As General Babu Omowale, national minister of defense for the New Black Panther Party and co-founder of the Huey P. Newton Gun Club argued, “we [Black Americans] are a defenseless people and surrounded by a hostile society here in America…Blacks and African people need to be armed, We look at our history in this country…Being surrounded by white supremacy like we are, we are in the most volatile position of any race in the world.”  Such feelings means that as Victoria Bynum, author of The Free State of Jones: Mississippi’s Longest Civil War, a book on Newton Knight, a white Mississippi farmer, soldier and Union sympathizer who united with Confederate deserters and escaped slaves to secede from the Confederacy, puts it, “we’re at a critical juncture of history in terms of race relations, reminiscent of the post-Civil War era” with independence and separatism viewed as the only recourse. Christian Davenport, author of How Social Movements Die: Repression and Demobilization of the Republic of New Africa, adds that “it is fairly easily for African-Americans to form a Black nation within the United States” including organizations like the Nation of Islam occupying “decent size areas in American cities.”  Apart from this, other groups have been formed. In February 2015, Philip Smith started a group, the National African American Gun Association (NAAG), for “law-abiding, license-carrying gun owners who happen to be African-American” which had grown to over 11,000 members in all 50 states, a sign of more interest by Black Americans in gun ownership, especially from Black women.  This has also manifested itself on protests by armed members of the New Black Panther Party (with questionable beliefs) and the Huey P. Newton gun club against the anti-Muslim hate group named the Bureau of American Islamic Relations (BAIR), with the horrid group declaring that, in typical fashion, “we cannot stand by while all these different anti-American, Arab radical Islamists team up with Nation of Islam/Black Panthers and White anti-American anarchist groups, joining together in the goal of destroying our country and killing innocent people to gain dominance through fear! We will be going in full gear for self defense only. This is a full gear situation.” 
Since Trump’s election, there have been a rise in memberships in gun clubs and gun ownership because they are worried about their safety, especially threatened by white racists, bigots, and neo-Nazis emboldened by the Trumpster. This includes more members in the Liberal Gun Club, which will be described later, Black Guns Matter, and the NAAG among “non-traditional” people such as self-described liberals, non-binary folks, Black Americans, and Latino Americans.  This included people, like Yolanda Scott, who said “I’m not the type of person who is afraid of my own shadow. I’m going to protect myself, whatever that means.”
In 2016, there were a number of other developments. After the shooting at the Orlando LGBTQ nightclub, Democrats in the US Senate pushed forward a “gun control” measure to demonize Muslims by pushing to exclude those in on “watchlist” that the FBI’s Terrorist Screening Center maintains.  Bursting to the forefront was the Pink Pistols, a decentralized “LGBT self-defense” group founded in 2000, headed by a disabled woman in Philadelphia named Gwendolyn Patton, with 45 chapters nationwide and 1,500 to 25,000 members, declaring “armed queers don’t get bashed.”  The group also files court cases on their behalf. They describe themselves as people dedicated “to the legal, safe, and responsible use of firearms for self-defense of the sexual-minority community…We change the public perception of the sexual minorities, such that those who have in the past perceived them as safe targets” and sometimes work with the NRA on certain cases, but not always.  At the present, there is another gun group, called the Liberal Gun Club. This group aims to “provide a voice for gun-owning liberals and moderates in the national conversation on gun rights, gun legislation, firearms safety, and shooting sports.”  They also describe themselves as an “education and outreach non-profit” Beyond this, they declare they provide a place for gun owners who do not agree with “right-wing rhetoric surrounding firearm ownership” a voice.  With a range of opinions, the long-time contributors and annual meeting attendees (not all members), who they call “elders,” believe in stronger mental healthcare, addressing homeless and unemployment, along with poverty, enforcement of existing laws instead of new laws such as the Assault Weapons Ban, uniformity in permits for guns if they are the law of the land, licenses for carrying a concealed weapon. 
There are a number of aspects worth keeping in mind. For one, at the present, as Democrats push forward gun control measures, including a number of Black politicians, White politicians oppose the measures, along with the NRA, which wants gun use to be deregulated without a doubt, and “conservative entertainment complex.”  Perhaps those who call for Communist Gun Clubs to “learn basic skills of using weapons and armed self-defense, could become a basis for future workers militias that will fight all forms of reactionaries,” recognizing that the principle of self-defense is universal, that views of guns are racialized, and that “opposition movements [to bigots] cannot function without simultaneously building communities.”  Once we realize that, we should not reject those in the heartland of the United States who may oppose fracking but also strongly believe in their right to have firearms, with “liberals” possibly a section of the citizenry which is “less well informed than it believes it is, more driven by emotion and prejudice than it realizes,” leading it to harboring “dangerous biases,” as shown in the recent presidential election. 
Where we stand now
With the beginning of Trump’s presidency, a grueling four years (or horrifyingly eight) is ahead. While there are some who say that gun control laws are classist, some say that gun control efforts are not racist, others who demand the removal of all gun laws, there is no need to delve in such areas  There is no doubt that there are people in the United States who feel that guns make them safe, whether they are part of the largely White NRA or not.  As it stands now in the US, gun laws will contribute to the white supremacist order.  More specifically, such laws are related to the fact that class rule in all states and in the US at large, reply on “bodies of armed men,” such as police, prisons, a standing army, and other “instruments of coercion” to maintain order, manifesting itself in the Klan disarming Blacks, the “stop and frisk” laws in New York City, and creating “ore reasons for police to suspect people of crimes,” bringing with it more justifications for a militarized police force.  Already, over 7 million Americans are subject to a form of correctional control, with gun control efforts as a major factor, coupled with Supreme Court decisions that authorized exceptions to the Fourth Amendment since policing guns, with unequal and unfair enforcement, can said to be like policing drugs.
While practical measures, such as increasing funding for mental health programs should occur, we have to turn to “mutual help and self-defense” to strengthen the solidarity between all of those never meant to survive under the unjust system of capitalism.  Additionally, a “reasonable gun control regime” is not possible in the US currently, with the need for racial justice ignored, even as some claim that “permissive gun laws [in the US] are a manifestation of racism,” and claiming that gun control are anti-racist measures, which doesn’t even make sense.  Some who are in favor of gun control have proposed all sorts of “technological fixes.” This includes support of (1) “smart guns” that can only be fired by “authorized users” and connected to cell phones perhaps; (2)”gunfire detectors” or make a school a “fortress” with lockable doors and a computer terminal at a local police department allowing police to control the school; (3) using robots to detect those who “don’t belong” in an effort and ultimately having “lethal robots” to kill suspected shooters.  In all, each of these ideas is horrible and should not even be considered as a “solution” as they would increase police power and reinforce the problems with the (in)justice system. Others are vehemently opposed to guns, like one person who was incensed with “gun ads” on TV, the rhetoric of the NRA, and romanticizing gun efforts.  One piece specifically, mocking those on the “Left” who “active oppose gun control,” says that it doesn’t make sense that people need “guns to wage an eventual revolution and liberate themselves from the shackles of the state and corporate America,” saying that such “leftist dreams” would not occur because of a “toxic gun culture….with a lethal cocktail of supercharged masculinity, racism, and provincialism” and that “disarming the Right” would do more, even saying that “guns hardly keep away the police or help communities fight back against the cops” and implying that such laws are “against patriarchy and other forms of oppression.”  While the piece may have some good points, it misses the bigger picture. Gun control laws are not the the “only ways to reduce gun violence and save lives” and such laws don’t help protect marginalized communities, arguably disarming them at most, or weakening their protection at minimum. 
As the Trumpster continues to sit in office with his cronies and state violence increases across the country by police, immigration enforcers, and bigots, we should listen to Lorenzo Raymond. He said that in this “historical moment,” hate crimes and racist terror is growing and the “Left” needs to recognize the right of “necessary self-defense against oppressive force.” Raymond goes on to say that there is a growing “black gun movement” in the US based on past history, remembers that there has been a “virgorous Black gun culture” in the South when the Black freedom movement was working to overturn segregation, and that gun control for most of the establishment isn’t about peace but has to do with “an orderly and centralized capitalist empire.” He adds that while guns kill 33,000 a year, alcohol (80,000 a year) and prescription drugs (120,000 a year) kill more, with more lobbying by these interests than the NRA since as the New York Times put it once, guns are a small business in the US at large. He goes on to say that gun control won’t bring us to a humane society, noting that Australia has such control and their society isn’t humane, while saying that the “open-carry state of Vermont” has elected imperialist “progressive” Bernie Sanders, and citing the “autonomist Kurds of Northern Syria,” who are not as radical as he portrays them but are actually serving the interests of imperialism in helping to split up the Syrian Arab Republic, as examples. Raymond has more. He says that “unilateral disarmament of the American Left” is new, with Eugene Debs calling for guns after the Ludlow Massacre to protect from Rockefeller’s assassins (and goons), armed miners in Harlan Country in the 193os, and armed protection by urban labor unions. He ends by saying that armed resistance by the Right-wing is likely in the coming year, such as by right-wing militias and white terrorists, that there is a need to recognize the right to bear arms like conservatives, joining groups like the Liberal Gun Club and Phoenix John Brown Gun Club, since it is the only hope of making the country safer, defending from bigots and others by any means necessary, even as the “right-wing’s fetishization of brute force” should be refuted most definitely.
While Raymond is right, he is only putting forward part of the puzzle. A month ago, in an article where I attempted to predict the likely agenda of Trump’s administration, I declared at the following:
“…Considering that US society is racist, sexist, homophobic, transphobic, and otherwise bigoted, it is criminal and irresponsible to fight for gun control. Anyone who is a person of color, whether female, transgender, bisexual, homosexual, intersex, or is otherwise considered a “minority” in current society, should have the right to defend themselves with arms as necessary. That right is already claimed by white, straight men, so why can’t others in society arm themselves to fight off bigots? You can’t fight a revolution with flowers and sayings, but political power, as Mao Zedong put it, “grows out of the barrel of a gun.” Gun control, if decided as necessary, should happen after a socialist revolution, not before it.”
Now, in saying this, I am simply saying that any “minority” should have the right to self-defense by arms as necessary. Also, in saying that revolution can’t be fought with “flowers and sayings” but that political power grows out of a gun barrel, I was trying to say that there should be a diversity of tactics. When I pointed out that gun control should happen after a socialist revolution, not before, I was arguing out that such self-defense cannot occur as effectively with gun control measures in place. Also, I was trying to say that the focus on gun control should be removed from the equation, with other approaches instead, which are more effective.
Guns have been seen as necessary by those advocating for socialist revolution. Karl Marx, in his 1850 Address to the Communist League, declared that
“…it is necessary to organize and arm the proletariat. The arming of the whole proletariat with rifles, guns, and ammunition must be carried out at once; we must prevent the revival of the old bourgeois militia, which has always been directed against the workers. Where the latter measure cannot be carried out, the workers must try to organize themselves into an independent guard, with their own chiefs and general staff…under no pretext must they give up their arms and equipment, and any attempt at disarmament must be forcibly resisted.” 
Marx was not the only one to make such a declaration. Vladimir Lenin, one of the leaders of the Great October Socialist Revolution, supported “special bodies of armed men” as part of a socialist revolution and believed that armed people can make communism a possibility. 
He even went as far as saying, in earlier years that workers should be immediately armed and said something that should make liberals tremble:
“…only an armed people can be a real stronghold of national freedom. And the sooner the proletariat succeeds in arming itself, and the longer it maintain its position of striker and revolutionary, the sooner the soldiers will at last begun to understand what they are doing, they will go over to the side of the people against the monsters, against the tyrants, against the murderers of defenceless workers and of their wives and children” 
There is no doubt that guns can be a tool to allow socialist revolution to succeed. Why should the “Left” focus on limiting such a tool? Sure, guns can be used for malevolent ends and have often been used in such a way as gun violence on the streets of cities across the US, in the slums and ghettos of the oppressed, demonstrates. However, they can also be used to allow socialist revolution to succeed in countries such as China (1949), Russia (1917), Cuba (1959), and the DPRK (1948-1950), among many more.
Finding the way forward requires looking at the Second Amendment to the US Constitution. I am aware that the document in its entirety is classist and bourgeois in character. However, I think it is worth reprinting here:
“A well-regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”
Apart from the fact that this Amendment reads like an unfinished sentence, one can still have an interpretation. I think it is fair to say that the amendment says that militia units in states should be well-regulated for the purposes of securing the State from “undesirables” (whoever the elites and society think they are) but also declares that “the people” which means the whole population of the US, over 324 million people, have the right to “keep and bear Arms,” a right which shouldn’t be infringed.
Now, while the Second Amendment is mainly said to be about gun rights, I would argue that is too narrow. The word “arm,” which has been associated with weapons since its origin in Indo-European languages is defined by “any instrument used in fighting” or a “weapon,” with a weapon defined as either an organ used for defense or an “instrument of any kind used to injure or kill, as in fighting or hunting” as noted by Webster’s New World College Dictionary and numerous thesauruses. This means that “the right of the people to keep and bear Arms” applies to ALL weapons, not just guns. Hence, people, as noted by Akinyele Omowale Umoja in We Will Shoot Back, on pages 7 and 8, have the right to defend themselves with “fists, feet, stones, bricks, blades, and gasoline firebombs,” along with guns of course.
Keeping this in mind, it worth defining a number of terms. Umoja, in We Will Shoot Back, on page 7, defines armed resistance was the “individual and collective use of force for protection, protest, or other goals of insurgent political action and in defense of human rights,” while also including armed struggle, armed vigilance, guerilla warfare, spontaneous rebellion, retaliatory violence, and armed self-defense. He also defines armed defense, on the same page, as the “protection of life, persons, and property from aggressive assault through the application of force necessary to thwart or neutralize attack.” Adding to this, Black’s Law Dictionary (Third Pocket Edition), defines force (which they break down into eight types), on page 294, as “power, violence, or pressure directed against a person or thing,” meaning that one does not have to kill or maim someone to apply force. These definitions are suitable for describing tactics used in the current political climate of the United States.
As we watch the Trump Administration from our TVs, computer screens, phones, or read it in the papers, we must recognize the need for resistance and act on such feelings. Still, we cannot be roped into the bourgeois milquetoast resistance by the Democratic Party and their lackeys and instead engage in solidarity, at minimum, with those under attack by the capitalist system within the US and across the world as a whole. It is not worth “waiting” for revolution. Rather, it is best to act in the present against the threats that face this planet and its people, even when one should do so without illusion, whatever form that takes offline or online.
 David B. Kopel, “The Klan’s Favorite Law: Gun control in the postwar South,” Reason, February 15, 2005; accessed January 16, 2017; Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. The latter piece Ends up advocating for gun control.
 Ladd Everitt, “Debunking the ‘gun control is racist’ smear, Waging Nonviolence, September 26, 2010; accessed January 16, 2017. Everitt heads the Coalition to Stop Gun Violence (CSGV). He goes on to talk about Nat Turner’s rebellion, the Colfax Massacre, and numerous other instances to disprove the gun control is racist idea.
 Newsmax, “Top Firearms Group: Gun Control Has Roots in Racism,” February 25, 2013; accessed January 16, 2017.
 Bill Blum, “There’s Nothing Racist About Gun Control … Anymore,” Truthdig, January 29, 2013; accessed January 16, 2017.
 Ladd Everitt, “Debunking the ‘gun control is racist’ smear, Waging Nonviolence, September 26, 2010; accessed January 16, 2017.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 Logan Marie Glitterbomb, “Combating Hate: A Radical Leftist Guide to Gun Control,” Augusta Free Press, January 11, 2017; accessed January 16, 2017. Reposted from the website of the Center for a Stateless Society which states that this article is only “Part 1.” They also note the Sylvia Rivera Gun Club for Self-Defense as an example but this group could not be found despite internet searchings. It is possible the group exists but may be a small group with little publicity or its name has changed from the past.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 David Kopel, “The history of LGBT gun-rights litigation,” Washington Post, June 17, 2016; accessed January 16, 2017.
 Ladd Everitt, “Debunking the ‘gun control is racist’ smear, Waging Nonviolence, September 26, 2010; accessed January 16, 2017. Everitt heads the Coalition to Stop Gun Violence (CSGV).
 David Kopel, “The history of LGBT gun-rights litigation,” Washington Post, June 17, 2016; accessed January 16, 2017.
 Guns in American Society: An Encyclopedia of History, Politics, Culture, and the Law, Vol. 1 (ed. Gregg Lee Carter, Santa Barbara, CA: ABC-CLIO, 2012), 9; John Massaro, No Guarantee of a Gun: How and Why the Second Amendment Means Exactly What It Says (Bloomington, IN: AuthorHouse, 2009), 652; Markus Dirk Dubber, Victims in the War on Crime: The Use and Abuse of Victims’ Rights (New York: New York University Press, 2002), 93; Deborah Homsher, Women and Guns: Politics and the Culture of Firearms in America: Politics of Firearms in America (Expanded Edition, New York: Routledge, 2015), 292; Christopher B. Strain, Pure Fire: Self-defense as Activism in the Civil Rights Era (Athens: University of Georgia Press, 2005), 19, 197; Charles E. Cobb, Jr., This Nonviolent Stuff’ll Get You Killed: How Guns Made the Civil Rights Movement Possible (New York: Basic Books, 2014), 45; Philip Wolny, Gun Rights: Interpreting the Constitution (New York: The Rosen Publishing Group, 2015), 26.
 Ladd Everitt, “Debunking the ‘gun control is racist’ smear, Waging Nonviolence, September 26, 2010; accessed January 16, 2017.
