This article was published on anti-imperialism.org today and has been reprinted here. There have been some recent stories worth noting: Chinese observers have endorsed the country’s elections while condemning the MDC, showing that the revisionists are still supportive of the existing government in Zimbabwe and ZEC’s website was hacked earlier today. Additionally, Mnangagwa has called for “calm” in Harare as Reuters (“Zimbabwe’s Mnangagwa calls for calm amid Harare clashes”) reports, the AP has been actively following this story, and the MDC has condemned the Zimbabwean Army’s response to clashes in Harare (“Zimbabwe opposition leader spokesman says army action unjustified”). Other stories talked about election results so far, and the U$ Embassy in Zimbabwe declaring that “We urge leaders of all parties to call for calm…We further urge the Defense Forces of Zimbabwe to use restraint in dispersing protesters,” and saying they were “deeply concerned” by what has happened in Harare. This story will continue to develop as results for the presidential elections will be released tomorrow.
On July 30, the Republic of Zimbabwe held its presidential elections. The turnout of the Zimbabwean population was, as a Zanu-PF party outlet, The Herald,reported, summarizing the announcement of the Zimbabwe Electoral Commission (ZEC), an average of 75%. Clearly, Zimbabweans wanted to express their voice, even as officially, at least, a small percentage were “turned away for reasons such as not having valid identity cards, defaced identity cards and not appearing on the voters’ roll.” The Zimbabwean bourgeoisie lauded the elections, with the Confederation of Zimbabwe Industries (CZI) saying they were happy with how the elections were conducted and wanted them credible so “the re-engagement that we have with the rest of the world continues” as the CZI president, Sifelani Jabangwe declared. Additionally, the CEO Africa round table also praised the elections, saying they significantly boost confidence.  In some ways, much has changed since I last wrote about Zimbabwe.
In this election there are two contending parties: the Zanu-PF, a party which has led the country since Zimbabwe’s independence from British rule in 1980 and the MDC (Movement for Democratic Change), long the favorite of Western imperialists, with the biggest faction in this recently formed alliance (formed last year) being the MDC-T or Movement for Democratic Change-Tsvangirai. The bourgeois media in the imperial core uniformly side with the MDC’s concerns about an “unfair” election, which has been watched by all sorts of election observers from the imperial core, especially their claims of Zanu-PF “rigging” or that the MDC magically won the presidential election, while not siding with the Zanu-PF’s claim that the MDC is inciting violence.  Additionally, there have been ruminations that “the military would have a strong influence over the way people voted” in the country, as declared by one think tank. Regardless, Zimbabweans voted in over 10,000 polling stations for 210 parliament members and over 9,000 councilors, with over 20 presidential candidates, with results from these votes announced on August 2. The results were originally to be released on August 4 but complaints by the MDC pushed it to August 2. The bourgeois media also claim that the vote may be close between the top two presidential contenders, since a candidate needs more than 50% of the vote to win outright, leading to the possibility of a run-off election on September 8.
Those two contenders are Emmerson Mnangagwa of the Zanu-PF, installed on November 24 of last year after the military coup in Zimbabwe, which ousted the “father” of Zimbabwe (Robert Mugabe), from November 14 to 21. Mnangagwa is described by British imperialist BBC as promising “to deliver jobs and is seen as open to economic reforms.” His opponent is Nelson Chamisa of the MDC-T, a lawyer and pastor, who would be the youngest president in Zimbabwe’s history. He is described by BBC as promising to “rebuild the country’s devastated economy” while also promising to introduce “a high-speed bullet train” and bring the Olympics to the country. The presidential manifestos of both, displayed by the Zanu-PF party paper, The Herald, show clear similarities without question, which is concerning. The Zanu-PF’s manifesto calls for transforming the country into a “middle-income economy” by 2030 with aggressive focus on opening up “the country for business” to the world, while gaining further foreign direct investment (FDI) (i.e. foreign capital) and domestic capital. This would be coupled with claims of improved health service in the country. Similarly, the MDC-T’s manifesto calls for enabling “economic growth and job creation” with a “pro-job economic recovery” which includes “large scale investment in domestic manufacturing and agriculture.” This would also include a “fully functionary basic health delivery system,” among other aspects. On a related note, the MDC Alliance’s manifesto calls for the “construction of a nominal 100 billion dollar economy” over a period of five years and a new health insurance plan. Finally, the manifesto of another opposition party, the CODE (Coalition for Democrats) calls for “double-digit economic growth,” making Zimbabwe a low-cost efficient producer, “reforming” the sector of state enterprises, while working for debt forgiveness, and having a different health system. Bloomberg, in their summary in late July, said that Mnangagwa is trying to show his “commitment to rebuilding the battered economy, attracting foreign investment and tackling corruption.” They added that in the case of Chamisa, he has been able “to make inroads into parts of rural Zimbabwe that were previously no-go areas for the opposition” since Mugabe’s ouster, with the former pledging to “build new roads, rail links and other infrastructure, improve the education and health-care systems and revive the economy if elected.”
Since the coup in November 2017, it is clear that either Zanu-PF or MDC victory will benefit the hungry Western bourgeoisie while hurting the Zimbabwean proletariat. The MDC-T is a predecessor of the original MDC formed by the late Morgan Tsvangirai in September 1999 and has been backed by Western money ever since, only winning decisively in elections in 2008, leading to a short-lived shared government between the MDC and Zanu-PF until 2009. As for the Zanu-PF, its imperialist faction is currently in power, with those who were a group of dedicated Zimbabwean nationalists who positioned themselves as anti-imperialist purged out of the party or abandoning the party all together, with huge walkouts from Mnangagwa’s rallies and the National Patriotic Front (NPF) going on stage with Chamisa.  At the same time, Mugabe, in a surprise press conference on July 29, said he would not support the Zanu-PF, the ones whom he described as tormenting him, feeling that Chamisa of the MDC-T was the only choice to remove what he described as a military government, bringing the country “back to constitutionality,” an assessment which could influence Zimbabweans in their election. This was not a direct endorsement but rather Mugabe felt that Mnangagwa could only be defeated by Chamisa, who he likely voted for and having a “realistic chance of winning,” to use a quote from Bloomberg, while embracing the existing process, not making some secret deal as Mnangagwa declared with venom on his lips for Mugabe and all he stood for. Having a party stalwart like Mugabe abandon the Zanu-PF, angeringThe Herald (which spread lies about Mugabe supporter Jonathan Moyo by saying he had “dumped” Mugabe) of course, is a big deal which could change the results of the election. Mugabe also talked about varied other topics, like the fact that he was deposed in a military coup, that his wife Grace should be left alone by the media, and telling the history of the Blue House in Harare where he is living, noting it was built by Yugoslavians, originally supposed to be in the Chinese style to honor the Chinese support in the liberation struggle but this did not happen, leading to a weak form of construction.
As it currently stands, Mnangagwa is hopeful of victory and Chamisa has prematurely declared victory even before the results have been announced!  On July 31, results of elections were published in The Herald, deriving from information released by the ZEC, noting that the 102 “duly elected members of the National Assembly,” 73 were from the Zanu-PF (about 72%), 28 were the MDC (less than 28%), and 1 was of the NPF (less than 1%). This is extracted from the results, released so far, which have been posted by the ZEC’s website. If the results reported by The Herald reflect the reality on a nationwide scale, Mnangagwa would win in a landslide, with no runoff election in September. On August 1st, as summarized by AP, the ZEC announced that for the 210-seat Zimbabwean parliament, the Zanu-PF won 109 seats, the MDC gained 41 seats, and 2 seats were won by smaller parties, with “58 seats…yet to be declared.” As Reuters described it, the Zanu-PF “swept most rural constituencies by large margins” while the MDC “won in urban centers.” This goes against the pre-election assessment by pro-imperialist outlet, Quartz, which summarized a poll of AfroBarometer (funded by Western imperialists like NED, the U$ State Department, the Swedish government and varied capitalist-run foundations), saying that undecided voters numbered up to 20% and hoping the British (former colonialists) will come to the “rescue.”
Not long after this announcement by the ZEC, gunfire filled streets of Harare with soldiers coming in to disperse those “who had clashed with police” after those individuals burned “cars and threw rocks.” This followed Chamisa accusing “the ZANU-PF of trying to rig the results.” The streets were cleared by police, including some in riot gear, assisted by helicopters and armored personnel carriers, with police reportedly firing on crowds “with guns, water cannons and tear gas.” Of course, Mnangagwa accused Chamisa and the MDC of inciting violence by “already declaring he had won the election.” Be that as it may, the efforts by Zimbabwean police is clearly an attempt to maintain control, possibly to maintain military rule since the country’s army was deployed on the streets of Harare, with at least three civilians killed in the clashes. At the same time, it is highly likely the MDC stoked the protests in order to ensure that the election is not seen as “free and fair” by the West.  The latter manifested itself most recently in a EU observer mission grumbling about the “delay in announcing the results of the presidential race” and saying that “a truly level playing field was not achieved” with the election, declaring there was “misuse of state resources, instances of coercion and intimidation, partisan behavior by traditional leaders and overt bias in state media,” while they admitted that “the election campaign and voting were largely peaceful.” Such assessments are important as it could determine if Western sanctions, which began in the late 1990s, remain imposed on Zimbabwe. While this is happening, civil society groups, traditionally backed by Western imperialists, are “working on a court application to force the electoral commission to get all polling stations to publish results,” basing this off the position of the MDC. 
Regardless of who wins, it is clear that the economy is in turmoil in part from mismanagement by the Zimbabwean national bourgeoisie, but mainly from Western sanctions targeting the country’s economy after an effort to redistribute the country’s White-owned farms to the Black masses, angering Western capitalists without end! Clearly, the West will allow political change if it benefits Western capitalists, with the Zanu-PF and MDC having pro-imperialist positions meaning that these capitalists win no matter what. While Robert Mugabe and his supporters in the Zanu-PF had their problems, they were a clear firewall against Western imperialism in Zimbabwe, which was even noted by a hostile South African broadcaster, SABC, back in the day. Now, that firewall is gone and the country is open to imperialist viruses. As such, no matter who wins, the Zimbabwean proletariat are losers and while new economic structures, not by the unfortunately useless Zimbabwean Communist Party should be created they should built on the Zanu-PF’s work so far while directly challenging and obliterating the nationalist Zimbabwean bourgeoisie.
Looking forward, while looking back at the past, it is much more productive to be critical without accepting the imperialist narrative of Zimbabwe wholesale as some on the Left have done to the peril of global proletariat.  As such, it is important to point out that the murderous empire wants capitalism without question. This was expressed by Mike Pompeo on July 30 of this year, declaring in a speech about new imperial policy in the Indo-Pacific to the U$ Chamber of Commerce’s Indo-Pacific Business Forum: “the U.S. Government doesn’t tell American companies what to do. But we help build environments that foster good, productive capitalism. We help American firms succeed so that local communities can flourish, and bilateral partnerships can grow.” Additionally, one should consider what Michael Parenti wrote back in 2014, that not only do we not “really know how very rich the very rich really are” but we also “don’t really know how poor the very poor really are” with the poorest 50 percent having vastly more than the “accumulated wealth as the world’s poorest 50 percent” with many of those having “next to nothing.” As Danny Haiphong, favorably to Chinese revisionism, even recently wrote, “the US ruling class privately owns the most ruthless form of imperialism to date. For the last forty years, the concentration of wealth and profit in the hands of ever fewer numbers of capitalists has been achieved through an all-out assault on the concessions won by workers and oppressed people over the last century.” This is bound to be expanded to the Zimbabwean proletariat without question with expanded neoliberal destruction.
There is another aspect worth noting: conflict between Chinese and U$ capitalists. Zimbabwe has taken a “look east” policy, meaning they have favored China over the U$, especially since the 1990s, with good relations with China since 1980. This was due to the fact that during the liberation struggle against the British colonialists and their White settler descendants. If either* Mnangagwa or Chamisa wins, the country could easily shift toward the orbit of U$ capitalists, but likely more in the case of Chamisa than Mnangagwa, who would try to balance the capitalists from each country. This is important because Xi Jinping of China recently went on a tour of Africa, pledging to defend the “multilateral free trading system,” cemented in the IMF, World Bank, and WTO, while also trying to expand Chinese investments and “infrastructure loans.” After all, they were fine with the horrid TPP (and its successor, the CPTPP), wanting more integration of the global capitalist system!
While this story is a developing one, with the reality clear on August 2 and the days afterward, it is clear that not only are hard times ahead for the Zimbabwean proletariat but this election can said to be a turning point for Zimbabwe as a whole, without question.
 In the same article, The Herald boasted of the policies which have benefited the Zimbabwean bourgeoisie since November 2017 and in recent days, weakening the gains made under Mugabe: “Due to the encouraging performance of companies since January, the Reserve Bank of Zimbabwe has been overwhelmed by applications for foreign payments as firms seek to retool and boost their operations. Government has also announced a raft of policy changes such as the amendment of the Indigenisation and Economic Empowerment Act to attract foreign investment and has since scrapped the prior need for foreign-owned investors to hold 49 percent in business ventures they initiate while locals got 51 percent save for the diamond and the platinum sectors. The Diamond Policy, which will spell out a number of issues regarding the sector is under consideration. Immediately after that, a Platinum Policy, with similar aspirations, would also be created. Statistics show investment approvals between January and June 30 this year, are over $16 billion. The indications are investment inquiries through the Zimbabwe Investment Authority (ZIA) are likely to increase tremendously after this week’s harmonised elections.”
 Christopher Torchia and Farai Mutsaka, “Zimbabwe says election is clean; opposition is skeptical,” AP, Jul 31, 2018; “Zimbabwe’s MDC Alliance says Chamisa beat Mnangagwa,” BBC News, Jul 31, 2018; Mel Frykberg, “Military may have made impact on Zimbabwe elections – legal think-tank,” African News Agency, Jul 31, 2018; Tom Embury-Dennis and Harry Cockburn, “Zimbabwe election LIVE: Two main parties claim lead amid accusations of ‘deliberate delays’ in first vote since ousting of Robert Mugabe,” The Independent, Jul 31, 2018; MacDonald Dzirutwe and Joe Brock, “Zimbabwe opposition accuses commission of delaying poll results,” Reuters, Jul 31, 2018; Susan Njanji and Fanuel Jongwe, “Tension mounts as Zimbabwe opposition claims election victory,” AFP, Jul 31, 2018; Christopher Torchia and Farai Mutsaka, “Zimbabwe polls close, counting begins in pivotal election,” AP, Jul 30, 2018; “Zimbabwe Election in Some Cases ‘Totally Disorganized’: EU,” Reuters, Jul 30, 2018; Hamza Mohamed, “Zimbabwe elections: Voters cast ballots in landmark polls,” Al Jazeera, Jul 30, 2018; Jason Burke, “Zimbabwe opposition leader: ‘We will have a new president … it will be me’,” The Guardian, Jul 27, 2018; “Zimbabwe opposition accuses commission of delaying poll results,” Reuters, July 31, 2018; “Factbox: Zimbabwe’s voting system,” Reuters, Jul 31, 2018; “Zimbabwe presidential election results expected from Thursday: electoral commission,” Reuters, Aug 1, 2018.
 “Zimbabwe: Scores Abandon ED Rally,” The Standard, July 29, 2018; “UPDATE 3-Zimbabwe’s Mugabe backs opposition on eve of election,” Reuters, July 29, 2018; Kim Sengupta, “Zimbabwe election campaign takes dramatic turn as Mugabe turns against his own party,” Yahoo! News, July 29, 2018; Farai Mutsaka, “Zimbabwe’s Mugabe emerges, rejects ruling party in election,” AP, July 29, 2018; Brian Latham, “Here Are the Leading Candidates in Zimbabwe’s Historic Presidential Race,” Bloomberg, July 24, 2018.
 Everson Mushava, “Chamisa, ED in final showdown,” NewsDay, Aug 2018; Sisipho Skweyiya, “Zimbabwe’s jobless generation hopes election will mark a change,” July 2018; Fanuel Jongwe, “Tension mounts as Zimbabwe opposition claims election victory,” AFP, Jul 31, 2018; Jason Burke, “Zimbabwe opposition leader: ‘We will have a new president … it will be me’,” The Guardian, Jul 27, 2018; “Violence in Zimbabwe after ruling ZANU-PF announced as winner of election,” AP, Aug 1, 2018; “Zimbabwe’s Mnangagwa says Harare violence meant to disrupt election,” Reuters, Aug 1, 2018; Christopher Torchia and Farai Mutsaka, “Riots shake Zimbabwean capital as election results delayed,” AP, Aug 1, 2018; “Zimbabwe police requested army help to quell post-election protests: spokeswoman,” Reuters, Aug 1, 2018; MacDonald Dzirutwe and Joe Brock, “Three killed as Zimbabwe troops, protesters clash after vote,” Reuters, Aug 1, 2018; “Zimbabwe ruling party has two-thirds majority in parliament: official results,” Reuters, Aug 1, 2018; “Zimbabwe’s ruling party wins most seats in parliament. But was election fair?,” AFP, Aug 1, 2018; David B. Moore, “Zimbabwe is getting ready for a very close election and a test of its democratic future,” Quartz, July 24, 2018.
 MDC involvement was acknowledged in the August 1 story in Reuters (“Three killed as Zimbabwe troops, protesters clash after vote”), saying that “the unrest started soon after Nelson Chamisa, leader of the opposition Movement for Democratic Change (MDC), declared that he had won the popular vote…“I was making a peaceful protest. I was beaten by soldiers,” said Norest Kemvo, who had gashes to his face and right hand. “This is our government. This is exactly why we wanted change. They are stealing our election” [a common claim of the MDC]…Chamisa’s spokesman, Nkululeko Sibanda, told reporters the army’s reaction was unjustified. “Today we saw the deployment of military tanks and firing of live ammunition on civilians for no apparent reason” [it wasn’t for “no reason”]…“We are tired of them stealing our votes. This time we will not allow it, we will fight,” said a protester who wore a red MDC beret in central Harare…“The strategy is meant to prepare Zimbabwe mentally to accept fake presidential results. We’ve more votes than ED. We won the popular vote (and) will defend it,” Chamisa said on Twitter.”
 “CORRECTED-Zimbabwe group preparing election court action, opposition says,” Reuters, July 31, 2018.
 One example is Horace Campbell, recently interviewed by the progressive alternative news outlet, The Real News. He is a person who, as I noted in a YouTube comment, “favors the Western-backed MDC and doesn’t like Mugabe,” accepting “imperialist narrative in this case,” while I added that “if sanctions are lifted and the country opens for business (to the Western bourgeoisie) the latter especially would hurt the Zimbabwean proletariat. Still, Campbell is right that neither party wants to economically empower the people and that the economic programs of both parties are similar! He also makes good points about organizing new structures and other voting across the African continent. I don’t think that Mugabe “liquidated” the working class but rather sided with the peasants.” The last sentence is not included the anti-imperialism.org, probably not included by accident.
*says “whther” in the anti-imperialism.org rather than the words “if either”
In 1979, Nicaragua established diplomatic relations with Juche Korea, shortly after the Sandinista movement, called Sandinista National Liberation Front (FSLN) took power in the country.  In 1985, the Koreans were giving the Sandinistas aid including a small number of advisers, patrol boats, artillery, trucks, with the CIA thinking there was a larger “supply relationship” between the two countries. Two years later, in September 1987, the South Korean National Democratic Front or Hanminjon, which favored Juche Korea, visited Cuba and Nicaragua. This was one year after Daniel Ortega, traveled to Pyongyang, and was followed by, in 1988, Nicaragua being a “handful of countries to boycott the 1988 Seoul Olympics.” Sadly, in 1990, the Sandinistas were voted out of office, undoubtedly do to the U$ aggression against the country, and the embassy of Juche Korea in the country closed in 1995. When Ortega was re-elected in 2006, “he re-established Nicaraguan relations with North Korea” and in January 2017, a delegation from Juche Korea headed by Choe Ryong Hae “attended the inauguration of Daniel Ortega for his third term as President of Nicaragua,” showing there deep connection. 
However, this alone does not tell the full story. On August 24, 1979, Juche Korea and Nicaragua agreed to “establish diplomatic relations and exchange ambassadors.”  Three years later, the foreign minister of the former, Li Chong Ok, arrived in Managua “for a three-day visit to discuss widening his Government’s aid program to Nicaragua.” But there was more. Not only did Daniel Ortega come to Pyongyang in 1983 (and 1986) along his brother Humberta Ortega, Defense Minister, in 1984, but Sandinistas trained in Juche Korea (also in Cuba and the Mideast) like Costa Rican-born revolutionary, Plutarco Hernandez, who has also studied at Patrice Lumumba University in Moscow. Arms shipments to Nicaragua from Juche Korea, Cuba, and Eastern Europe increased in 1989 as Soviet aid waned. At the same time, this state of “socialist orientation” in Nicaragua, or a “gain for Marxism-Leninism” as others called it, had an ambassador in the later 1980s from Juche Korea there named Adolfo Moncada (there was also an ambassador from the ROK). They also joined Juche Korea in a boycott of the ROK Olympics in 1988 since they had refused to hold it in the northern half of Korea! It is also worth noting that Daniel Ortega met personally with Kim Il Sung in May 1983. Nicaragua received much more Soviet aid from 1983-1987 than any time prior as Somoza was in power before 1979. Even with this, the Soviets had their demise but the Koreans stuck with them, and received gifts (in 1982) from the Nicaraguan government, one of which is “an upright grinning alligator, holding out a wooden tray of cocktail glasses…with a matching ashtray” which sits in the International Friendship Exhibition Hall on Mount Myohyang in Juche Korea. In 1984, the Nicaraguans visited “North Korea and the Soviet Union in search of arms supplies” to fight the U$-backed Contras off once and for all.
Sadly, in 1990, the Sandinistas lost in elections that Fidel Castro reportedly warned (as claimed by a conservative author) the Sandinistas against engaging in at all.  If Fidel said that, it would be because he recognized that there would be manipulation at work, creating a Western “democracy” in Nicaragua, since the Contras had wanted the elections, meaning that the country was no longer the “hub of the revolutionary wheel in Central America” and a “base for leftist insurgency” in the region, for Cuba and the Soviets, as the CIA declared in 1981, the same year that the DPRK pledged to build “3 industrial plants, 3 hospitals, and 3 educational centers..in Nicaragua free of charge”! While the Sandinistas turned over electoral power to their enemies, the loose alliance of parties called the National Opposition Union/Unión Nacional Opositora (UNO), led by Violeta Barrios de Chamorro “courageously,” their defeat was horrible for the Nicaraguan people. As a result, Chamorro ended “ended 11 years of rule by Ortega’s Sandinista Front” (1979-1990), and relations between Juche Korea and Nicaragua were soon suspended, with UNO pledging to “end the war and the military draft, privatize State-controlled concerns and return confiscated land and property to its owners.” UNO would not have the widespread support the Sandinistas had, not at all, with the country in ruins after the victory of UNO in the elections, and the decentralization of the government, bringing “the police and military under civilian control…cut[ting] the military’s numbers.” Still the country was “thwarted by unpleasant realities – poverty, hunger and continued US interest in the region,” resulting in the UNO making more and more compromises.
In the years to come, Nicaragua went through tough times. In 1996, Daniel Ortega campaigned under the FSLN manner, saying he was “a social democrat in favour of a free-market economy and “a government for everyone”” while “Mr. Aleman, a conservative, called for a departure from the authoritarian and inefficient rule of the Sandinistas” and criticized the current government “for the country’s serious economic problems.” With Aleman viewing Sandinista “confiscations as thefts, the Sandinistas defended them as legitimate redistribution of wealth from the dictatorial regime of Mr. Anastasio Somoza they fought against.” During the presidential race, “Mr. Aleman declared himself the winner in the presidential race but Mr. Ortega refused to concede defeat and charged that there were irregularities in the vote count” even as observers said it was “fair” with the FSLN remaining “the single largest party with 36 seats while the three-party Liberal Alliance captured a total of 42 and, with the support of other conservatives, patched together an absolute majority in the 93-seat legislature.” Aleman, when he took power, “proposed a “national pact” to favour “reconciliation” and economic progress to pull Nicaragua out of its widespread poverty.” Aleman would eventually siphon “some US$100 million from government coffers, which may be chump change where you’re from, but not in Nicaragua” and in 1998, “Hurricane Mitch savaged the country…killing 4000 people and destroying a surreal 70% of the infrastructure” and the next president, “Enrique Bolaños…put Alemán in jail…but it was too late, in a way.” In 2001, Ortega tried again under the Sandinistas, saying that he “vowed to follow market-based policies and to seek good relations with the United States” but some “U.S. officials expressed concern about his party’s past ties with terrorists and its past socialist policies” while the “candidate of the Liberal and Constitutional Party for President, Mr Enrique Bolaños promised to continue the free-market policies of outgoing President Arnoldo Alemán.” Again, Ortega alleged that there were irregularities and “questioned the turnout recorded by the electoral council, which was much higher than the usual” but the OAS said it was ok. This time, Ortega “conceded defeat in the presidential elections to the Liberal and constitutionalist party (PLC) candidate, in his third consecutive election loss.” In December 2001, Ortega announced that FSLN members would “take their seats in Congress on 9 January 2002” which resolved “the impasse over the composition of the new Parliament” and on January 10, Mr. Enrique Bolaños became the president of Nicaragua itself.