 Sonsyrea Tate Montgomery, “Black gun clubs and the right to bear arms,” Washington Post, February 19, 2013; accessed January 16, 2017.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017; Alex Gourevitch,”Gun control’s racist reality: The liberal argument against giving police more power,” Salon, June 24, 2015; accessed January 16, 2017.
 The Week Staff, “The truth about guns and self-defense,” November 1, 2015; accessed January 16, 2017.
 Michael McLaughlin, “Using Guns In Self-Defense Is Rare, Study Finds,” Huffington Post, June 17, 2015; accessed January 16, 2017.
 David Kopel, “The history of LGBT gun-rights litigation,” Washington Post, June 17, 2016; accessed January 16, 2017.
 Jonathan Banks, “Gun Control Will Not Save America from Racism,” Vice, June 22, 2015; accessed January 16, 2017. I know its horrid Vice, but so what.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 Claire Landsbaum, “NRA Ad Claims ‘Real Women’s Empowerment’ Is Owning a Gun,” New York Magazine, July 13, 2016; accessed January 16, 2017; Max Plenke, “When Black Men Are Shot and Killed, the NRA Is Silent,” Mic, July 7, 2016; accessed January 16, 2017.
 Tessa Stuart, “Black Gun Owners Speak Out About Facing a Racist Double Standard,” Rolling Stone, July 14, 2016; accessed January 16, 2017; Korri Atkinson, “Black Gun Owners in Texas Decry Racial Bias,” Texas Tribune, July 9, 2016; accessed January 16, 2017.
 Hannah Allam, “For black gun owners, bearing arms is a civil rights issue,” McClatchy DC, July 15, 2016; accessed January 16, 2017; Korri Atkinson, “Black Gun Owners in Texas Decry Racial Bias,” Texas Tribune, July 9, 2016; accessed January 16, 2017.
 David Love, “Is it Time for Black People to Reconsider a Black Nation Within a Nation and Armed Self-Defense?,” Atlanta Black Star, July 17, 2016; accessed January 16, 2017.
 Hannah Allam, “For black gun owners, bearing arms is a civil rights issue,” McClatchy DC, July 15, 2016; accessed January 16, 2017.
 RT (Russia Today), “New Black Panthers in armed showdown with anti-Muslim militia in Texas,” April 6, 2016; accessed January 16, 2017.
 Charmaine Lomabao, “Liberal Gun Club Experiences Increasing Membership Since Trump Victory,” Newsline, December 27, 2016; accessed January 16, 2017; Shantella Y. Sherman, “Black Gun Purchases Reportedly Skyrocket Since Trump Election,” Afro, January 4, 2017; accessed January 16, 2017; The Grio, “Gun sales to blacks, minorities surge after Trump win,” Aol News, November 28, 2016; accessed January 16, 2017; WSPA Staff, “Firearm sales rise among minorities,” WBCD (NBC Affiliate), December 28, 2016; accessed January 16, 2017; Ben Popken, “Trump’s Victory Has Fearful Minorities Buying Up Guns,” NBC News, November 27, 2016; accessed January 16, 2017; Teryn Payne, “Gun Sales Among Blacks See Increase,” Ebony magazine, November 29, 2016; accessed January 16, 2017. Reprinted from Jet magazine; Brian Wheeler, “Why US liberals are now buying guns too,” BBC News, December 20, 2016; accessed January 16, 2017; Joe Schoenmann, “Fearing Trump Supporters, Now Liberals Are Buying Guns,” KNPR, January 10, 2017; accessed January 16, 2017; Teresa Walsh, “Now it’s the liberals who are arming up,” McClatchy DC, December 23, 2016; accessed January 16, 2017; Brandon Ellington Patterson, “African American Gun Ownership Is Up, and So Is Wariness,” Mother Jones, July 12, 2016; Brandon Ellington Patterson, “African American Gun Ownership Is Up, and So Is Wariness,” Mother Jones, July 12, 2016.
 John Burnett, “LGBT Self-Defense Site ‘Pink Pistols’ Gains Followers After Orlando Massacre,” NPR, June 23, 2016; accessed January 16, 2017; Julia Ioffe, “The Group that Wants to Arm Gay America,” Politico, June 13, 2016; accessed January 16, 2017; David Kopel, “The history of LGBT gun-rights litigation,” Washington Post, June 17, 2016; accessed January 16, 2017.
 Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017; Niger Innis, “The Long, Racist History of Gun Control,” The Blaze, May 2, 2013; accessed January 16, 2017; Edward Wyckoff Williams, “Fear of a Black Gun Owner,” The Root, January 23, 2013; accessed January 16, 2017.
 David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017; Ladd Everitt, “Debunking the ‘gun control is racist’ smear, Waging Nonviolence, September 26, 2010; accessed January 16, 2017; Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 Ehab Zahriyeh, “For some blacks, gun control raises echoes of segregated past,” Al Jazeera America, September 1, 2013; accessed January 16, 2017; Bill Blum, “There’s Nothing Racist About Gun Control … Anymore,” Truthdig, January 29, 2013; accessed January 16, 2017; Stephen A. Nuňo, “Gun control is people control, with racist implications,” NBC Latino, July 24, 2012; accessed January 16, 2017.
 Alex Gourevitch,”Gun control’s racist reality: The liberal argument against giving police more power,” Salon, June 24, 2015; accessed January 16, 2017; Minnie Bruce Pratt, “Gun control or self-defense?,” Worker’s World,June 22, 2016; accessed January 17, 2017.
 Alex Gourevitch,”Gun control’s racist reality: The liberal argument against giving police more power,” Salon, June 24, 2015; accessed January 16, 2017; Gary Gutting, “Guns and Racism,” The New York Times, December 28, 2015; accessed January 16, 2017.
 William Brennan, “Bulletproofing,” The Atlantic, January/February 2017.
 Andrew Culp and Darwin BondGraham, “Left Gun Nuts,” CounterPunch, May 29, 2014; accessed January 16, 2017.
 Logan Marie Glitterbomb, “Combating Hate: A Radical Leftist Guide to Gun Control,” Augusta Free Press, January 11, 2017; accessed January 16, 2017. Reposted from the website of the Center for a Stateless Society which states that this article is only “Part 1.”
 Karl Marx, “Address to the Communist League,” The Marxist Reader: The Most Significant and Enduring Works of Marxism (Illustrated, New York: Avenel Books, 1982), 67.
 V.I. Lenin, “The State and Revolution” (1918), The Marxist Reader: The Most Significant and Enduring Works of Marxism (Illustrated, New York: Avenel Books, 1982), 572, 591.
 V.I. Lenin, “The revolution in 1905: The beginning of the revolution in 1905” (January 25, 1905), The Marxist Reader: The Most Significant and Enduring Works of Marxism (Illustrated, New York: Avenel Books, 1982), 508-509.
While the bourgeois media is focused on Trump’s racist immigration ban, something has been missed by these complaint media outlets. I’m not talking about the five year lobbying ban (which may not be fully enforced) or the negotiating with Big Pharma to “bring down” drug prices (which just seems like an elaborate nothingness) but rather the long-awaited strategy of Trump to fight ISIS which has “arrived” on our doorstep.
A memorandum, published on January 28, declares a “Plan to Defeat the Islamic State of Iraq and Syria.” Apart from the preamble which paints ISIS as a horrid, brutalistic, and barbarian organization, the short memo says that “it is the policy of the United States that ISIS be defeated” (section 1) with the policy coordination, review, guidance, and other aspects of this memo described elsewhere (section 2). The document referenced in section 2 is one issued the same day, a document that reshuffles the organization of the National Security Council and the Homeland Security Council. It declares that the National Security Advisor and Homeland Security Advisor will determine the agenda of each of these committees, headed by Trump (or Pence in his place), with regular attendees including the Secretaries of Defense, Energy, State, and Treasury, the Attorney General, and US Ambassador to the United Nations, along with allowing, depending on the issue at hand, the Secretary of Commerce, US Trade Representative, and National Intelligence Director Without getting into any more detail, this memo could be said to engage in a major overhaul of the upper echelons of the National Security apparatus in the United States.
The document outlining the anti-ISIS “Plan” goes on, saying that a “new plan to defeat ISIS (the Plan)” will be developed “immediately” with the Secretary of Defense writing a draft. This draft will be, within a month, submitted to Trump, comprising “a comprehensive strategy and plans for the defeat of ISIS…recommended changes to any United States rules of engagement and other United States policy restrictions…public diplomacy, information operations, and cyber strategies to isolate and delegitimize ISIS…identification of new coalition partners in the fight against ISIS…mechanisms to cut off or seize ISIS’s financial support…[and] a detailed strategy to robustly fund the Plan.” The memo ends by saying that the Secretaries of Defense, State, Treasury, and Homeland Security, along with the Director of National Intelligence (DIA), Chairman of the Joint Chiefs of Staff, National Security Advisor, and Homeland Security Advisor, will develop the plan, compiling all the relevant information, and seeking any further information from “any appropriate source,” likely even right-wing and bigoted ones.
The two memos issued on January 28 don’t exactly outline the actions that the Trump Administration to “fight ISIS,” only proposing possible avenues. One way to tell how the policy will unfold in the coming months is to look at who will be developing the plan: Defense Secretary James Mattis, Secretary of State Rex Tillerson, Treasury Secretary Steve Mnuchin, Homeland Security Secretary John F. Kelly, Homeland Security Advisor Tom Bossert, National Security Advisor Michael Flynn, DIA Dan Coats, and Chairman of the Joint Chiefs of Staff Joseph Dunford. If Mnuchin, Bosser, and Coats are confirmed, working with Tillerson and others, then the policy will involve working with NATO, working with regional US imperial proxy states like Jordan, and continued support for the Saudi bombing in Yemen. Beyond this, the formulated policy would likely include a push for more markets, “ground troops” in countries like Syria, striking at “Islamist terrorism” with Islamophobic policy, and a continued war in Afghanistan. However, this doesn’t tell the whole story.
Recent actions shine a light on how the possible strategy will unfold. Raids by US special forces will continue as part of national policy, along with drone strikes, to fight ISIS and any group deemed as “radical Islamic terrorists,” the new code words for the “enemy” in this era. While some thought that the recent raid in Yemen, which the Trump administration justified even though dozens of civilians were killed, including young children, would result in the government there stopping such strikes, this does not seem to be the case at all. Such raids may even bolster Al-Qaeda, though in saying this one should not be caught in the idea of “blowback” which many bourgeois progressives use as a reason for why the bombing is “bad.” Simply, Trump has revealed himself to be a war criminal, there’s no other way to put it.
As Nick Turse wrote on January 5, on the eve of the Trump Administration, we live in, as a result of the Obama presidency, a “gray zone,” a time when there is a “murky twilight between war and peace,” a time when elite troops were deployed in 138 countries across the world last year, with deployments across the African continent and ringing China, Russia, and Iran. For what we know so far, especially from his recent speech in which he called SOCOM‘s troops “legendary warriors” who engage in “the most secret, sensitive and daring missions in defense of the United States of America” with no enemy standing “a chance against our Special Forces — not even a chance.” Additionally, it seems evident that this horrid reality, coupled with private mercenaries for hire, will continue full force under Trump’s watch.
In terms of seeking “new coalition partners” to fight ISIS, there is a possibility these new partners would include Russia or maybe even Syria, the army of which is advancing in their fight against Western-backed terrorists. However, cooperation with Syria may be too optimistic since “safe zones” still seem to be on the mind of Trump. A Reuters report, on January 29, said that Trump and King Salaman of Saudi Arabia agreed to mutually “agreed to support safe zones in Syria and Yemen,” purportedly for refugees. As anyone with sense knows, this is just a dressed up version of no-fly-zones and expanded US imperialism in the Syrian Arab Republic. In terms of safe zones in Yemen, this implies continued US support for the Saudi aggression in Yemen, which has, already, killed over 11,000 people, and destroyed much of the country, including its vital infrastructure. There is no doubt that that Trump administration will ally with Gulf autocracies such as the UAE, Bahrain, Saudi Arabia, Oman, Kuwait, and Qatar, along with Yemen of course.
In the same Reuters report, it said that the White House agreed to work with Saudi Arabia to counter “Iran’s destabilizing regional activities” and debating if the Muslim Brotherhood should be deemed a terrorist organization by the US, then subject to sanctions. Clearly, on the issue of Iran, fundamentally little will change from Obama under the Trump administration. Sure, the agreement on Iran’s non-existent nuclear program will go away and Western mega-corporations will lose out on the “new” market in Iran, but the aggressive feelings of the United States toward the Islamic Republic will not go away. This much was indicated when National Security Advisor Michael Flynn, in a “muscular” response, declared that recent Iranian actions “underscore…Iran’s destabilizing behavior,” saying that the missile launch violates UN Security Council Resolution 2231, claimed that the Iranians backed the Houthi forces in Yemen, and said that the Obama Administration was “weak and ineffective” in responding to “Tehran’s malign actions” but that the Trump Administration will condemn “such actions by Iran that undermine security, prosperity, and stability throughout and beyond the Middle East and place American lives at risk,” with this stance meaning that they are “officially putting Iran on notice.”
After the recent immigration ban, under which Trump gave the Saudis a free pass, which will likely harm the US, there have been calls to ban Americans from Iran, which will lead to continued aggression of an imperial nature. This also means that Saudi funding of terrorists in Syria (and across the region) may also get a pass, which would show the continuation of policy from Obama to Trump. Additionally, it seems very evident that war may be in the cards, with Trump directly threatening Iran, and possible war with Iran in the cards.
“The new U.S. president says Iran should thank Obama! Why?! Should we thank him for creating ISIS, the ongoing wars in Iraq and Syria, or the blatant support for the 2009 sedition in Iran? He was the president who imposed paralyzing sanctions on the Iranian nation; of course, he did not achieve what he desired. No enemy can ever paralyze the Iranian nation…Trump says fear me! No. The Iranian nation…will show others what kind of stance the nation of Iran takes when threatened. We actually thank this new president [Trump]! We thank him, because he made it easier for us to reveal the real face of the United States. What we have been saying, for over thirty years, about political, economic, moral, and social corruption within the U.S. ruling establishment, he came out and exposed during the election campaigns and after the elections. Now, with everything he is doing—handcuffing a child as young as 5 at an airport—he is showing the reality of American human rights. The incident of the February 8, 1979 [referring to the day that the Army Air Force began its allegiance with Imam Khomeini (Homafaran Allegiance) and about the final days of the Iranian revolution] was unexpected for the regime and a blessing from God we were not counting upon. An unexpected provision should be hoped for in anything that the believing front does: it is true that logical and material calculations are necessary, but sometimes we should open up to counting on the supernatural too…if we use wisdom and prudence along with trusting the Satan, the result will be a mirage. In any matter, including diplomacy and the country’s problems it is true that trusting demons and the materialistic power, which oppose your essence, leads to a mirage.”
James Petras, a Marxist who seems to take the side of Trump, even said, in a recent piece, that Trump will continue the murderous reign of the empire. While he praised Trump for his seeming “protectionism” and certain “critiques,” Petras admitted that Trump ignores “the enormous regional economic and military power of Iran” and has proposed to “re-negotiate the recent six-nation agreement with Iran in order to improve the US side of the bargain” possibly to placate Israel, and then said that “Trump will most probably maintain, but not expand, Obama’s military encirclement of China’s maritime boundaries which threaten its vital shipping routes.” Petras, who describes Trump as a “market realist who recognizes that military conquest is costly and…losing economic proposition for the US” who views “Russia as a potential economic partner and military ally” and sees China as a “powerful economic competitor,” said that Trump is a “capitalist-nationalist, a market-imperialist and political realist.” Still, he seems unsure about what will happen next in his administration.
Of course, Petras is not seeing through the smoke of “economic nationalism” of Trump, which is tied with his anti-worker nature and racist imperialism. While there is no doubt that Trump is different than Obama in his actions or behavior, on US imperial foreign policy, to say the least, it is clear that Trump will support the Zionist project in Israel and US imperialism worldwide in his own patented way, even if that includes playing both sides of the “anti-ISIS war.” Hence, all of Trump’s “critiques” of elites are worthless junk not worth paying attention to since he will benefit the capitalist elites, already infusing his advisors with Goldman Sachs, engaging in a “globalism of the 1%” which supports empire and buttressing Islamophobia, making it national policy. Of course, he will also not oppose continued militarization of the country (and world) and expansion of the security apparatus, coupled with mass surveillance. Hence, it is accurate to describe Trump as a president who has “openly exhibited racist, nativist, sexist, arch-authoritarian, police-statist, Islamophobic, pro-torture, and even neo-fascist sentiments and values.”
Where the murderous empire goes next is clear. While countries like the Philippines are plying the double game by claiming to resist the United States but also crack down on communist forces and allow US troops in the country, China is rising more so on the world stage. The latter will hopefully pose as a possible counter to the horrid (and racist) imperialism that will spew out of the Trump administration like left over trash falling out of a garbage truck, policies that leave destruction in their wake.Perhaps Chinese media has a point in saying that “the court,” “the media,” “the public,” “domestic and international politics,” and the “economy” could keep Trump in check, but they might be believing too much in those elements.