In November 2006, there were parliamentary elections, for the National Assembly, were held in Nicaragua. The main issue in the 2006 election was “the economy and how to deal with poverty in one of the poorest countries in the Americas where over 80 per cent of the population lives on less than two dollars per day” with Ortega of the FSLN saying that he “pledged to end “unbridled capitalism” while increasing foreign investment to reduce poverty. His plan included establishing development banks for agriculture and small businesses” while the “conservative camp was deeply divided” and the “Sandinista Renovation Movement (MRS)…promised to build 10 000 houses per year.” In an election were almost 67% of the registered voters turned out to the polls, “the FSLN came in first with 38 seats while the PLC won 25. The ALN finished third with 22 seats and five seats went to the MRS (see note).” The following year, 2007, on January 10, Mr. René Núñez Téllez of the FSLN was elected as the “new Speaker for a two-year term” and Mr. Ortega was sworn in “as President of the country on the same day”! This victory led to renewed relations with Juche Korea.
In 2007, Juche Korea was on a roll, as it had by that point “normalized relations with most of europe, most of asia…most of africa, and much of latin america…and australia and canada and [the]…UK as U$ diplomats grumbled. In May, Ortega re-established “formal diplomatic relations with North Korea and rejected criticism of the Asian country’s nuclear weapons program,” approving the “credentials of North Korean Ambassador Jae Myong So.” Ortega said that “It isn’t right, it isn’t fair” that some countries in the world “arm themselves then want to prohibit others from arming themselves in self-defense.”  This is to be applauded as we cannot forget that Juche Korea helped “the regime of the oppressed Nicaragua with medicines and medical assistance” during the 1980s. As one conservative writer groaned, “Daniel Ortaga never forgets a comrade” and quoted a press release from KCNA (seemingly), noting that Ortega argued that “the DPRK’s access to deterrent for self-defence is a clear manifestation of the independent stand and this greatly encourages us…stressing that the Songun policy of Kim Jong Il is very just” while he also “affirmed the will to further develop the friendly relations between the two countries and strengthen cooperation in the international arena.” Ortega also said that “we’re going to strengthen relations.” One month before, in April, Juche Korea re-established relations with Myanmar (also called Burma), which “had been suspended since 1983 after an explosion in Yangon, the capital of Burma, during a visit by South Korean ruler Chun Doo-Hwan” was blamed on Juche Korea even though Pyongyang said that “the South Korean leader himself had orchestrated the incident.” In August of the same year, Nicaragua began building its ties with Iran, calling the U$ a “terrorist nation” (condemning the U$ invasion of Iraq and Bush II as a “world tyrant”) with Iran ready to invest nearly $500 million in Nicaragua, build a “new hydroelectric project, invest in a new port [,] and build 10,000 new houses,” with this alarming Iran haters in the West, who were also shocked by the new warm relations with Venezuela since the country joined ALBA (Bolivarian Alternative for the Americas), a political-economic alliance created by Venezuela. Ortega also said at the time that “world trade was dominated by the tyranny of global capitalism” which is true while many Nicaraguans seemed to favor the U$, with which Nicaragua had normalized relations. Still, the country had ended “a long neoliberal period that had…failed to kickstart the country’s economy” and the energy crisis in the country was “seemingly solved via a deal with Venezuela’s Hugo Chávez,” with a government which is “dedicated to social justice and peace” in power. There are no more “severe conditions” like the ones that UNO and U$ aid polices produced.
By 2009, Ortega was fiery as ever. In November, he lashed out at the U$ for “criticizing Iran and North Korea for their nuclear programs,” and asked, before the UN General Assembly, “what right the United States has to question a country that is seeking nuclear development for peaceful – or even military – purposes” and added that “the best path for humanity is for nuclear weapons not to exist, and he called on the United States to take the first step in nuclear disarmament.”  The U$ propaganda outlet of the Cold War era, Voice of America (VOA) grumbled that “Mr. Ortega has a long history of opposing the United States.” The following year, Ortega received Kim Hyong Jun at his house in Managua for one hour, the foreign minister of Juche Korea and discussed “strengthening ties between the two countries,” with this Kim in “Nicaragua…as part of a three country tour of the Americas that also includes visits to Cuba and Venezuela” and he told Ortega that “Kim Jong Il sends his fond greetings.” The state media of Nicaragua responded by saying that Juche Korea was a “brother nation” that the latter “demonstrated “solidarity and cooperation” with the Sandinista Revolution in the 1980s.
In 2011, there was another set of elections for the “90 directly-elected seats in the National Assembly” with the Sandinistas, which had implemented “a series of programmes aimed at providing the poor with microcredits, farm animals and transport subsidies…[and] provided a US$ 33 monthly bonus for government workers” since the election in 2006. While the “country’s Constitution prohibits consecutive presidential terms” Ortega filed a suit in 2009 “before the Constitutional Chamber of the Nicaraguan Supreme Court, arguing the presidential term limit violated his constitutional rights” and not long after “the Supreme Court ruled in favour of the President,” a ruling which was “subsequently approved by the Supreme Electoral Council,” allowing Ortega to seek another term. Ortega, challenged by “Mr. Fabio Gadea Mantilla’s Liberal Independent Party (PLI) and former President Arnoldo Alemán’s PLC” said they would “fight corruption” and “restore rule of law and democracy to Nicaragua.” The Sandinistas, who argued that “no previous government had helped the people as the FSLN had” and Ortega who “promised to reduce poverty and illiteracy” were victors, with the final results giving “62 seats to the FSLN and 26 to the PLI. The PLC took the remaining two seats. In all, 37 women were elected” and in the presidential elections “Mr. Ortega was re-elected with 62 per cent of the votes” with the opposition “alleging fraud” but this was rejected. On his victory, Raul Castro of Cuba and Hugo Chavez of Venezuela “extended their congratulations” for Ortega, whose campaign “enjoyed popular support, particularly for his vast social aid programs,” while the “political opposition in Nicaragua” was “fractured and struggled to gain momentum behind any one candidate during the campaign,” with Ortega building a “strong base of support among the poor with the roll out of social welfare programs, providing subsidized food, clothing, health services and education programs.”
In 2012 and 2013, Ortega was moving along, as so was Nicaragua. Some said, rightly, that he was making “great strides towards making health care, education, and work more accessible to the masses” noting that “unemployment is now just 5%” even though underemployment was still high,” but that since there is “education and health care more readily available, there is much hope for Nicaragua’s future.”  Still, it was noted that “Nicaragua still has a long way to go,” since the “main source of work” in the country “remains agriculture and sweat-shop style labour” and education is widely available but “many students cannot afford to go to school when their families need money to make end’s meet.” Still, good efforts have been made! The following year, in July, a Nicaraguan foreign delegation went to Juche Korea, showing the strong connection between the countries.
In 2014 and 2015, Nicaragua and Juche Korea moved together. In October of 2014, Juche Korea supported Nicaragua’s recommendation to take “practical measures to provide safer working conditions, suitable for its citizens” at the Universal Periodic Review (UPR), a process of the UN Human Rights Council which “provides the opportunity for each State to declare what actions they have taken to improve the human rights situations in their countries” and to fulfill “their human rights obligations.” In fact, of the 268 recommendations, 113 enjoyed the support of the Juche Korean government, 4 were “partially accepted,” 58 were “noted,” 10 were not supported, and 83 were rejected on the grounds they “seriously distorted the reality of and slandered the country.”  This meant that about 65% of the recommendations, 175 of them, were accepted. If you remove the 83 horrid ones, which distorted the reality of the country and slandered the Koreans, as those recommendations are not legitimate, then of these 185 recommendations, then 95% of the legitimate recommendations were accepted either fully, partially, or noted by the government itself, which is quite impressive, considering that these recommendations come from countries which are broadly bourgeois. The following year, Nicaragua took a strong stand. They said they would not join the Paris agreement because, in the words of the lead envoy, Paul Oquist, “we’re not going to submit because voluntary responsibility is a path to failure. We don’t want to be an accomplice to taking the world to 3 to 4 degrees and the death and destruction it represents.” This response was, and is, totally understandable. However, with Juche Korea ratifying the Paris Accord on November 4, 2016, Nicaragua did the same, acceding to it on October 23, 2017. This leaves, of the countries that signed the agreement, specifically Yemen, Uzbekistan, Tanzania, Turkey, Suriname, South Sudan, San Marino, Russia, Oman, Mozambique, Libya, Liberia, Kuwait, Kyrgyzstan, Iraq, Iran, Guinea-Bissau, Eritrea, Equatorial Guinea, Colombia, and Angola, as the only ones that have not ratified the agreement.
2016 was another year of victory for the Nicaraguan people. The Sandinistas won “70 of 90 seats at stake in the 92-member National Assembly” and the “Liberal Constitutionalist Party (PLC), which allied with the FSLN in the outgoing legislature, took 13 seats” with these elections following the “dismissal of 28 opposition members” and hence were “boycotted by the opposition.” For the third consecutive term, thanks to a 2014 constitutional amendment which “allowed for indefinite presidential re-election,” Ortega was re-elected and his wife, “Ms. Rosario Murillo, became Vice President” with both sworn in “on 10 January 2017.” During the campaign for this election, the Sandinistas promised to “work for peace, stability and the security of Nicaraguan families” and during this election, a “50-per cent quota for each sex, introduced by the 2012 amendments to the electoral law, was applied for the first time,” with 42 women elected, which was “up from 37 in 2011.” Article 147 of the Constitution says that “those related to the president either by blood or affinity” cannot be “a candidate for president or vice president” but lawmakers differ “over the definition of the affinity relationship.” Affinity, as defined in the fourth edition of the Webster’s New World College Dictionary, is a relationship through marriage or a “close relationship” and connection. This would seem to disqualify Ortega and his wife. Other dictionaries call it a “natural attraction, liking, or feeling of kinship” or an “inherent similarity between persons or things.” However, the Nicaraguan government has a valid point, saying that the Constitution of Nicaragua only “prohibits only blood relatives — like two siblings, or a parent and a child — from being on the same ticket” but not those who are married, with Ortega’s wife, Rosario Murillo, crediting the “Sandinista revolution for opening the doors to her candidacy as a woman.”  It is worth noting that in the most recent constitution, in 2014, a bit different from the 2005, 1987, or 1974 Constitutions, says that:
“Independence, sovereignty, and national self-determination are inalienable rights ofthe people and the bases of the Nicaraguan nation.” (Article 1)
“Nicaragua is an independent, free, sovereign, unitary and indivisible State. It is organized as a democratic and social state based on the rule of law which promotes as superior values the protection of the dignity of the people through the legal order, liberty, justice, equality, solidarity, social responsibility and, in general, the primacy of human rights, ethics, and the common good” (Article 6)
“All individuals are equal before the law and have the right to equal protection. Thereshall be no discrimination based on birth, nationality, political belief, race, gender, language, religion, opinion, origin, economic position or social condition” (Article 27)
“Nicaraguans have the right to freely express their convictions in public or in private, individually or collectively, in oral, written or any other form” (Article 30)
“All persons shall have the right to have their physical, psychological and moral integrity respected. No one shall be subjected to torture, procedures, punishments, or inhumane, cruel or degrading treatment. Violation of this right constitutes a crime and shall be punished by law.” (Article 36)
“No one shall be detained for debts. This principle does not limit the mandates of competent legal authority for the non-fulfillment of alimony duties. It is the duty of all national or foreign citizens to pay their debts” (Article 41)
“Unconditional equality of all Nicaraguans in the enjoyment of their political rights, in the exercise of these rights, and in the fulfillment of their duties and responsibilities, is established; there exists absolute equality between men and women” (Article 48)
“Citizens have the right, individually or collectively, to petition, denounce irregularities and make constructive criticism to the Powers of the State or to any authority, to obtain a quick resolution or response and to have the result communicated in the time period established by the law.” (Article 52)
“The State shall give special attention in all its programs to the disabled and to the relatives of those killed or victimized by war in general.” (Article 56)
“Nicaraguans have the right to truthful information. This right comprises the freedom to seek, receive and disseminate information and ideas, be they spoken or written, in graphic or by any other chosen procedure.” (Article 66)
“The labor of Nicaraguans is the fundamental means to satisfy the needs of society and of persons, and is the source of the wealth and prosperity of the nation. The State shall strive for full and productive employment of all Nicaraguans under conditions that guarantee the fundamental rights of the person.” (Article 80)
“Full labor union freedom exists in Nicaragua. Workers shall organize themselves voluntarily in unions, which shall be constituted in conformity with that established by the law.” (Article 87)
“The State has the obligation to enact laws intended to promote actions to ensure that no Nicaraguan shall be the object of discrimination for reasons of language, culture or origin” (Article 91)
“The principal function of the State in the economy is to achieve the sustainable human development in the country; to improve the living conditions of the people and to realize a more just distribution of wealth in the pursuit of a good life. The State must play the role of facilitator in the production sector which creates the conditions which allow the private sector and the workers to pursue their economic, productive and labor activities in a framework of democratic governance and full legal certainty, so that they may contribute to the economic and social development of the country.” (Article 98)
“The natural resources are national patrimony. The preservation of the environment, and the conservation, development and rational exploitation of the natural resources are responsibilities of the State; the State may sign contracts for the rational exploitation of these resources in a transparent, public procedure when required by the national interest” (Article 102)
“Free health care is guaranteed for the vulnerable sectors of the population, giving priority to the completion of programs benefiting mothers and children. Specific family and community health programs shall be developed” (Article 105)
“The land reform is the fundamental instrument for the democratization of ownership and the just distribution of land; it is a means constituting an essential part for the global promotion and strategy of ecological reconstruction and the sustainable economic development of the country” (Article 106)
“The public officials are accountable to the people for the proper discharge of their functions and must inform them of their official work and activities. They must pay attention and listen to their problems and try to solve them. Public functions must be exercised for the benefit of the people.” (Article 131)
“Legislative Power is exercised by the National Assembly through delegation and by the mandate of the people. The National Assembly is composed of ninety members (diputados) and their alternates elected by universal, equal, direct, free, and secret suffrage through the system of proportional representation. In accordance with what is established in the electoral law, twenty national members are elected and seventy members in the departmental and autonomous regions.” (Article 132)
“The election of the President and Vice President of the Republic takes place by universal, equal, direct, free and secret vote. Those who receive a relative majority of the votes cast shall be elected.” (Article 146)
The same year, the U$ Congress passed a bill to sanction Nicaragua, passing the House but not the Senate luckily for Nicaraguans. Additionally, Nicaragua expelled three U$ government officials in the country “on temporary assignment,” possibly related to these sanctions.  Relations with Juche Korea were strong without question. In September, Kim Yong Nam, president of the Presidium of the SPA, took “part in the 17th NAM Summit as head of a DPRK delegation” where they “met heads of state of different countries in the period of summit” and met with, on the side, “the prime minister of Uganda, the vice-president of El Salvador, the vice-president of Nicaragua and the vice prime minister of Vietnam who doubles as its foreign minister.” In November, member of the Presidum of the WPK’s political bureau, Choe Ryong Hae “met the presidents of Venezuela, Bolivia and Nicaragua” and led a “DPRK state and party delegation on a visit to Cuba to mourn the demise of Fidel Castro Ruz, the supreme leader of the Cuban revolution” as Rodong Sinmun described him. The same month, Kim Yong Nam “sent a message of greeting to Daniel Ortega Saavedra upon his reelection as president of Nicaragua” and expressed the “belief that the traditional relations of friendship and cooperation between the two countries would grow stronger in keeping with the requirement of the new era” and wished “the Nicaraguan president bigger success in his responsible work for the development of the country and the well being of the people.” 
Then we move onto 2017. Some declared that Nicaragua was a “poor country” and an “agricultural nation” with a growing industry of tourism, which was bound in bourgeois conceptions.  At the same time, the murderous empire bared all its teeth. There were threats that Nicaragua would be sanctioned for supporting Venezuela, with such sanctions imposed by the U$ Treasury Department in November on certain individuals, which the UK supported, even though this would hurt Nicaragua’s economy without question. Luckily, the Nicaragua Investment Conditionality Act (NICA) failed in the U$ Senate after passing the House “without question”! This showed the true side of liberals, like Patrick Leahy of Vermont, Dick Durvin of Illinois, Bob Menendez of New Jersey, Albio Sires of New Jersey, who sided with conservatives, like Ted Cruz of Texas, Marco Rubio of Florida, David Perdue of Georgia, Shelley Moore Capito of West Virginia, and Ileana Ros-Lehtinen of Florida. Cruz decried the “Ortega regime,” painting it as some tyrannical monster who is helping a “ruling elite” and allying with “anti-American regimes,” Leahy declared that Ortega had “subverted the institutions of democracy” for his own benefit, Menedez said that the U$ must “restore public confidence in democratic institutions,” Durbin said that “Nicaragua and Venezuela have tragically gone backwards” unlike the rest of Latin America, and Capito declared that the U$ has a “very long history of supporting human rights and protecting democracy around the world.” Of course, such imperialist rhetoric showed that all of them just spoke for the empire through liberal and conservative prisms.
In 2017, Nicaragua also gained further ties with Taiwan, with the two countries signing a defense agreement in September.  The U$ also declared it would, in January 2019, end the “special status given to 5,300 Nicaraguan immigrants that protects them from deportation.” Additionally, Freedom House released a blistering, anti-communist review of Nicaragua having words like “unchecked corruption,” “electoral fraud,” “subservient,” “largely politicized,” “retaliation,” and “democratic deterioration,” to name a few, but admitting that the
constitution provides for a directly elected president, and elections are held every five years…the constitution provides for a 92-member unicameral National Assembly…Legislative elections are held every five years…Ortega retains significant popular support, thanks to his adept management of a booming economy and support for social programs…half of each party’s candidates for mayoralties and council seats must be women…Religious freedom is generally respected…Academic freedoms are generally respected…Private discussion is usually free…Access to the internet remains unrestricted, and many people speak their minds freely on social networks…Although nongovernmental organizations (NGOs) are active…The constitution and laws nominally recognize the rights of indigenous communities…Governmental and nonstate actors generally respect travel, residence, and employment choices….The 2012 Comprehensive Law against Violence toward Women…codified femicide and establishes sentencing guidelines for physical and psychological abuses against women
The same year, Nicaragua, along with Argentina and Cuba, commemorated “the first anniversary of the death of Cuban revolutionary Fidel Castro,” but, as some worried, “Nicaragua’s close relations to Cuba, Russia and Iran could hurt it in the Trump era…the situation obviously could become complicated.” Still, this solidarity should be applauded. Sadly, in September 2017, Nicaragua condemned the Juche Korea for missile launches, saying that “the Republic of Nicaragua expresses its deep concern and condemnation of the incessant launches of ballistic missiles and the Sixth Nuclear Test by the Democratic People’s Republic of North Korea. We condemn all types of Nuclear Tests or Tests by any Nuclear Weapons State, we urgently call for the denuclearization of the Korean Peninsula and the abandonment of the Nuclear Programs in a complete, verifiable and irreversible manner, in accordance with the Resolutions of the United Nations Security Council. We urge the Parties involved to return to the Path of Dialogue and Negotiation, which will allow us to develop and find a peaceful solution as soon as possible, to build Peace, Stability, Security, Welfare, Development and the Reunification of the Great Korean Peninsula.” Still, this is a broad condemnation and has no hard feelings toward Juche Korea whatsoever. It seems unfortunate that Nicaragua felt it had to make this statement. But perhaps it is partially due to their economics. In June of that year, the U$ State Department in their Investment Climate Statement thundered that the government was “actively seeking to increase economic growth by supporting and promoting foreign investment” and added that the government emphasized “it pragmatic management of the economy through a model of consensus and dialoguewith private sector and labor representatives.” The statement went onto say that a “key draw for investors is Nicaragua’s relatively low-cost and young labor force,” noted that Nicaragua is “a party to the Central America-Dominican Republic Free Trade Agreement (CAFTA-DR)” and has a strong “trade relationship with the United States.” It was also noted that Nicaragua currently “offers significant tax incentives in many industries” which include “exemptions from import duties, property tax incentives, and income tax relief” and a well-established “free trade zone regime.” After grumbling about “weak governmental institutions, deficiencies in the rule of law…extensive executive control,” and transparency,the statement also said that the Nicaraguan government actively worked to “attract foreign direct investment as one of its primary tools to generate economic growth and increase employment” and noted that not only do “foreign and domestic private entities have the right to establish and own business enterprises and engage in all forms of remunerative activity” but the “Government of Nicaragua does not formally screen, review, or approve foreign direct investments.” Even the 28,000 property owners whose land was seized by the Nicaraguan government in the 1980s was last compensated in August 2015, while Ortega said that “the government will not act to evict those who have illegally taken possession of private property without discrimination for the nationality of the owner.” The statement said that “Nicaragua is a highly-dollarized economy” and added that Ortega “used funds provided by Venezuela through…ALBA…to increase the role of the state and quasi-state actors in the economy” and noted that “the government owns and operates the National Sewer and Water Company (ENACAL), National Port Authority (EPN), National Lottery, and National Electricity Transmission Company (ENATREL). Private sector investment is not permitted in these sectors,” saying importantly that “Nicaragua does not have a privatization program.”
While Nicaragua condemned the missile tests of Juche Korea, the relationship between the two countries was still strong. In January 10, Choe Ryong Hae, special envoy of Kim Jong Un, attended the swearing in of Daniel Ortega in Managua, and met with the presidents of Venezuela (Nicholas Maduro) and Bolivia (Morales Aima), and Cuban first vice-president on the sidelines.  In his inaugural speech, as summarized by Rodong Sinmun, Ortega said that “Nicaragua has smashed the U.S. aggression and interference and achieved the reconciliation and unity,” declaring that “his country would develop the friendly relations with the world progressive peoples respecting its sovereignty” and Hae, afterwards “congratulated him on his reelection and expressed support and solidarity with the cause of the Nicaraguan people” and was subsequently invited to “a reception given by the Nicaraguan government that day”! Again, the relationship between the two countries is undeniably strong. The same year, the Cubans attended the inauguration of Ortega, who is part of the Latin American left, strongly praising the country and its leadership as they are dedicated allies.
Oxfam, a bourgeois organization on the whole, admitted on their page on Nicaragua that the country is multi-cultural and multi-ethnic, having “more than six million inhabitants” and a predominantly young and female population, which is largely “concentrated in urban areas” while “indigenous and ethnic minority groups make up about 15 per cent of the population.” They admitted that a the “socio-political revolution that took place in Nicaragua during the 1980’s was an inspiration for change throughout the world,” adding that at the time “Nicaragua was on the verge of delivering a fairer political system thanks to the social movers of the time” but that now, the country “is saddled with debt and the second poorest in America.” You could say that is the case, however, there have been great advances since 2006. Recently, Nicaragua gained a victory with the International Court of Justice (ICJ) ruling favorably in an environmental dispute, with the court only ruling that Nicaragua had to pay less than half a million US dollars, lower than the 6.7 million demanded by Costa Rica, “on the maritime delimitation between Nicaragua and Costa Rica in the Caribbean Sea” with this money being “environmental reparations for damage caused by Nicaraguan soldiers between 2010 and 2013” on Portillos Island where 300 ancient trees and a channel was dredged near a river, establishing a military camp. Initially the Costa Ricans wanted “compensation of US$6.1 million, which included the salaries of public servants who worked in the area and the cost of equipment maintenance,” but this was not accepted by the court, with the curt instead read to rule “on a maritime border dispute between Nicaragua and Costa Rica and the territorial border north of the Portillos Island on Friday afternoon.” The representative before the ICJ for Nicaragua, Carlos Arguello, aid it was unfortunate that that the two countries could not “reach an agreement,” saying that Ortega was willing to “compensate Costa Rica, but not for the requested amount,” noting that the “costs of the trial exceeds the amount determined by the court as reparations.”