Those who think that Trump will change US policy, be anti-interventionist, or end the slew of wars, are dead wrong. As he declared in a speech just a couple of days ago, he said, following typical dogma, said that the US military is “fighting for our security and freedom,” while also saying that “defense of our nation” is important to him, at least in his mind, that the military will never be “forgotten” by the Trump administration (i.e. it will get more money), and that the US strongly supports NATO. In his speech, he declared that SOCOM and Central Command will be the “very center of out fight against radical Islamic terrorism,” saying that more focus will be placed not only on Central Asia, the Middle East, and Egypt, but across the world. He also declared to the “forces of destruction” by which he means ISIS, Al Qaeda, and “associated forces,” that “America and its allies will defeat you. We will defeat them,” while saying, as typical militaristic boilerplate, but also showing his loyalty to the war machine, that the “men and women of the United States military provide the strength to bring peace to our troubled, troubled times.”
It seems obvious that the military will expand, with Trump acting as a bully for Western capitalists to gain new markets, using his “twitter diplomacy” and imperial might, along with other “tools” at his disposal. Cuba, the DPRK, and China will remain under imperialist assault. Zimbabwe and Venezuela likely will as well. In the end, one must cast off any illusions about Trump, recognizing his racist and imperialist nature, while rejecting the arguments of bourgeois liberals and progressives who do not challenge the fundamental nature of the murderous empire.
In November 2015, in a campaign ad quoted by Wikiquote, Trump declared that “our country is in deep trouble because let’s face it: politics are all talk and no action…I don’t disappoint people, I produce.” These same words can easily (and reflexively) apply to his presidency at the present, only nine days old at the writing of this article. I know this could get outdated very quickly, but that doesn’t concern me at all. I could have added more analysis here I guess, but I think this is a good stab at what has happened so far. This is basically almost like a stream of consciousness, so pardon me if I missed something along the way.
Before January 20
In order to recognize the reality, it is best to provide some context, which goes beyond the likely policies of his administration or Obama’s legacy. Frank Newport, the CEO of Gallup, one of the firms that publishes polls for the interest of PR peoples across the United States, not the general populace of course, declared on December 20 that
“the U.S. president is the CEO of the government…the government will soon become President-elect Donald Trump’s biggest responsibility. This is no minor challenge…Trump has appointed high-level business and military executives to his Cabinet posts, individuals who presumably have experience in making large organizations work well. Only time will tell how effective they can be in using this expertise to affect the operations of massive federal bureaucracies…Trump’s most important governmental challenge, in my view, will be dealing with the public’s basic lack of confidence in the men and women they elect and send to Washington to represent them…Trump’s best course of action may be to move in a positive direction — attempting to work with Congress, cooperating in a rational way, getting things done and in general helping convince Americans that the legislative branch can actually work.”
Not surprisingly, Newport does not expand on this analogy whatsoever. If the President of the United States is the CEO of the government, then the board of directors is the capitalist class, not just Wall Street, and the “people” of the United States are the shareholders, who really don’t have a vote or voice unless they hold a large amount of shares (i.e. big campaign contributors). Hence, Trump, or any president, is managing the affairs of the country for the capitalist elite, not engaging in his own policy. While the capitalist class would have preferred Killary of course, they can adapt and work with Trump easily, no doubt.
Trump’s management of the country won’t be easy in the sense that he could incur popular resentment. As another Gallup poll earlier this year noted, while most of those in the US think that “the country is on the wrong track,” there are also divisions between views of former Clinton and Trump backers, but there is also agreement on high healthcare costs, the “threat” of Iran’s non-existent nuclear weapons, worries of loss of US world leadership, that the US should be the “world’s top military power,” opposition to “building a wall along the border with Mexico,” favoring legalization of marijuana, “favoring the death penalty,” critical of more gun control measures, and even agreement on gay marriage to an extent. Still, public opinion can be manipulated no doubt, even if he doesn’t “like tweeting” or the differing sources of election news for Trump and Clinton voters, so he may have no trouble after all.
In the days before Trump’s inauguration, an event which is a spectacle for every President, Obama made some “last minute” actions, some of which were symbolic. Due to public pressure and likely to give himself a “good” legacy (despite the fact that his legacy is actually atrocious), he pardoned transgender whistleblower Chelsea Manning and Puerto Rican independence fighter Oscar Lopez Rivera, along with a number of nonviolent drug offenders.  Of course, many political prisoners are still locked behind bars and his action was symbolic as it did not challenge or undermine the reality of mass incarceration in the United States as a whole but instead contributed to an image of Obama as a “hero” or “savior.” It worth saying however that if Manning’s sentence had not been reduced, Trump likely would have extended the sentence and left her in prison for life, with the head of the military, Ash Carter opposing this move from what I’ve read.
As the days toward inauguration neared, the signs of “change” became clear. Fewer people said they would watch the Trump inauguration, with lower numbers likely coming from distraught bourgeois liberals and progressives along with those angry at the US capitalist system, and more than before, people said they were satisfied with immigration levels into the US which actually may not be a bad thing. And finally, a report was released saying that Trump and his team were aiming for dramatic cuts in the Departments of State, Justice, and Education, along with other social programs while growing the budget of the Pentagon. Not only does this show that those who thought that Trump was non-interventionist, like the libertarian goofs at Antiwar.com, are wrong, but it shows that he is playing a key role in the coming years of capitalism in the United States. Such a report indicates that cuts on social spending will increase, aggressive imperial posturing (and wars) will spike, and ordinary people will suffer.
In order to indicate the events of the Trump Administration so far, it is best to break down the events day by day since the Trumpster is acting very quickly indeed.
Day One: January 20
On the day of his inauguration, Trump made a speech written by two of his closest advisors: white supremacist and bigot Steve Bannon and anti-immigrant political operative Stephen Miller, which set a tone for dark days ahead. On the streets, some were rightfully restless, with smashing of windows “of a Starbucks and Bank of America in Washington, DC.”  While some may criticize these actions as counter-productive or that we should be “peaceful,” it is clear that they are a justified form of resistance in a society that values capitalist property so highly.
With the media focusing on that, they clearly passed over Trump’s first executive order, which targeted Obamacare, in preparation for legislation to ultimately repeal it. While the law is absolutely horrid, leading to a growth of underinsurance in the United States which had not been there before and benefits pharmaceutical and health insurance companies, the GOP replacement for this law will likely make conditions worse. Of course, Democrats are not pushing for universal healthcare at this stage but instead are clinging to their sacred cow of Obamacare.
Also, the same day, the US Senate pushed through three of Trump’s appointees. One of them was only approved to go forward, while John Kelly for Secretary of Homeland Security and James Mattis for “Defense” Secretary were passed with overwhelming supermajorities, indicating yet again that the Democrats are not an opposition party, but are easily falling in line.
There is one more aspect to note about the events of January 20. On that day, Rex Tillerson, Trump’s nominee for Secretary of State, was interviewed by a site which declares that “the tendency to view Latin America and the Caribbean in isolation of world policy and under the shadow of U.S. hegemony is anachronistic,” as noted by Libya 360 a few days later. In the interview, with the imperialist news outlet almost handing him the answers, Tillerson declared that the US would continue cooperating with Mexico on “important issues of common interest,” endorsed the imperialistic Plan Colombia,” thought that a “calamity that has befallen Venezuela” as a product of “its incompetent and dysfunctional government-first under Hugo Chavez, and…Nicolas Maduro,” arguing that there should be a “negotiated transition to democratic rule in Venezuela.” This not only gives an indication of continuation of US-backed coups in the region but a continuation of US policy. Beyond this, Tillerson said that he would “denounce the Maduro government’s undemocratic practices,” engage with Cuba but “reform of its oppressive regime” by supporting supposed “human rights defenders and democracy activists,” promote TV and Radio Marti, work to extradite Assata Shakur to the US, try to “mobilize international support to share the burden of U.S. assistance for Haiti,” and enforce “all congressionally-mandated sanctions including the measures in the Venezuela Defense of Human Rights and Civil Society Extension Act of 2016,” along with much more.
Five days before, one article in the bourgeois liberal Huffington Post, written by those who want to privatize state organs in Venezuela, argued that Tillerson had a troubled relationship with the country.  They wrote that “ExxonMobil’s history in Venezuela starts in 1921,” that Venezuela’s ties to the company were “severed in 1976, when president Carlos Andres Pérez sought to nationalise the oil industry” and were “reestablished in the 1990s” but then ended in 2007 when Hugo Chavez re-nationalized “the oil business” under the Venezuelan state oil company, PDVSA. The article went on to say that ExxonMobil, then under Tillerson’s leadership (since the year before), won an arbitration decision by the World Bank to “compensate ExxonMobil $US1.6 billion” and that when “ExxonMobil launched oil operations off the coast of neighbouring Guyana,” the Venezuelan government not surprisingly, and rightly so, accused the horrid oil company of “trying to destabilise the region by siding with Guyana.” The article ends by saying that while “Tillerson and ExxonMobil have been against economic sanctions as international policy,” the current relationship with Venezuela could lead to increased sanctions, maybe even including “severing diplomatic relations or suspending or significantly reducing Venezuelan oil purchases” but that another possibility is that Tillerson would “compel Venezuela to honour its international financial commitments” and privatize its oil (and other) “unproductive industries” (in the minds of the writers).
Day Two: January 21
On this day, the second day of the Trump Administration, the opposition began to come to more fruition, giving hope for the future, maybe (unlikely though). There were clearly mixed ideologies among the millions joining women’s marches that day, but of course, anti-imperialism from the marchers was absent. Some may be right that such marches were “a watershed mark in American activist history” and that “the list of speakers was impressive and widely divergent” but that “tone and militancy of marches in other areas were mixed.” However, I think, it had more problems that that and was almost a “Farce on Washington” like the famed 1963 March on Washington, as Malcolm X put it, with saying that everyone should be “nonviolent” not defending themselves with force. I think there could be some change and the movement could separate from the Democrats, I also think it will dissipate and not go on an independent path. But we’ll see.
The same day, apart from an article showing how connected the Obama Foundation was to the capitalist class, Trump gave a speech to the spooks at the CIA. In a speech which was first reprinted by the UK tabloid, The Daily Mirror, was boastful but also telling on what Trump won’t change. In the speech, which of course was praised by Trump himself and by CIA apologist David Ignatius, calling the CIA “very, very special people,” saying that “we have to get rid of ISIS. Have to get rid of ISIS. We have no choice,” praising his team, while saying that the Senate will get through all the intelligence and military appointments “through, but some will take a little bit longer than others.” There’s need to even quote anything else in the speech other than noting that Trump being arrogant while praising the military and CIA as “important” and “special,” not changing their current role in the imperial structure of the United States, saying that he is behind the CIA “1,000 percent” and that he respects them. The fact that his first real speech, was to the CIA, apart from the inaugural speech which is usually worthless listening to or reading in any way, shape or form, is significant and should be noted.
Day Three: January 22
On the same day that hundreds protested in Northern Italy against a US military base, media in East Asia decried the “isolationist” nature of Trump, fearing possible diplomatic turmoil. Such concerns, of course, are not unfounded due to the increasing aggression the Trump Administration has shown to China as I noted in my post about his “diplomacy” late last year. On this day, the libertarian Antiwar.com folks declared that there had been the first US drone strikes under Trump. This was also confirmed by the Bureau of Investigative Journalism which has noted four confirmed drone strikes, some engaged in even without Presidential approval. Further strikes were noted on January 25 and numerous days before. So the global assassination program is not ending, clearly. Yet another set of powers that Obama literally handed to Trump.
The same day, Trump had a call with Prime Minister Benjamin Netanyahu, the right-wing extremist who rules the murderous (and Zionist) state of Israel. They spoke, as a readout of the call noted, on “ways to advance and strengthen the U.S.-Israel special relationship, and security and stability in the Middle East,” including consulting “on a range of regional issues, including addressing the threats posed by Iran” and promising Netanyahu that the US will have an “unprecedented commitment to Israel’s security.” Of course, Netanyahu would praise Trump’s push for a border wall, as both him and Trump are engaging in racist policy and are right-wing reactionaries.  It is worth considering the horrid settlements Trump is supporting in the “West Bank,” a region given that name as it is the area West of the Jordan River that the state of Jordan has claimed in the past.
Day Four: January 23
On this day of the Trump Administration, he fulfilled one of his key promises during the presidential campaign. He issued a memorandum which withdrew the US from TPP. While some complained that “foes of war should rejoice and congratulate Trump” but didn’t do so, this seems silly because to “give credit where credit is due,” it is better to thank the grassroots movement and numerous individuals across the spectrum against the deal which Trump was responding to, rather than thanking Trump for killing the agreement. There is no doubt there was “imperial aspects of the TPP” but this aspect has been replaced by aggressiveness toward China. While Sean Spicer, the White House Press Secretary has been more cautious and less hawkish than Tillerson who outwardly pushed for imperialism, he did say that “The U.S. is going to make sure that we protect our interests there [in the South China Sea]. It’s a question of if those islands are in fact in international waters and not part of China proper, then yeah, we’re going to make sure that we defend international territories from being taken over by one country.”  Some have noting that Tillerson and Spicer’s comments imply US military action or a naval blockade against “China’s growing naval fleets would risk dangerous escalation.” 
Beyond this imperial aggressiveness, the Trumpster enforced his ideological supporters. He restricted abortions, with more official sanction to “pro-life,” more accurately anti-abortion sentiment, than before. The same day, Trump ended the mortgage rate cuts, which the National Realtors Association was not happy about whatsoever, saying it will hurt homeowners. If that wasn’t enough, the US Senate approved another one of Trump’s nominees 66-32-1, Mike Pompeo, to be the head of the CIA. As a reminder, Pompeo supports NSA surveillance, opposes the current “Iran deal,” wants the CIA’s “black site” prisons to come back, and wants the Guantanamo Prison to stay open.
The only other news that day was about Trump’s approval rating, mainly. Some sources said that he had a low approval rating coming into office, while others noting that Trump’s positions broadly do not “resonate with majority public opinion on a number of his most visible policy and issue positions” except in his “direct attack on the federal government itself.” Another worthwhile poll is a Pew Research Center survey finding that “65% of Americans give priority to developing alternative energy sources” while only 27% “would emphasize expanded production of fossil fuel sources.” Other than this, some wondered, considering Trump’s focus on Cuba and Mexico, how much of Obama’s “soft” coups that Trump’s admin will continue. It is also worth mentioning Trump’s other memorandums that day and staying the course with military appointments.
Day Five: January 24
On this day, the Trump administration took a hard stand against environmentalism. Apart from a memorandum “streamlining regulations,” the Trumpster passed memos that approved the Dakota Access Pipeline (DAPL) for now, declaring that TransCanada can resubmit its application to the Keystone XL pipeline, and declaring that all new pipelines have to use materials from within the United States. The memo on DAPL received the most attention, with some saying that it clearly benefits billionaires who funded him and others saying that it violates indigenous law clearly. As for the Keystone XL pipeline which is barreling ahead more than under Obama’s deceptive “rejection” of it, seemingly under pressure from the environmental movement and bourgeois environmentalists, resubmitted its application for the pipeline which is likely to be approved.
Beyond Trump’s pro-business and anti-environmental moves, he reinforced imperial inter-relationships. In a readout of a call with Narendra Modi, Prime Minister of India, Trump declared that “the United States considers India a true friend and partner in addressing challenges around the world” and continued this imperialistic relationship, obviously as a way to ensure “security in the region of South and Central Asia” which means countering the influence of China in the region, while maintaining the sphere of influence of the murderous US empire. Also on the foreign policy front, Nikki Haley was confirmed by the US Senate in a 96-4 vote in which only four senators voted against, showing once again the milquetoast nature of the Democratic Party in relation to Trump.
On another topic entirely, Trump reinforced his ideological supporters and economic nationalism (some of which is likely a put on). He met with big automakers, from General Motors, Ford Motor and Fiat Chrysler, telling them to create factories in the US and saying he would change environmental regulations to make them more business-friendly.  Interestingly, “foreign automakers such as Toyota and Honda were not invited” which may indicate where his interests lie and which companies will be benefited by corporate subsidies and which will not in the years to come. In terms of ideological supporters, the Trump Administration declared support for a bill to end federal funding to abortion completely. This goes a different way than Obama, but is worth noting that Obama supported abstinence-only education in Africa up to at least 2013, if not later. 
Day Six: January 25
The authoritarianism of Trump’s administration began to show even quicker than it did under Obama, of course. In one executive order, it declared that it would be administration policy to crack down on sanctuary cities (called “sanctuary jurisdictions” in the order) for undocumented immigrants, that such immigrants would have to be removed, and that 10,000 new immigration officers would need to be hired. The order also put sanctions on individuals from numerous countries and, to to continue the racist, anti-immigrant measures, an office on immigrant crimes was established, tasked with producing quarterly reports on “the effects of the victimization by criminal aliens present in the United States,” along with engaging in surveillance and data gathering on immigrants.
To give even more specifics of the order, in section 12, the Secretaries of Homeland Security and State work together to implement sanctions, with the Secretary of State specifically ensuring that “diplomatic efforts and negotiations with foreign states include as a condition precedent the acceptance by those foreign states of their nationals who are subject to removal from the United States.” Like his other executive orders, the specifics are shrouded in legalistic language. The specific provision of law, available here and here says that the Attorney General is the person who determines that if an “alien who is a citizen, subject, national, or resident” of a certain country is banned, with the Secretary of State ordering “consular officers in that foreign country to discontinue granting immigrant visas or nonimmigrant visas, or both, to citizens, subjects, nationals, and residents of that country” until the Attorney General let the Secretary know if “the country has accepted the alien.” Basically, this implies that such refugees or immigrants would be detention until they can be fully deported.