At the present time, there is a Nicaraguan embassy in ROK (which recently signed a free trade agreement with “Costa Rica, El Salvador, Honduras, Nicaragua and Panama…with hopes of increasing exports of cars, steels and cosmetics”) and the Nicaraguan legislative system is churning along. In February of this year, Ortega rejected the exclusion of Venezuela from the Summit of Americas in Peru in April, saying that “We hope that these obstacles can be overcome, those vetoes that are being applied to Venezuela by closing the space to participate in a table where all the countries of our America will be. Precisely if there is a problem is when you have to get to that table, to those places, because it is the place where you can talk about these issues and find a solution. Now they have taken the decision to exclude Venezuela from that meeting, that does not make sense, it does not have logic and it breaks away from the principle of respect for the charter of the United Nations and all international norms.” Ortega was also quoted as saying that “this is not good logically for the region, we hope that this veto being done to Venezuela can be overcome,” and noted that even the Ecuadorean government (now clearly reactionary), “also rejected the exclusion of President Maduro from the summit,” while the governments of “Cuba, Uruguay, and Bolivia have already expressed their opposition to excluding Venezuelan from the summit.” The country is also proposing measures to “regulate social media (Facebook, Twitter, YouTube, among others)” because as vice president Rosario Murillo put it, “we’re in social media and we can be negatively influenced through these social networks, the Internet, because we receive this information from other realities and other countries,” which has led some to cry “totalitarian” while they don’t recognize that “freedom of information” in a broad, unregulated form benefits the capitalist class as it allows them to subvert anyone who opposes the global capitalist system by infiltrating their countries.  For this reason, the move forward in Nicaragua should be strongly supported by comrades.
In the years to come, the relationship between Juche Korea and Nicaragua will undoubtedly remain strong, helping both countries serve as part of an anti-imperialist front even though the Nicaraguan are clearly socially democratic while the Koreans are on the socialist road with their Juche ideology.
 “North Korea and the World” project by the East-West Center and the National Committee on North Korea (NCNK). As Manuel S. Marin wrote on page 211 of Opus Dei: A Templar’s Credo for the Advent of the City of God in the City of Man, “North Korea would probably assign its resources to something else, if it didn’t have to fear the United States,” which is important to remember.
 Eric Talmadge, “Senior North Korean leader to attend Nicaragua inauguration,” AP, Jan 6, 2017. This article said that “a senior North Korean delegation left Pyongyang on Friday to attend the inauguration of Nicaragua’s newly elected President Daniel Ortega. Choe Ryong Hae, a close aide to North Korean leader Kim Jong Un, is heading the delegation as a special envoy…Choe, sent off by an honor guard, departed Pyongyang on Friday morning’s scheduled Air Koryo flight to Vladivostok. He was expected to travel via Moscow and Cuba before arriving in Nicaragua. North Korea and Nicaragua opened diplomatic relations in 1979.”
 Reuters, “North Korean in Nicaragua,” New York Times (reprinted in), Mar 15, 1982; “North Korea‐Nicaragua Tie,” New York Times, Aug 24, 1979; Dae-Ho Byun, North Korea’s Foreign Policy: The Juche Ideology and the Challenge of Gorbachev’s New Thinking(US: Research Center for Peace and Unification of Korea, 1991), p 108; Robert S. Leiken, Why Nicaragua Vanished: A Story of Reporters and Revolutionaries (US: Rowman & Littlefield, 2004), pp 65, 119, 204; CIA, Directorate of Intelligence, Directory of the Republic of Nicaragua: A Reference Aid(Washington, D.C.: CIA, Aug 1, 1998), p 50; Danielle L. Chubb, Contentious Activism and Inter-Korean Relations (New York: Columbia University Press, 2014), p 230; Wayne Limberg, “Soviet military support for third-world Marxist regimes,” The USSR and Marxist Revolutions in the Third World (ed. Mark N. Katz, UK: Cambridge University Press, 1990), pp 53, 64, 151; Charles K. Armstrong, Tyranny of the Weak: North Korea and the World, 1950–1992 (US: Cornell University Press, 2013), pp 209, unknown page; Lee Edwards, The Conservative Revolution: The Movement that Remade America (US: Simon & Schuster, 1999), pp 242, 251; Robin Road and John Cavanagh, “Don’t Neglect the Impoverished South,” Diversity and U.S. Foreign Policy: A Reader (ed edited by Ernest J. Wilson III, US: Psychology Press, 2004), p 63; Timothy C. Brown, pro-Contra book titled When the AK-47s Fall Silent: Revolutionaries, Guerrillas, and the Dangers of Peace (US: Hoover Institution Press, 2000), pp 28, 45, 91; AP, “Nicaragua Aide Seeks Arms in North Korea,” New York Times (reprinted in), Apr 4, 1984.Other states listed in 1986, in Katz’s book, as having “socialist orientation” were Angola, Cambodia, Ethiopia, Guinea-Bissau, Benin, Cape Verde, Madagascar, Mozambique, “South” Yemen, Congo, Grenada (until 1983), and Afghanistan. Unknown page Armstrong’s book says that the DPRK sided, in Angola, with the FNLA against the MPLA meaning that they, were in effect siding with the U$ against the Soviets. The FNLA was armed and trained in Zaire by Chinese instructors, and helped by the Romanians. Other pages of his book say that the DPRK built a presidential palace for the president of Burundi in the “late 1970s” and became a major source of assistance for Guyana after 1976 when the country had a falling out with the Soviets and Cubans, giving “assistance in industry, agriculture, education, and military equipment” but these relations did not last “long enough to survive Burnham’s death in 1985.” It was also said in this book that Juche Korea established relations with Iran in 1974, under the Shah, and then after the Iranian Revolution strongly allied with the new government.
 Giancarlo Soler Torrijos, In the Shadow of the United States: Democracy and Regional Order in the Latin Caribbean (US: Universal-Publishers, 2008), pp 114, 116, 118, 119, 120, 122, 123; Jacqueline Anne Braveboy-Wagner, “Conclusion,” The Foreign Policies of the Global South: Rethinking Conceptual Frameworks (ed. Jacqueline Anne Braveboy-Wagner, London: Lynne Rienner Publishers, 2003), p 183; Matthew M. Aid, “Sins of Omission and Commission: Strategic and Cultural Factors and US Intelligence Failures During the Cold War,” Intelligence and Strategic Culture (ed. Isabelle Duyvesteyn, US: Routledge, 2013), p 55; Stephen M. Walt, Revolution and War (London: Cornell University Press, 2013), p 379; Mattias Gardell, In the Name of Elijah Muhammad: Louis Farrakhan and The Nation of Islam(US: Duke University Press, 1996), p 205; Fatima Nduka-Eze, Joe Garba’s Legacy: Thirty-Two Selected Speeches and Lectures on National Governance, Confronting Apartheid and Foreign Policy (US: Xlibris Corporation, May 2, 2012), p 386; Jeff Goodwin, No Other Way Out: States and Revolutionary Movements, 1945-1991 (Cambridge: Cambridge University Press, 2000), p 289; Howard J. Wiarda, “Crises of the Castro Regime,” Cuban Communism (8th Edition, ed. Irving Louis Horowitz, US: Transaction Publishers, 1995), p 783; Thomas H. Hendrikson, Using power and diplomacy to deal with rogue states (US: Hoover Institution, 1999, first printing), pp 15, 16; “Nicaragua Re-Establishes North Korea Ties,” The Panama Investor Blog (reprinting from Newsmax), May 19, 2007; Lonely Planet, “History” of Nicaragua, accessed Mar 15, 2018; MapsOfWorld, “History of Nicaragua,” accessed Mar 15, 2018; “History Of Nicaragua,” HistoryWorld, accessed Mar 15, 2018. The Nation of Islam, at the second Mathaba conference in the later 1980s, had delegates from “Cuba, Vietnam, Nicaragua, Uganda, Ghana, and North Korea” along with delegations from the FMNL-FDR in El Salvador, M19 in Colombia, IRA, Moro National Liberation Front in Philippines, ANC, Pan-African Congress, Aborgines in Australia, indigenous people from the U$ and Canada, and blacks and Chican@s from the U$!
 “Nicaragua Re-Establishes North Korea Ties,” The Panama Investor Blog (reprinting from Newsmax), May 19, 2007; Trevor London, “Nicaragua and North Korea, Comrades Again,” May 27, 2007; Joachim Bamrud, “Nicaragua Building Ties With Iran,” Newsmax, Aug 15, 2007; Dr. Obed Yao Asamoah, The Political History of Ghana (1950-2013): The Experience of a Non-Conformist(US: AuthorHouse, 2014), p 382; Lonely Planet, “History” of Nicaragua, accessed Mar 15, 2018; INTUR, “History and Culture” of Nicaragua, 2018; “Nicaragua embraces North Korea,” North Korean Economy Watch, May 18, 2007.
 “Nicaragua’s Ortega Lashes Out at US,” VOA, Nov 1, 2009; “Nicaragua Strengthens Ties With North Korea,” The Tico Times, Oct 1, 2010; Larisa Epatko, “Nicaragua’s Ortega Projected to Win Third Term, Opens Door to Long Rule,” PBS, Nov 7, 2011.
 The countries which posed resolutions Juche Korea didn’t support included Italy, Chile, Mexico, Hungary, Belgium, Mexico, Botswana, Australia, Greece, and Germany. The countries that posed recommendations which were rejected on the grounds they “seriously distorted the reality of and slandered the country,” 70 (about 85% percent) of which were countries in Europe and North America. The other 13 (15% percent) were scattered across the globe, but mostly in East Asia and Latin America, with only two in the Mideast and Africa.
 Frances Robles, “Wife and Running Mate: A Real-Life ‘House of Cards’ in Nicaragua,” New York Times, Oct 30, 2016; Holly K. Sonneland, “Update: Five Things to Know ahead of Nicaragua’s General Elections,” Americas Society/Council of the Americas, Aug 2016.
 Felicia Schwartz, “Nicaragua Expels Three U.S. Officials,” Wall Street Journal, Jun 17, 2016.
 KCNA, “Blessings sent to new Nicaraguan president,” Pyongyang Times, Nov 11, 2016. Similar translation here to the one cites in the text.
 Elizabeth Shim, “Taiwan’s Tsai Ing-wen meets with leaders of Honduras, Nicaragua,” UPI, Jan 10, 2017; AAP News, “Nicaragua, Taiwan sign defence agreement,” Shepparton News, Sept 3, 2017; Reuters Staff, “U.S. to end protected status for Nicaraguan immigrants in 2019,” Reuters, Nov 6, 2017; Freedom House, profile of Nicaragua, “Freedom in the World 2018” page, accessed Mar 15, 2018; U$ State Department, “Nicaragua,” 2017 Investment Climate Statements, Bureau of Economic and Business Affairs, Jun 29, 2017, accessed Mar 16, 2018.
 KCNA, “Special envoy to attend new presidential swearing-in in Nicaragua,” Pyongyang Times, Jan 9, 2017; KCNA, “Kim Jong Un’s special envoy visits Nicaragua and Cuba,” Pyongyang Times, Jan 16, 2017.
 “South Korea signs free trade deal with Central America as first in Asia,” The Straits Times, Feb 21, 2018; “S. Korea, five central American countries to discuss cooperation,” Yonhap News, Feb 19, 2018; Karina Martin, “Nicaragua’s proposed social media controls follow dictatorship handbook,” PanAm Post, Mar 15, 2018. Apparently the “North Korean nuclear problem” was discussed with Nicaragua among other countries (Costa Rica, El Salvador, Honduras and Panama) by ROK on February 19.
On February 8, 1963, as I’ve written on this blog before, the CIA gave “economic assistance” for the coup that day by the Ba’ath Party, thinking this would benefit U$ policy. Because it was against “Prime Minister Abd al-Karim Qasim (or Qassem) [who] enacted a land reform program, constructed a massive urban development for Revolution City…and partially nationalized the oil industry.” However, this is a bit simplistic. As the Ba-ath Party, fully called the Arab Ba’th Socialist Party – Iraq wrote in their report, titled “Revolutionary Iraq 1968-1973,” the situation was a bit more nuanced. While thousands of communists were killed in the February 8 coup, on November 18 there was another coup led by those favoring Nasser in the Ba’ath Party, which the Ba’ath Party described as a “shock…[and] loss of the revolutionary gains and the loss of many Party martyrs who fell while bravely fighting the regressive move.” The Ba’athists were out of power and on February 23, 1966, the Ba’athists in Syria would engage in a “military coup against the national authority of the Party as represented by the National Command…[leading to a] vertical and horizontal split within the Party…[with] psychological, organizational and political effects of such a split…in Iraq,” leading to further schisms. Those who took power in Syria would be Nureddin al-Atassi from 1966 to 1970 (he was the second Ba’ath Party president in Syria, after Amin al-Hafiz who served from 1963 to 1966), then Ahmad al-Khatib (1970-1971), and finally Hafiz Al-Assad (1971-2000) who would soon be followed by his son, Bashar al-Assad. It was 1966 that Juche Korea established diplomatic relations with the Syrians. On July 17, 1968, two years after those in Syria took matters into their own hands, Saddam Hussein and Salah Oman al-Ali engaged in a successful coup in the Republic of Iraq. That year, Juche Korea would establish diplomatic relations with Iraq.
Three years later, Kim Il Sung talked to a delegation of Iraqi journalists, saying that in the past Korea “was a colonial, semi-feudal society in the past,” having to fight off U$ imperialists, he said they currently had “an advanced socialist system, under which all people work and live a happy life helping each other” with achievements through the leadership of WPK and the people, with a “dedication to the idea of Juche. In response to a question from one of the journalists, Sung said that the Iraqi people had, by that point, attained “national independence through their protracted arduous struggle against the domination of foreign imperialism,” adding that “antagonism and discord between nations…are advantageous only to the imperialists and simply detrimental to the people.” He also applauded a “peaceful, democratic solution of the Kurd national problem,” and said that the government of Iraq stands “firm in the ranks of struggle against imperialism and colonialism.” Later on in press conference he said that “the Korean and Iraqi peoples are close comrades-in-arms fighting against the common enemy…part of the great unity of the Asian and African peoples against imperialism and colonialism,” while also focusing on a number of other matters like the “expansion of the aggressive war by the U.S. imperialists in Indo-China,” noting that those of Cambodia, Vietnam, and Laos have made Indochina “a graveyard for the aggressors,” while adding that the “Korean people will assist those fighting against U.S. imperialism in Viet Nam, Cambodia, and Laos.” It seems evident why Sung supported the Iraqis despite their problematic history. For one, the Ba’athists, at least openly, had an ideology to “guide for the masses [and show]…the way for unity, freedom and socialism,” and that they were engaging in an “Arab revolution” and differently from in 1963, when the party failed to lead “a revolutionary Party” after this revolution it became necessary to go a different path. As such, “imperialist countries such as the U.S., Britain and other reactionary regimes…mobilized all of their political, technological, material and highly developed informational potential” to bring down their government. Additionally, the party, at the time, dedicated itself to “unity, freedom and socialism in order to rebuild a united, free and democratic Arab society,” with a duty to “achieve a truly democratic, socialist and integrated state which could be the model for the other states in the Arab World… and the Third World,” while strongly fighting “the imperialist Zionist enemy.” Subsequently there was a “decisive move of nationalization” with the government talking country of “65% of the oil producing sector of the national economy” and was basically in “control of 99.75% of the land from which oil is extracted.” They also worked to establish a “progressive front” in the region while making the society as a whole more democratic. It is the fact that the Arab Ba’th Socialist Party declared itself as a “socialist revolutionary Party which considers socialism imperative for the liberation, union and resurgence of the Arab Nation,” that they received Korean support, even through they were just economic nationalists in reality. Some remnants of “socialism” or what can really more actually be called bourgeois nationalism stayed on for years. Washington Post reporter Rajiv Chandrasekaran wrote about this in 2006, noting that the Ba’ath party was broadly based among professionals, that the state subsidized fertilizer, electricity, and gasoline costs, along with varied state-owned enterprises.  At the same time, there was “loud and boisterous” stock exchange in Baghdad, which was re-opened by the U$ after the war, a sign of capitalism, and Saddam consolidated more power for his enrichment, while the population suffered, with his government backed by the imperialists. Of course, after the 2003 invasion, the U$ reversed all these elements, engaging in mass privatization by abandoning “Saddam’s centrally-planned, socialist welfare state for a globalized free-market system” (I’m not sure if it was a “socialist welfare state,” but it wasn’t a state which had privatized industries) and resulting widespread anger by the Iraqi population, thanks to unemployment caused by these horrid policies in this new “capitalist utopia.”
On September 22, 1980, Iraq, led by Saddam, invaded Iran, leaded by Ayatollah Ruhollah Khomeini. The war, which drained the national coffers of Iraq, putting the country “tens of billions of dollars into debt,” in a war which lasted almost 8 years to August 20, 1988.  Years later, in 1991, he would invade Kuwait (apparently with U$ permission), resulting in “debilitating United Nations sanctions” which cut off “Iraq from the world.” In the Iran-Iraq war, from 1980 to 1988, Canadians, Danes, Egyptians, East German revisionists, Hungarians, Polish, Qataris (initially), Romanians, Singaporeans, Sudanese, UAE, Yugoslavian revisionists, Saudis, Kuwaitis, and Jordanians supported the Iraqis and no others. However, there were a number of individuals who gave arms to both sides: the Soviet revisionists (arms to Iran covertly), Austrians, Chinese revisionists, French imperialists, the West Germans, Italians, Japanese, Portuguese, South African racists, Spanish, Swiss, Turks, the U$ imperialists (to Iran covertly as uncovered in the Iran-Contra scandal), and UK imperialists. There were a number of others that directly gave to Iran: the Ethiopians, the Belgians, the Argentinians, reportedly the Zionists (covertly to establish more influence), Netherlands, ROK, Libyans, Pakistanis, Syrians, Swedish (covertly), and Juche Korea, last but not least. This is no surprise since in 1982, the latter had extended its “international solidarity to the revolutionary state of Iran to fight in the war against Western-backed Republic of Iraq” while the Koreans had established relations with Juche Korea in 1973, while the Shah was still in power, but relations was not fully forged until after the 1979 Islamic Revolution in Iran, five years after Hafiz Al-Assad had visited Pyongyang himself. During the ensuring war, Juche Korea would become a “major supplier of arms to Iran” and it would have a “history of cooperating on missile technology” with Iran as one website reported. As one might imagine, this makes it no surprise that Iraq cut off “diplomatic relations in October 1980,” with the Koreans following suit by continuing their alliance with Iran for the next 38 years to the present-day and never again re-opening diplomatic relations with Iraq. As the war raged between Iran and Iraq, the weapons from Korea flowed in so much that the country “accounted for 40% of all Iranian arms purchases.” One commentary by a Zionist, Kenneth R. Timmerman, with parts within the text about the Koreans being an arms conduit for other countries removed as it makes them seem to be a colony of the Chinese or Soviets when they are not, reported in the late 1980s that
…The North Koreans produce a certain amount of T-54/T-55 tanks and other equipment under license from the Soviet Union. They also continue to purchase large quantities of weaponry from both the USSR and the People’s Republic of China…The first delivery [to Iran]…through North Korea occurred in October1980…the next major deal, for an estimated $1 billion, was negotiated…by North Korea…in exchange for cash and 2 million tons of Iranian crude oil. The equipment was of Chinese origin, and was most likely taken from existing Korean inventory. Deliveries are said to have occured in stages over the1981-83 period, and included 150 T-62 main battle tanks, 400 artillery pieces, 1000 mortars, 600 anti-aircraft cannons, and 12,000 machine guns and rifles…an additional 300T-54/T-55 Korean-built tanks should be added to the list. Weapons deliveries from North Korea were worth $800 million in 1982 alone…Since then, Iran is said to have refused large quantities of locally-produced North Korean equipment, due to its poor quality…[In August 1983] the North Koreans sent 300 military advisors to Tehran…Soviet willingness to supply military assistance, training, and weapons to Iran was codified by a pair of military agreements signed with the Iranian government in July 1981….These agreements resulted in the arrival of some 3000 Soviet advisors in Iran, the building of new ports and military airfi[e]lds by Soviet and North Korean technicians, and the construction of the largest Soviet listening base outside the Warsaw Pact
Others, relying on Timmerman and some other sources, note that in 1985, Iran says it will finance the “North Korean missile program in exchange for missiles and missile technology,” the same year that the country received R-17 Elbrus (Scud-B) missiles from the Libyans and Koreans. Additionally, that year, work on the Mushak-120 missile in Iran, “reportedly begins with assistance from China, North Korea, and others at a Chinese-built factory near Semnan,” while in the summer, “Iran approaches both North Korea and China looking for ballistic missiles and missile technology.” More than this, Hashemi Rafsanjani, speaker of the Iranian Parliament (from 1980-1989) signs a deal, that year, worth $500 million, to “receive North Korean missiles based on Soviet Scud designs” from the Koreans, while he also visits China and Juche Korea “to establish military cooperation.” As a result, the Koreans agree to “give Iran HN-5A SAMs, and to help in building an assembly site for them” and they also “offer aid to build production factories for the HN-5A and the HQ-2, to engage in technology transfers for Iran’s missile program, and to assist in the building of an assembly site for the missile that is the same as the North Korean Scud-Mod.” From 1985 to 1988, Juche Korea receives 240 Scud-B missiles from the Soviets, and 100 are “re-sold to Iran,” further showing their solidarity. By March 1986, Iran is receiving arms from Juche Korea, Libya, and Syria, even paying the Koreans over the next five years (1986-1991) money in “oil purchase debt” for the weapons they had purchased. Beyond this, the “Defense” Intelligence Agency (DIA) of the U$ declared that
the Middle East has been the major market for North Korean arms, with Iran and Libya making most purchases. Sales to Iran peaked in the early 1980s at the height of the Iran-Iraq war…The weapons North Korea exports include large quantities of munitions, small arms, artillery, multiple rocket launchers, tanks, armored personnel carriers, air defense artillery, SCUD-B short-range ballistic missiles, and some naval craft…North Korea presents itself as a fellow revolutionary struggling with constraints of relations with the superpowers…During the Iran-Iraq war, North Korea trained Iranian gunners to operate the Chinese mobile surface-to-air system and the Iranian Revolutionary Guards in unconventional warfare techniques
In another part of the same report, the DIA declared that “the current size, organization, disposition, and combat capabilities of the North Korean Army…maintains North Korea’s territorial integrity and assists in internal security, civic action projects, economic construction, and a variety of agricultural programs.” Then there’s the New York Times article in 1987 declaring that Juche Korea was involved in arms trafficking to Iran, serving as a conduit for the soviets.  With all these claims, it is hard to know how much or what the Koreans sent to Iran. A trade register showing Juche Korea as the supplier and Iran as the recipient noted that between 1982 and 1987, the following weapons were delivered:
That may be the most accurate you can get on support Korea lent to the Iranians. Also consider the Special National Intelligence Assessment in 1985 which declared that there were 50-100 Korean advisers, T-62 tanks, SA-7 surface-to-air missiles, antitank missiles and launchers, small arms, field artillery, mortars, rockets, and naval mines from the Koreans in Iran at that time. They also outlined, in varying other documents how the Koreans were arming the Iranians, to the chagrin of the imperialists.
Such support was re-paid in 1989 when then Iranian President and later Supreme Leader, Ali Khamenei, met with Kim Il Sung in Pyongyang. Before the 2003 invasion of Iraq, Saddam reportedly “sought to acquire Rodong missile systems from North Korea” and sent a “$10 million down payment from Baghdad,” but Iraq never “received any missiles or missile technology from the deal” showing that the Koreans would not abandon their solidarity with the Iranians against imperialism, clearly knowing what side Saddam was on, which was the side of repression and global capitalism, not national liberation. Since that time, the two countries have not restored diplomatic relations, even after “the Iraqi population of around 33 million has only been subject to short periods of relative peace as competing interests struggle for control” since the 2003 invasion as Oxfam declared. There were a number of mentions of Iraq on the website of the Ministry of Foreign Affairs for Juche Korea but these were in reference to “depleted uranium shells seriously affecting human health and the environment” used by U$ imperialists in Iraq, forms of U$ war which could be used to bring down “the social system of the DPRK,” the false pretenses of such imperialists to “overthrow legitimate governments in Afghanistan, Iraq and Libya,” and noting that “the U.S. deleted Iraq and Libya from the list of “state sponsor of terrorism” that gave in to its pressure [and] it also deleted Cuba,” showing that the “the label of “state sponsor of terrorism” is just a tool for American style authoritarianism that can be attached or removed at any time in accordance with its interests,” which is undeniably true.
The relation between Juche Korea and Iran has been ironclad since the 1980s. After all, in May 1979, Kim Il Sung sent Khomeini a telegram congratulating him on the “victory of the Islamic Revolution,” and on June 25th of the same year, Khomeini met with the “DPRK Ambassador Chabeong Ouk in Qom,” on what was the “29th anniversary of the aggression of U.S. troops against the meek nation of Korea” to which “Khomeini replied in kind, calling…for the expulsion of American troops from South Korea.”  The Jewish Virtual Library, which is highly Zionist, says with alarm that “Iran is North Korea’s principal customer for weapons and technology, and it has been the site of a number of missile tests carried out on North Korea’s behalf. North Korea may have sold one of its most sophisticated missiles, the Nodong…to Iran…North Korean experts are also believed to have helped Iran with its centrifuges.” While most of this is likely poppycock, it does say that even the Zionists are afraid of the Koreans. These same people consider the Koreans part of the “anti-American Middle East axis” (of Syria and Iran) and that the Korean relationship with the Iranian Revolutionary Guard Corps (IRGC) has existed since 1983. In years since the 1980s, the Koreans worked to help fortify Iran, even though they likely did not smuggle in “missiles in pieces” as Zionists declare, instead creating “friendship farms” in each country in 1996, farms which hold “cultural exchanges, commemorations of Khamenei’s visit to North Korea, and commemorations of Kim Il-Sung and Kim Jong-Il” every year. By the 2000s, some Iranian officials, “concerned with Iran’s integration into the global economy expressed alarm,” said Juche Korea was a negative example. Take for example, the former chief of the IRGC and Secretary of the Expediency Council, Mohsen Rezaee, who said that if Iran followed “a reactionary stance internationally and a policy of developmental stagnation domestically,” it would do no better than Juche Korea. Even with this, relations remained strong, with a visit in 2007 by Iran’s deputy foreign minister to Pyongyang “as negotiation with its officials for studying and developing bilateral relations” continued, with both countries signing a “plan for exchanges in the cultural, scientific and educational fields.” In 2012, a scientific and technological cooperation agreement was signed between the two countries, showing that they are dedicated to strong relations. The next year, the Iranian Parliament approved Mohamed Hasan Nami as communications minister, a person who holds a degree from Kim Il Sung University in state management, and images showed that “Iran maintains a seven-building embassy compound in Pyongyang, at the center of which stands the first mosque in North Korea.” Then, in February and September 2014, Javad Zarif, the Iranian Foreign Minister, met with “high-ranking North Korean delegations in February and September 2014.” Even so, there was some evidence of “growing distance and diverging trajectories” which bourgeois analysts said would “eventually cause Iran to see its friendship with North Korea as a liability,” claiming it has little to offer the Iranians, leaving behind a “relationship that once thrived on friendship farms and mutually admiring founding leaders.” However, as recent developments show, this observation was short-sighted. After all, if one Iran-hater, Amir Taheri, is right, the Iranians adopted tactics, used by the Koreans during the Great Fatherland Liberation War (1950-1953), during the Iran-Iraq War, with Khomeini’s “resistance economics” loosely based on Juche ideology in Korea itself! 
In 2017 and 2018, relations between Iran and Juche Korea have become even stronger. In May 2017, Choe Hui Chol, the vice-minister of Foreign Affairs, met with the Iranian ambassador in Pyongyang, Seyed Mohsen Emadi, with Chol mentioning the “eye-opening successes being made by the DPRK in bolstering the Juche-based rocket force under the energetic guidance of…Kim Jong Un” and he hoped that the “traditional relations of friendship between the two countries” begun by Iranian leaders and Kim Il Sung “would grow stronger in conformity with common interests of their governments and peoples.” In response, Emadi thanked Chol for his comments, adding that the “traditional relations of friendship, provided by the preceding leaders of the two countries” is “favorably developing” under the care of Kim Jong Un, adding that both countries should strive for closer cooperation “in the international arena including the UN and expand the bilateral relations of friendship and cooperation in politics, economy, culture and other fields.” [i6] The following month, Kim Yong Nam sent a message of sympathy to Iranian President Hassan Rouhani expressing “deep sympathy and condolences to the Iranian president and through him to the victims and bereaved families” for terrorist attacks. He added that two countries should strengthen cooperation “in the struggle to oppose all forms of terrorism and ensure world peace and stability.” The same month, officials of the Foreign Ministry, Ministry of External Economic Relations, Korean Committee for Cultural Relations with Foreign Countries, and the General Bureau for Affairs with Diplomatic Corps visited the Iranian embassy in Pyongyang, expressing “deep sympathy and consolation to the victims of the incidents and their bereaved families and reiterated the consistent principled stand of the DPRK government against all forms of terrorism.” Later on that month, the Indonesian Ambassador in Pyongyang, Bambang Hiendrasto, hosted a reception at the Taedonggang Diplomatic Club, “on behalf of embassies of member states of the Organization of Islamic Cooperation(OIC)…as regards the end of Ramadan” with Choe Hui Chol present, along with “ambassadors of Indonesia, Syria, Iran, Palestine and Egypt and charges d’ affaires ad interim of Nigeria and Pakistan, OIC member states, and embassy officials and their families.”
The following month, August, Kim Yong Nam attended the inauguration of Hassan Rouhani in his second term in the Majlis Building in Tehran. Other countries attended as well such as EU representatives, but this showed the connection between the two countries. At his inauguration, Rouhani made a speech, expressing “the stand of his government to develop the economy, strengthen the defence capability, ensure peace and democracy and realize constructive cooperation with the international community” while he also “affirmed that Iran would cope with the U.S. moves for scraping the nuclear agreement with vigilance and make all efforts to ensure peace and stability in the Middle East region.” Nam, attended the inauguration with numerous others such as Choe Hui Chol. At the sidelines of the inauguration, Nam, spoke with Robert G. Mugabe, president of the Republic of Zimbabwe, who was also present, showing they were, at that time, part of the anti-imperialist front. Afterwords, Nam attended “a banquet arranged by the Iranian President.”  The same month, Nam talked with Rouhani, noting that “the line of simultaneously developing the two fronts set out by the Workers’ Party of Korea is being implemented…under the guidance of…Kim Jong Un” and outlined the “achievements gained in the struggle for independence.” He also said there needs to be further development of “friendly and cooperative relations between the DPRK and Iran and the Non-Aligned Movement.” Rouhani responded by saying that “Iran-DPRK relations have developed on a very high stage, expressing the belief that the friendly relations between the two countries which have jointly struggled against the U.S. will boost in broad fields in the future.” Earlier on, Nam had met “Speaker of Majlis Ali Larijani and First Vice-President Eshaq Jahangiri of Iran.” Also that month, Pak Pong Ju, Premier of Juche Korea, sent a “congratulatory message on Thursday to Eshaq Jahangiri” on his re-appointment as First Vice President of Iran, wishing him “bigger success in his work for the independent development and prosperity of the country and the friendly government and people of Iran happiness and prosperity.” The same day, Ri Yong Ho sent a “congratulatory message to Mohammad Javad Zarif” on his re-appointment as Iran’s foreign minister.
The same month, the murderous U$ imperialists passed a host of sanctions aimed against Russia, Iran, and Juche Korea, to which Iran responded by “vowing to pass retaliatory bills regarding the passage of the sanctions bill as a blatant act of hostility against Iran.” More important, a new embassy of Juche Korea was inaugurated in Tehran, with “Ebrahim Rahimpour, vice-minister of Foreign Affairs of Iran, personages of the Tehran City Government, friendly organizations, media and different social standings and members of an Iranian construction company,” and numerous Korean officials attending.  Cho Hu Chol, at the inauguration said that the “premises of the DPRK embassy were built a new to boost exchanges, contacts and cooperation between the two countries for world peace and security and international justice,” stressing the “consistent stand of the DPRK government to invariably develop the strategic relations between the two countries” which had been “forged and strengthened” by Kim Il Sung and Kim Jong Il, working with Iranian leaders “in the common struggle for independence against imperialism.” Ebrahim Rahimpour, in his speech, said he was pleased with the new embassy, and noted that “the Iranian people…remember the DPRK’s sincere help and solidarity to Iran when it was in hard times, will fully support the struggle of the Korean people at all times.” The same day, the embassy hosted a reception.
The month afterwords, September, Rouhani sent a message of greeting to Kim Jong Un, congratulating “Kim Jong Un and the Korean people on the occasion of September 9, the birthday of the DPRK.” In the same message he “hoped that the bilateral relations would favorably develop in all fields through cooperation and joint efforts of the peoples of the two countries.” Around the same time, the daily paper, Kayhan, which reflects the views of Ayatollah Ali Khamenei, ran editorials “praising North Korea’s “brave defiance of Arrogance” by testing long-range missiles in the face of “cowardly threats” by the United States” with one editorial even inviting “those who urge dialogue with the US to learn from North Korea’s “success in humiliating the Great Satan.”  There were some responses from the Western favorites, the reformists, with one of them expressing regret that Iran was asked to “downgrade to the level of “a pariah in a remote corner of Asia,” but even so, Kim Yong Nam still came to Tehran on a 10-day visit heading “a 30-man military and political delegation” and was “granted a rare two-hours long audience with Khamenei.”
In October, the next month, relations were still strong. The Iranian Ambassador in Pyongyang, Seyed Mohsen Emadi and his staff members visited the “Victorious Fatherland Liberation War Museum on the occasion of the DPRK-Iran friendship week” with guests looking around the musuem’s rooms while they were briefed on “the fact that President Kim Il Sung led the Fatherland Liberation War to victory,” and Emadi made “an entry in the visitor’s book.” He also wished the “the Korean people bigger successes” under the guidance of Kim Jong Un. Additionally, Emadi and his staff “toured the Tower of the Juche Idea, [and] the Sci-Tech Complex,” while staff members of the embassy “did friendship labor at the DPRK-Iran Friendship Ripsok Co-op Farm in Mundok County.” The same month, Kim Jong Un sent messages to varying “foreign party and state leaders in reply of their congratulatory messages and letters on the 69th founding anniversary of the Democratic People’s Republic of Korea” including those from Cuba, Nepal, Maldives, Bangladesh, Syria, Cambodia, Thailand, Pakistan, Palestine, Qatar, Tajikistan, Indonesia, Mali, Belarus, Mali, Guinea, Senegal, Congo, DR Congo, Equatorial Guinea, Algeria, Tunisia, Eritrea, Dominica, Egypt, Iran, and the “co-chairman of the Board of Directors of the Kim Il Sung–Kim Jong Il Foundation…secretary general of the United Nations…and the director-general of the International Institute of the Juche Idea.”
In the last two months of the year, relations were clearly still strong. In November, Kim Yong Nam sent a message of sympathy to Hassan Rouhani on a terrorist attack in the country, saying that “upon hearing the sad news that Kermanshah region located in the west of Iran was hit by earthquake, claiming heavy human and material losses, I express my deep sympathy and condolences to you and, through you, to the victims and their families. I hope that you and your government will recover from the consequences of this disaster at the earliest possible date and bring the life of the citizens in the disaster-stricken region to normal.” The month after, Kim Jong Un received a message from Rouhani which extended “greetings to Kim Jong Un and the Korean people on the occasion of the New Year 2018” and hoped that “global peace, justice and equality would be ensured and violence removed in the New Year.”
This year, 2018, relations couldn’t be stronger. The imperialists have labeled countries like Iran, China, Saudi Arabia, and Juche Korea “states of special concern for religious freedom,” undoubtedly a fake label. At the end of January, in Tehran, the two countries signed a “2018-2021 memorandum on cooperation…in the fields of culture, arts, education, mass media, sports and youth” which was inked by Kang Sam Hyon, Juche Korea ambassador in Tehran, and “the vice-chairman in charge of international affairs of Iran’s Islamic cultural liaison organization.”  The next month, February, the Iranian embassy in Pyongyang hosted “a reception…on the occasion of the birth anniversary of leader Kim Jong Il.” Present at the reception was Kim Yong Dae, vice-president of the SPA Presidium, Thae Hyong Chol, president of Kim Il Sung University, “Kim Jong Suk, chairwoman of the Korean Committee for Cultural Relations with Foreign Countries, [and] Ryu Myong Son, vice department director of the C.C., Workers’ Party of Korea.” Also, Seyed Mohsen Emadi, Iranian ambassador there and his staff members were there. In a speech, Emadi said that “historic relations between the two countries forged by their preceding leaders had been further strengthened thanks to Kim Jong Il,” and he expressed the “will to continue mutual cooperation in line with the desire and aspiration of the two peoples.” Kim Yong Dae added, in his speech that “the Korean people would as ever value the friendly and cooperative relations between the two countries forged in the joint struggle for independence against imperialism, sincerely wishing the Iranian people success in their struggle for ensuring regional peace and stability.” The same month, Kim Yong Nam sent a “message of sympathy” to Rouhani, in “connection with a recent passenger plane crash in Iran, that claimed huge casualties,” saying that he “expressed deep sympathy and condolences to the Iranian president and, through him, to the bereaved families of the deceased.” Also that month, the Iranian embassy “hosted a reception at the Taedonggang Diplomatic Club…to mark the 39th anniversary of the victory in the Islamic revolution of Iran.” Present at the reception was Thae Hyong Chol, president of Kim Il Sung University and chair of the DPRK-Iran Friendship Parliamentary Group, Ri Yong Chol, vice department director of the WPK’s central committee, and Choe Hui Chol, along with other “officials concerned and diplomatic envoys of different countries and representatives of international organizations and military attaches of foreign embassies” in Pyongyang. Around the same time, Kim Yong Nam, “sent a message of greetings…to Hassan Rouhani…on the occasion of the 39th anniversary of the victory of the Islamic revolution of Iran,” in which he noted that “after the victory in the revolution the Iranian people have achieved a lot of successes in the struggle to defend the gains of revolution and build a powerful state while repelling the ceaseless pressure and interference by the hostile forces.” In the same message he expressed “the belief that the good ties of friendship and cooperation between the DPRK and Iran would grow stronger, wishing the Iranian president bigger success in his work for the country’s development and stability and the people’s well-being.”
We then get to more recent news. Iran continues to resist imperialist efforts to isolate it, allying more with the Chinese revisionists, the Russian capitalists, and the socially democratic Syrians, while European imperialists work to appease the orange menace with new sanctions.  The Saudis have also been strongly aggressive, basically doing the errand work for the imperialists as they always do. With the full-throated occupation of part of Syria by the U$ as Stephen Gowans pointed out recently, the Iranians are right to call the U$ foolish, especially in light of Mike Pompeo, neo-con of the CIA who has taken the reins of the U$ State Department from oil man Tillerson, who some thought was “moderate” but actually just engaged in imperial diplomacy. At the same time, varied Iranian minister have survived an impeachment process in their parliament, the country is aiming to launch its first operational satellite next year, and the ICAPP (International Conference of Asian Political Parties), headquartered in the ROK, met in Tehran recently for its 29th meeting. Also there were reports of the Cuban ambassador meeting with Iranian officials, and efforts to increase exports from a refinery run by ROK in the country. The protests, which had some elements with U$ backing, are over, with a massive turnout favoring the government. The Iranian government, defiantly, has said that they will negotiate over their ballistic missiles (which do not have nuclear warheads), with Iranian Armed Forces spokesman Masoud Jazayeri saying that “the condition for negotiating Iran’s missiles is the destruction of the nuclear weapons and long-range missiles of the United States and Europe,” echoed by Rouhani saying that “We will negotiate with no one on our weapons…[our missiles] are defensive and are not designed to carry weapons of mass destruction, since we don’t have any.” This is while Iran has said it was ready for the U$ to quit the nuclear deal and opposes the U$ moving their embassy to the Zionists to Jerusalem, saying they will defend themselves with all their might if there is Zionist aggression.
At the same time, there has been some other news. For one there has been some victories, such as the British-drafted resolution on Yemen failing in the UN Security Council, or Rouhani being more relaxed when it comes to headscarves in the country. However, there have been some ruminations of developing a cryptocurrency in Iran to bypass U$ sanctions, which will only benefit the Iranian bourgeoisie. There have also been recent stories about the hidden workings of the British empire (in the past) in Iran and India, along with new findings about the clerical involvement in the CIA-backed coup in Iran against Mohammad Mossadegh or how “Operation Merlin” poisoned U$ intelligence on Iran. Most worrisome is an article in Bloomberg back in February  stating that
Iran’s armed forces…must divest from energy assets and other businesses to help save the Persian Gulf nation’s economy, President Hassan Rouhani said. Armed forces…must withdraw from all their commercial holdings, Rouhani said Tuesday…“Not only the Social Security Organization but all government sectors, including banks, have to divest their business holdings, and this is the only way to rescue the country’s economy,” Rouhani said. “Government officials, non-government institutions and the armed forces and others — everyone has to divest their commercial businesses.”…Rouhani’s government, now in its fifth year, has faced unprecedented scrutiny from ordinary Iranians frustrated that their living standards haven’t improved since the nuclear deal…The government needs to reduce its dependence on crude as a source of official revenue and must boost contributions from taxes, Rouhani said…Iran also holds the world’s largest proven reserves of natural gas. Paris-based Total SA signed a deal in July to develop part of the giant South Pars gas field, pledging $1 billion in investment. Total is the only major Western energy company so far to commit to investing in Iran since the easing of sanctions. Within the nation’s energy industry, divestment will focus on downstream petroleum projects including refineries, petrochemical plants and storage facilities…The program will emphasize assets owned by the government or semi-government entities, and Iran will seek to attract foreign companies “with investment, know-how, and equipment”
Now, this is troubling. Not because of the work conditions in the country for the proletariat or the supposed “mass and arbitrary detention” and tough “Internet censorship regime” that the CPJ (Committee to Protect Journalists) bemoans. Rather it is that moving away from such state assets is a form of privatization. The Tudeh Party of Iran, which is in exile and did not participate in the country’s elections in the past or recently in 2016, Iran’s communist party as you could call it, dislikes the current government. In a statement on March 1 of this year, they talk about “grand capitalism” in Iran and privatization of factories, which is connected to a statement in January in which they state that Iran has, currently a “system underpinned by neoliberal capitalist socio-economics that has destroyed the productive infrastructure of the country and has driven Iran to unprecedented levels of poverty and deprivation.” Around the same time they released another statement saying that “the way to save Iran is not to replace one dictatorial regime with another kind of dictatorship and tyranny. Our people are striving for a national, popular and democratic republic.” While I am a bit wary of Tudeh as it is an exile, and is not based in the country itself, I think they make good points about the economic system in the country, which is becoming more and more capitalist.
With all of this, there is still no doubt that the Islamic Republic of Iran, as it currently stands, is resisting U$ imperialist aggression in the region. It is for this reason that the Koreans continue to support it, even though they do not desire a similar government in their country. For the years to come, the relations between the countries will remain strong unless the Iranian leadership capitulates to the imperialists and cuts off relations entirely to appease the capitalist poles of power. If that happens, that would be a sad day for the peoples of Iran and Korea.
 Rajiv Chandrasekaran, Imperial Life in the Emerald City: Inside Iraq’s Green Zone (New York: Vintage Books, 2006), pp 4, 30-31, 40, 47-48, 54, 61, 70, 78-80, 107, 116-118, 122, 124-127, 131, 134, 135, 137, 140-143.
 Ibid, pp 125-126.
 John Tagliabue, “How $18 Million Got Soviet Weapons To Iran,” New York Times, May 27, 1987.
 IranWire, “North Korea’s Deadly Partnership With Iran,” The Daily Beast, Aug 11, 2017; Victor D. Cha and Gabriel Scheinmann, “North Korea’s Hamas Connection: “Below” the Surface?,” The National Interest, Sept 4, 2014; Ariel Nathan Pasko, “North Korea: The Israeli Connection,” BreakingIsraelNews, accessed Feb 7, 2018.
 Amir Taheri, “Khomeini or Kim? Khamenei’s Real Teacher,” Gatestone Institute, Sept 3, 2017.
 Also see articles about a Russian firm re-developing Iranian oil fields, a trade zone between Russia and Iran, that Iran will not seek U$ permission to operate in the region, that Iran does not seek domination of any region, and there are efforts to expand Iran-China ties. The Bahrainis have even blamed the Iranians for discord in their country, using them as a scapegoat. Iran says that its main priority is to increase security in the region, as it maintains connections with nearby countries, and is about to inaugurate an “offshore project which will stop flaring gas in the Persian Gulf.”Ayatollah Seyed Ali Khamenei told the Syrian Minister of Awqaf (Religious Endowments) that “Syria is in the forefront of resistance against terrorism, and we are all responsible to support Syria’s resistance. Honorable President Bashar al-Assad played a prominent role of being a great defender and warrior and is highly regarded by its nation and the region…the great powers [US, the Soviet Union, NATO, the Arabs and regional countries against Iran] do not necessarily achieve what they look for…This gives insight, hope and power to the nations. So if we and you and the rest of the resistance groups remain decisive in our decisions, the enemy will not be able to defeat us.” The same was said in two articles in SANAhere, here, and here.
 Golnar Motevalli and Arsalan Shahla, “Iran Orders Armed Forces to Sell All Energy, Business Assets,” Bloomberg News, Feb 7, 2018.
As you’ve probably heard by now, the orange menace, as I call him, wrote a letter to Kim Jong Un, ending the upcoming one-on-one summit with Kim in Singapore. This summit was even supported by a wide swath of the U$ public, even though many have Orientalist mindsets since they don’t trust the DPRK to be genuine. While the orange menace praised treatment of three U$ prisoners in the DPRK as “excellent,” this didn’t keep him from spouting lies in his recent letter to Kim, who welcomed the summit, showing his is more than a strongman but is the top imperialist in the world, leading forward U$ hegemony. Canceling this summit is, without a doubt, the art of the dealbreaker. This article aims to analyze the letter of the orange menace to Kim, line by line.
After his pleasantries in calling Kim by his proper title, the letter took a tone which seemed paternalistic, or at least demeaning:
We greatly appreciate your time, patience, and effort with respect to our recent negotiations and discussions relative to a summit long sought by both parties, which was scheduled to take place on June 12 in Singapore. We were informed that that meeting was requested by North Korea, but that is totally irrelevant. I was very much looking forward to being there with you.
For one, it is important to recognize that the meeting was requested by the DPRK. It is not “totally irrelevant.” It shows that Kim Jong Un and the Korean leadership, led by the Workers’ Party of Korea which “may contain many revisionist tendencies and factions” as recently here by Amber B, are the ones whom are working to keep the U$ in “its place, cowed by the superior determination of the Korean people,” with embarrassed imperialists waiting on them. It also reinforces the role of the DPRK, which has attained a strong position, successfully delinking itself “from the world capitalist economy” and proving itself as a “fully sovereign and independent state,” serving on the “frontline of the struggle against imperialism and a vanguard of all Third World movements with tendencies to delink from the parasitic way the global economy is run” as argued by Abdelraheem Kheirawi of FC Apatride UTD in the pages of this website. There’s no need for those commemorative coins of the Singapore summit, which were minted, anymore!
The letter goes onto say that:
Sadly, based on the tremendous anger and open hostility displayed in your most recent statement, I feel it is inappropriate, at this time, to have a long-planned meeting. Therefore, please let this letter serve to represent that the Singapore summit, for the good of both parties, but to the detriment of the world, will not take place.
This represents a fallacy: that Kim displayed “anger” and “hostility” toward the U$. On the one hand, the letter could be referring to a comment from DPRK vice-minister of Foreign Affairs Choe Son-hui responding to U$ Vice-President Mike Pence’s tweet, in which he wrote that “as @POTUS Trump made clear, this will only end like the Libya model ended if Kim Jong-un doesn’t make a deal.” Son-hui’s comment that Pence is engaging in “ignorant and stupid remarks” which gush “out from the mouth” and that he is a “political dummy” since he is trying to “compare the DPRK, a nuclear weapon state, to Libya that had simply installed a few items of equipment and fiddled around with them” is accurate. The same goes for her comment that other high-level politicians in the U$ know “too little” about the DPRK, comparing it to Libya, and that Pence does not recognize “terrible consequences” of what he said, that the U$ will “taste an appalling tragedy it has neither experienced nor even imagined up to now” as a result. Even with that, the statement is still not from Kim himself. After all, let us not forget that the orange menace threatened Kim with the fate of Gaddafi, saying that the U$ “went in and decimated him…we did the same thing with Iraq. That model would take place if we don’t make a deal, most likely,” saying there will be “absolute decimation” if a deal isn’t reached! With this, it is no surprise that the first Vice-Minister of Foreign Affairs of the DPRK, Kim Kye Gwan, said they were reconsidering the summit, criticizing the comments of U$ National Security Advisor John Bolton, whom they were repulsive toward, saying they will not unilaterally abandon their nuclear weapons. Perhaps he even tanked these talks from the beginning. After all, the White House has declared that the U$ will continue “the maximum pressure campaign that’s been ongoing” against the DPRK if the talks don’t happen. The criticism of Bolton, whom apparently wanted a possible deal with the DPRK to go before the U$ Senate, may have posed a “serious hurdle” for the orange menace, but they were right to criticize Bolton! 
Perhaps there is a political calculation at work here. On May 20, the New York Times reported, as summarized by The Hill, that the orange menace asked “aides if he should move forward with the planned meeting with North Korean leader Kim Jong Un… over fears that he could be politically embarrassed” and that the orange menace he was “surprised and angered by a recent announcement from North Korea’s chief nuclear negotiator that North Korea would be unwilling to trade its nuclear weapons for economic aid,” showing he is a political novice. Aides were also quoted, anonymously, as saying they were “concerned about the president’s understanding of North Korea’s nuclear program and what is needed to ensure denuclearization.” Then a couple days later, it was reported that the orange menace publicly questioned if the summit would happen at all! 