This executive order was only the beginning. The same day Trump declared that the US-Mexico border wall will be built, he declared that sanctuary cities would be stripped of funding. The same day, the New York Times claimed that “Iraq, Syria, Iran, Sudan, Libya, Somalia or Yemen” were listed in draft executive order, but the exact law cited, which was Division O, Title II, Section 203 of the Consolidated Appropriations Act of 2016, only lists the Iraq and Syria, along with “any other country or area of concern.”  Clearly, this means that this draft would only apply to Iraq and Syria, meaning that mentioning Iran, Sudan, Libya, Somalia, or Yemen is just guesswork.
It is worth also mentioning that the draft of the order, apart from obvious “Muslim Ban,” as it is accurately called, creates “safe zones” in Syria. However, considering this was not on the final order, which will be noted later in this article, but it is in consideration. This means that “safe zones” which are obviously just code for a no-fly-zone and increased US imperialist intervention in Syria are under consideration by those in the highest parts of the Trump Administration. This is not a good sign and it would not be a surprise if something like the “safe zones” surfaces again at some point.
Even more disturbing is the draft executive order of Trump to review the use of CIA “black prisons” overseas.  The order declares that the US needs “critical intelligence” on “developing threats” and that it was wrong for Obama to push for civilian trials for those at Gitmo. Even more than that, it says that the push to “close” it should end, military commissions should return, and Gitmo should remain open. If that isn’t enough, the order complains that the CIA is limited in maintaining an “effective and lawful interrogation program” by NDAA in 2016 and revokes executive orders 13491 and 13492 while reinstating executive order 13440. This means that E.O. 13491 which pushed for “lawful interrogations” and E.O. order which ordered the closure of Gitmo are taken away while E.O. 13440, a Bush order in 2007, allowing only limited compliance with the Geneva Convention among those captives captured by the CIA and held in extrajudicial detention. If this isn’t enough, this draft order declares that keeping Gitmo open is critical to fight “radical Islamists” across the world, says that the US remains in global conflict with ISIS, Al Qaeda, the Taliban, and “associated forces” across the world (a continuation of language of the Obama era) and says that any existing transfer efforts out of Gitmo will be removed. The order ends by saying that the DIA director, Attorney General, CIA director, and other senior members will recommend if interrogation of “high-value” terrorists should be reopened, if “black sites” of the CIA should reopen, if executive order 13440 should be revised, and recommend how “enemy combatants detained in the armed conflict with violent Islamic extremists” should be tried swiftly and justly. It then claims that no one will suffer cruel or unusual punishment, which seems silly with such torture chambers revived.
The weirdest part about this order is that is was basically denounced by the Trump Administration. First of all, it was blasted by Rand Paul and John McCain, while other Republicans took a “wait and see” approach.  However, reportedly, the order “shocked” Mattis & Pompeo, with White House Press Secretary Sean Spicer, saying he didn’t know where it came from.  Now, this could be denial just for the case of denial. At the same time, they could also be covering their tracks and bring back the order at an “opportune” time. If the order is not a statement of administrative policy, then who would draft this and why? I don’t know.
As for immigrants, they took even more of the brunt on January 25, just like on other days. One article said that Trump basically called for concentration camps for immigrants while the National Iranian-American Council (NIAC), a bourgeois group as I have previously described, declared that Trump’s Muslim ban is “real and even more draconian than many anticipated,” saying that it it is “written in such a broad manner that it may also prohibit dual nationals of those countries who are citizens of non-targeted countries from entering the U.S. on a visa.”
More directly, Trump issued another immigration-related executive order, which was as racist as his previous pronouncements. In order to understand it, it is best to look at specific sections. One section, section 7, declares that the Secretary of Homeland Security will “take appropriate action, consistent with the requirements of section 1232 of title 8, United States Code, to ensure that aliens described in section 235(b)(2)(C) of the INA (8 U.S.C. 1225(b)(2)(C)) are returned to the territory from which they came pending a formal removal proceeding.” Once again, this is legalistic language, and needs to be broken down. The section of US code referenced talks about “treatment of aliens arriving from contiguous territory,” saying that immigrants arriving on land from a foreign country “contiguous to the United States,” like Canada or Mexico, can be returned by the Attorney General to the country “pending a proceeding.” Going further from there, in the case of an immigrant (called “alien” throughout the code) who is applying for admission to the US, if an “examining immigration officer” determines that an immigrant seeking to enter the US is “not clearly and beyond a doubt entitled to be admitted,” then they are detained. If this happens, then an immigration judge conducts proceedings, with determination whether the immigrant is deported, with such a judge having the power to “administer oaths, receive evidence, and interrogate, examine, and cross-examine the alien and any witnesses,” even to issue “subpoenas for the attendance of witnesses and presentation of evidence” if need be. Such powers of a judge may seem fundamentally undemocratic, but apparently it is allowed. The judge also has the ability to “sanction by civil money penalty any action (or inaction) in contempt of the judge’s proper exercise of authority under this Act,” meaning that an immigrant can be sanctioned for not following “proper procedures” or accused of not following them, then fined. The proceeding for the immigrant can take place either in person, through a video or telephone conference, and the immigrant can be represented by a lawyer of their choosing, who can “examine the evidence” against the immigrant, present evidence on their behalf, and cross-examine witnesses. However, immigrants do not have the right to “examine such national security information” used to justify their deportation, which almost dooms the immigrant to losing their case. After this is all done, then the immigration judge decides whether the immigrant is to be deported, with their decision based “only on the evidence produced at the hearing” and the immigrant will have access to their visa or entry document, or otherwise which is “not considered by the Attorney General to be confidential.”
The US code goes on. Other sections of related code say that any immigrant claimed to have a “communicable disease of public health significance,” who has a “physical or mental disorder” which “threatens” others, a “drug abuser or addict,” who wants to enter the US, will be denied on the spot! Now, if that doesn’t sound racist, I don’t know what is. The last section of code I’ll reference here is one about “classes of Deportable Aliens.” saying that immigrants can be deported if they: (1) overstay their VISA, (2) fail to maintain their “nonimmigrant status,” (3) are convicted “of a crime involving moral turpitude” committed within five or ten years depending on their status, (4) if they are convicted of a crime with a sentence of more than one year, (5) if they are convicted of “two or more crimes involving moral turpitude,” (6) if they violate supposedly (or in reality) any drug laws, (7) if they are a “drug abuser or addict,” (8) if they sell, purchase, or exchange “any weapon, part, or accessory which is a firearm or destructive device,” (9) if they are convicted of “domestic violence…stalking…child abuse, child neglect, or child abandonment,” (10) if they lie to immigration authorities, (11) if they engage in any “activity to violate any law of the United States relating to espionage or sabotage,” (12) if they engage in “any other criminal activity which endangers public safety or national security,” (13) if they engage in an activity opposing the control or advocating “overthrow of, the Government of the United States by force, violence, or other unlawful means,” among many other aspects. Apart from some of these measures, like #13 being anti-communist, others of these measures, even if you agreed with them, are part of a racist immigration system aimed at Latin American immigrants clearly, especially with crimes like “moral turpitude” (link here) which can be so broadly defined as it can mean something that isn’t “socially acceptable.” It is also worth noting here that an immigrant owning a gun, which is justified under the Second Amendment as the “right to bear arms” is a deportable offense, saying that immigrants, under law do not have the legal right to defend themselves with force and showing that gun control is again used as a form of social control like I noted in my previous post.
On January 25, there were many other developments. A National Security Advisor was announced by the Trump administration, Trump promoted a positive image of himself, personal propaganda on the official White House website (a shocker, not really), and guidance on Trump’s federal hiring freeze was released publicly. If that wasn’t enough, news media reported that Steve Bannon was registered in two places which says that maybe the “major investigation” into voter fraud that Trump wants should begin in his own administration, and Trump seemingly backing away from efforts to scrub climate change information from EPA websites even as “political appointees are exerting more oversight over the agency’s scientific communications.”  Other news worth noting is that Ben Carson, a person who believes that the housing market should be deregulation, was approved by a Senate committee, even by bourgeois progressives like Elizabeth Warren who apparently believed in his lies and that the millions of dollars John Kerry handed to the Palestinian Authority (was it just a PR stunt?) was canceled by Trump, with Kerry’s action seeming very last minute.
Day Seven: January 26
On this day, the war of the Trump Administration with the media took another step forward. Steve Bannon, the White House Chief Strategist declared that because of the election result, “the media should be embarrassed and humiliated and keep its mouth shut and just listen for a while. I want you to quote this. The media here is the opposition party. They don’t understand this country. They still do not understand why Donald Trump is the president of the United States.”  He went on to say that “the elite media got it [the presidential election] dead wrong, 100 percent dead wrong…[the election was] a humiliating defeat that they will never wash away, that will always be there. The mainstream media has not fired or terminated anyone associated with following our campaign. Look at the Twitter feeds of those people: They were outright activists of the Clinton campaign…That’s why you have no power. You were humiliated.” He was also quoted as saying that “you’re [the media are] the opposition party. Not the Democratic Party. You’re the opposition party” with Bannon citing The New York Times and Washington Post, saying that “the paper of record for our beloved republic, The New York Times, should be absolutely ashamed and humiliated. They got it 100 percent wrong.”
While I am critical of the bourgeois media, I don’t think what Bannon is saying should be brushed off so easily. There is no doubt that much of this media favored Clinton over Trump, some predicting that Trump would lose. However, to say that the media is the “opposition party” and to be so opposed to the press in the manner he is acting is utterly authoritarian, there is no doubt. While restricting newspapers in socialist countries and those under US imperialist attack is justified, in this case, it is dangerous. I’m no fan of the Washington Post or New York Times, but to restrict media from covering the Trump Administration means that all we will get is Trump propaganda, allowing no sort of room for opposition to his reactionary, right-wing nature. I do think it is interesting that he says that the media are the opposition party, not the Democrats, as it shows he recognizes that the Democrats are milquetoast and not really resisting Trump. On that, he is definitely right. Otherwise, I worry about his anti-press rhetoric not because of my belief in the “free speech” of the First Amendment which has never been “free” and should never be fully “free,” with the ability of such speech dictated by one’s social class in US capitalist society, but the fact that it will limit the information flow from the Trumpster and his goons of destruction.
Again there was more about Trump’s anti-immigrant policy. Reuters claimed that they had seen a “draft executive order” which would “block the entry of refugees from war-torn Syria and suspend the entry of any immigrants from Muslim-majority Middle Eastern and African countries Syria, Sudan, Somalia, Iraq, Iran, Libya and Yemen while permanent rules are studied.”  Coming days would prove if this was true or not. What was clearly true was the payment of the expanded border wall with a 20% tariff on Mexico. One article noted that Republicans support the 20% tariff on Mexico, called a “border adjustment,” but major retailers oppose it.  The same article said that such retailers argued that it would drive up consumer prices and violate WTO rules, the former which is more of a valid concern than the latter. Steve Horn of DeSmogBlog argued that the wall would grease the way for a “handful of gas pipelines proposed to cross the U.S. border into Mexico, several of them owned by Keystone XL builder TransCanada and another one owned by Dakota Access pipeline owner Energy Transfer Partners,” sending fracking gas south of the border, but that if the 20% tariff passes, then the volume of oil from Mexico to the US could rise. Horn also argued that this proposal has “split the oil refining and oil-producing sectors, with producers supportive and refiners critical of the tax scheme” with companies like American Fuels and Petrochemical Manufacturers and Koch Industries against it, and Rex Tillerson for the measure, with Goldman Sachs mildly for it.
The other news of that day was not any better. Trump declared national school choice week showing that he endorses school privatization (continuing the anti-public education policy of Obama), the impact of the anti-Obamacare order was explicated. Shockingly, one poll, released the same day said that almost half of Americans think that there are “some circumstances under which the use of torture is acceptable in U.S. anti-terrorism efforts.” Luckily there was also resistance to Trump, brewing. Raul Castro, like many in Latin America, is wary and not trusting of Trump, which is part of the reason he told Trump to respect Cuban sovereignty (and also to protect the island from imperialist assault. One article in Consortium News, argued that Trump was continuing to lie and disdain the truth, so that people think it is true, with the consequence of this action leading to “an ill-informed constituency, incapable of engaging in the kind of well-informed debate that serves as a check against ill-advised foreign policies and can muster solid support for well-advised ones.” Of course, such a development should be criticized. Finally there was a new poll saying that Trump fared poorly with the public, claimed that few supported the border wall, many wanted Trump to “fully divest from his business interests” and few with a “favorable opinion of Russia” or of Putin reportedly.
Day Eight: January 27
Statements of imperial policy became even clearer on January 27. Mattis, the new head of the Pentagon, declared that the US would continue to be committed to the NATO alliance, citing that importance of Germany as a US base, and that NATO is important to fight against terrorism.  The same day Mattis also told the Israeli Defense Minister, Avigdor Lieberman, that he had “unwavering commitment to Israel’s security.” Such statements are not a surprise since Trump declared the same day to the Pentagon’s top brass that the military should be bulked-up, even as he “pointed to expensive programs,” calling for an increased “military campaign against the Islamic State,” likely expanding the “about 6,000 military personnel in Iraq and Syria, including trainers, advisers and special operators.” 
In terms of foreign policy, more imperial inter-relationships were reinforced. In the first press conference of Trump’s presidency, it was clear that May, the first foreign leader to meet Trump in the Oval Office, wanted to discuss “post-Brexit trade opportunities” with him, while the British government made it clear that Britain was still a “fully engaged member of the European Union.” What more comes of this will only be known in the days ahead.
Beyond this, it as clear that other relationships were supported. This included support for the existing one with Australia and possibly an improved relationship with Mexico though these is unlikely. Before moving onto the horrendous executive order, it is worth noting that since 2012, net flow of migration from Mexico decreased, with people who were “fleeing gang-related violence spiraling out of control in El Salvador, Honduras and Guatemala,” with stricter enforcement of “immigration laws and greatly expanded its use of deportations” by Obama.  Along with more Asian immigrants recently who are “well educated and as such compete with a different set of Americans for jobs, but also contribute to faster-growing sectors of the American economy.”
With this background it is worth discussing the horrid executive order. The Guardian described the order as a “draconian shift in US policy,”says that the action would close “US borders to refugees fleeing the humanitarian crisis in war-torn Syria,” with a de facto ban of those across North Africa and Middle East, with “a 90-day block on entry to the US from citizens from Iran, Iraq, Syria, Yemen, Sudan, Libya and Somalia” and runs counter to the principle in the US Constitution of discrimination on basis of religion, with Trump saying that he would elevate “persecuted Christians in the Middle East and North Africa” above Muslims.  The article also noted that Republicans were embraced the order, while “Chuck Schumer and Nancy Pelosi…invoked dramatic images of a sorrowful Statue of Liberty” and the pro-Syrian war Council on American-Islamic Relations (CAIR) said they would challenge the order with a lawsuit.
Beyond The Guardian’s quibs is the text of the executive order itself. The order says, in section 2, that US policy is to protect US citizens “from foreign nationals who intend to commit terrorist attacks in the United States; and to prevent the admission of foreign nationals who intend to exploit United States immigration laws for malevolent purposes.” The following section said that the Secretaries of State and Homeland Security, along with the Director of National Intelligence, conducting a review to determine information needed from any country to determine “that the individual seeking the benefit is who the individual claims to be and is not a security or public-safety threat.” The section adds that all of those individuals will then submit to the President “report on the results of the review” within 30 days of the order, with reducing investigative burdens during the review “to ensure the proper review and maximum utilization of available resources for the screening of foreign nationals.” Trump declared that “the immigrant and nonimmigrant entry into the United States of aliens from [certain] countries…would be detrimental to the interests of the United States, and I hereby suspend entry into the United States, as immigrants and nonimmigrants, of such persons for 90 days from the date of this order.” After that, the Secretary of State requests that all foreign governments “start providing such information regarding their nationals within 60 days of notification,” and after this expires, then the Secretaries of Homeland Security and State would submit to the President a list of different countries that were “recommended for inclusion on a Presidential proclamation,” with such secretaries submitting “the names of any additional countries recommended for similar treatment.”
The specific law referenced in section 3 of the executive order notes two specific countries: Iraq and Syria, but also says that it can include those from
“a country that is designated by the Secretary of State…a country, the government of which has repeatedly provided support of acts of international terrorism; or any other country or area of concern designated by the Secretary of Homeland Security.”
The law adds that by Feb. 16, 2017, the Secretaries of State and Homeland Security, in consultation with the Director of National Intelligence determines whether other countries will be part of the ban, with the Secretary considering
“whether the presence of an alien in the country or area increases the likelihood that the alien is a credible threat to the national security of the United States…whether a foreign terrorist organization has a significant presence in the country or area; and…whether the country or area is a safe haven for terrorists.”
If this is taken to its fullest extent, then it would imply that people could ultimately be banned, if the executive order was expanded, from Libya, Egypt, Gaza, Saudi Arabia, Yemen, Algeria, Afghanistan, Pakistan, Iran, Sudan, Syria, Burkina Faso, Ivory Coast, Mali, Niger, and Mauritania, Tunisia, Nigeria, Cameroon, Chad, Senegal, India, Somalia, Uzbekistan, and the Philippines. 