Getting back to the claim in the letter that Kim stated something toward the U$ with “tremendous anger and open hostility,” Rodong Sinmun lists Kim’s last activity as guiding the 1st Enlarged Meeting of the 7th Central Military Commission of the Workers’ Party of Korea. Otherwise, Rodong Sinmun criticizes the U$ interference in Venezuela. The DPRK’s Ministry of Foreign Affairs, Pyongyang Times, nor KCNA list any recent statements by Kim about the summit or the U$! In fact, the most recent article of KCNA on Kim notes how he is inspecting Koam-Tapchon Railways which were recently completed in the county.  As such, the orange menace is clearly lying on this point, without question. The only article that mentions the summit, implicitly, is an article by Kim Rye Yong in the Pyongyang Times titled “it is needed to see DPRK-US dialogue squarely” in which Yong writes that the DPRK is out ahead:
The international community is supporting the DPRK’s effort to promote détente on the Korean peninsula and build a fine future.
Kim Jong Un, chairman of the DPRK State Affairs Commission, has raised the profile of the DPRK as a world-level strategic state and safeguarded peace and stability on the peninsula and beyond by displaying outstanding wisdom, matchless courage and extraordinary political acumen.
With a strategic determination to put an end to the bitter history of the relationship between the DPRK and the US, he met US State Secretary Pompeo in Pyongyang and took a series of crucial and generous measures to seek peace and stability on the peninsula and in the rest of the world.
Foreign media attribute the current tendency towards dialogue to the DPRK’s great strength and positive efforts.
The courageous decision of Kim Jong Un and the proactive efforts of the Workers’ Party of Korea have brought a peaceful environment to the Korean peninsula, Kazbek Taysaev, secretary of the Central Committee of the Communist Party of the Russian Federation, said as he addressed a joint seminar of Russian political parties and organizations. The rapid development of the DPRK makes the world community better understand the greatness of the Korean leader and the leadership of the Workers’ Party of Korea, he added.
While north Korea is leading the current situation, the US is following it, Canadian newspaper Toronto Star said. What is noteworthy is that north Korea emerges victorious in the long-standing confrontation and the US and its allies are on the defensive in their approach towards north Korea, it noted, adding that it is not a big country but it is a military power and centre stage.
“Compared to the US boasting of its economic and military capabilities, the DPRK is a small country in terms of territory and population,” Nigeria-based African Regional Committee for Friendship and Solidarity with the Korean People said on a website. “But the DPRK is led by Kim Jong Un endowed with outstanding strategy and courage and has an army and people committed to their cause.”
Such being the case, some are arguing that the thaw on the Korean peninsula is a result of the US’ “hardline diplomacy” and “sustained pressure”. This is of no slight help to the development of the situation on the peninsula. Rather it hurts the atmosphere for the DPRK-US negotiations.
Explicitly, the current situation is not a passive response to any pressure but an active shift effected by the peerless political acumen and strategic decision of Supreme Leader Kim Jong Un.
To have a proper view on the current peninsula situation is indispensable for promoting global peace and stability.
It is here, we must remember not only the past U$ atrocities, like germ warfare, but recall the new strategic line of the DPRK, which focuses solely on the country’s planned economy, with a number of actions including ending weapons testing, a statement against “first strike” of nuclear weapons (only using them in self-defense) which is consistent with previous policy, and working to maintain peace and stability on the Korean peninsula.  This means that the DPRK has committed itself to a no-first use commitment, although Ellsberg, in his book, The Doomsday Machine, says on page 333, that any nation making a “threat of first use of a nuclear weapon…is a terrorist nation,” listing the U$, the murderous Zionist apartheid state, Russia, Pakistan, and the DPRK as examples, which seems to be conflating all of these together. In fact, the DPRK would not qualify in this category, with the U$ and Zionists, being the real terrorists without question, especially with recent repression by the Zionists against Palestinians.
The letter then says that:
You talk about nuclear capabilities, but ours are so massive and powerful that I pray to God they will never have to be used.
Let us not forget that the DPRK has made the initiative in the realm of disarmament, showing they are fully serious and committed, while they do not, rightly, want to accept “universal disarmament.” There have been journalists from the ROK who visited the dismantling of the Punggye-ri underground nuclear test site on May 24th, which was destroyed by “impressive” explosions, as one journalist on the scene described it, while he retained his Orientalist mindset.  This was something that the orange menace once called “smart.” Beyond that, the Nuclear Weapons Institute of the DPRK recently issued a statement explaining what happened when the Punggye-ri site was dismantled before the eyes of the world:
True to the decision of the Third Plenary Meeting of the Seventh Central Committee of the Workers’ Party of Korea, the Nuclear Weapons Institute of the DPRK held a ceremony for completely dismantling the northern nuclear test ground of the DPRK on May 24 Juche 107 (2018), to ensure transparency of the discontinuance of nuclear test.
Dismantling the nuclear test ground was done in such a way as to make all the tunnels of the test ground collapse by explosion and completely close the tunnel entrances, and at the same time, explode some guard facilities and observation posts on the site.
It has been confirmed that there were neither leakage of radioactive materials nor any adverse impact on the surrounding ecological environment.
Complete closure of the area surrounding the nuclear test ground will come on the heels of successive removal of all ground observation facilities, research institutes and structures of guard units, and withdrawal of staff concerned.
It has been confirmed by local and international reporters that two tunnels at the nuclear test ground were ready for use for carrying out very powerful underground nuclear tests at any time.
The dismantling of the nuclear test ground conducted with high-level transparency has clearly attested once again to the proactive and peace-loving efforts of the DPRK government being made for ensuring peace and stability on the Korean peninsula and over the world.
The discontinuance of the nuclear test is an important process moving towards global nuclear disarmament, and we will continue to join hands with the world peace-loving people in building a nuclear-free peaceful world, a new independent world where the dream and ideal of humanity are realized.
With this, it is no surprise that the leadership of Russia and China endorsed the meeting between the orange menace and Kim, as did revisionist Laos. In the meantime, DPRK diplomats visited China, undoubtedly to talk about the summit, in part, among other issues. This is despite the fact it seemed unlikely that the DPRK would fare better than Iran, a deal torpedoed by the U$ with the European capitalists barely hanging on, while the Iranians continue to suffer.
Since the negotiations on the meeting, the U$ apparently led some B-52 bombers to change their flight plans to not fly over the Korean Peninsula, but they haven’t given up anything else since the “USS Milius, one of the U.S. Navy’s most advanced guided missile destroyers, arrived in Japan…to reinforce defenses against any ballistic missile attacks by North Korea, or anyone else in East Asia” on May 22nd! Some have even pressured the current U$ administration to “confront the North Korean leader about his country’s aggressive hacking strategy,” a “fact” which is “proven” by the U$ intelligence establishment itself and accepted by the bourgeois media as “real” even though it is clearly fanciful considering that the DPRK only has an intranet, and no internet, making such hacking physically impossible and counterproductive.
It is here I recall what Daniel Ellsberg, the person who famously provided the Pentagon Papers to the bourgeois press, in 1971, showing the lies and deception during the war in Vietnam wrote in his recent book, The Doomsday Machine. Keep in mind that Ellsberg has, like former CIA consultant (and bourgeois scholar) Chalmers Johnson who wrote on the U$ empire in his four-part Blowback series, internalized many anti-communist ideals, believing that Josef Stalin was a “dictator as ruthless as Hitler” with the Soviet Union, in the post-war period, ruled “by a single party more cohesive and competent than the Nazi Party,” occupying half of Europe and having tremendous military strength.  Being a nuclear war planner for years, he discovered that between 275 million would be killed by nuclear war with the USSR and China immediately and 325 million over 6 months. He also found, horrifyingly, that basic elements of nuclear war have not changed, with nuclear weapons on “hair-trigger alert,” a continued first-use policy of the U$, and that U$ presidents have used nuclear weapons in many crises as a threat, like a “gun…pointed at someone in a confrontation, whether or not the trigger is pulled.” Ellsberg also says that the “hand” which can launch nuclear weapons has “never been exclusively that of the president, nor even his higher officials,” a policy going back to Eisenhower. This is coupled with false alarms and “catastrophic dangers” concealed from the public, which could result in nuclear war, as shown in the 1964 Hollyweird movie, Fail Safe, where a computer error leads to a nuclear bomb being dropped on Moscow and subsequently one on New York City, killing the President’s wife! He also writes that there was a doomsday machine in the “form of pre-targeted bombers on alert in the Strategic Air Command (SAC)” beginning in 1961, which expanded from there. After talking about his own personal experience as a nuclear war planner, he notes that nuclear warheads arrived in Taiwan and the ROK in 1958, along with in Japan in the 1960s, a violation of the Japanese Constitution, and the safeguards were circumvented which allowed the U$ Air Force to easily launch nuclear weapons! This was connected to the fact that varied commanders in the Pacific, part of the Commander in Chief of Strategic Arms Command (CINCSAC), could launch nukes on their own authority “without the immediate prior involvement of the president”! At the same time, CINCSAC wanted to, if there was a nuclear war, nuke China even though there was the Sino-Soviet split, so they could gain their glory and be “part” of the “action.” By 1961, there were thousands of pre-planned nuclear targets which put “every city in the Soviet Union and China” in the crosshairs with at least one warhead “allocated for every city of 25,000 people or more in the Soviet Union” alone! Ellsberg writes that he was shown, in spring 1961, calculations of a computer model showing the effects of nuclear war launched by the U$:
…275 million would die in the first hours of our [U$] attacks and 325 million would be dead within six months…[not including] wounded and sick…this was for the Soviet Union and China alone…another hundred million or so would die in Eastern European satellite countries…many[of the U$ nuclear weapons were aimed at]…air defenses and military installations near cities…[with] subsequent bombers..dropped megaton weapons on radar stations, antiaircraft installations, and surface-to-air sites…in Eastern Europe [such as Albania]…most warheads in Eastern Europe, as elsewhere, were ground-burst, maximizing fallout. Fallout from our [U$] surface explosions in the Soviet Union, its satellites, and China would decimate the populations in the Sino-Soviet bloc as well as neutral nations bordering these countries…as well as Japan and Pakistan…fallout fatalities inside our Western European NATO allies from U.S. attacks against the Warsaw Pact would dependent on climate and wind conditions.
The total death count, he recalled, from U$ attacks was “in the neighborhood of six hundred million dead,” mostly civilians, generally inflicted in a day or two, the others over a six month period. Ellsberg then described a graphic showing death counts from a nuclear war with the Soviets and Chinese as a “depiction of pure evil.” Still, he admits that the total death count estimated in spring 1961 was a “fantastic underestimate” as it does not include fires caused by nuclear blasts, was was the case in Hiroshima, as John Hersey put it in his book of the same name. Still, in order to make sure that the nuclear missiles remained, a “missile gap” with the Soviets was imagined, lampooned in Dr. Strangelove, after the Soviet Doomsday Machine is activated by a nuclear missile hitting Soviet missile silo, as a “mindshaft gap.” Other parts of the book note how close the U$ and USSR came to war during the Cuban Missile Crisis in 1962, with continued nuclear plans to kill millions of people with presidents objecting privately but never publicly which allowed the plans to continue, with a constant goal to decapitate the whole Soviet command system. The latter was at first only a private goal, then became part of the U$’s public anti-Soviet foreign policy. There were also nuclear threats by the U$ throughout the Nixon administration, especially in regards to Vietnam. He ends with some recommendations, saying the U$ and Russian (called “Dead Hand”) doomsday machines must end. For the U$, this involves a no-first-use policy, hearings on war plans, eliminating ICBMs, and giving up hegemony based on premise of nuclear weapons, among other aspects, even as he accepts some use of nuclear weapons to “deter nuclear attack on the United States and its allies”!
With this, there is no reason in the world that the DPRK should ever trust the U$ at face value, especially not in its current imperial posture!
I felt a wonderful dialogue was building up between you and me, and ultimately, it is only the dialogue that matters.
This seems like a strange statement as they likely have never talked directly, even on the phone to each other, which Kim wanted to do with Obama during his presidency, as Dennis Rodman told the bourgeois media when he returned to the U$ after a trip to the DPRK, but it was rejected at the time. Kim has made varied references to a DPRK-U$ dialogue, the first on April 10 as Japan Times said at the time, but that is not his main concern. Rather he is concerned with improving the living standard of the Korean people, hence the new strategic line. Such dialogue between the U$ and DPRK was not very well developed. What I mean is that just last year, the U$ was utterly hostile in its rhetoric toward the DPRK, while this year, since Kim started his effort for inter-Korean cooperation, rhetoric improved, but there still continued to be a strong hardline, especially with people like Pompeo and Bolton as the advisers of the orange menace!
Some day, I look very much forward to meeting with you.
So the orange menace leaves open the door, but is this an empty promise? I am reminded here of a recent article in MintPress News by Mel Gurtov, Professor Emeritus of Political Science at Portland State University, who wrote that not only is the DPRK “not going to give up its principal bargaining chip and strategic deterrent in advance of receiving incentives” but they have “always demanded are security assurances and an end to “hostile” US policies,” wanting to know that they will not be attacked by the U$, and that they want “a road map to normalization of relations with the US…But…security comes first.” He further added that while “Trump has treated Kim with respect and even exaggerated politeness, and Secretary of State Mike Pompeo has had two apparently upbeat meetings with Kim,” there have been “ominous signs of trouble” from Bolton, a continued “US-South Korea exercise called Max Thunder” which is a “two-week drill involving B-52 bombers and F-22 Raptor fighter jets.” But he ended by with a recommendation:
…the barrage of criticism leveled exclusively at the North Koreans is unwarranted, and reminiscent of Cold War propaganda. Their views are being dismissed by one and all as typical of their trickery and deceit, when in fact they are well known. Wishful thinking is no substitute for a careful engagement strategy. Next time, the US side should better inform itself of the North Korean perspective and priorities, and listen when an adversary says that trust building requires a long-term process.
Of course, this will not be heeded by many, including giddy liberals who didn’t even want a one-on-one meeting, like former CIA director John Brennan or Washington Post columnist Eugene Robinson.  Robinson, not surprisingly, was confused by the meeting, declaring the country “brutal,” “secretive,” and run by a “dictator” who “oppresses” his people. At the same time, the apologists of the orange menace think that he is “right” and “knows” what he is talking about, even though he doesn’t. The Korean people were optimistic, feeling they are turning a new page of history, but the U$ imperialists, of course, don’t feel this way at all! As Whitney Webb put it recently, “attempts to sabotage the Korea peace talks may also find support from elements within the U.S. government and military…[and] U.S. weapon manufacturers.” With the orange menace pulling out of the summit with Kim, he has allied himself with them, without a doubt!
In the meantime, I want to thank you for the release of hostages who are now home with their families. That was a beautiful gesture and was very much appreciated.
While this is positive, the language of the orange menace is overly flowery and is what deluded liberals would undoubtedly call “childish” with phrases like “beautiful gesture” which seems a bit over the top. But, really, the orange menace is trying to appeal to his base, with 30-40% of the U$ populace still giving him support as varied polls in Gallup, Pew Research, and elsewhere indicate. After all, he can use this as a point to rally for re-election, declaring that he, the “great” president, released the prisoners. Also, they were not “hostages” but prisoners. He is in a sense, trying to equate those released to the Iran hostages held for 444 days as the Carter Administration refused to meet reasonable Iranian demands, and pose himself as Reagan, not Carter, of course.
If you change your mind having to do with this most important summit, please do not hesitate to call me or write.
Kim may write the orange menace, or the message may go through other intermediaries. Of course, the DPRK wants the sanctions to be lifted, a peace treaty, and security guarantees. It is good the orange menace is keeping the door open, but he is still acting like the onus is on the DPRK, rather than the U$ which took a hardline and this drew the Koreans away, not surprisingly, as they remember their history! They will not be fooled or hoodwinked. The U$ is not blameless for the canceling of this summit, but rather holds all the blame and the DPRK, defending its sovereignty and dignity, holds no blame whatsoever.
The world, and North Korea in particular, has lost a great opportunity for lasting peace and great prosperity and wealth.
This statement echoes his view that Kim would be able to stay as the head of the DPRK, declaring that “he’d be running his country. His country would be very rich,” without, of course, giving any specifics whatsoever of such “security guarantees.”  He also forgets that as Han Park, a “former unofficial US-North Korean negotiator” noted, the DPRK does not “want to be a small South Korea. They want the money, but not through capitalist, private-ownership means whatsoever. They don’t want to be like East Germany.” This is what the orange menace thinks they want, but they don’t want this at all. Still, some say the DPRK looks “remarkably similar to the Southeast Asian nation in 1986, when its Communist neighbor [Vietnam] undertook “Doi Moi” reforms to tiptoe toward capitalism.”  This is a worrisome sign, if a path similar to that of Vietnam, which recently rolled over and accepted the CPTPP, a trade agreement which benefits the global bourgeoisie and hurts the proletariat, being pursued, to say the least.
This missed opportunity is truly a sad moment in history.
While at some level it is sad for the Koreans, on another it is a defeat for the orange menace, as it makes the diplomacy of the orange menace look unorganized. It could provide ammunition for the Democratic Party domestically, while it also shows that Kim and the DPRK have the upper hand here, not the imperialists, showing the DPRK are in a strong position, at an advantage.
In the days to come, it is likely that inter-Korean cooperation will continue, while the DPRK will continue its internationalist path of non-isolation by working to connect itself with the world, even if it doesn’t engage in an “opening up” like the revisionists in Laos, Vietnam, or China, which has created a domestic bourgeoisie in each and turned these countries into revisionist havens for Western capitalists. Instead, the DPRK will undoubtedly pursue an independent policy like that of Cuba, standing in solidarity (and supporting) countries under imperialist attack like Venezuela and working to spread the ideals of Juche worldwide with their continued comradely efforts.
Long live the Korean proletariat!
Solidarity with the DPRK against U$ aggression!
Socialism, not capitalist mayhem!
Another world is possible!
 Julian Borger, “Trump faces North Korea dilemma after Bolton infuriates Pyongyang,” The Guardian, May 17, 2018; “Bolton: Korea Deal Should Go to the Senate for Approval,” Red State, May 13, 2018. Reportedly, the strikes in Syria (another bout of imperial aggression), as noted by Jesse Johnson in an April 15th article in Japan Times, titled “As Kim-Trump summit approaches, Syria strikes evoke memories of Gadhafi’s gruesome fate for North Korea” were meant to “serve as a stark reminder to North Korea of the 2011 U.S.-led intervention in Libya that ended in the gruesome execution of its leader.”
 “Trump says meeting with DPRK’s Kim may be delayed,” Xinhua, May 23, 2018.
 “Kim Jong Un Inspects Completed Koam-Tapchon Railways,” KCNA, May 25, 2018.
 Robert Carlin, “Kim Jong Un’s New Strategic Line,” 38 North, Apr 23, 2018; Ruediger Frank, “The North Korean Parliamentary Session and Budget Report 2018: Cautious Optimism for the Summit Year,” 38 North, Apr 19, 2018; Jin Qianyi, “North Korea halts nuclear program in preparation for economic gains,” Global Times, Apr 15, 2018.
 “Trump Thanks North Korea for ‘Smart’ Move to Dismantle Test Site,” Bloomberg, May 12, 2018; “Statement of Nuclear Weapons Institute of DPRK,” KCNA, May 24, 2018;”DPRK receives list of S. Korean journalists to cover nuke test site dismantling,” Xinhua, May 23, 2018; Lin Xin, “Moon visits US amid uncertainty over Trump-Kim summit,” Global Times, May 22, 2018; Barbara Starr and Jeffrey Cohen, “US B-52 bombers changed flight plan after North Korea threatened Trump summit,” CNN, May 18, 2018; Eric Geller and Martin Matishak, “Trump pressed to put hacking on North Korean summit agenda,” Politico, May 19, 2018; “Leaders of South Korea and US discuss Pyongyang over phone,” TASS, May 20, 2018; “N. Korean diplomat arrives in China,” Yonhap News Agency, May 19, 2018; Tim Kelly, “U.S. bolsters Asia ballistic missile defense as Trump-Kim summit nears,” Reuters, May 22, 2018.
 Daniel Ellsberg, The Doomsday Machine: Confessions of a Nuclear War Planner (Broadway, NY: Bloomsbury Publishing, 2017), pp 2, 6, 11-13, 15, 16, 19, 20, 36-37, 42, 49-50, 53-54, 56, 62, 64, 68, 69, 70, 73, 74, 75, 77, 79, 82, 84, 85, 88-89, 94, 98, 99, 112, 117, 118, 124, 127, 136-137, 138, 139, 140, 142, 148, 153, 169, 185, 192, 203, 205, 211, 213, 215, 218, 265, 271, 299, 301, 305, 311, 312, 313, 334, 340, 342, 345, 349. These are all the pages information was obtained for the discussion of Ellsberg’s book. Also on 350 he talks about the “Soviet empire,” a Reaganite term.
 Cody Fenwick, “Ex-CIA Chief John Brennan Reveals How North Korea’s Kim Jong-un ‘Duped Trump’,” AlterNet, May 10, 2018; Eugene Robinson, “Lord save the world,” Washington Post, May 10, 2018; “North Korea: UN gains ‘unprecedented access’ during visit,” BBC News, May 12, 2018.
 Ayesha Rascoe, “Trump: Nuclear Deal Would Be Good For North Korea,” NPR, May 17, 2018; Michael Knigge, “North Korea does not want to be like East Germany,” DW, May 16, 2018; “Trump says “Libya model” not to be repeated on DPRK,” Xinhua, May 18, 2018. As noted in a Washington Post article on May 13, titled “Pompeo says U.S. assuring Kim that it does not seek his overthrow,” Pompeo also said that the U$ did not want to overthrow Kim.
 Shuli Ren, “Kim Could Make North Korea Samsung’s New Backyard,” Bloomberg News, May 13, 2018.
In 1959 (Juche 48), the Cuban Revolution was victorious and rode to power with the fleeing of the autocratic Batista, a victory for the proletariat. The Republic of Cuba would soon be formed and have a socialist government, quickly allying with the Soviets, but still working to maintain their independence. Through all of this, Juche Korea, which was, in 1959, 16 years old, began to become an ally of Cuba, learning from its experience.
In 1960 (Juche 49), Che Guevara visited Juche Korea (pictured above), said that the government there was a model for “Fidel Castro’s Cuba to follow” with relations between the two countries established on August 26.  Even so, Juche Korea felt that it wanted to “avoid Cuba’s dependency on Soviet weaponry” after seeing Khrushchev retreat from confronting the murderous empire during the Cuban Missile Crisis, as it transitioned toward a “military-first policy.” 56 years later, in 2016 (Juche 106), Pyongyang Times commemorated the establishment of relations in 1960, saying that both countries have supported each other over the years in “efforts to enhance unity and cohesion between socialist countries, expand the Non-Aligned Movement and safeguard global peace against the imperialists’ moves towards aggression and war.” They also added that “the Korean people regard the Cubans as their old comrades-in-arms and close friends and always extend full support and solidarity to Cuba’s cause of socialism,” further saying that both countries have “long maintained the traditional ties and deepened cooperation with each other” with the signing of protocol “on the economic, scientific and technological cooperation and exchange of commodities for 2016 as part of the efforts to promote bilateral exchange and cooperation in different fields.” As such, Pyongyang Times said that both Cuba and Juche Korea, “will continue to strengthen mutual support and cooperation in a bid to realize their common ideal of socialism, upholding the banner of independence against imperialism.” That should be the ideal of all socialist states.
In 1980 (Juche 69), and again in 2016, the WPK and Communist Party of Cuba held talks to strengthen relations between the two countries, with their close relations “explained by a shared normative solidarity” against the murderous empire, which has occasionally “manifested itself in symbolically significant shipments of arms and manufactured goods.” Cuba had become “one of North Korea’s most consistent international allies.” Fidel visited Juche Korea in 1986 (Juche 75), further looking to cement the ties between the two countries. Even if there was such a disagreement, likely in the 1980s, Kim Il Sung of Juche Korea, “sent us [the Cubans] 100,000 AK-47 rifles and its corresponding ammo without charging a cent,” after the Soviets failed to sent Cuba arms to defend itself from invasion, as Fidel Castro wrote in 2013 (Juche 102).  With such statements, imperialists thought that arms were being “illicitly” sent from Cuba to Juche Korea, trying to weaken the relations between the two countries.