Getting back to the executive order, the DIA director, Secretaries of State and Homeland Security, FBI director, in section 4, would be told to implement a program which will identify those individuals “seeking to enter the United States on a fraudulent basis with the intent to cause harm, or who are at risk of causing harm subsequent to their admission,” which they would report on within 60 days, then again within 100 days, and another report within 200 days. Section 5 of the order than declares that the Secretary of State would “suspend the U.S. Refugee Admissions Program (USRAP) for 120 days,” with the “entry of nationals of Syria as refugees” suspended until the program is improved so that Syrian refugees can be admitted in a way “consistent with the national interest,” that there can only be 50,000 refugees entering “in fiscal year 2017,” that Secretaries of State and Homeland Security can jointly “determine to admit individuals to the United States as refugees on a case-by-case basis.” Then section 6 says that Secretaries of State and Homeland Security, along with Attorney General, might rescind certain authority, and section 7 says that the Secretary of Homeland Security would “expedite the completion and implementation of a biometric entry-exit tracking system for all travelers to the United States,” another racist measure, with reports every 180 days until the horrid system is “fully deployed and operational.” Also, the Secretary of State, is told in section 8, to suspend the Visa Interview Waiver Program, while requiring “that all individuals seeking a nonimmigrant visa undergo an in-person interview, subject to specific statutory exceptions,” while expanding the Consular Fellows Program in part by “substantially increasing the number of Fellows, lengthening or making permanent the period of service.”
To end the discussion of the order, section 9 and 10 need a some attention. Section 9 says that the Secretary of State will “review all nonimmigrant visa reciprocity agreements to ensure that they are, with respect to each visa classification” and section 10 says that the Secretary of Homeland Security and Attorney General, will collect and publicly display “information regarding the number of foreign nationals in the United States who have been charged with terrorism-related offenses while in the United States; convicted of terrorism-related offenses while in the United States; or removed from the United States based on terrorism-related activity, affiliation, or material support to a terrorism-related organization, or any other national security reasons.” Yet again, this is meant to attack immigrants in a racist and bigoted way which fuels those anti-immigrant organizations on the right-wing that already exist. Other than this, in the order, sections 11 and 12 are basically boilerplate, as is section 1.
There are a number of other aspects of January 27 worth noting. For one, Trump reinforced his “economic nationalism” by meeting with business leaders from across the US to improve manufacturing which make the capitalist class smile with glee. Also, it is worth noting that Trump signed his bigoted executive order on the SAME DAY as Holocaust remembrance day, which shows how insensitive and disgusting he is. Additionally, the “pro-life”/“right to life,” actually anti-abortion, received official sanction as Pence addressed their rally in DC on the behest of Trump. Pence then declared that
“we will not grow weary. We will not rest, until we restore a culture of life in America for ourselves and our posterity…next week President Donald Trump will announce a Supreme Court nominee who will uphold the God-given liberty enshrined in our Constitution in the tradition of the late and great Justice Antonin Scalia…Life is winning again in America. That is evident in…the historic election of a president…who I proudly say stands for the right to life.” 
Of course, Trump advisor Kellyanne Conway, addressed the crowd too, saying that “yes, I am pro-life…This is a new day, a new dawn, for life…[the right to life] is not a choice. It is God-given…This is a time of incredible promise for the pro-life, pro-adoption movement. We hear you. We see you. We respect you. And we look forward to working with you.” It seems that with anti-abortion to gain such official sanction is dangerous as it hurts any effort to advance reproductive rights, and hurts impoverished women, whether cisgender, transgender, or otherwise.
The same day there were a number of news releases. One was a poll showing that many of those in the US still support Obamacare, many are concerned about health insurance convergence, many oppose cutting federal funding to Planned Parenthood by a large martin, even among Republicans, only 31% think that abortion should be illegal in most or all cases, with everyone else thinking it should be legal in all or most cases, and 70% support Roe v. Wade. In the realm of foreign policy, Hollande, the horrid (neoliberal and disgraced) leader of France declared that “there are challenges, there are the challenges the US administration poses to our trade rules, as well as to our ability to resolve conflicts around the world.”  Others commentators noted that Trump is making up facts, ignoring realities, which mirrors the lies during the Obama administration about chemical weapons by the Syrian government (proven false) and concealing evidence about “who was behind the shoot-down of Malaysia Airlines Flight 17 over eastern Ukraine on July 17, 2014,” but that Trump is not helping himself by “making easily debunked claims about crowd sizes and voter fraud” meaning that for now he “has gotten off to a very rocky start by telling some very petty lies.” Other commentators went beyond Trump. One specifically noted that Rex Tillerson “confirmed before the US Congress that hostilities and agitation toward both Moscow and Beijing will only expand over the next 4-8 years,” saying that US foreign policy won’t change, as the US will “continue meddling across Asia and provoking conflict with China,” just like under Obama, tensions with Russia will continue, and that “nothing, short of war, will backup Tillerson’s statements about a sea literally an ocean away from US shores.” The final commentary was on Global Research Center. This commentator noted Trump’s horrible policies, ranging from the DAPL construction resuming, a border wall between the US and Mexico, an immigration ban, some of Trump’s tweets, Trump’s lies, and declared that there is hopefulness of resistance to Trump despite Wall Street seeming to warm up to him but saying such resistance should change:
“…The ascendancy of Trump provides an important opportunity for the building of a broad-based united front of democratic forces including African Americans, Latin Americans, Native peoples, immigrants, women, LGBTQ communities, environmentalists and other working class constituencies. However, this alliance which represents the majority of the population within the U.S. must be based on sound political principles and not opportunism…This coalition of genuine popular forces should be organized outside the framework of the Democratic Party which represents the same ruling class elements as the Trumpist Republicans and their Wall Street and Pentagon supporters…A revolutionary mass party of the working class and the oppressed is the only solution to the current political and economic crises.”
Day Nine: January 28
Note: I published this right at midnight on Jan. 29, meant to cover everything Jan. 28 and before, so when it says “today” it is referring to Jan. 28, not today
The racist and bigoted immigration order of Trump played out today. For one, many “refugees and migrants holding valid visas” who were en route to the US were stopped, specifically “detained at U.S. airports and restricted from the country as a result of President Trump’s executive order,” with such people detained or not allowed in including Iraqis, Yemenis, Syrians, and Iranians, to say the least, with groups like the International Refugee Assistance Project on their side.  Even those who have green card holders from target countries, all of which are Muslim majority but do not include Saudi Arabia or any of the Gulf autocracies of course, are banned.
Rightly so, many reacted with anger. Arabs and Iranians who planned trips to the US were angry, saying that the ban was “insulting and discriminatory,” and some said it made them feel humiliated.  Even the director of an Oscar-nominated film, Asghar Farhadi, was apparently not allowed to attend the Academy Awards next month as a result of the ban.  His film is a French-Iranian drama which tells the story of a couple who play lead roles in Death of a Salesman, have a fraught relationship. Not surprisingly, Silicon Valley, also called Sexist Valley or Surveillance Valley more accurately, was at least partially mad. Google and Facebook CEOs slammed the orders as “loss of talent,” detracting from those who are “real threats,” and making people live in “fear of deportation.”  This of course was driven more by the fear of loss of profit by these mega-corporations than caring about actual people, no doubt.
The reality of the order has been playing out all day. One Iraqi man was released even as another is detained (or was before he was released also) as a result of the order. Additionally, as a result of the ban, enforced by Customs and Border Protection officials on the ground, led to warnings from Qatar Airways to travelers, Iran criticizing the ban, The International Rescue Committee, The International Organization for Migration, UNHCR, the American-Arab Anti-Discrimination Committee, and weepy Democrats slamming the order, while House Speaker Paul Ryan defended it, saying that “our number one responsibility is to protect the homeland.”  The same article even claimed that “the list of seven countries [Iran, Iraq, Syria, Sudan, Libya, Yemen and Somalia] whose citizens are now banned from the US was likely just a starting point” with the administration weighing it if could add even more countries to the list! The racism clearly continues.
Many other organizations and individuals condemned the ban today. These included Jewish organizations ranging from the Hebrew Immigrant Aid Society and J Street to the Anti-Defamation League,” the latter of which are horribly pro-Israel, without a doubt.  The revolutionary Iranian government struck back as well. The Iranian Foreign Ministry declared that while respecting people of the US is important, with it being vital to distinguish between them and hostile US actions, “Iran will implement the principle of reciprocity until the offensive U.S. limitations against Iranian nationals are lifted,” as they argued that “restrictions against travel by Muslims to America…are an open affront against the Muslim world and the Iranian nation in particular and will be known as a great gift to extremists.”  Additionally, President Hassan Rouhani said earlier today that there is no reason to build walls between nations, implying Trump, saying
“Today is not the time to erect walls between nations. They have forgotten that the Berlin wall fell years ago. To annul world trade accords does not help their economy and does not serve the development and blooming of the world economy. This is the day for the world to get closer through trade.”
While he makes a valid point against walls, he is also endorsing corporate globalization which has devastated indigenous peoples across the world and allows capitalism to gain new markets wherever it nests, leading to exploitation and destruction, including in Iran. So, his statement is wrongheaded (in part because he doesn’t note the anti-fascist nature of the Berlin Wall) but also aligned with Western business elites without a doubt.
Sudan echoed the statement of Iran. Their foreign ministry declared that the ban was unfortunate after progress on sanctions, saying that “It is particularly unfortunate that this decision coincides with the two countries’ historic move to lift economic and trade sanctions…and just as economic and financial institutions as well as businessmen in the country were set to continue developing their investment projects.”  Then there’s education campaigner Malala Yousafzai, who seems she has been taken in by the glamor and acceptance of Western bourgeois institutions, saying that she is “heartbroken that today President Trump is closing the door on children, mothers and fathers fleeing violence and war. I am heartbroken that America is turning its back on a proud history of welcoming refugees and immigrants – the people who helped build your country, ready to work hard in exchange for a fair chance at a new life…I ask President Trump not to turn his back on the world’s most defenseless children and families.” 
I’ve also heard recently that the bigoted immigration order has been stayed by several federal judges which turns it to be correct. It was after a case filed by the ACLU which has a horrible history, along with other cases across the country. It is also clear that Trump will stay in defending it, saying it isn’t a “Muslim ban,” working out as he planned, with the former an utter lie. 
Beyond his bigotry, Trump made outreaches on the foreign policy front. He called Russian President Vladimir Putin today in hopes of having “a great relationship” between the US and Russia (and stabilizing US-Russia ties), along with calls to Japanese Prime Minister Shinzo Abe on “security and trade issues between the two countries and the mutual threat posed by North Korea,” speaking to German Chancellor Angela Merkel, along with likely calls with French President François Hollande and Australian Prime Minister Malcolm Turnbull.  It has also been reported that there has been a “sudden resignation” in Federal Energy Regulatory Commission (FERC) by Norman Bay, resulting in leaving the commission with only two commissioners, “not enough for the required quorum to make decisions,” meaning that “even if the president chooses someone quickly, the process will likely take several months,” with an appointment process that “requires Senate confirmation.” 
“…former Goldman Sachs partner Steve Mnuchin as Treasury Secretary, arch-conservative Jeff Sessions as Attorney General, ex-Navy Seal Ryan Zinke as Secretary of the Interior, conservative (and wife of Mitch McConnell) Elaine Chao as Secretary of Transportation, former governor of Texas Rick Perry for Energy Secretary, long-time investment banker Wilbur Ross as Secretary of Commerce, restaurant CEO Andrew Puzder as Secretary of Labor, Georgia politician Tom Price as Secretary of Health and Human Services, conservative commentator Ben Carson as Secretary of Housing and Urban Development, billionaire education “reformer” Elisabeth “Betsy” DeVos as Secretary of Education, investment banker Gary Cohn as Director of the National Economic Council, and Director of Ameritrade Todd M. Ricketts as Deputy Secretary of Commerce…Oklahoma Attorney General Scott Pruitt as administrator of the EPA, California politician Mick Mulvaney as director of the OMB (Office of Management and Budget), pro-wrestling tycoon Linda McMahon as administrator of the SBA (Small Business Administration), and Wall Street lawyer Walter “Jay” Clayton as director of the SEC (Securities and Exchanges Commission).”
At the same time, it is worth noting that Trump has only signed, so far, a small number of executive orders” but is in a “long line of incoming commanders-in-chief flexing their executive muscles the first week on the job” and likely many of those before him, “the President is using his new executive powers to make his campaign promises a reality.” 
That’s not all. The Japanese government is apparently fearful, trying to “please the new foul-speaking lord? 10 billion dollars will be spent…in the United States by Toyota car giant, in order to appease the new Emperor” but notes at Trump is “preaching protectionism and an extreme form of nationalism” while he also “decides to exceed all previous rulers by his brutality and aggressiveness, and re-hire the old and well-tested samurai, Japan, for his deadly onslaught against humanity.” It is also worth noting that Russia is still quite muted about Trump, likely even after the call today, as they are “carefully reading the signals from Trump” and that Moscow is “literally gun-shy of America, the distance between micro-events, like my treatment a couple of days ago on Russian television, and macro-developments, like improving bilateral relations, is very small indeed.”
I don’t have much else to add here, other than saying that for one the billionaires must be made extinct, and that two, Trump should be resisted at all costs but bourgeois liberals and bourgeois progressives cannot be trusted, instead independent and radical structures (and movements) should be built and expanded, because otherwise Trumpian fascism will roll right over the US without a real fight, something that none of us really should want if we care about the world around us.
 Roberta Rampton and Ayesha Rascoe, “Obama shortens sentence of Manning, who gave secrets to WikiLeaks,” Reuters, Jan. 18, 2017.
 Daniella Diaz, Sophie Tatum, Amanda Wills and Alysha Love, “Inauguration live coverage,” CNN, January 20, 2017.
 Sary Levy-Carciente and María Teresa Romero, “Rex Tillerson Has A Long, Troubled History With Venezuela,” HuffPost, Jan. 15, 2017.
 Rory Jones, “Israel PM Netanyahu Praises Trump’s Plan for Mexico Border Wall,” Wall Street Journal, Jan. 28, 2017.
 Alex Lockie, “White House: The US will stop China from taking over territory in international waters,” Business Insider, Jan. 23, 2017; Reuters, “Trump White House Pledges to Block China from Taking South China Sea Islands,” Jan. 23, 2017, reprinted in Newsweek.
 Reuters, “Trump White House Pledges to Block China from Taking South China Sea Islands,” Jan. 23, 2017, reprinted in Newsweek.
 Bill Vlasic, “Trump, in Meeting, Urges Automakers to Build in United States,” New York Times, Jan. 24, 2017.
 Michaeleen Doucleff, “U.S. Spent $1.4 Billion To Stop HIV By Promoting Abstinence. Did It Work?,” May 3, 2016, NPR News; Andy Kopsa, “Obama still funding failed ‘faith-based’ programmes,” Al Jazeera, March 27, 2013.
 Julie Hirschfeld Davis, “Trump Orders Mexican Border Wall to Be Built and Is Expected to Block Syrian Refugees,” New York Times, Jan. 25, 2017.
 Greg Miller, “White House draft order calls for review on use of CIA ‘black site’ prisons overseas,” Washington Post, Jan. 25, 2017.
 Katie Bo Williams, “Trump review exposes GOP divide on torture,” The Hill, January 25, 2017.
 Austin Wright, “Mattis, Pompeo stunned by CIA ‘black sites’ report,” Politico, January 25, 2017.
 Brady Dennis and Juliet Eilperin, “Trump administration backs off plan to scrub climate pages from EPA website,” Washington Post, January 25, 2017; Michael D. Shear and Peter Baker, “After His Claim of Voter Fraud, Trump Vows ‘Major Investigation’,” New York Times, Jan. 25, 2017.
 Michael M. Grynbaum, “Trump Strategist Stephen Bannon Says Media Should ‘Keep Its Mouth Shut’,” New York Times, Jan. 26, 2017.
 Julia Edwards Ainsley, “Trump moves ahead with wall, puts stamp on U.S. immigration, security policy,” Reuters, Jan. 26, 2017.
 Neil Irwin, “How to Interpret the Trump Administration’s Latest Signals on Mexico,” New York Times, Jan. 26, 2017.
 The article also says correctly that “the US accounts for nearly 70 percent of the NATO budget and has long urged its European allies to step up their contributions, particularly in the face of what Washington calls the “Russian aggression” in Ukraine.”
 Greg Myre, “At Pentagon, Trump Declares His Aim Of ‘Rebuilding’ The Military,” NPR News, Jan. 27, 2017.
 Max Bearak, “Even before Trump, more Mexicans were leaving the U.S. than arriving,” Washington Post, Jan. 27, 2017.
 Sabrina Siddiqui, “Trump signs ‘extreme vetting’ executive order for people entering the US,” The Guardian, Jan. 27, 2017.
 Julie Zauzmer and Sarah Pulliam Bailey, “Mike Pence tells March for Life in Washington: ‘We will not rest, until we restore a culture of life’,” Washington Post, Jan. 27, 2017, reprinted in National Post.
 This article also says and I quote, “the US president is also expected to scrap the agreement’s European equivalent, the Transatlantic Trade and Investment Partnership (TTIP), and renegotiate the North American Free Trade Area (Nafta),” but this is ultimately questionable.
 Emma Brown and David Nakamura, “Refugees, migrants detained at U.S. airports challenge Trump’s executive order,” Washington Post, Jan. 28, 2017; Michael D. Shear and Nicholas Kulish, “Trump’s Immigration Ban Blocks Travelers at Airports Around Globe,” New York Times, Jan. 28, 2017; Amy R. Connolly,”Syrian refugees detained at N.Y. airport file legal challenge,” UPI, Jan. 28, 2017.
 Eric Knecht and Maher Chmaytelli, “In Middle East, US travel curbs decried as unjust, insulting,” Reuters, January 28, 2017.
 Laura Mandaro, “Google CEO troubled by Trump refugee ban that ‘creates barriers’ to talent,” USA TODAY, Jan. 28, 2017.
 Jeremy Diamond, “Trump’s immigration ban sends shockwaves,” CNN, Jan. 28, 2017
 Laura Koran, “Jewish groups pan Trump for signing refugee ban on Holocaust Remembrance Day,” CNN, Jan. 28, 2017.
 Parisa Hafezi, “’An open affront against the Muslim world’: Iran says it will ban Americans in response to Trump’s refugee order,” Reuters, Jan. 28, 2017, reprinted in Business Insider
 Reuters, “Sudan calls Trump ban unfortunate in light of sanctions progress,” Jan. 28, 2017
 The same article notes that in December 2015, those who denounced Trump’s proposed ban included “Muhammad Ali, Kareem Abdul-Jabbar and Republican House Speaker Paul D. Ryan (Wis.), who said the ban was “not what this party stands for.” “More importantly,” Ryan added at the time, “it’s not what this country stands for.”” Ryan, of course, has switched his position in favor of bigotry now.
 Doug Stanglin and Alan Gomez, “Trump says immigration ban working ‘nicely’ as protests, detainments hit airports,” USA Today, Jan. 28, 2017.
 Philip Rucker and David Filipov, “Trump holds calls with Putin, leaders from Europe and Asia,” Washington Post, Jan. 28, 2017; Laura Smith-Spark and Ivan Watson, “Trump and Putin talked about stabilizing ties, Kremlin says,” CNN, Jan. 28, 2017.
 Marie Cusick, “As Trump Reboots Pipeline Expansion, An Unexpected Delay Emerges,” NPR News, Jan. 28, 2017.
 Lauren Said-Moorhouse, “What’s Trump done so far? His productive first week and how it stacks up to previous presidents,” CNN, Jan. 26, 2017
The days in the United States may seem dark indeed but with Trump in power and the authoritarianism will increase from its current murderous norm. This means that any pretense for nonviolent respectfulness as a “solution” on its own should be abandoned. Last month, I promised to write about this subject and now I am delivering on that promise, with views which are different from those I expressed in the past.  To be clear, I’m no “gun nut” or “gun enthusiast,” a label that liberals and progressives throw around, and do not subscribe to the views of the NRA (National Rifle Association) or any of its supporters. This article is the beginning of a two part series, with this article recounting the history of gun control laws, which is interconnected with the story of armed self-defense and armed resistance. In order to construct this history, those of liberal, conservative, and radical viewpoints are used together.
A critical history of gun control, armed self-defense and armed resistance
For much of US history, gun laws have been interlinked with racism and racial politics, at minimum. The first targets of gun control measures were enslaved Blacks, with the fear of “Black rebellion and…fear of weapons in Black hands,” aiming to prevent the possession of weapons by Black people in America.  Specifically, the first gun control measure was in colonial Virginia in 1664, with similar measures passing in 1712 and in 1831 after Nat Turner’s rebellion.  From here, it is worth jumping forward to the traditional founders, often called the “Founding Fathers” in our hero-centric culture. When the Second Amendment was proposed as part of the bourgeois freedoms (“The Bill of Rights”), demanded by Anti-Federalists, later the first Republicans, which mainly included dispossessed farmers and slaveowners, it was not racially equal. Those who wrote and ratified it, had numerous laws on the books which were racially exclusive, banning enslaved Blacks (and even free Blacks) from having guns, in fear of revolt across the thirteen states of the new country.  Some have even argued that the amendment itself was not meant to protect individual’s right to bear arms but to prevent the federal government “from usurping control of state militias and undermining their slave patrol duties” and was used by the author of the amendment, James Madison, as part of his “1789 campaign to win election to the House of Representatives” and gain support for the “Bill of Rights” on the whole. 
After the new rights were put in place, there were some gun laws were so intrusive that they would be emphatically rejected by the NRA and others if laws of a similar character were proposed today. One such law, in 1792, on the federal level, mandated that “every eligible man…purchase a military-style gun and ammunition for his service in the citizen militia” with guns inspected and put on public rolls.  Some may take this to mean that such laws were not racist after all. However, such a law was likely to prevent rebellions by farmers and dispossessed revolutionary war veterans, like those in Western Pennsylvania, in 1786 and from 1791-1794, over economic inequality, taxes (of numerous types), foreclosure, debt enforced by the courts, and other forms of resentment.  Hence, such gun laws were a form of social control aimed at Whites. Laws that were racist continued into the 19th century, with Blacks allowed to possess arms in Virginia in the early 1800s but “had to obtain permission from local officials” which was unlikely.  Another form of social control aimed at White gun owners were concealed carry laws in the 1820s where purportedly “violence-prone men” were limited in using their weapons, an example cited by gun control advocates as “the first modern gun control laws” with the aim of “reducing criminal violence among whites.”  Such an explanation is historically inaccurate because the first gun laws were in the 17th century, as noted in the previous paragraph. Additionally, the first bans on concealed weapons were in the Southern states of Kentucky and Louisiana in 1813, seen then limiting a practice of criminals. Then, by the mid-1900s, most US states had concealed carry laws rather than banning guns completely within their state borders, implying that they these laws were a form of social control.
For enslaved Blacks, guns were an important and vital tool (one of many tools) of resistance against their chains of human bondage. They were used to protect against violent White supremacists, police, and terrorist vigilantes. Without guns, they were defenseless and could not win their freedom or initiate an armed rebellion, rejected by most as a “losing strategy” since enslaved Blacks were a “minority in a predominantly white country.”  Still, they were at least “313 slave actions, or alleged revolts by groups of ten or more slave[s]” from 1526, 16 years after the first 50 enslaved Blacks are transported to the North America (on January 22, 1510) and start of the African slave trade in the Americas, until 1860, compared to thousands in other parts of the Americas (not within the United States). After one such rebellion, in 1831, by Nat Turner, which was recently Hollywoodified in Birth of a Nation, planters repressed abolitionists and actions of rebellious Blacks as guns were controlled even more tightly.  Such restrictions were not a surprise. Brutal slaveowner Thomas Jefferson, one of the “Founders,” worried to John Adams, in an 1821 letter, that enslaved Blacks, once free, would have the right to bear arms and that they might “seek and gain political influence and power,” leading to possible revolt. 
Some advocates of gun control have said that it is “sad” to admit that “our gun rights history…is stained with racism,” which commenced when Blacks, free and enslaved, were banned from owning firearms, with the means of enforcing this being “slave patrols” where armed White men went around to “ensure that blacks were not wandering or gathering where they were not permitted, engaging in suspicious activity or acquiring forbidden weapons” with such functions in some areas “taken over by state militias.”  I’m not sure why it is sad to admit this. It is better to recognize it as a part of US history which is glossed so easily that heart-throbbing gun rights advocates have taken up the cause of spreading this information instead of progressives, which is a damn shame. Anyway, Blacks being prohibited from owning guns was even ruled as legal by North Carolina and Georgia Supreme Courts in the 1840s!  At the same time, during the Dred Scott v. Sandford (1857) case, denying Blacks, like Dred Scott, an enslaved Black man whose story is not fully known, whether enslaved or free, standing (or humanity) in court, declaring the Missouri Compromise unconstitutional, and saying that enslaved Blacks in U.S. territories cannot be freed by an act of Congress, guns was part of the reason cited by racist and bigoted Chief Justice Roger B. Taney of the Supreme Court, for this decision. 
Gun control was clearly aimed at Blacks (enslaved and free) and Whites (to an extent) as a form of social control before the Civil War. Some resisted this imposition, including Harriet Tubman, who was a “conductor” of the underground railroad, carrying a firearm (debate it if was a pistol or rifle) to fend off “possible attacks from slavecatchers” and rescuing more than 300 people from slavery with her gun by her side.  Frederick Douglass, one of the major leaders of the abolitionist movement, declared that a good revolver was critical for Blacks to stay free, specifically commenting that gaining freedom in the South would require “the ballot-box, the jury-box and the cartridge-box.”  Before the Civil War, some Black female fugitive slaves fired back at slavecatchers, while others engaged in armed self-defense or armed resistance, even as Blacks in the South were not allowed to possess guns, with such guns used in these struggles taken from those in the hands of White folks.  With the onset of the Civil War, Blacks gained guns, legally, for the first time, with Black soldiers as a decisive force during the war. 
But, the victory for the Union, and ultimately for Black peoples in the American South mainly, would not last. Many southern Blacks predicted that they would need their weapons to “defend themselves against racist whites unhappy with the Confederacy’s defeat,” a prediction proven true when “recalcitrant white racists committed to the reestablishment of white supremacy determined to take those guns away from blacks” and reassert control.  It was then that “Black Codes” were passed to reestablish White power across the South, with measures banning Blacks from owning liquor and guns, with some laws cloaked in “neutral, non-racial terms,” which was enforced by groups of White men who “began terrorizing black communities.”  These vigilante enforcers took different names in every locale, but mainly came to be known by the name of the Ku Klux Klan (KKK), along with many others, with intimidation campaigns which disarmed Blacks and served as gun control organs arguably.  Newly freed Blacks were not passive or fell into their “assigned” state of subservience, but actively resisted such intimidation and White terrorism, forming Union Leagues with Black militia attachments and Black rifle clubs, even as there was no attempt to disarm such White racist vigilantes, leading to some communities unable to resist racist assaults as they were left “vulnerable and disarmed.” 
Such gun control efforts in the Reconstruction period have been used by guns rights supporters on the right-wing, in the present, to advance the argument that “gun control is racist.” This argument seemingly assumes that gun control began during the Reconstruction period. While gun control supporters are right that this is incorrect, some argue laughably that laws before the Civil War were “enacted to provide for the public’s safety, not to discriminate against any particular minority, and were enforced uniformly against all state residents” which whitewashes the actual history to make it sound nice, happy, and glad, denying that laws were racist and/or a form of social control.  Still, such people cannot deny that there were “discriminatory gun control laws at this time—and other times—in our history that specifically targeted blacks.” It is more accurate to say, like Detroit Black man Rick Ector, that “gun control has racist roots” even if you disagree with his assertion that denying people “the opportunity to own a gun and to protect themselves…is the epitome of racism.” 
In the following years of the Reconstruction, the ability of Black Americans to own guns was under attack. The Supreme Court eviscerated the true meaning of the 14th Amendment, in United States v. Cruikshank and The Slaughter-House Cases, among others, which allowed racism to be further greenlighted in the South, with groups, like the KKK, engaging in forcible disarmament of free Blacks and imposing White supremacy through “rape and murder of countless ordinary blacks” as they gained (and held) power throughout the American South.  Once again, this did not happen without resistance. In 1892, in pamphlet entitled “Southern Horrors,” Ida B. Wells, a Black female crusader against lynching, declared that mob violence was only ameliorated when “blacks exercised manly self-defense” because “a Winchester rifle should have a place of honor in every black home.”  Specifically, the resistance to White terror after the rise of the KKK and legal violence of Southern government led to what became the modern civil rights movement starting in the early 20th century. 
The NAACP and W.E.B. DuBois were at the forefront of such a movement. In 1906, after the Atlanta “race riot,” DuBois patrolled his home with a shotgun. His aggressive statements following this event and his purchase of a gun were not just a one-time event.  In fact, as the editor of the NAACP’s magazine, still printed today, called The Crisis, DuBois championed “armed self-defense,” casting it as a duty, a viewpoint also held by NAACP leaders Walter White and Louis Wright, among others. During the 1919 “race riot” in Chicago, DuBois urged robust self-defense through the use of “bricks and clubs and guns” even as he cautioned against “blind and lawless offense against all white folk” and in 1921 he invoked self-defense as he urged Blacks to migrate into the North. Organizationally, the NAACP cut its teeth defending those Black Americans who engaged in armed self-defense, with major litigation. This included defense of a Black sharecropper, named Pink Franklin, who shot the planter “who laid claim to him under a peonage contract” in 1910, and was freed by 1919. Another case was that of Ossian Sweet, a man who feared White “mobbers” and being called a coward when going into his home in 1925. So he carried “a sack full of guns and ammunition” and a mob gathered. By the end of the encounter, one white man was killed by “Negro gunfire” and the NAACP hired “Clarence Darrow to defend the Sweets” while they used the “case to fuel a fundraising juggernaut.” Some instances didn’t go as well, such as Sgt. Edgar Caldwell, a WWI veteran, who shot (and killed) a trolley driver who stomped on him “after throwing him from the whites-only section.” Caldwell only survived two years on death row “before he was executed” despite the NAACP raising money for his defense. Finally, it is worth noting that DuBois, A. Philip Randolph, and Marcus Garvey came together in thought (likely not in reality), as they found “basic agreement” on the idea of armed self-defense by Black Americans.
Beyond the NAACP, Black Americans were fending for themselves. Up until the 1950s (and beyond), Black women defended themselves from harassment and physical assault by White men with pistols or “handy” rifles.  As Jim Crow and Jane Crow intensified in the wake of the Plessy v. Ferguson (1896) decision which legalized “separate but equal” racial segregation in the American South, states enacted “gun registration and handgun permit laws” with such laws passed in Mississippi (1906), Georgia (1913), and North Carolina (1917), along with others following in Missouri (1919) and Arkansas (1923). 
At this point, gun control laws expanded beyond social control of White folks and anti-Black racism to other marginalized social groups. Such laws included the infamous Sullivan Act, which was put in place to “keep the immigrant populations from carrying pistols” and served as what some call the “the forefather of today’s modern “may issue” gun permit laws” for concealed carry.  Some guns rights advocates claim that California’s roots of its gun control legislation is “tied to white anxiety over Mexican-Americans and Chinese-Americans at the beginning of the 20th century.”  While more research would be needed to see if this claim is accurate, there is one reality that is clear: discriminatory gun laws in the Northern United States were passed from the 1910s until the 1930s. These laws, which came about as a result of immigration of “unsavory types”, were thoroughly embedded with racism and directly promoted and crafted by the National Rifle Association (NRA).  Specifically as a response to urban gun violence and crime often pegged on immigrants, especially those from Italy and Eastern Europe, the president of the NRA, Harvard-educated lawyer Karl Frederick, helped draft “model legislation to restrict concealed carry of firearms in public.” These laws, such as the Uniform Firearms Act in Pennsylvania in the 1920s, allowed police to determine who was “suitable” to carry a gun, with “racial minorities and disfavored immigrants…usually deemed unsuitable.”  Later on, in 1934, when Congress was considering restrictions on “”gangster guns” like machine guns and sawed-off shotguns,” the NRA endorsed the law, showing that it was not the “aggressive lobbying arm for gun manufacturers” that it is today. 
During the 1930s, some of those in the working class directly engaged in armed self-defense. The Communist Party (CP) mobilized mass support with “the Scottsboro defense campaign, the miners’ strike of 1931, the unemployed movement, and the underground and armed self-defense organization of thousands of sharecroppers under conditions of the most vicious repression,” helping to prepare the working class for “the enormous battles of the late 1930s.”  Such sharecroppers came together in the Sharecropper’s Union, starting in Alabama in 1932, which expanded its membership to “about 12,000 poor farmers and farm laborers,” who were mostly Black, with some White workers, “in five Black Belt states of the Deep South.”  With the CP’s members among the leadership, this union organized rural poor to resist plantation owners and ally with urban working class folks. Since the conditions in the South made “elementary demands” have “revolutionary significance,” the sharecroppers organized their struggle as one with arms, engaging in “revolutionary armed self-defense” to meet what they saw, accurately, as “counterrevolutionary terror” with pitched armed battles in Tallapoosa County, Alabama (Camp Hill in 1931 and Reeltown in 1932) and Lowndes County, Alabama, in 1935. 
As the years went by, armed self-defense was undoubtedly still used but no new gun control legislation was passed, with new laws not reappearing until the 1960s. One person who threatened armed self-defense was Paul L. Robeson. In 1946, he challenged the refusal by President Harry S. Truman to sponsor anti-lynching legislation by telling him that if the federal government would not protect Blacks, they would “exercise their right of armed self-defense.” This threat was not based in thin air but in the reality and likely actions of Black Americans. Robeson later attended a world peace conference in Paris in 1949, saying that Black Americans should not fight “against the Soviet Union on behalf of their own oppressors” and as a result, the bourgeois media and US government “launched an attack of unprecedented ferocity against Robeson that lasted for nine years.”
By the 1950s, the tradition of armed self-defense continued. Martin Luther King, Jr., one of the up and coming leaders in the civil rights movement, took measures to protect himself, making his home an “arsenal.”  He applied for a concealed carry permit, under a law that the NRA had promoted thirty years earlier, in 1956, after his home was bombed, but the application was rejected. Still, his house was protected by armed guards for sometime before he fully endorsed the methods and practice of nonviolence. However, he was not the first one.
In 1954, those in the NAACP chapter, mostly “upper-class Blacks,” in Monroe, North Carolina, fled due to attacks by the Klan, leaving Robert F. Williams and Dr. Albert E. Perry as the only two members.  With Williams (henceforth referred to as Robert) and Perry at the helm, the Monroe NAACP branch gained a new life and character. Soon enough the organization consisted of veterans in the leadership, housewives and “fed up” working-class people from the local area.  In 1958 and 1959, Robert, a WWII veteran, led the chapter, apart from civil rights activism, to defend two “black children below the age of ten were sentenced for sexual molestation because a white girl kissed them,” in what was called the “Kissing Case.” They were pardoned due to popular pressure, resulting in the Klan engaging in vigilante action by burning crosses in front of their houses.