After Raul Castro became the President of Cuba in 2008 (Juche 97), there seemed to be “signs” that the bilateral relationship between Juche Korea and Cuba had strengthened, with claims of a “Cuba-North Korea arms deal” during the Obama years, which was not unfazed by the normalization of U$-Cuban relations which has been somewhat weakened by the orange menace. This has manifested itself in the fact that Cuba has stood in solidarity with JucheKorea,with trading of “sugar and railway equipment” between the two countries beginning in January 2016, along with “Cuba’s intelligence sharing and close cooperation with the DPRK” which some bourgeois analysts detest. Additionally, there are organizations such as the Cuban Committee for Supporting Korea’s Reunification and the Korean Committee for Solidarity with Cuba present in Juche Korea, and quotes in Cuban newspapers backing the latter.  This is evident in papers like Rodong Sinmun, which noted in July 2017 that the “delegation of the Prensa Latina News Agency of Cuba led by President Luis Enrique Gonzalez Acosta visited Mangyongdae, the birthplace of President Kim Il Sung….The head of the delegation praised the President as a great revolutionary.”
On November 25th of last year there was a memorial service at Cuba’s embassy in Pyongyang”to mark the first anniversary of the death of Fidel Castro.”  To honor this, Kim Jong Un sent a basket of flowers, which were “laid at a portrait of the leader of the Cuban revolution” with the event attended by Kim Sung Du (chairman of the Education Commission and chairman of the Korean Committee for Solidarity with Cuba), WPK officials, those from the Korean Committee for Cultural Relations with Foreign Countries the General Bureau for Affairs with Diplomatic Corps, and the Cuban ambassador Jesus De Los Angeles Aise Sotolongo, and his “embassy staff members,” along with other officials of the government of Juche Korea. Additionally, the International Affairs Department of the WPK Central Committee, the Ministry of Foreign Affairs, the Korean Committee for Solidarity with Cuba, and the Ministry of the People’s Armed Forces all laid flowers. At the event itself, speakers said that Fidel was ” a prominent political activist who had established a socialist system for the first time in the Western Hemisphere and devoted his all to the just cause of national prosperity, people’s well-being and independence against imperialism.” The article in KCNA on the subject also noted that last year, Kim Jong Un visited the Cuban embassy, in Pyongyang, “to express his deep condolences” over the death of Fidel (even declaring a “three-day mourning period” to pay tribute to himwhich is the same thing that Fidel did after the death of Kim Jong-Il) and “dispatched a high-level mourners’ delegation to Cuba.”  The same article also said the following about the strong ties between the two countries:
They [speakers at thee vent] reaffirmed that the baton of bilateral fraternal ties forged by the preceding leaders of the two countries would invariably be passed on for ever even if time passes and generation changes. The participants recalled the career of Fidel Castro who had performed distinguished services for victoriously advancing the cause of socialism and boosting the bilateral ties.
The relationship between Cuba and Juche Korea is strong without a doubt. In November of last year, the foreign minister of Cuba and the counterpart in Juche Korea, “rejected the United States’ “unilateral and arbitrary” demands” as anyone with sense should.  These two ministers “strongly rejected the unilateral and arbitrary lists and designations established by the U.S. government which serve as a basis for the implementation of coercive measures which are contrary to international law” while also discussing “the respective efforts carried out in the construction of socialism according to the realities inherent to their respective countries.” This is nothing new. In June 2015, Raúl Castro hosted the WPK’s secretary of international relations, Kang Sok Su, while in September Kim Jong-Un received “Cuban Vice President Miguel Díaz-Canel in Pyongyang” to give an example of their relations.  Such relations are vital since, reportedly, Singapore and Philippines said they would cut trade relations with Juche Korea, showing that they have no backbone and are falling into the hands of imperialists. After all, Cuba, Juche Korea, Iran, and Venezuela are part of the orange menace’s new “axis of evil.” With this, Fidel was right to say in 2013 that
…I had the honor of meeting Kim Il Sung, a historic figure, notably courageous and revolutionary. If war breaks out there, the peoples of both parts of the Peninsula will be terribly sacrificed, without benefit to all or either of them. The Democratic People’s Republic of Korea was always friendly with Cuba, as Cuba has always been and will continue to be with her. Now that the country has demonstrated its technical and scientific achievements, we remind her of her duties to the countries which have been her great friends, and it would be unjust to forget that such a war would particularly affect more than 70% of the population of the planet. If a conflict of that nature should break out there, the government of Barack Obama in his second mandate would be buried in a deluge of images which would present him as the most sinister character in the history of the United States. The duty of avoiding war is also his and that of the people of the United States.
Now, although bourgeois media like The Guardian claimed that Fidel “gently admonished” Juche Korea, but “used stronger language in addressing Washington,” the above quote shows it is more aimed at the U$ imperialists than anything else.  The relationship continues afoot, with Cuban embassy staff members, this year, visiting the “Pyongyang Maternity Hospital on January 5 to mark the 59th anniversary of the victorious Cuban revolution” and Cuban ambassador Jesus De Los Angeles Aise Sotolongo hosting a reception “on January 25 on the occasion of the 59th anniversary of the victorious Cuban revolution,” inviting “DPRK Foreign Minister Ri Yong Ho, Ryu Myong Son, deputy department director of the Central Committee of the Workers’ Party of Korea, So Ho Won, vice-chairman of the Korean Committee for Cultural Relations with Foreign Countries, and relevant officials.” The relations between the two countries will continue to grow, building upon Kim Il-Sung’s 1967 phrase that “it is an internationalist duty for
every revolutionary people to fight to defend the victories of the Cuban Revolution,” the sending of 200 technicians to Cuba in 1964 (and even more in 1969), the “solidarity farms with the Caribbean country,” the sympathy against the economic blockade on Cuba and for the “freedom of the Cuban Five antiterrorists.” 
 Samuel Ramini, “The North Korea-Cuba Connection,” The Diplomat, Jun 7, 2016; Benjamin R. Young, “Revolutionary Solidarity: Castro’s cozy relationship with North Korea,” NK News, Nov 18, 2016.
 David Iaconangelo,” Fidel Castro Says North Korea Sent Cuba Free Weapons During Cold War,” Latin Times, Aug 14, 2013; Mariano Castillo. Catherine E. Shoichet and Patrick Oppmann, “Cuba: ‘Obsolete’ weapons on ship were going to North Korea for repair,” CNN, Jul 17, 2013; “Cuba admits sending weapons to North Korea,” Al Jazeera, Jul 16, 2013.
 Lucy Williamson, “North Korea and Cuba: Allies in isolation,” BBC News, Jul 17, 2013
 “N.K. declares 3-day mourning over ex-Cuban leader Castro’s death,” Yonhap News, Nov 28, 2016.
 Reuters Staff, “Cuba, North Korea reject ‘unilateral and arbitrary’ U.S. demands,” Reuters, Nov 22, 2017; Linley Sanders, “Cuba Backs North Korea’s Kim Jong Un in War On Trump: Havana Calls For ‘Respect For Peoples’ Sovereignty’,” Newsweek, Nov 23, 2017; Sarah Marsh, “Cuba and North Korea balk at ‘unilateral and arbitrary’ demands from the US,” Business Insider (reprinted from Reuters), Nov 23, 2017.
 Mary Anastasia O’Grady, “North Korea’s Cuban Friends,” Wall Street Journal (opinion), Jan 10, 2016; Robert Vallencia, “New Cold War? North Korea Strengthens Ties with Cuba After Threatening Nuclear Attack on U.S.,” Newsweek, Nov 17, 2017; Sarah Marsh, “Castro meets North Korea minister amid hope Cuba can defuse tensions,” Reuters, Nov 24, 2017; Sarah Marsh, “Cuba and North Korea hold anti-US meeting and reject Donald Trump’s ‘arbitrary’ nuclear demands,” The Independent, Nov 23, 2017; Franco Ordoñez, “Trump’s axis of evil: Cuba, Venezuela, Iran and North Korea,” McClatchy, Jan 31, 2018.
 Associated Press in Havana, “Fidel Castro to North Korea: nuclear war will benefit no one,” The Guardian, Apr 5, 2013.
In the heart of Pyongyang, in Jongphyong-dong, Phyongchon District, there is what some have called the “world’s biggest art factory” or likely the “largest art production center in the world.” This is the Mansudae Art Studio, which employs 4,000 people (who are male and female) 800 of whom are artists, with Mansudae Overseas Development Group launched in the 1970s (Munsadae Overseas Projects or MOP is part of this group) as a subset of the studio, with this subset doing works for varying foreign countries, especially in Africa, while the studio as a whole does many works inside Juche Korea, honoring the accomplishments of the socialist state.  The studio’s Italian liaison and representative of the studio to the “outside world,” Pier Luigi Cecioni, described it as “more of a campus than a factory, more of a studio, the biggest in the world.” More specifically, this art studio, founded on November 17, 1959 (Juche 48), has an area of “over 120,000 square meters, 80,000 of which indoor,” occupying an a 30 acre area, as noted by the firm’s English-language website, with Cecioni facilitating “the studio’s international sales of paintings, prints, and smaller works.” The studio itself is divided into
…13 creative groups, seven manufacturing plants and more than 50 supply departments. The artistic works produced at the Mansudae Art Studio range from oil paintings to bronze sculptures, from Korean Paintings (ink on paper) to ceramics, from woodcuts to embroideries, from jewel paintings (made with precious and semiprecious stones reduced to powder) to charcoal drawings and much more. The Mansudae Art Studio is…a very high-quality art production center. The vast majority of the major artworks of the country have been made by Mansudae Art Studio artists…[most of whom] are graduates of the very demanding Pyongyang University.
Furthermore, artists who work there are members of “state-run studio complexes” with every artist with a “formal ranking,” with the top art institute in the country being “the Pyongyang University of Fine Art with various sections: brush-and-ink, oil, sculpture, ceramics, mural painting and industrial arts.” Young artists who want to go into the university are selected, and “judged sufficiently skilled they will study here,” with a minimum of “five years study,” with a total of “around 150 students a year in the fine art department,” with students, after graduating “are selected by various art studios.” The art looks like “classic Social Realist propaganda,” while abstract painting is prohibited, rightly, “as it is deemed bourgeois and anti-revolutionary,” with a yearbook published every year cataloguing official art production. Artists working at the Mansudae Art Company, whom can be viewed by foreign tourists whom can view “small-scale ceramic sculptures,” work in small studios either with ink or even with oil paint, while other non-artist workers and technicians likely help with woodblocks (a specialty of those in Juche Korea), helping production “at least 4,000 top level original works a year. Employees work a week with eight-hour days and are paid depending on the level of production, with art production, at least in 2011 (Juche 100), taking up 40% of the socialist nation’s budget, showing the importance that is put upon it. The studio produces 80% of the country’s art, with a typical artist producing “30 artworks a year, working four days a week,” with Fridays for community service, and their work critiqued by colleagues. However, as Rodong Sinmun makes clear, there are other art groups, like the Korean Central Fine Art Studio, Pyongyang University of Fine Art and Art Studio of the Ministry of Railways which produce works of significance, such as posters “dealing with the Party’s militant call for conducting a dynamic all-people general offensive to attain the five-year strategic goals with the might of self-reliance and self-development.” After all, just look at the architecture in Juche Korea to show how important art is there.
One oil painter, Ho Jae-song, working for Mansudae, said that “normally artists work from Monday to Friday, but it depends on the individual artists and what they are doing,” with the artists normally visiting “many places to get inspired, pick up information and make studies” with their visit taking “a couple of weeks, even months,” with those who are members of the studio proud of their work. BBC News even says that “these highly skilled craftsmen, largely anonymous, working for a higher good and not interested in profit inhabit a very different world from artists elsewhere” although they claim, as one would expect from such horrid media, many would not “envy” their work, in their typical propagandistic style. There are claims in bourgeois media that in overseas environments there are “poor working conditions…and the low pay” but this is undeniably slander.
Of course, bourgeois media and analysts declare works coming from MOP (and would undoubtedly say the same about the studio as a whole as well) are “propaganda” with a snarl, claiming it runs afoul of UN sanctions, scrutinized by the murderous empire and UN “experts” as bringing in “significant” money for Juche Korea, with “large construction operations” led by Mansudae, with contracts drawn with said governments. Whether this is true or not, is unknown, but it shows that imperialists fear the influence of these monuments, some of which are 160 feet tall! Just take the words of a former IMF adviser, Naranhkiri Tith, who declared that Juche Korea is commercializing Angkor Wat (the project there described in the next paragraph), declaring laughably that “I think anything that happens in Cambodia is not normal. That is why Cambodia is called the country of the absurd…North Korea, in my opinion, is another country of the absurd where the government is engaging in smuggling and many other illegal activities to survive.”  What the heck does this even mean? The bourgeois media cites clowns like this person all the time, with this being only one example of the Orientalist propaganda spewed by media every day. They definitely won’t mention that in 2013 (Juche 102), a Western named Oliver Laric became “the only individual…to have hired the Mansudae studio to create a private sculptural commission.” The museum in Angkor was the most “ambitious foreign project” for MOP, taking 63 artists, who were flown in Juche Korea, “four months to paint the cyclorama,” with Yit Chandaroat, acting director of museums for Apsara, saying that “Mansudae has great talent and a good reputation in artwork, painting and construction,” which is undoubtedly the case. Even Nicholas Bonner, founder of Koryo Studio in Beijing who has worked with Mansudae for 20 years, said that “I don’t see this museum [in Cambodia] as an attempt to project soft power. Mansudae is a massive studio, and they need to keep working to bring revenue in from inside and outside of the country.” Mansudae’s official overseas gallery, called the Mansudae Art Museum is in “Beijing’s art district 798 Art Zone and has been holding exhibitions since 2009.” The head of this gallery, Zhengtai Ji, argued that “Now more than ever we need avenues like art to create understanding between North Korea and the rest of the world,” which is undeniably the case. Other bourgeois media claims that there is a huge market for artwork from Juche Korea in China. If this is true, which is may because there was a showing of Mansudae artwork in Shenyang in 2015 (Juche 104), it would be a further reason for a studio there.
These Korean workers have constructed monuments across the African continent celebrating “the rise of young, independent African nations” by merging their style of “socialist realism with African nationalism” (some say they have a “Soviet style“) with historical connections between the countries the monuments appear and those which Juche Korea supported national liberation. Currently, 17 African countries have monuments and structures built by these wonderful workers: Angola, Algeria, Benin, Botswana, Chad, Democratic Republic of Congo (DRC), Equatorial Guinea, Egypt, Ethiopia, Madagascar, Mali, Mozambique, Namibia, Republic of Congo, Senegal, Togo, and Zimbabwe!  Asian countries being Cambodia, Malaysia, and the Western European country of Germany. In Cambodia, Mansudae constructed a “multimillion dollar culture and history museum in Angkor Wat” called the Angkor Panorama Museum, which opened in 2016, which will be run jointly by the Cambodians and those from Juche Korea for ten years, then handed over to Cambodia into its complete control by 2036. As for the African countries, one bourgeois academic, who has an anti-Korea sentiment to his work, even wrote that the monuments “celebrate the rise of young, independent nations” with Mansudae originally having the government of Juche Korea as his client, with the latter company offering “cheap” and “attractive” prices to African governments. He adds that the monument in Namibia (National Heroes Acre) honors the fight against racist South Africans, the monument in Zimbabwe (also called National Heroes Acre) honors the fight against British oppressors, and a monument in Juche Korea (in the Revolutionary Martyrs Cemetery) commemorates the fight against Japanese colonizers, with the victors “of each of these fights continue to rule the liberated countries and are basing their legitimacy on the independence struggles.”  In all, as one bourgeois “watcher” site for Juche Korea noted, “Mansudae Overseas Development Group undertook to build bronze statues, monuments and other works of arts, and fit out buildings and parks in over 70 countries and regions,” claiming it brings in “needed” cash to Juche Korea, not understanding it is done even more for the reasons of international solidarity. This is demonstrated by the statues, listed by the bourgeois Colors magazine, of
national heroes in Botswana (2005)
Joshua Nkomo in Zimbabwe (2010)
Mozambique’s first president, Samora Machel (2011)
Angola’s first president Agostinho Neto (2012, with production overseen by “Neto’s wife and daughter”)
the Tiglachin Monument for the then-Marxist Ethiopian government (1974)
the African Renaissance monument in Senegal (2010)
The Unknown Soldier representing Namibians who were killed during the independence war (2002)
the Monument to Laurent Kabila in the DRC (2002)
The bourgeois media claims that Juche Korea has taken in $160 million (a number first floated by the anti-Korean Daily NK and repeated by bourgeois media) “in the last ten years thanks to the construction of sculptures and other edifices in countries across Africa,” saying it is a lot because of the country’s “per capita income.”  Yet, if we take the most recent estimated GDP (PPP) put forward by the CIA Factbook lets say, taking it for the sake of argument, being $40 billion, this project would be equal to .04% of that value! That means these projects are chump change generally but still enough to make the work worthwhile, not a big “cash cow” or “cash lifeline” as the bourgeois media likes to describe them, in their lying terms, like they do with everything related to Juche Korea. So, what’s the big deal? It has to do with efforts to restrict this socialist state and limit its influence while capitalism continues to maintain its dominance across the world by strangling it. This is evident by the sanctions of the murderous empire levied by the Treasury Department’s Office of Foreign Assets Control (OFAC) in August 2017 (along with 15 other entities) against the Mansudae organization and in December 2016 the managing director of MOP, Mr. Tong-chol Kim, who was born on August 7, 1968, and a”Chinese subsidiary in Namibia” called Qingdao Construction.  That same year, the UN sanctioned Juche Korea, in an investigation led by one “Hugh Griffiths” who seemed to be anti-Korean (i.e. his statement of “they’re doing an awful lot more than producing statues in Africa”) for Mansudae constructing statues, mainly in Africa, showing that the UN was serving the interests of imperialists and being utter racist, not allowing it to make wonderful socialist realism statues celebrating African liberation. Later in 2016 (Juche 106), the UN “blacklisted Mansudae Art Studio, subjecting it to a global asset freeze and travel ban,” further manifesting imperialist efforts to isolate Juche Korea.
With this, it is worth quoting Cecioni, who notes the value of Mansudae to the world: “I consider it very important to let people know that … North Koreans do not make only bombs but also art and are common people.”  Clearly, the imperialists don’t want the world to know this, which is why the studio is on the list of sanctions, with some artists going to the “Chinese border town of Dandong.” Cecioni also adds that those who work at Mansudae find “abstract and conceptual art…amusing” because they “don’t see it as necessary.” He also added that artists there “have an enviable position” because, “unlike a Western artist they don’t have to worry about selling their work” since they “have a salary…are recognized and have privileges” and ultimately “seem to live happily, they feel part of something.” That is definitely not the case in the capitalist West. In exclusive interview with horrid Vice, Cecioni told more about Mansudae, from his perspective,20 noting that in January 2006 (Juche 105) he became “the representative of the Mansudae Art Studio in the West” with one of the provisions of the agreement to “organize exhibitions of Mansudae Art Studio works in the West” and he has “returned to Pyongyang a few times, and Korean artists have come to visit in Italy.”  He added that
The vast majority of the best artists in the country are at the Mansudae. Practically all its artists have a university or a fine-arts degree. When a student distinguishes himself or herself at the university he or she is invited to join the Mansudae. Also, if an artist distinguishes himself or herself in another center he or she might be invited to join. It is a great honor to enter the Mansudae…From what I have seen, from about late elementary school through high school, in the afternoon, students may attend on a voluntary basis after-school programs and institutions in which they follow their interests which can be musical, artistic, sport, acting, and similar. My impression is that the training becomes really demanding at the university: North Koreans are very good and serious university students… The Mansudae Art Studio has a perhaps unexpected economic autonomy. The money that comes from our sales goes to the Mansudae Art Studio… The artists do not absolutely have big egos, nor are they humble. In a way, among the people I frequent, they all consider themselves equal, even though they are fully aware, in art, that some are better than others and that they have different positions work-wise. Western contemporary art in general does not interest them. In fact I saw them find it literally funny in the sense that they laughed at seeing some works, not with disdain but with true amusement. They are very much interested in classic art…I would not say that the purpose of all DPRK art is its political message. The socialist realism works represent North Korea in a positive light and, in a broad sense, want to inspire the viewers to have positive and patriotic feelings and celebrate, especially with some large sculptures and large paintings exhibited in public places, the leaders. The subjects are often related to work, a subject not common in the West. One particular form of socialist realism art are the posters. They are hand-painted, not printed, and they have political or social messages. Many are aimed against the US, seen as past aggressors or potential aggressors. Besides social realism, landscape paintings are very popular. Also paintings of flowers and nature in general. There are also many portraits, mainly of workers. But then there are so many kinds of art—sculptures, ceramics, embroidery, various kinds of paintings, woodcutting, calligraphy, and some others—that I cannot generalize.
Apart from this, in 2015 (Juche 104), a south Korean filmmaker Onejoon Che made a documentary named Mansudae Master Class, which attracted interest in Western art circles, which undeniably has an Orientalist tone to it, since in an interview with him, he calls Juche Korea a “dictatorship” and acts like they exploit Africans.  Basically, the country is again treated as a “curiosity” in undeniably racist terms.
Even with all of this, Mansudae was able to show their works, in 2007 (and again in 2014) in London, of all places, showing that the imperialist efforts to isolate the country aren’t working in slightest. The same was the case about Mansudae’s exhibition on Australia in 2009 (Juche 98), which was even covered by AP, with a 5-minute-video. Mansudae is following in the tradition of Korean history, with maps of Korea drawn in the 19th century which were “painted with watercolors” and are “wonderfully detailed [and] hand-drawn” maps, with these artists and loyal comrades with the same vibe with their work.
 Patrick Winn, “North Korea propaganda unit builds monuments abroad,” PRI (reprinted from Global Post), Aug 3, 2011; Amy Qin, “An Art Powerhouse From North Korea,” New York Times, Jan 25, 2016; Guandong Hu, “Mine workers, idyllic landscapes, tigers: North Korean artists have made tens of millions of dollars for Pyongyang,” Quartz, Nov 14, 2017; Nicola Smith, “Flourishing North Korean art trade in China under threat from sanctions,” The Telegraph (reprinted in Yahoo! News) Oct 5, 2017; “North Korea’s Mansudae: The propaganda factory,” MSN News, Feb 17, 2016;
 Wikipedia, “Mansudae Overseas Projects,” accessed Feb 6, 2018, lists 11 African countries as places with monuments, but also says “as of 2015, Mansudae projects have been built in 17 countries: Angola, Algeria, Benin, Botswana, Cambodia, Chad, Democratic Republic of Congo, Egypt, Equatorial Guinea, Ethiopia, Germany, Malaysia, Mali, Mozambique, Namibia, Senegal, Togo, Zimbabwe”; Derek Henry Flood, “Symbolism merges for Mali and North Korea,” Asia Times, Feb 2, 2013; David McKenzie and Brent Swails, “Statues and ammunition: North Korea’s Africa connections,” CNN, Dec. 14, 2017; “North Korea and the World” project by the East-West Center and the National Committee on North Korea (NCNK); Tycho van der Hoog, “North Korean monuments in southern Africa: Legitimizing party rule through the National Heroes’ Acres in Zimbabwe and Namibia,” Masters Thesis summary (archived here), Leiden University, July 1, 2017, full masters thesis (67 pages), accessed February 5, 2018, archived here; Nicola Smith, “Flourishing North Korean art trade in China under threat from sanctions,” The Telegraph, Oct 5, 2017; John Russell, “North Korean Art Market Growing,” VOA, Oct 10, 2017; Sebastian Strangio, “N Korea’s multimillion-dollar museum in Cambodia,” Al Jazeera, Feb 22, 2016. VOA claims that Juche Korea has “built statues and markers in at least 15 African countries.” In the full masters thesis, van der Hoog claims he didn’t have time (or ability) to do research in Zimbabwe, but did research in Namibia, which had “old black and white photos of SWAPO officials who were visiting Pyongyang before independence,” further noting that “North Korea not only funded and supplied the liberation movements [in Zimbabwe and Namibia, but], high ranking officials also visited the Asian country and North Korean military instructors were active in the exile camps in Africa, where they trained guerrilla soldiers.” This academic specifically describes the memorials in Namibia and Zimbabwe. One site, says that “as of 2015, Mansudae projects have been built in 17 countries: Angola, Algeria, Benin, Botswana, Cambodia, Chad, Democratic Republic of Congo, Egypt, Equatorial Guinea, Ethiopia, Germany, Malaysia, Mali, Mozambique, Namibia, Senegal, Togo, Zimbabwe.”
 Other large projects in Namibia built by Mansudae include the “Independence Memorial Museum, the State House and a military museum in Okahandja” while in Zimbabwe, they also built a “grand statue of Joshua Nkomo in Bulawayo,” in Angola they have engaged in “56 construction projects” as one bourgeois scholar points out. It is claimed that Mansudae “has an office in Windhoek” although this relies on the UN report which only took information from 9 African counries, with 43 not submitting “the required National Implementation Reports,” which the bourgeois scholar still thinks gives the report legitimacy! He also claims that “among the African countries that are often mentioned as hosting North Korean laborers are Algeria, Angola, Equatorial Guinea, Ethiopia, Libya and Nigeria.” They also argue that Juche Korea “may form an inspiration for Namibia and Zimbabwe, and other countries.” One article in bourgeois media says that Other North Korean statues, mostly of African revolutionary leaders, were sold to Mozambique, Zimbabwe, Botswana, Benin and Congo” (Kevin Shieff, “North Korea’s surprising, lucrative relationship with Africa,” Washington Post, Jul 10, 2017).