However, the equation changed in May 1959. A Monroe court acquitted a “white man for the attempted rape of a black woman,” leading Robert to declare on the steps of the courthouse that “this demonstration today shows that the Negro in the South cannot expect justice in the courts. He must convict his attackers on the spot. He must meet violence with violence, lynching with lynching.”  He later clarified his statement by saying that he was only saying that if the US Constitution could not be “enforced in this social jungle called Dixie,” then Blacks need to “defend themselves even if it is necessary to resort to violence,” explaining that
“that there is no law here, there is no need to take the white attackers to the courts because they will go free and that the federal government is not coming to the aid of people who are oppressed, and it is time for Negro men to stand up and be men and if it is necessary for us to die we must be willing to die. If it is necessary for us to kill we must be willing to kill.” 
Of course, this resulted in his suspension as president of the NAACP branch, leading his wife, Mabel, to be elected president in his place. 
Other than the civil rights activism, the NAACP chapter had another role. In 1957, Robert, along with his wife Mabel, and others in the community, organized a rifle club to defend themselves from attacks by the KKK, with the base of the club coming from the NAACP branch that Robert led. While Black men dominated the new club, some Black women were members, and the club’s actions were broadly a success.  Robert, and the actions of the club, became a “classic example” of armed self-defense and “militant community action,” meaning that he and his chapter were controversial, with disputes with Martin Luther King, Jr. himself, just like Malcolm X years later.  The club, which was associated with the NRA likely because they thought those in the club were White, hilariously enough, the club used guns to defend Freedom Riders and the local community.  Anger from moderate bourgeois civil rights organizations like the mainstay of the NAACP and continuing horrid conditions in the South led Robert and others to question the usefulness of nonviolence, showing that the “meaning of civil rights activism was not set in stone but constantly contested and reconstructed.”  Robert later formed a unique ideology “from elements of black nationalism, Marxism, and radical republicanism.” 
Throughout the late 1950s, armed self-defense was advocated by numerous peoples of the Black community, organized mainly in “small and scattered groups” until the early 1960s.  Most of those who took up arms were Black men, who dominated the “organized and formal” armed self-defense in the South. However, some women took up arms to defend their families and later nonviolent civil rights activists.  Ultimately, Blacks in the South saw their struggle as one to stay alive, and then to fight for the right to vote, among other political rights, meaning that they were not about revenge as White slaveowners like Jefferson had guessed. 
While it is valid to say that nonviolent direct action defeated racial segregation, American apartheid more accurately, in the South, it is also worth acknowledging that field organizers, nonviolent in their stance, in the Deep South, were “often protected by armed farmers and workers.”  It is also worth remembering that a “civil rights victory” was not inevitable, but that the role of armed Blacks helped this occur. In 1964, Robert P. ‘Bob’ Moses, director of Student Nonviolent Coordinating Committee (SNCC)’s Mississippi project, declared that “it’s not contradictory for a farmer to say he’s nonviolent and also pledge to shoot a marauder’s head off.”  Like Moses, many advocates for Black civil rights and for desegregation appreciated the importance of guns in the South, especially by Black veterans and informally organized community groups. Such groups and individuals helped protect racial justice advocates, seeing the protection as a necessity, with CORE (Congress of Racial Equality), SNCC, and Martin Luther King (MLK) refusing to publicly criticize the use of armed self-defense.  This made it clear that, the saying that “guns don’t kill people; people kill people” was true in the south, for the “southern freedom movement.” 
The tradition of armed self-defense in the US South was connected with the civil rights movement, with many believing in nonviolent resistance, with gunfire and the threat of gunfire helping nonviolence, which some veterans of the movement describe as “aggressive confrontations,” serving as an effective tactic for change.  While this was the reality, and this resistance did end “mental paralysis” which made Blacks unable to break free of “white supremacy” fully, nonviolence was not a way of life for many in the southern Black community with households having guns and armed supporters protecting field organizers.  Conflict between fears of bigoted (and racist) Whites and needs of Blacks to defend themselves arose again later in the 1960s, leading to more radical Black activists who believed in varying forms of Black liberation and Black nationalism, and splitting from the arguably bourgeois civil rights movement.  Many Blacks, not just Black activists, apart from Malcolm X, were undertaking the slogan of armed self-defense as a way to protect themselves from violent repression of Blacks by racist Whites. 
Robert, Mabel, and the other members of the Williams family suffered from his strong stance against nonviolent respectfulness and in favor of armed self-defense. In August 1961, Mabel held off police who were coming to arrest Robert for a “so-called kidnapping of a white couple,” when he was actually trying to free the white couple from an angry mob.  Eventually, each one of them fled to Cuba after he was pegged with “kidnapping” changes. In the process, Robert rejected the idea of Black nationalism, along with Marxism, thinking that it “putting class before race,” at least as he saw it. These beliefs, while readers may disagree with them, are not a surprise for him since the Communist Party of the USA (CPUSA), which had supposed “rigid Marxism,” was engaging in destalinization and embracing Khrushchev’s revisionism, as opposed to anti-revisionism. As a result, Robert made a lasting friendship with the Socialist Workers Party, a Trotskyist group, but also produced a newspaper named The Crusader and broadcast a radio show for Southern Blacks called Radio Free Dixie.  While he said that the Cuban government was limiting his work, it is more likely this was the work of the CPUSA, which had, at the time, removed themselves from actively supporting the struggle of suffering Blacks. As a result, in 1965, after arguing in favor of radical internationalism, he moved to the People’s Republic of China, where he stayed in exile. He later returned to the United States in 1969, and was pardoned of his “crimes” in 1975. Still, to many, his actions (which were not his own of course) still represented “the tactical power of armed self-defense as a tool against reactionaries of all stripes” and the power of Black nationalism. 
Through the 1960s, while Williams was in political exile (1961-1969), Blacks in the United States were not giving up the use of the gun to protect themselves and/or assert their rights as human beings. In 1964, while SNCC respected the desire of the Black masses to engage in armed self-defense, James Foreman admitted that “I dare say that 85 per cent of all Negroes do not adhere to non-violence. They are allowing the non-violent movement to go ahead because it is working.”  The same year, the Progressive Labor Movement, a radical communist group formed two years earlier which had been expelled from the CPUSA for pro-China sentiments, declared that
Black people, if they are to be free, must develop political power outside of the present power apparatus through armed self-defense, political councils, the creation of an economic base, seizing land and factories and finally, uniting with all workers struggling for revolution.” 
At the same time, a former preacher for the socially conservative, but Black nationalist, Nation of Islam (NOI), Malcolm X, who has been mentioned earlier, became even more spoken out. In 1964, Malcolm argued for Black rifle clubs, which the White commercial press were “hysterical” over, and for armed self-defense against White reactionaries, even telling Lew Rockwell, the head of the Nazis, that if MLK or anyone in his demonstration were harmed, then the Nazis would face “maximum physical retaliation.”  This belief was centered around the idea that nonviolence in and of itself was a lie that would hurt more Blacks, meaning that people should be armed and able to defend themselves rather than giving up their rights.  Malcolm directly embodied this in an iconic image in Ebony magazine, in 1964, with unknown origins, showing him with a M-L carbine, standing at the window, watching for those who were out to kill him.
Sadly, Malcolm was gunned down by NOI members, on February 21, 1965, with twenty-one bullets riddling his body, likely with the help of the NYPD, CIA, and FBI, all who would have an interest in seeing him dead and “neutralized.”
Apart from Malcolm, there was one group that engaged in armed self-defense to protect civil rights activists. It was called the Deacons for Defense and Justice. This group defended civil rights workers against attacks from the KKK and other White supremacists, with a masculinist appeal and awareness of their place in history.  The group expanded across the Deep South, including into Louisiana’s Natchez area, with Black women not being actively involved (since they were actively excluded) but they did participate on an “individual and informal basis,” with women defending their homes “with armed force,” and others participating with men in target practice in auxiliaries called Deaconesses.  Specifically, there were at least six women associated with the Deacons, showing that armed self-defense wasn’t only a male phenomena.
Some gun control advocates claim that the Deacons do not support the idea that the “armed resistance won the civil rights movement,” which no one is arguing, saying that the Deacons were a “little-known group that had no discernible impact on the national civil rights movement.”  The argument, which rests on the fact that the group didn’t form until the summer of 1964, ends up citing certain “respectable” historians and uses huge MLK quotes. Ultimately, the Deacons, who were roughly active from 1964 to 1968, helped the national civil rights movement by allowing it to have victories in the Deep South, showing that fighting against segregation and racial injustice was a worthy cause. While one can argue that the results of the movement did not challenge the White power struggle on a national level, laws such as the Civil Rights Act in 1965 or Voting Rights Act in 1964 would have not been possible without the work of the Deacons. Without the Deacons protecting civil rights workers, it would have been harder to push for such laws since there would have been fewer victories against Southern racial apartheid, regardless of how much they accomplished in retrospect.
By 1965, Blacks were becoming more impatient than ever at the pace of the civil rights movement, and nonviolent respectfulness, which did not fundamentally challenge the White power structure nationwide. That year, in Watts, a neighborhood of Los Angeles, these emotions came out. The Progressive Labor Party (PLP), called the Progressive Labor Movement in earlier years, declared that this action was unorganized and faced tremendous odds, but that for a brief time of two days the people “liberated their own community and kept out the police.”  Still, they lamented that such resistance is too weak to meet the enemy at hand, meaning that there needed to be self-defense organizations to help them organize to defend themselves, along with independent political organizations to fight for their demands and lead them forward. Not everyone held this opinion of course. MLK argued that the Watts uprising was no model to be praised, but did recognize that such “riots” were the “language of the unheard.” The same year as Watts, there was a battle waged in “Bloody Lowndes” County, Alabama, which ended in 1966 with defeat, even as the efforts of a southern grassroots Black Power movement was gaining more strength, with visions of such Black freedom not yet realized.  It is worth mentioning here that there was armed self-defense in the North as well, during the 1960s and before, but this writer has not read about this in detail so they such instances have not been included in this article.
In October 1966, a new group came into the political scene: the Black Panther Party for Self-Defense (BPP), formed by Huey Newton and Bobby Seale. This organization began in Oakland, California around the “basic need for armed self-defense” and creating an “all-round program of self-defense” with demands for basic, human needs, a minimum program “designed to unfold into the maximum program of socialist revolution.”  The Panthers, influenced by Robert and Malcolm’s efforts, used guns as self-protection by openly carrying them in public and displaying them for everyone, especially the local police to see. The regular practice of “policing the police” in patrols happened after an incident in February 1967 when Newton, Seale, and several others, armed with guns, were stopped by police, with Newton refusing to let the police see a gun, with the police, after a huge crowd gathered, not challenging him and backing off.  Newton and Seale were frustrated with civil rights movement’s failed promise, leading to more violence and oppression by the police, pushing the belief that the gun would be a way to gain liberation. As for recruits who were within the BPP, they were taught about socialism and Black nationalism, in classes organized by other Panthers, and learned how to “clean, handle, and shoot guns.” 
One event of the Panthers electrified the nation and brought gun control back into the picture. In 1967, in an effort to stop the Panthers from brandishing guns in “an effort to police the police” and prevent police brutality, a measure was proposed to reduce their self-defense efforts.  In May of that year, a number of Panthers, with loaded weapons, went to the state legislature in Sacramento (in a “gun-in”) to oppose this form of racial repression, in an act which some say was the “birth” of the modern debate over gun rights, but this is inaccurate as such armed self-defense efforts had surfaced for years and years before.  On May 2, a day when eighth grade students were gathering to lunch with California’s new governor, Ronald Reagan, thirty young Black Panthers, with the 24 men holding guns and six women only accompanying them as comrades, took to the steps of the state capitol building carrying “revolvers, shotguns, and pistols.”  On those steps, Seale, reading a statement written by Newton (part of which is here), declared the following, connecting domestic and international struggles, a true statement of “intersectionality”:
The Black Panther Party for Self-Defense calls upon the American people in general and the Black people in particular to take careful note of the racist California Legislature, which is now considering legislation aimed at keeping the Black people disarmed and powerless at the very same time that racist police agencies throughout the country are intensifying the terror, brutality, murder and repression of Black people. At the same time that the American government is waging a racist war of genocide in Vietnam, the concentration camps in which Japanese Americans were interned during World War II are being renovated and expanded. Since America has historically reserved the most barbaric treatment for nonwhite people, we are forced to conclude that these concentration camps are being prepared for Black people, who are determined to gain their freedom by any means necessary. The enslavement of Black people from the very beginning of this country, the genocide practiced on the American Indians and the confining of the survivors to reservations, the savage lynching of thousands of Black men and women, the dropping of atomic bombs on Hiroshima and Nagasaki, and now the cowardly massacre in Vietnam, all testify to the fact that towards people of color the racist power structure of America has but one policy: repression, genocide, terror and the big stick. Black people have begged, prayed, petitioned, demonstrated and everything else to get the racist power structure in America to right the wrongs which have historically been answered by more repression, deceit, and hypocrisy. As the aggression of the racist American government escalates in Vietnam, the police agencies of America escalates the repression of Black people throughout the ghettoes of America. Vicious police dogs, cattle prods and increased patrols have become familiar sights in Black communities. City Hall turns a deaf ear to the pleas of Black people for relief from this increasing terror. The Black Panther Party for Self-Defense believes that the time has come for Black people to arm themselves against this terror before it is too late. The pending Mulford Act brings the hour of doom one step nearer. A people who have suffered so much for so long at the hands of a racist society, must draw the line somewhere. We believe that the Black communities of America must rise up as one man to halt the progression of a trend that leads inevitably to their total destruction.” 
While this act, and the subsequent marching inside the assembly chambers, gave the Panthers a nationwide reputation, a fear of Black people with guns led to new gun restrictions.  Specifically in response to this incident, Republican assemblymember Don Mulford, pushed forward the Mulford Act stronger than before, pledging to make the bill tougher. Then-Governor Reagan declared that there was “no reason why on the street today a citizen should be carrying loaded weapons” and said that guns were a “ridiculous way to solve problems that have to be solved among people of good will,” imposing no “hardship on the honest citizen” (referring to good-natured White people) signing the bill into law only a few months later.  Of course, the NRA supported this law and other gun control in the 1960s.
The following year, in 1968, the US Congress passed the Omnibus Crime Control and Safe Streets Act of 1968 and Gun Control Act of 1968, with both laying the foundations for the existing carceral state. The latter law, which banned felons from buying guns, expanded gun dealer licensing, and prohibited import of cheap “poorly made guns that were frequently used for crime by urban youth,” making it clear that the law wasn’t about controlling guns but “was about controlling blacks.”  Yet again, the NRA supported the law, praising it in their American Rifleman publication, along with a federal report in 1968 following suit blaming urban unrest, to an extent, on “easy availability of guns,” and arguing for firearm controls. Some claim that the passing of these laws meant that “attitudes toward gun rights shifted” for a temporary time “in favor of more racially neutral gun control policies” but this denies the idea that gun control laws are a form of social control yet again. 
In the meantime, the Black liberation movement was gaining strength. In 1968, the Republic of New Afrika (RNA) was formed, lasting until 1971, embodying the ideas of economic independence, Black empowerment, and self-determination by “creating a Black nation within a nation,” calling for a homeland in “the Southern states of Louisiana, Mississippi, Alabama, Georgia, and South Carolina — subjugated land in which people of African descent were enslaved,” states that are part of what is commonly called the “Black Belt.”  As part of RNA practices, they had a “cadre of young black men armed with rifles,” willing to engage in armed self-defense, with armed women serving as security for the RNA’s Land Celebration Day in 1971, with a picture from that day opening this article.
As for the BPP, there was also a change. As the male bravado of the Panthers was tamped down, Black female writers changed the game, along with illustrations by Emory Douglas, especially, in The Black Panther newspaper, showing “poor black women resisting authority in everyday life.”  Such women carried guns and were framed as equals with men, not those who were subservient. In later years however, the FBI engaged in infiltration and psychological warfare against the Panthers (among many other radical left groups) as part of COINTELPRO, even as they started the free breakfast program in January 1969 and were hated by FBI head J. Edgar Hoover with a passion. Organizational disputes between SNCC, the BPP, and other organizations led to divisiveness, even as newspaper circulation of The Black Panther reached 250,000 in 1970, with Eldridge Cleaver kicked out of the party in March 1970, leading to the creation of the Black Liberation Army (BLA). After this point, the remaining parts of the party leadership were torn apart, with Cleaver, Seale, and Newton going their separate ways, and the party collapsing in 1982.
Back in the late 1960s, support for gun control was across the board. In the 1968 presidential election, Bobby Kennedy, before his assassination, supported gun control of “private citizens” but not cops of course, and George McGovern also supported gun control, which some said would be “a major step in disarming the people.”  The following year, the National Commission on the Causes and Prevention of Violence or National Violence Commission for short, declared in the introduction to their final report that “violence in United States has risen to alarmingly high levels…[which is] dangerous to our society…it is jeopardizing some of our most precious institutions, among them schools and universities…it is corroding the central political processes of our democratic society.”  Specific measures they recommend, to bring violence “under control” and “better control,” are is creation of “central offices of criminal justice” and private citizen organizations “as counterparts” (possibly the idea of police unions) and most importantly, “the adoption of a national firearms policy that will limit the general availability of handguns.”  In later pages, the commission said that there needs to be a push for “responsible participation” by young people in America “in decision-making” as a possible “substitute for the violence that born in frustration,” along with admitting that “without the deterrent capability essential for security against external attack, internal freedom and security would not be possible,” implying that a huge military with a Soviet boogeyman is needed to keep US citizens “in line.”  They also argue that all Americans have to recognize “the basic causes of violence in our society and what must be done to achieve liberty and justice for all” and that strong measures must be taken to end the “rising tide of individual and group violence.” 