 “Mansudae Overseas Development Group Projects,” North Korean Economy Watch, Jun 23, 2010; “Foreign Currency Earning Constructions in Africa,” Daily NK, Jun 21, 2010; “Korea, North,” The World Factbook, CIA, accessed Feb 5, 2018; Kevin Shieff, “North Korea’s surprising, lucrative relationship with Africa,” Washington Post, Jul 10, 2017.
 U.S. Department of the Treasury Press Center, “Treasury Targets Chinese and Russian Entities and Individuals Supporting the North Korean Regime,” Aug 22, 2017, accessed Feb 5, 2018, it was later reprinted by the US Embassy in Russia; “Notices,” Federal Register, Vol. 82, No. 164, Friday, Aug 25, 2017; U.S. Department of the Treasury Press Center, “Treasury Sanctions Individuals and Entities Supporting the North Korean Government and its Nuclear and Weapons Proliferation Efforts,” Dec 2, 2016, accessed Feb 5, 2018; John Bat, “Treasury slaps new sanctions on groups allegedly supporting North Korea,” CBS News, Aug 22, 2017; “Notices,” Federal Register Volume 82, Number 164, Friday, Aug 25, 2017; Bill Gertz, “U.S. Sanctions Chinese, Russians for Illicit Trade With North Korea,” Free Beacon, Aug 23, 2017; “Sanctions on North Korea Inc. Hit Kim’s Secretive ‘Office 39’,” Bloomberg News, Aug 10, 2017; Guandong Hu, “Mine workers, idyllic landscapes, tigers: North Korean artists have made tens of millions of dollars for Pyongyang,” Quartz, Nov 14, 2017; Sue-Lin Wong, Giselda Vagnoni, Fanny Potkin, “White tiger, dark horse: North Korean art market heats up,” Reuters, Oct 4, 2017; Nicola Smith, “Flourishing North Korean art trade in China under threat from sanctions,” The Telegraph, Oct 5, 2017; Reuters, “North Korea’s art market is on the rise despite UN sanctions,” New York Post, Oct 5, 2017; Liu Zhen, “8 ways North Korea evades UN sanctions,” Business Insider (reprinted from South China Morning Post), Sept 19, 2017; Eric Talmadge, “Statue export ban hits at Pyongyang’s soft power, hard cash,” AP, Dec 27, 2016; Salem Solomon, “Sanctioned and Shunned, North Korea Finds Arms Deals in Africa,” VOA, Mar 22, 2017; Carol Morello and Peter Whoriskey, “U.S. hits Chinese and Russian companies, individuals with sanctions for doing business with North Korea,” Washington Post, Aug 22, 2017; Xi En Lee, “North Korea still has plenty of options as it faces new sanctions and a frosty Beijing,” CNBC, Nov 23, 2017; Steve Allen, “4 Ships Banned from All Ports for Violating NKorea Sanctions,” Newsmax (reprinted from AP), Oct 9, 2017; “Kim Jong Un’s personal ‘slush fund’ known as ‘Office 39’ hit by sanctions,” Washington Post, Aug 10, 2017; “North Koreans ban statue exports” (title is totally inaccurate, the UN banned the exports, not Juche Korea), Sun Gazette, Feb 6, 2018. The latter article said that Mansudae “has generated an estimated 38,000 statues and 170,000 other monuments for domestic use and, according to the website of its overseas representative office, it is divided in 13 creative groups, seven manufacturing plants and has more than 50 supply departments.” One Treasury Dept report claimed that “the Mansudae Overseas Project Group of Companies has been reported to conduct business in countries including Algeria, Angola, Botswana, Benin, Cambodia, Chad, the Democratic Republic of the Congo, Egypt, Equatorial Guinea, Ethiopia, Malaysia, Mozambique, Madagascar, Namibia, Senegal, Syria, Togo, and Zimbabwe.”
 Sue-Lin Wong, Giselda Vagnoni, Fanny Potkin, “White tiger, dark horse: North Korean art market heats up,” Reuters, Oct 4, 2017; John Russell, “North Korean Art Market Growing,” VOA, Oct 10, 2017; Lawrence Pollard, “North Korea’s biggest export? Giant statues. To African dictators,” PRI (reprinted from BBC News), Feb 17, 2016; David Sim, “Cash-strapped North Korea turns to art to beat sanctions, but all that is about to change,” International Business Times, Oct 4, 2017.
 Nadja Sayej, “Behind Mansudae: Art from the Biggest Studio in North Korea,” VICE, Oct 29, 2013.
 “Before and After Mansudae Master Class: A Conversation with Onejoon Che and Sohl Lee,” Asia Art Archive in America, Mar 5, 2015, Transcribed by Hilary Chassé and edited by Berny Tan, accessed Feb 6, 2018; New Events Museum, “Premiere of Mansudae Master Class: Screening and Talk with Onejoon CHE” screening, Feb 26, 2015, accessed Feb. 6, 2018; Onejoon Che, “Mansudae Master Class: The Monumental Gifts from North Korea,” Museum of Modern Art (MoMA); OK Video Festival, “Mansudae Master Class,” 2015; Samuel Goff, “The Pyongyang connection,” Calvert Journal, 2015; Hamish Macdonald, “North Korean embassy hosts art exhibition in London,” The Guardian, Nov 3, 2014.
In 1919, Antonio Gramsci, an Italian Marxist who was imprisoned by the Mussolini’s government, for his beliefs, specifically his anti-fascist actions, wrote that “the capitalists have lost pre-eminence: their freedom is limited; their power is annulled. Capitalist concentration has arrived at the greatest development allowed it, realizing the world monopoly of production and exchange. The corresponding concentration of the working masses has given an unheard of power to the revolutionary proletarian class…They are not dead.” This is the case with The Simpsons, an animated sitcom, in its 29th season, with its viewership sharply declining, which still lives on through “memes on social media that serve as still-relevant social commentary.”  In order to analyze how this manifests itself in the Simpsons and the tyranny of Hollyweird, a term I thought came from Chuck D of Public Enemy, but it seems to be used on a lot of conservative websites but I see no issue with re-appropriating it for something which is evidently much more positive, it is only right to turn to the theories of Gramsci. Later on, this article will use Gramsci’s theories to pose a broader analysis of The Simpsons, which can easily be applied to Hollyweird as a whole. Before anyone criticizes my analysis, I would like to add here as a disclaimer that I read through Gramsci’s works, cited in this article, over a few day period and made the analysis from there. Obviously, this is not all the works of Gramsci, but I did my best to provide a summarized analysis. There is undoubtedly some aspects which I did not address, but I did my best to address all the pertinent aspects. I say this before people get on my case about “missing” something or debating over my interpretation of Gramsci. With that, as always, all comments are welcome.
Summarizing Gramsci’s theories on intellectuals and hegemony
The tyranny of Hollyweird (which usually just includes America’s film industry, but can be said, for this article to include the whole media-entertainment complex), should be analyze on a systemic manner, rather than just focusing on a symptom.
Apart from looking at varied scholars, it is best to look at Gramsci’s writings themselves. In December 1916, when arguing that the proletariat should reject ideology from bourgeois newspapers, he added that these proletariat must “always, always, always remember that the bourgeois newspaper…is an instrument of struggle motivated by ideas and interests that are contrary to his. Everything that is published is influenced by one idea: that of serving the dominant class, and which is ineluctably translated into a fact: that of combating the laboring class…the bourgeois newspapers tell even the simplest of facts in a way that favors the bourgeois class and damns the working class and its politics.” This could easily be applied to Hollyweird. The same could be said of his writing in 1921 that the “entire state apparatus: with its police force, its courts, and its newspapers that manipulate public opinion according to the desires of the government and the capitalists” or his writing in 1925 that in order to
take the working class beyond the limits of existing bourgeois democracy…a conscious ‘ideological’ element is necessary. This entails an understanding of the conditions in which the class is fighting, of the social relations in which workers live, of the fundamental tendencies that operate within these social relationships, and of the development of society (driven by the irreconcilable antagonisms at its heart), etcetera.
For Gramsci, two types of intellectuals are created by “every social group” (bourgeoisie or proletariat). The first is a group of intellectuals which have homogeneity and awareness of their function in the capitalist system.  At the same time, “capitalist entrepreneur[s]” create the “industrial technician, the specialist in political economy, the organisers of a new culture,” and have technical and directive capacity. This is because they serve as organizers of “masses of men,” “confidence” in their business, consumers in their product, and so on. Most, or an elite among these “capitalist entrepreneur[s]” have intellectual capacities, including the complex “organism of services,” up to the state, with the need to creative conditions “most favorable to their class” or choose specialized individuals to organize their relationships, whom include these intellectuals. Such intellectuals are “organic,” with every class, the bourgeoisie or proletariat, creating alongside itself, elaborating in the course of its development. The other form of intellectuals is one which is “already in existence” and seemed to represent uninterrupted “historical continuity.” These intellectuals are in the ecclesiastics, who held a long-time monopoly on religious ideology, bonded to schools, education, morality, and other societal values, originally tied to the landed aristocracy, gaining their own privileges over time. These intellectuals are “traditional,” posing themselves an “autonomous and independent of the dominant social group,” whether the bourgeoisie or the proletariat, but this idealism is not true in reality. As Gramsci puts it artfully, “all men are intellectuals, one could therefore say: but not all men in society have the function of intellectuals,” with “non-intellectuals” not existing in society, but a stratum of intellectuals being present, either “traditional” or “organic.” He adds that there are “historically specialised categories for the exercise of the intellectual function,” with assimilation and conquest of “traditional” intellectuals quicker and more efficacious the more the group (bourgeoisie and proletariat) elaborating on their own organic intellectuals. For both types of intellectuals, schools are the “instrument” through which they improve their functions, with complexity of their “intellectual measured” by the number of gradation of specialized schools, with the more extensive the “area” covered by education and varied levels of schooling, the more complex “is the cultural world.” While, as Gramsci notes, there is a wide base provided for selection of the “top intellectual qualifications,” it creates vast “crises of unemployment for the middle intellectual strata.” The elaboration of the intellectual strata in “concrete reality” does not come from something abstract but in accordance with “concrete traditional historical processes,” with distribution of different types of school over a territory, with varied aspirations within the intellectual strata determine or give form to “branches of intellectual specialization.” After giving an example of development of rural and urban bourgeoisie in Italy, Gramsci adds that
The relation between the intellectuals and the world of production is not as direct as it is with fundamental social groups but is, in varying degrees, “mediated” by the whole fabric of society and by the complex of superstructures, of which the intellectuals are, precisely, the “functionaries”.
It is here that Gramsci begins to outline his thoughts on hegemony. He first notes that the “organic quality” of varied intellectual strata and their “degree of connection” with a “fundamental social group” (bourgeoisie and proletariat) and says that a gradation of their functions (and of the superstructures) can be determined. For the superstructure, Gramsci notes that there are two levels: one that can be called “civil society,” which includes institutions which are commonly seen as “private” and that of “political society” or the “State.” These two levels, he writes, correspond to the exercise of hegemony by a dominant group (bourgeoisie or proletariat) over society and to “direct domination” or command exercised through the State. For the dominant group, intellectuals are their deputies, exercising the “subaltern functions of social hegemony and political government” comprising of “spontaneous” consent which is given by the masses to the “general direction imposed on social life by the dominant fundamental group” with such consent historically caused by prestige and confidence which the “dominant group enjoys because of its position and function in the world of production.” Secondly, intellectuals exercise their functions through the “apparatus of state coercive power” which enforces discipline on groups which do not consent “actively or passively,” an apparatus which is constituted for the society in “anticipation of moments of crisis of command and direction when spontaneous consent has failed.” Gramsci closes this chapter by saying his ideas expand the concept of intellectual but is the only way to recognize the reality, adding that the function of “organizing social hegemony and state domination” gives rise a particular division of labor, with a “hierarchy of qualifications” with intellectual activity needing to be “distinguished in terms of its intrinsic characteristics” with those at the highest level being “creators of the various sciences, philosophy, art, etc.,” and the lowest being administrators and divulges of “pre-existing, traditional, accumulated intellectual wealth.” The chapter ends by saying that in the modern world the category of intellectuals has expanded, with functions justified by the “political necessities of the dominant fundamental group,” with mass formation standardizing individuals psychologically and in terms of “individual qualification.”
In the next chapter, Gramsci expands on whom can be “traditional” intellectuals: they are rural, linked to the “social mass of country people and the town…petite bourgeoisie.”  On the other hand, the urban intellectuals are those who have “grown up along with industry and are linked to its fortunes,” having no autonomous plans, with a job to “articulate the relationship between the entrepreneur and the intellectual mass,” executing production plans of the industrial general staff, which controls varying “stages of work,” while they are very standardized, identified with the “industrial general staff itself.” He adds that every “organic development”of the peasant masses is linked and depends on movements “among intellectuals.” Specifically, organic intellectuals who come from the “instrumental masses” can influence factory technicians. Gramsci further delineates between “organic” and “traditional” intellectuals. He writes that the political party, for some groups (specifically the proletariat) is a specific way of creating their own organic intellectuals, who directly join the political and philosophical field, while the political party, for all groups, carries out the same function as the State in political society, welding together intellectuals whom are “organic” (of the dominant group) and “traditional.” Latter political parties carry out this function by fulfilling its basic function: of elaborating its “component parts” which are those who have been born and developed as an economic group, turning them into “qualified political intellectuals…leaders and organisers of all activities and functions inherent in the organic development of society.” After explaining how a political party functions with intellectual elements, functioning specifically in relation to the different types of intellectuals, “organic” and “traditional,” the history of traditional intellectuals connected with “slavery in the classical world,” giving specific examples for how this manifests itself in Italy, England, France, Germany, Russia, he moves onto the U$, specifically relevant for this article, writing that:
…in the case of the United States, [there is] the absence to a considerable degree of traditional intellectuals, and consequently a different equilibrium among intellectuals in general. There has been a massive development…of the whole range of modern superstructures. The necessity of equilibrium is determined…by the need to fuse together in a single national crucible with a unitary culture the different forms of culture imported by immigrants of differing national origins. The lack of vast sedimentation of traditional intellectuals…explains…the existence of only two major parties, which could…be reduced to one only…and…the enormous proliferation of religious sects.
After talking about the influence of “negro intellectuals” on the U$ and how the empire could use Blacks to advance imperial interests, he talks about other examples in Latin America, Japan, and China. It is there that the chapter ends.
In his chapters on education, in which he writes that “every intellectual idea tends to create for itself cultural associations of its own,” specialized schools and bureaucracies, the elements of educational institutions, he does not touch on hegemony or the “intellectual strata.” His chapter on Italian history isn’t much different. He does, however, in one section, specifically focus on intellectuals and hegemony, writing
the supremacy of a social group manifests itself…as “domination” and as “intellectual moral leadership.” A social group dominates antagonistic groups, which it tends to “liquidate”, or subjugate…a social group can…exercise “leadership” before winning governmental power…it subsequently becomes dominant when it exercises power, but even if it holds it firmly in its grasp, it must continue to “lead” as well. 
He later adds that in the experience of many countries, if peasants move through impulses which are “spontaneous,” the “intellectuals start to waver” and if a “group of intellectuals situates itself on a new basis of concrete pro-peasant policies,” it draws in more important “elements of the masses.”  Later on, he briefly mentions intellectuals. One example is when he talks about the “intellectual stratum” in northern Italy, another is when he writes that to analyze the “socio-political function of intellectuals, it is necessary to recall and examine their psychological attitude toward the fundamental classes [bourgeoisie and proletariat].”  He later that a philosophy which “offers to its adherents an intellectual “dignity”” which differs from old ideologies, and an “educative principle” which interests a sect of intellectuals whom are homogeneous and most numerous, are the ways that “hegemony of a directive centre” asserts itself over intellectuals. When talking about a “homogeneous ruling class” in the Italian Piedmont, Gramsci wrote that this ruling class wanted their “interests to dominate…they wanted a new force, independent of every compromise and condition, to become the arbiter of the Nation.”  After summarizing principles from Marx’s Preface to The Critique of Political Economy, he criticized the idea of “passive revolution,” specifically citing “Gandhism and Tolstoyism,” endeavoring to discover its roots in Italian history. In writing a further part of his history of Italy, Gramsci notes that
Although it is certain that for the fundamental productive classes (the capitalist bourgeoisie and modern proletariat) the State is only conceivable as the concrete form of a specific economic world, this does not mean that the relationship of means to end can be easily determined or takes the form of a simple schema, apparent at first sight. It is true that conquest of power and achievement of a new productive world are inseparable, and that propaganda for the other, and that in reality it is solely in this coincidence that the unity of the dominant class–at one political and economic–resides. 
He adds on the next page that “intellectuals are the social element from which the governing personnel are drawn.” Later on, in the same book, he adds that the while there can be a distinction between an intellectual strata separated from the masses and intellectuals linked “organically to a national-popular mass” in reality one needs to struggle against deceptions, stimulating the formation of “homogeneous, social blocs” which birth their own intellectuals, commandos, and vanguard.  He also briefly mentions reinforcement of the hegemonic positions of a dominant group, but focuses on the hegemony of the State. In another chapter, he writes about a class “that is international in character” (either the bourgeoisie or proletariat) which guides “social strata which are narrowly national…frequently less than national,” referring to intellectuals specifically.  In a section about state power, Gramsci makes, what I believe, is his only use of the term “cultural hegemony” in the Prison Notebooks and likely in the rest of his writings. He writes that
…every State is ethical in as much as one of its most important functions is to raise the great mass of population to a particular cultural and moral level, a level…which corresponds to the needs of the productive forces for development [the bourgeoisie], and hence to the interests of the ruling classes.The school as a positive educative function, and the courts as repressive and negative educative function, are the most important State activities in this sense: but, in reality, a multitude of other so-called private initiatives and activities tend to the same end–initiatives and activities which form the apparatus of the political and cultural hegemony of the ruling classes…only the social group that poses the end of the State and its own end as the target to be achieved can create an ethical state–i.e. one which tends to to put an end to the internal divisions of the ruled, etc., and to create a technically and morally unitary social organism. 
Adding to this, he writes that if states cannot avoid going through a stage of “economic-corporate privimatism,” then the “content of political hegemony of the new social group” will be “predominantly of an economic order,” with reorganization of the existing structure, and a negative cultural policy. Beyond this are his comments that in a society one or more private associations (which are either natural, contractual or voluntary) one or more predominates, constituting a “hegemonic apparatus of one social group over the rest of the population,” with the basis for the State in “the narrow sense of governmental-coercive apparatus.”  Gramsci’s next mention of hegemony is related to political parties. He writes that
The function of hegemony or political leadership exercised by [political] parties can be estimated from the evolution of the internal life of the [political] parties themselves. If the State represents the coercive and punitive force of juridical regulation of a country, the [political] parties–representing the spontaneous adhesion of an elite to such a regulation, considered as a type of collective society to which the entire mass must be educated–must show in their internal life that they have assimilated as principles or moral conduct those rules which in the State are legal obligations. 
In his next book, Gramsci writes about the expanding circle of intellectuals. He notes that the intellectual stratum expands, with every leap forward tied to a movement of the masses who raise their level of culture, extending their influence among the stratum, but there are continually gaps “between the mass and the intellectuals.”  Later, he specifically focuses on European culture. He writes that it is the “only historically and concretely universal culture…European culture has undergone a process of unification,” with the cultural process personified in intellectuals.  On the next page, he specifically, once again, addresses intellectuals in society:
…The intellectual’s error consists in believing that one can know without understanding and even more without feeling and being impassioned…the intellectual can be an intellectual…if distinct and separate from the people-nation…without feeling the elementary passions of the people, understanding them and therefore explaining and justifying them in the particular historical situation and connecting them dialectically to the laws of history and to a superior conception of the world…one cannot make politics-history without this passion, without this sentimental connection between intellectuals and people-nation…if the relationship between the intellectuals and people-nation, between the leaders and led,the rulers and ruled, is provided by an organic cohesion in which the feeling-passion becomes understanding and thence knowledge (not mechanically but in a way that is alive) then and only then is the relationship one of representation.
On a related note, he writes that the “great systems of traditional philosophy and the religion of the the leaders of the clergy,” which conceives the world as one of intellectuals and high culture, systems “unknown to the multitude” and do not influence them directly, but do so indirectly, with these systems influencing the masses as an “external political force, an element of cohesive force exercised by the ruling classes and…an element of subordination to an external hegemony.”  Such efforts negatively influence the masses, limiting their thought, limiting their common sense.
Reading through this book, it is clear that scholars have interpreted Gramsci well to say that the state serves as an “instrument of domination that represents the interests of capital and of the ruling class,” with domination “achieved in large part by a dominant ideology expressed through social institutions that socialize people to consent to the rule of the dominant group,”while hegemonic beliefs, “dominant beliefs” fundamentally dampen critical thought, and are thus barriers to revolution.”  They point out that he viewed the educational institution as “one of the fundamental elements of cultural hegemony in modern Western society,” with hegemony being a form of control exercised by a dominant class, either the bourgeoisie or proletariat, a class which takes into interest those classes and groups over which it dominates, while it has to “make some sacrifices tangent to its corporate interests,” and maintain its “economic leadership besides ethico-political leadership” with the class “situated at one of the two fundamental poles in the relations of production: owner or non-owner of the means of production.” This entails, these scholars argue, that this class executes a “leadership role on the economic, political, moral, and intellectual levels vis-a-vis other classes in the system, coupled with the sacrificing of some of its corporate interests as a fundamental class precisely to facilitate its vanguard role.” Furthermore, they note that Gramsci is arguing that the dominant class, with its hegemony, “exercises a political, intellectual, and moral role of leadership within a hegemonic system cemented by a common world-view…won in civil society through dynamic ideological struggle.” With this, the concept of “cultural hegemony” is derived: that the “beliefs, explanations, perceptions, values and moral norms of a ruling class…is accepted as the cultural norm” or dominant, with those who own the with capital assets in society, “TV stations, film studios, newspapers” releasing their media product into society, intending to “reinforce the status quo and keep these asset holders in control.” Others defined this concept as centered around the “domination of a society by a group whose domination comes through control of culture…and the implicit ideology contained within that culture” with the worldview of the dominant group becoming the “worldview of the majority; who see its values as natural and universal values which are good for all.”  Regardless, it is clear that the concept of “cultural hegemony” is one that is derived from Gramsci, just like the concept of “labor aristocracy is derived from the writings of Marx, Engels, and Lenin. That doesn’t mean either of these ideas is incorrect or improper, but rather that their origins should be recognized.
It is with this, we move onto the next section of this article, which uses Gramsci’s theories, applying them to a recent debate over Apu and The Simpsons, which directly connects with the overall tyranny of Hollyweird.
Gramsci, Springfieldian stereotypes, and Hollyweird
The concepts posed by Gramsci directly apply to the Zombie Simpsons, a term which I’ll explain later, and Hollyweird as a whole.
Determining who the organic intellectuals are is of utmost importance. Starting with The Simpsons, it seems evident that those at the three White Male producers: James L. Brooks, Matt Groening (creator of the show itself), and Sam Simon, would have fulfill this function, as they have homogeneity and awareness of their function in the capitalist system. In order to make sure that conditions which benefit the dominant class are created, capitalists, the “capitalist entrepreneurs” as Gramsci calls them, choose specialized individuals to organize relationships which benefited their class, in this case which are the organic intellectuals.  The organic intellectuals can also, by extension, have specialize certain individuals who can serve their interests. This includes, for one, the show’ss main cast members, three of whom who were White males (Dan Castellaneta, Hank Azaria, and Henry Shearer) and three of whom were White females (Julie Kavner, Nancy Cartwright, and Yeardley Smith). Secondly, this includes the 127 individuals who have written or co-written Simpsons episodes since the show was released in 1989, along with other individuals like the composers and animators, to name a few.