The commission was not alone in these remarks. Wacked out general Ramsey Clark, who has the imperialistic idea of “progress” across the continent, by saying it created conditions making crime “common,” declared that “revolutionary crime and illegal conduct intended to alter institutions impose rioting, mob violence, unlawful confrontation, arson and trespass on a weary society.”  Adding to this, he said that one of the elements of a “violent environment” which “violent crime” springs from is the “prevalence of guns,” implying that he supports gun control.  Others said however, in 1970, that violence was an “ambiguous term” and that “order,” like violence, is “politically defined” and argued that national commissions in 1919, 1943, and 1968 do not mention (or consider) the connection of war (in this case in Vietnam) and domestic violence, an important fact to consider. 
On the far right, there was a new development. The gun control efforts in the 1960s, which aimed to disarm “urban and black radicals” led to backlash. Hardline NRA supporters took over the leadership of the NRA, changing it from fighting for sport shooting into a group engaging in “aggressive political lobbying to defeat gun control” and leading to the modern gun-rights movement today.  People like Maxwell Rich, of the old NRA, were pushed out of the way, with a man named Harlon Carter, leading his allied rank-and-file members to engage in a coup to take over the leadership in May 1977.  He and his loyal followers transformed the NRA, for the worse, into a pro-gun powerhouse and juggernaut where mistrust of law enforcement was one of the main beliefs. At the same time, as the GOP and NRA rejected gun control, Blacks, faced by increased violence in US cities and the crack cocaine epidemic, driven in part by the CIA’s activities, embraced it. 
As for the Left, support for armed self-defense and armed resistance was continued by certain sections and groups. Some argued that the “question of armed struggle” was a matter of expediency determined by political crisis in the country, potential of support from the masses at-large, and need of the people to engage in armed self-defense.  A few years later in April 1972, the “Revolutionary Union” group declared that “…even in an organized mass way, armed self-defense is incapable of completing the revolutionary task, and in time will even become less useful for defense,” saying that ultimately the only “real defense” of the populace is to “destroy the enemy…[through] offensive action and an organized military force.”  One such ideology that included armed self-defense were the ideas of Maoism, which also defended extra-legal tactics and preparation for military struggle, contrasting from the cautious perspectives of “Old Left”groups, the former which was embraced by those such as the BPP.  In the Chican@ community, called the Mexican-American community today, armed resistance was used. The Chican@ nationalist organization, the Brown Berets, composed of “lumpen” and working-class elements, proposed the Chicano Moratorium (1969-1971 at least) to raise awareness about the Vietnam War as a “civil rights issue,” also advocated for armed self-defense and armed struggle, as part of their anti-capitalist viewpoint, as necessary tools for liberation. 
While some argued against armed resistance, saying it was illegal and coercive, numerous groups still supported it.  In 1974, Ethel Shepton of the African Liberation Support Committee (ALSC), in Boston, argued against racial segregation, fighting for community control of schools in Black neighborhoods, along with armed self-defense against racist reactionaries, the right of “Black children to go to any school,” and the demand that the government “break up the fascist gangs.”  As years passed, gun control was cited as part of a “fascist offensive” to win allies of the proletariat to the “side of capitalism” while Robert, in 1977, declared that Mao Zedong was a “invigorator of rebellion and revolutionary thought,” saluting the victories of China, not surprisingly.  The same year, one group argued that they actively supported the right of White and Black working-class peoples, specifically those who were Black, to “defend themselves with arms against attack and lynching” with organization of armed self-defense in Black communities as “an important aspect of our leadership in the oppressed Nation.” 
During the later 1970s, one slogan began to be used more than ever: “Death to the Klan” as the KKK expanded throughout the US in groups like the “Invisible Empire.” In 1979, the left-wing Communist Workers’ Party (CWP), an offshoot of the PLP, a communist group, pushed forward “militant, anti-racist opposition to the Klan” by organizing within existing textile unions and against racism in the community as a whole, with positive results.  Of course, the Klan would not stand for this, doing what they could to stop the activism. As the CWP became more militant and organized a march on November 3, 1979, to counter the racist KKK, the Klan responded in force, with local Neo-Nazis, accompanied by FBI and police informants, arriving at the protest, taking “sidearms and rifles out of the trunk,” opening fire on participants, killing five in all, and likely wounding of many others, in what some called the “Greensboro Massacre.”  In the aftermath of this, the community was confused but also horrified, with the police nowhere to be on the scene and the leadership of the CWP being heavily criticized by established politicians and other radicals even as the lesson from the experience led to “better methods of anti-Klan organizing.”
The CWP was not the only group organizing against the Klan. In Northern Mississippi, the United League organized the masses, engaging in armed self-defense and taking precautions against Klan threats, along with similar anti-Klan and anti-Neo Nazi protests across the country.  As for the CWP, the more restrictions were put on them but this didn’t stop them. In January 1980, charges against nine people who transported weapons to the funeral march for the five killed during the Greensboro Massacre was dismissed, which some called a “victory for the Communist Workers Party and the masses in the struggle for right to armed self-defense” even as all confiscated weapons were ordered destroyed.  This victory allowed the CWP to continue to rally the people for nonviolent demonstrations even as they fought for the right of the masses to engage in armed self-defense, going against politicians like Ted Kennedy who supported gun control laws.  In 1981, one publication noted that the Klan was dedicated to engaging in “armed suppression of the workers’ movement and all progressive political movements” meaning that such reactionary terror cannot be stopped by being unarmed, but that “common sense tells us that armed self-defense is the only protection that the masses have against the reactionaries’ terror,” which liberals reject, claiming that “the masses are not prepared to accept the necessity of armed self-defense.”  In the same year, other measures were afoot. After the attempted assassination on Ronald Reagan in March, the news media pushed for gun control, as part of “”anti-crime” hysteria” which some say was a way to justify more authoritarianism, a bigger police apparatus, and turning the U.S. “into one big convict camp for forced labor, a chain gang working for the profits of the monopolies.” 
Despite criticisms of groups like the CWP, the chant of “Death to the Klan” became a national rallying cry. This was especially the case when the John Brown Anti-Klan Committee (JBAKC), originally emerging out of struggle by Puerto Rican and Black prisoners in New York, published a newsletter titled called Death to the Klan.  The organization was deeply rooted in the Black liberation struggle and Arab liberation struggles in Asia.  One lesson that was clear, it seemed, from the rhetoric of the CWP and its predecessors, along with grassroots organizing in Dallas, Texas, was a clear need for “synthesis between community defense and mass organizing” with self-defense as an imperative for people of color. By the mid-1980s, JBAKC had trouble articulating a “mass self-defense strategy” as they tried to get rid of racist graffiti, but were beat back by a racist skinhead gang in 1985 who were armed with shields and weapons.  As a result, some anti-racist skinheads organized armed self-defense and openly organized against those spreading hate and violence, including creation of a self-defense strategy with confrontations with racist often ending peacefully, without bullets being fired except in a few occasions. 
Undoubtedly armed self-defense continued as a practice by some individuals. One example of this was during the “Rodney King riots” in Los Angeles, in 1992, Korean shopkeepers had armed themselves, with Black “rioters” and Koreans portrayed negatively by the media, which diverted attention away from “a long tradition of racial violence,” with tensions among people of color “woven into U.S. history for the past 500 years.”  There is more on the history of armed self-defense, gun control, and armed resistance after 1992 but this was often engaged in by White individuals with not as much emphasis on actions by people of color.
In the original version of this article I was aiming to write about the history of armed resistance and gun control as the first section, followed by my views on the subject as the second section, reinforced by what I had said above. However, with over 117 footnotes and thousands upon thousands of words (over 8,600 not including footnotes), and with such a rich history, it seemed best to split this article into a two-part series. Even with this, there is no doubt that I did not cover all the history on this subject, so no one needs to get on my case about that in any way whatsoever. It is worth saying that anyone, on either side of the debate over guns in US society should recognize the clear history in this article to inform their viewpoint so they don’t laugh off the other side as ignorant fools while ignoring the reality which is right in front of their noses. As always, I look forward to your comments on this important subject.
 Other tweets of mine on the subject include: criticizing CodePink for implicitly rejecting armed self-defense, saying that calling for nonviolence at the upcoming women’s march doesn’t make sense, that liberals don’t care about safety of people of color because if they did they would call for armed self-defense, that armed self-defense shouldn’t be led by men, that these anti-fascists have the right idea, Korryn Gaines in Baltimore County has a right to armed self-defense, talking about armed self-defense in the Black community, challenging Hands Up United to endorse armed self-defense, asking if Muslims should arm themselves for self-defense, and so on.
 David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017; Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017.
 David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017; Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017; Niger Innis, “The Long, Racist History of Gun Control,” The Blaze, May 2, 2013; accessed January 16, 2017.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 Ibid; Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017.
 Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017, Charles E. Cobb, Jr., “This nonviolent stuff’ll get you killed,” Washington Post, July 28, 2014; accessed January 16, 2017.
 Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control.
 Candice Lanier, “MLK’s Arsenal & The Racist Roots of Gun Control in the U.S.,” RedState, January 17, 2013; January 16, 2017; Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017; Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017; David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017.
 Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control; Niger Innis, “The Long, Racist History of Gun Control,” The Blaze, May 2, 2013; accessed January 16, 2017; Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017; Bill Blum, “There’s Nothing Racist About Gun Control … Anymore,” Truthdig, January 29, 2013; accessed January 16, 2017.
 David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017; David B. Kopel, “The Klan’s Favorite Law: Gun control in the postwar South,” Reason, February 15, 2005; accessed January 16, 2017; Stephen A. Nuňo, “Gun control is people control, with racist implications,” NBC Latino, July 24, 2012; accessed January 16, 2017; LeftistCritic, “Annotating a Section of The Great Soviet Encyclopedia,” p. 22-24. The rhetoric in favor of such armed self-defense was often masculinist in nature.
 Ladd Everitt, “Debunking the ‘gun control is racist’ smear, Waging Nonviolence, September 26, 2010; accessed January 16, 2017. Everitt heads the Coalition to Stop Gun Violence (CSGV). He goes on to talk about Nat Turner’s rebellion, the Colfax Massacre, and numerous other instances to disprove the gun control is racist idea.
 Ehab Zahriyeh, “For some blacks, gun control raises echoes of segregated past,” Al Jazeera America, September 1, 2013; accessed January 16, 2017.
 Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017; Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017.
 Nicholas Johnson, “Negroes and the Gun: The early NAACP championed armed self-defense,” Washington Post, January 30, 2014; accessed January 16, 2017. This whole paragraph comes from a summary of this source.
 Noted in old issues of the NAACP’s The Crisis.
 David B. Kopel, “The Klan’s Favorite Law: Gun control in the postwar South,” Reason, February 15, 2005; accessed January 16, 2017.
 Niger Innis, “The Long, Racist History of Gun Control,” The Blaze, May 2, 2013; accessed January 16, 2017.
 Stephen A. Nuňo, “Gun control is people control, with racist implications,” NBC Latino, July 24, 2012; accessed January 16, 2017.
 David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017; Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control.
 Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control; Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017; Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017; Edward Wyckoff Williams, “Fear of a Black Gun Owner,” The Root, January 23, 2013; accessed January 16, 2017. Also see the Federal Firearms Act of 1938 which was also reportedly drafted by the NRA.
 “On the Black Panther Party,” Speech at the Second National Conference
of the Marxist-Leninist Party, USA — Fall 1984, Marxist Internet Archive; accessed January 16, 2017.
 Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control. The conclusion that women were arming themselves is not in and of itself out of the question.
 Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017.
 Jim Dann and Hari Dillion, CHAPTER 3: RETREAT FROM THE BLACK LIBERATION MOVEMENT, part of “The Five Retreats: A History of the Failure of the Progressive Labor Party,” 1977, Marxist Internet Archive; accessed January 17, 2017; Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017; “Bob Moses also said that“I don’t know if anyone in Mississippi preached to local Negroes that they shouldn’t defend themselves.””
 Charles E. Cobb, Jr., “This nonviolent stuff’ll get you killed,” Washington Post, July 28, 2014; accessed January 16, 2017.
 Charles E. Cobb, Jr., “This nonviolent stuff’ll get you killed,” Washington Post, July 28, 2014; accessed January 16, 2017; Malik Miah, “African-American Self-Defense,” Against the Current, January/February 2015; accessed January 16, 2017.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 David Love, “Is it Time for Black People to Reconsider a Black Nation Within a Nation and Armed Self-Defense?,” Atlanta Black Star, July 17, 2016; accessed January 16, 2017. This masculinist appeal is also noted in Umoja’s We Will Shoot Back and Estes’s I Am A Man.
 Noted most prominently by Lance Hill in his 2006 book about the Deacons for Defense but is also noted elsewhere.
 Ladd Everitt, “Debunking the ‘gun control is racist’ smear, Waging Nonviolence, September 26, 2010; accessed January 16, 2017.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 Edward Wyckoff Williams, “Fear of a Black Gun Owner,” The Root, January 23, 2013; accessed January 16, 2017; Adam Winkler, “MLK and His Guns,” Huffington Post, January 17, 2011; accessed January 16, 2017.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017; Edward Wyckoff Williams, “Fear of a Black Gun Owner,” The Root, January 23, 2013; accessed January 16, 2017; Revolutionary Communist League (Marxist-Leninist-Mao Tse Tung Thought), “History of the Congress of Afrikan People,” Unity and Struggle, Vol. V, No. 6, June 1976, Marxist Internet Archive; accessed January 17, 2017.
 “On the Black Panther Party,” Speech at the Second National Conference
of the Marxist-Leninist Party, USA — Fall 1984, Marxist Internet Archive; accessed January 16, 2017; Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017; Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 Huey Newton, “In Defense of Self-Defense: Executive Mandate Number One,” The Black Panther, 2 June 1967.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017; Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017; Edward Wyckoff Williams, “Fear of a Black Gun Owner,” The Root, January 23, 2013; accessed January 16, 2017.
 Adam Winkler, “Gun Control is “racist”?, The New Republic, February 4, 2013; accessed January 16, 2017. Ends up advocating for gun control; Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017; Adam Winkler, “MLK and His Guns,” Huffington Post, January 17, 2011; accessed January 16, 2017; David Babat, “The discriminatory history of gun control,” Senior Honors Projects, Paper 140; accessed January 16, 2017; Bill Blum, “There’s Nothing Racist About Gun Control … Anymore,” Truthdig, January 29, 2013; accessed January 16, 2017; Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017; Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017.
 Bill Blum, “There’s Nothing Racist About Gun Control … Anymore,” Truthdig, January 29, 2013; accessed January 16, 2017.
 David Love, “Is it Time for Black People to Reconsider a Black Nation Within a Nation and Armed Self-Defense?,” Atlanta Black Star, July 17, 2016; accessed January 16, 2017.
 National Commission on the Causes and Prevention of Violence, “Introduction to the Final Report of the Commission,” Civil Disorder and Violence: Essays on Causes and Cures (ed. Henry M. Clar, Chicago: Rand McNally & Company, 1972), p. 2. Other documents submitted to the commission of note “crimes of violence” and “mass media and violence.”
 Ibid, 3.
 Ibid, 4-5, 8.
 Ibid, 11-12.
 Ramsey Clark, “Selections from Crime In America,” Civil Disorder and Violence: Essays on Causes and Cures (ed. Henry M. Clar, Chicago: Rand McNally & Company, 1972), p. 13-14, 18.
 Clark, 21; Edward C. Banfield, “How Many, and Who Should Be At Liberty?,” Civil Disorder and Violence: Essays on Causes and Cures (ed. Henry M. Clar, Chicago: Rand McNally & Company, 1972), p. 31. Clark also said that “mental illness, addiction, alcoholism, widespread property crime…police brutality and criminal syndicates” are also factors. He also argued that there is “a political element in every large scale riot.”
 Jerome H. Skolnick, “Selections from the Politics of Protest,” Civil Disorder and Violence: Essays on Causes and Cures (ed. Henry M. Clar, Chicago: Rand McNally & Company, 1972), p. 47-48, 63-64.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017; Adam Winkler, “Is Gun Control Racist?,” The Daily Beast, October 19, 2011; accessed January 16, 2017.
 Adam Winkler, “The Secret History of Gun Control,” The Atlantic, September 2011; accessed January 16, 2017; Bill Blum, “There’s Nothing Racist About Gun Control … Anymore,” Truthdig, January 29, 2013; accessed January 16, 2017.
 Jane Costen, “The (Really, Really) Racist History of Gun Control,” MTV News, June 30, 2016; accessed January 16, 2017.
 Carl Davidson, “Whither the Weatherman,” Guardian, December 26, 1970, Marxist Internet Archive; accessed January 17, 2017.
 Marxist-Leninist Organizing Committee, “RESOLUTION ON THE BLACK NATIONAL QUESTION,” part of “Documents of the First Congress of the MLOC – Resolutions,” Class Against Class, No. 10, January 1978, Marxist Internet Archive; accessed January 17, 2017.
 Ibid. Organized anti-racist gangs included the Red and Anarchist SkinHeads (RASH) and the SkinHeads Against Racial Prejudice (SHARPs), along with the non-skinhead CHD (Coalition for Human Dignity) group.
 Newsweek Staff, “They Armed in Self-Defense,” May 17, 1992; accessed January 16, 2017.