These producers, organic intellectuals if you will, are dominated by those whom were higher up. Their domination comes from the executives heading 21st Century Fox (which owns FOX), with the world of production mediated through the whole fabric of society by The Simpsons itself, for their sake, creating a “degree of connection” between the organic intellectuals and the bourgeoisie. In case, the section of the bourgeoisie constitutes the executives of 21st Century Fox (and formerly News Corp), symbolized by Rupert Murdoch, who still has a leading role. Such bourgeoisie used the burgeoning news network, FOX, to exercise their hegemony over society, with intellectuals as their deputies, enforcing such hegemony, working to obtain the “spontaneous” consent given by the masses to the “general direction imposed on social life by the dominant fundamental group.” Of course, the organization of such hegemony creates a particular division of labor, with a “hierarchy of qualifications” over intellectual activity, even in the structure of The Simpsons where the producers are those whom you could call organic intellectuals. As Gramsci notes, those with the highest amount of intellectual activities are “creators of the various sciences, philosophy, art, etc.,” being the show’s producers in this case, and the lowest could be said to be the writers or animators but this may not be going far enough down the totem pole. Furthermore, the organic intellectuals of the Simpsons clearly do not come from the “instrumental masses” (or serve the peasants) and, as such, serve the bourgeoisie, part of an effort which continues to “fuse together in a single national crucible with a unitary culture the different forms of culture imported by immigrants of differing national origins,” to use Gramsci’s words. In such a relationship, the bourgeoisie dominates, specifically “antagonistic groups” which it subjugates and “liquidates.” Is The Simpsons such an antagonistic group? Perhaps to a very limited extent, but it also got FOX even more popularity, so the criticism on the show was approved as it brought in needed revenue. 
There is a further aspect to these organic intellectuals. As they serve a sociopolitical function, they are taken in by a philosophy, which in the case of the U$ either “conservative” or “liberal” in nature (mostly in The Simpsons, the liberal one won out), giving its adherents intellectual “dignity,” differing from old ideologies, a interesting a sect of intellectuals whom are homogeneous and most numerous. This is not a surprise, as organic intellectuals, are the element from which governing personnel are drawn. All in all, there are varied “initiatives and activities which form the apparatus of the political and cultural hegemony of the ruling classes” with one of these activities undoubtedly being the hosting of TV shows, in the case of media conglomerates, which reinforce such hegemony, ensuring their dominant beliefs take hold on a wide basis in order to keep themselves in control. Obviously, there are gaps “between the mass and the intellectuals” since the intellectual themselves “can be an intellectual…if distinct and separate from the people-nation…without feeling the elementary passions of the people.”
That brings us to the most recent controversy involving the Simpsons and what we can call Springfieldian stereotypes: the case of Apu Nahasapeemapetilon, a stereotype of a first-generation Indian immigrant who owns a local convenience store in the town of Springfield. Hari Kondabolu, a comedian of Indian descent, released a documentary on this subject last year, titled “The Problem With Apu.”  In the film, Kondabolu grapples with his “lifelong love of The Simpsons,” examining how Apu “gave his bullies ammo for years, while contributing to a broader cultural stereotyping,” exploring a “larger deficit in American pop culture,” specifically one that “there have hardly ever been any South Asian characters on television.” His interviewees, the actors and comics, mostly of Indian descent (i.e. their parents were born in India), echo this sentiment, saying this “problem with Apu” came about due to under-representation of South Asians on television in the U$, some of whom say either kids bullied them by calling them “Apu” or doing the same for their parents.  Some, like Indian-born actor Kal Penn, well known for his acting in the Harold & Kumar stoner comedies, says that they hate Apu so much that he won’t even watch the Simpsons series! Others, like actor Utkarsh Ambudkar let the Simpsons producers, organic bourgeoisie, off the hook, by declaring that their subordinates, writers, didn’t mean to cause psychological and emotional problems, but that Apu was created due to under-representation of South Asians.
There is more than just under-representation, which many interviewees blame as the problem.  As Kondabolu argues himself, Apu represents an “America” where no one who is White isn’t wanted and reflecting how “America viewed” South Asians, which creates a bad impression across society. Add to this W. Kamau Bell‘s comments, that America went through a time when the Simpsons “owned America,” determined conversation, with Kondabolu adding that the show was “edgy at the time.” The systemic nature is partially acknowledged: the film recalls Azaria’s story that the the producers told him to do a stereotypical voice of an Indian, but then there is the story of a writer of The Simpsons, Mike Reiss. He said that Apu was not intended to be a character, saying that making him Indian was a comedy cliche, adding that White writers laughed at his impression.  Regardless, the character was OK’d by the producers, like Matt Groening, the organic intellectuals, showing their role in this process, named by Groening himself. Apu’s last name either derives from the sanskrit word for bullshit (as Kondabolu claims) or is “spoonerism” while the first name is based of the protagonist in the Satyajit Ray trilogy of movies. As critic John Powers describes Ray’s trilogy, it tells the story of a young man (Apu) who becomes a multi-dimensional human being in a modernizing India, and having Apu of the Simpsons named after him, diminishes the latter. Kondabolu’s most powerful point is that Apu stood in for his parents, participating in cultural erasure by eliminating their stories, while the the claim by Whoopi Goldberg, that Apu is a minstrel voiced by a white guy with brown paint, and Kondabolu’s related claim that Apu is the same as Black racist depictions, may be muddying the waters too much. However, it does seem evident that Azaria based the voice of Apu off Peter Sellers in The Party, an offensive interpretation, and an exchange with an irate Indian convenience store clerk, with the documentary saying that a White person doing a stereotype, such as Apu, is usurping culture and is exploitative.  Clearly this is fine with White writers like Dana Gould, who wrote for The Simpsons from 2001 to 2008, saying that some accents are funny to Whites,giving them culpability, admitting that if The Simpsons was done today, “I’m not sure you could have Apu voiced by Hank [Azaria]” while he claims that for writers of the Simpsons, there is no difference between Apu and Mr. Burns. Once again, there are hints are deeper causes: Indian-born comic Aasif Mandvi says that racism in our culture can become so deep rooted that those who are being made fun of think that a racist joke is funny and that making Apu a horrid stereotype was part of broader cultural values.  Clearly, Homer was wrong when he said in the 2nd episode of Season 3 that “cartoons don’t have any deep meaning.”
The implications of the most recent Simpsons episode are evident, connecting the imposition of hegemony by the dominant class, in this case the bourgeoisie. The episode, the 633rd of the show, titled “No Good Read Goes Unpunished,” doubled down on the Apu stereotype, “long the sole prominent Indian character on television” even though he was clearly a “racial caricature played by a white man.”  In the episode, Marge is creating a book to be more inclusive and feels lost, with Lisa responding Marge’s question by saying that Apu was applauded and inoffensive decades ago, now is deemed “politically incorrect” (a sentiment embraced by show writer Al Jean) adding that “some things will be dealt with at a later date?” and Lisa saying, sorrowfully, “if at all.” This implies that those who criticism the racist caricature deemed “politically incorrect” (with the phrase “politically correct” used by bigots use to give themselves the license to say what they want) and could mean that a future episode will address this more. Not surprisingly, reactionary commentators received the episode well, with Hot Air claiming that the episode “is an apology of sorts, just not the forthright one Kondabolu and his supporters wanted,” that The Simpsons “occupies a more exalted place in American pop culture.” and that “an apology is coming here…but in the plot of some future episode” while Red State said that “the Simpsons are not all that friendly to the right-leaning parts of America…[but has done] something that South Park has already done…draw a line in the sand and declared in one quick segment that…wailing and gnashing of teeth can only have so much of an effect…I’m proud of the folks at The Simpsons,” as part of the “culture war against political correctness.”  Perhaps, as some said, the show has “utterly given up on itself…The Simpsons has lost its way…The Simpsons, a show that has been absolutely dreadful since the early 2000s, simply could not be improved upon” with Lisa, the most progressive character of the way, with bourgeois values, but much more left-leaning than any other characters, speaking these lines about Apu, with “years of churning out unfunny episode after unfunny episode seems to have left the writers’ room stubborn and stuck,” with this episode specifically having a “wandering and weak plot spine.”  Others recognized the broader implications, saying that “The Simpsons is, as I stated earlier, an institution…a show that has been permitted to exist for decades following the widely-accepted consensus opinion that its best years are behind it,” with the list of the show’s “extremely white, extremely male list of writers stretch[es] back twenty-nine years.”
As such, it should be perfectly evident that the Springfieldian stereotypes are more than just about under-representation, only a symptom of the capitalist system. Rather, they are one of the manifestations of the hegemony of the bourgeoisie, in this case, enforced on the public, which provides their “consent” by passively watching shows such as The Simpsons, accepting the values.  This doesn’t take away from the social criticism aired on the show, especially in its earlier years, but it shows the role of the show in the capitalist system, specifically in relation to Gramsci’s theories. The fact that Apu is a stereotype, different from other stereotypes on the show, somehow “worse,” is a point that can be easily swatted away, as it was by the conservatives at Red State who recently declared that “the show is filled to the brim with stereotypes of all kinds of cultures and sub-cultures, but these were conveniently ignored by those suddenly outraged by Apu after decades of the show being on the air.”  This involves making the criticism more wholesome. It is obviously valid to criticize the racist caricature of Apu, since, as one critic notes, “not all demographics are on equal footing in America…The Simpsons is classic Americana…But it does no one any favours to pump life into it long after brain death.” A symptom of the bourgeoisie’s hegemony, exercised by the organic intellectuals of The Simpsons, are the further stereotypes, apart from Apu. One of these is Fat Tony, with the voice over by Joe Mantegna, a negative Italian stereotype manifested as a “violent mobster”whom the show’s writers “never fail to stress the Italian ancestry” and his “assorted henchmen,” with Fat Tony and his henchmen obviously based on the depiction of mobsters in the three-part Godfather epic, the brainchild of Francis Ford Coppolla. 
But, Fat Tony isn’t the only stereotype. Others include Marge the housewife (although there’s a lot to her character), Akira, the Japanese sushi chef, Ling, adopted Chinese child of chainsmokers Patty (a lesbian) and her sister Selma, Bumbleebee Man, Mexican actor/TV personality, Ccoseted and then out gay man Smithers, “redneck” Appalachian Cletus Spuckler and his family, including his wife, Brandine, and their children, Italian chef Luigi, and angry Scotsman Groundskeeper Willie.  Of these, four are directly recognized as stereotypes, in the Season 7 episode (pictured above), “Team Homer”: Italian chef Luigi, Angry Scotsman Groundskeeper Willie, “redneck” Appalachian Cletus Spuckler, and sea captain Horatio McCallister. Tellingly, “they were apparently dying to have Apu on their team, but he declined.” Apu is recognized as a stereotype in the show, but not until Season 27 when it is brushed off with the idea that everyone is a stereotype and that people should get over it.
Apart from the stereotypes, there is another symptom, showing how the organic intellectuals enforce the hegemony of the bourgeoisie on society: only one of the Indian characters portrayed on the show is voiced by a person of Indian descent while the rest are voiced by White people! . Clearly, the show is spreading the perceptions of the White organic intellectuals and their writers onto the populace as a whole. The same is the case for the Black characters in The Simpsons, with the below chart showing that only about 30-35% of the voice actors are Black, with all the others being White! 
While noting such stereotypes, it is clear that the problem is deeper than one of just under-representation or even racism: it is about the organic intellectuals of The Simpsons, to use Gramsci’s definition, enforcing the hegemony of the bourgeoisie, making it even more the dominant ideology. This is further cemented by the patriarchal nature of the show: Homer speaks the most of any character (he has been “always been the most talkative character on the show”), accounting for “21% of the show’s 1.3 million words spoken through season 26,” while “Marge, Bart, and Lisa…combine for another 26%, giving the Simpson family a 47% share of the show’s dialogue” as Todd W. Schneider in “The Simpsons By the Data” points out.  He also writes that looking at the “supporting cast, the 14 most prominent characters are all male before we get to the first woman, Mrs. [Edna] Krabappel, and only 5 of the top 50 supporting cast members are women,” with women only accounting for “25% of the dialogue on The Simpsons, including Marge and Lisa, two of the show’s main characters” but if the Simpsons family is removed, then women only account for “less than 10% of the supporting cast’s dialogue.” He adds that “9 of the top 10 writers are male,” reinforced by the fact that The Simpsons is “stocked by Harvard Lampoon alumni and overwhelmingly white and male, [and] is one of the toughest clubs for a comedy writer to break into.” 
Some critics say that the show has become effortless, not “tried in years” and “has been on for such a long damn time, well past long enough to lose its own sense of identity.” Taking this into account, it is clear that The Simpsons is becoming less and less able to serve as a medium to spread the hegemony of the bourgeoisie, making their views more and more the “dominant” ideology. In the early 1990s, when it “dominated the pop-culture landscape…[with a] skillful and fearless tendency to jam its thumb in the eye of the American Establishment, by highlighting white male laziness…the crass privileged class… and a whole host of other marks of ignorance,” it was much more effective. But now, it has lost that allure, as it has become, as one critic write, “the Establishment…becom[ing] lazy and complacent, while also feeling fiercely defensive of one’s legacy,” with the show “still living in the happy past and clinging to its Kwik-E-Mart, not listening while others shout about being in denial.”  That doesn’t mean that it still doesn’t spread such hegemony, but that it isn’t as effective as it used to be. This a common trend with many television shows, with “TV ratings for individual shows…broadly declining for over 60 years,” even among shows like Seth McFarlane’s Family Guy or Trey Parker and Matt Stone’s South Parks, both of which are also animated sitcoms.
This decline in rating has happened as the show has become even more a part and parcel of capitalist mass culture in the U$. This is because the show has changed over time from the “Golden” years (1989-1997), “Silver” years (1997-2001), “Bronze” years (2001-Present) for the worse. As such, The Simpsons has become the “Zombie Simpsons,” without a pulse, with the show becoming “inanimate, barren, cold, listless, mechanical, and weird…hollow and run out of ideas, what you could call stale…There is no reason to watch something which is dead and has no pulse.”  Even during the period of the “Golden” years, however, when there were social criticisms, the show only expressed broad liberal values, embracing anti-communism, and throughout the show’s history. As such, it enforced the dominant ideology of the bourgeoisie.
The organic intellectuals of The Simpsons, which in this case are the producers of the show, will continue to release episodes, vapid while “entertaining,” not drawing as much of a crowd as they once did, but still serving the bourgeoisie even though they are doing that as effectively as they did in the past. In the end, one can watch The Simpsons, if they wish, but they should recognize its role in the overall capitalist system, while working to build a another world which is free of capitalism, standing with comrades across the world, building their own revolutionary institutions, as a start.
 David Anthony, “Last night’s Simpsons episode set an all-time ratings low,” A.V. Club, Apr 28, 2014; Todd W. Schneider, “The Simpsons by the Data,” accessed Apr 10, 2018; “Number of viewers for The Simpsons,” InfoMemory.com, Oct 15, 2013; “Simpsons: Quality and Viewership Decline Trend,” Absent Data, Jun 9, 2017; Joe Otterson, “TV Ratings: ‘Simpsons’ Rises With ‘Treehouse of Horror’,” Variety, Oct 23, 2017; “The Simpsons: Season 27 Ratings,” TV Series Finale, May 23, 2016; “Number of The Simpsons viewers in the United States as of 2017, by season (in millions),” statista, accessed Apr 10, 2018; “US ratings: ‘Simpsons’ returns steady, but with lowest premiere viewership,” The Springfield Shopper, Oct 3, 2017; Niall McCarthy, “30 Years On, ‘The Simpsons’ Isn’t Aging Well [Infographic],” Forbes, Apr 20, 2017.
 All information from this footnote onword, unless otherwise noted, derives from Antonio Gramsci, “The Formation of Intellectuals,” Book I: Problems of History and Culture, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), pp 5–14.
 All information from this footnote onword, unless otherwise noted, derives from Antonio Gramsci, “The Different Position of Urban and Rural-Type Intellectuals,” Book I: Problems of History and Culture, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), pp 14–25. Later on, on page 270 he adds that traditional intellectuals are detaching themselves from regressive and conservative groupings.
 All information derives from Antonio Gramsci, “The Organisation of Education and Culture” (ends on page 33) and “In Search of the Educational Principle” (ends on page 43) Book I: Problems of History and Culture, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), pp 26–43.
 Antonio Gramsci, “The Problem of Political Leadership in the Formation and Development of the Nation and Modern State in Italy” Book I: Problems of History and Culture, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), pp 57-58.
 Antonio Gramsci, “The Problem of Political Leadership in the Formation and Development of the Nation and Modern State in Italy,” Book I: Problems of History and Culture, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), p 74.
 Antonio Gramsci, “The City-Countryside Relationship During the Risorgimento and in the National Structure,” Book I: Problems of History and Culture, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), pp 94, 97; Antonio Gramsci, “The Moderates and the Intellectuals,” Book I: Problems of History and Culture, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), pp 103-104.
 Antonio Gramsci, “The Function of Piedmont,” Book I: Problems of History and Culture, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), p 105. See pages 106–114 of the next section after “The Function of the Piedmont,” titled “The Concept of Passive Revolution.” Also see the section on pages 118 to 120 titled “The History of Europe Seen As “Passive Revolution.””
 Antonio Gramsci, “Material for a Critical Essay on Croce’s Two Histories, Of Italy and Europe,” Book I: Problems of History and Culture, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), pp 116–117.
 Antonio Gramsci, “Voluntarism and Social Masses,” Book II: Notes on Politics, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), pp 204–205, 239 (of “The Transition from the War of Manoevre (Frontal Attack) to The War of Position–In the Political Field As Well” section).
 Antonio Gramsci, “Politics and Military Science,” Book II: Notes on Politics, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), p 241. Also see, for future discussion, pages 214–217 on military influence within a country (also on pages 229–238) and Bonapartism (also see page 228), or Caesarism on pages 219–223. Some of the other instances, not mentioned in the text above, are when Gramsci mentions hegemony in reference to power of the State (“Politics and Constitutional Law” section) or conflicts between such power and the power of the Church “Hegemony and Separation of Powers” section).
 Antonio Gramsci, “Some Preliminary Notes of Reference,” Book III: The Philosophy of Praxis, Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers,11th printing, 1992, originally published in 1971), pp 334-335. Later he writes, on page 349, that “culture..unifies in a series of strata.”
 Antonio Gramsci,”Hegemony of Western Culture over the whole World Culture,” Some Problems in the Study of Philosophy of Praxis, Book III: The Philosophy of Praxis , Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers, 11th printing, 1992, originally published in 1971), pp 416-417, 418 (the section “Passage from Knowing to Understanding and to Feeling and vice versa from Feeling to Understanding and to Knowing”).
 Antonio Gramsci,”Critical Notes on An Attempt At Popular Sociology,” Book III: The Philosophy of Praxis , Selections From The Prison Notebooks of Antonio Gramsci (ed. by Quintin Hoare and Geoffrey Nowell Smith, New York: International Publishers, 11th printing, 1992, originally published in 1971), pp 419–420. Also see page 433 on “mass ideology” spewed from the intellectuals, on page 442 about distance between different groups of intellectuals.
 One writer adds that “any counter-hegemonic force will have to overcome the fact that the majority may well assert the values of the status quo as natural values that are good for everyone – even if it’s not in their own interest…Cultural hegemony should be achieved first. Then political power. The hegemony of the dominant group must be fought with a counter-hegemony – to displace their ideology with our own…What we want are a kind of ‘intellectual’ (what Gramsci labels as his organic kind) that concerns itself with actively influencing people and winning people over to the worldview. Leading the charge in the cultural war.” Another writer says that Gramsci divides the superstructure in society into political society (government, military, police, legal system) and civil society (where ideologic content is produced and reproduced…through…media, education system, religion, art, science, the family) with political society dominating “through coercion” and civil society dominating “through consent.”
 In this situation there would not be traditional intellectuals, or those whom held a long-time monopoly on religious ideology, bond to schools, education, morality, and other societal values, tied to the landed aristocracy originally, gaining its own privileges over time, with the dominant group aiming too assimilate and conquer the “traditional” intellectuals.
 John Ortved, author of The Simpsons: An Uncensored, Unauthorized History, as interviewed in Kondabalu’s documentary, says that FOX was desperate for content, Simpsons seems funny and weird, that Simpsons were huge, everywhere, international phenomenon.
 He recently criticized the recent Simpsons episode discussed at the beginning of this article, saying they have reached “peak whiteness,” that the words from Lisa are “sad,” further adding that “The Simpsons response tonight is not a jab at me, but at what many of us consider progress” and saying that “The Simpsons always critiqued pop culture, mocked hypocrisy & went after broken institutions. I LEARNED FROM THE BEST.”
 Sean O’Neal, “What can you do about Apu? The Simpsons used to know,” AV Club, Apr 9, 2018; Joshua Rivera, “Does The Simpsons Care About Its Racist Caricatures?,” GQ, Apr 9, 2018. Also see the personal narrative titled “What it’s like growing up with a dad like Apu.” One of the other interviewees, Dr. Vivek Murphy, former Surgeon General, was bullied by a kid who spoke to him with an Indian accent.Kondabolu says that racist impression of Apu led him into comedy, tells his family story, history as a comedian, and that Apu “haunts him,” as he declared “war” on Apu in 2012 when on W. Kamau Bell‘s former show, Totally Biased, saying that Hank Azaria, a White Jewish man born in the Queens borough of New York City, who voices Apu, is a white guy doing an “impression of a white guy making fun of my father.” Even the now disgraced (because his pervy behavior) Aziz Ansari is interviewed, noting that people insulted his father using the Apu accent, while actor Malulik Pancholy says that if there was an Indian person behind the counter he was afraid that his White friends would do the “Apu thing.”
 To take one example, Ambudkar says that while the Simpsons “stereotypes all races” (and peoples) including alcoholics, dead-beat dad, messed up kid, overachieving daughter, Italians, Chinese, and Japanese, the problem for South Asians specifically if that they didn’t have any other representation in such media. In another example, Ansari, who I noted before is basically a perv, asks why a show is called mainstream if it if full of white people.
 Kondabolu also interviews Mallika Pao of the Huffington Post, whom Azaria spoke to in 2015 about voicing Apu, saying he had not thought it was racist until he watched Kondabolu’s bit, and hadn’t thought about Apu from a South Asian perspective before that point. Later he interviews his parents, with his mothers saying that she is offended by it, while in a different way than Kondabolu’s generation, with both parents saying they don’t see themselves in Apu (or his family). Kondabolu then goes into more of his backstory in growing up in Queens, like Azaria, near 74th Street, noting that South Asians gather there, but says that if you grow up in U$ you’ll still be called Apu. This connects to his next two interviewees: Shilpa Dave, author of Indian Accents, says that many sequences involving Apu deal with immigration and race, but noted that when something was done in response to a universal norm, it was done in a stereotypical way, and Dr. Vivek Murphy, former Surgeon General, saying that stereotypes last for a while unless people tell their own story. Later on, Kondabolu adds that there are few choices for the South Asian community, toy are either portrayed as one-dimensional or you let someone else do it, asking “is it better to be clowned or clown yourself?” After some Indian actors and actresses share their experiences, Kondabolu says that while Apu only said “thank you come again” eight times over the Simpsons history, the caricature has haunted Indian children for over a quarter century.
 It is here that Sakina Jaffrey defines patanking as being asked to speak in abroad Indian accent, with broad acting, and you do this in front of people. Another of his interviewees, Noureen DeWulf says that there is nothing wrong with an accent but that when an accent is part of a joke about a person, a racist dig, it is problematic.
 The documentary then focuses on an episode on Season 27 when Apu’s U$-born nephew, of Indian descent, is voiced by Ambudkar, whom says that the Simpsons asked him to do it, but says that in the end The Simpsons won, with the message to stop complaining, that everyone is stereotyped. Kondabolu then reads an email from Azaria to him, saying that the fact that Azaria chooses how he gets to be portrayed is ironic since this is all about misrepresentation of Indians. As the documentary closes, he says it shows that Indians can have exposure in media settings, that undeniable there has been progress for South Asians over the last decade, that if the Simpsons can’t change then perhaps it should die, saying he will remember Seasons 1-10.
 Russell Contreras, “‘Simpsons’ reference to Apu criticism sparks backlash,” AP (reprinted in ABC News), Apr 9, 2018; Sean O’Neal, “What can you do about Apu? The Simpsons used to know,” AV Club, Apr 9, 2018; Joshua Rivera, “Does The Simpsons Care About Its Racist Caricatures?,” GQ, Apr 9, 2018. While Azaria said in January of this year that “the idea that anybody, young or old, past or present, was bullied or teased or worse based on the character of Apu on ‘The Simpsons,’ the voice or any other tropes of the character is distressing,” this belays the reality: that it has already happened.
 Shuja Hader, “Defending the Apu stereotype again? Maybe The Simpsons has run its course,” The Guardian, Apr 10, 2018; Allahpundit, “Today’s important controversy: “The Simpsons” thinks criticism of Apu is “politically correct”,” Hot Air, Apr 9, 2018; Brandon Morse, “The Simpsons Not Caving to SJW’s Politically Correct Pressure Is the Line in the Sand Society Needed,” Red State, Apr 4, 2018. The reactionaries have this fake idea of a “social justice warrior” or SJW, a concept which they created to demonize progressives. Their viewpoint was embraced by show writer Al Jean who said on twitter that “Respectfully Hank won an emmy for voicing the character in 1998. Only 20 years ago,” and that “no, I’m just saying Lisa’s statement was factual.”
 Shuja Hader, “Defending the Apu stereotype again? Maybe The Simpsons has run its course,” The Guardian, Apr 10, 2018; Carl Kinsella, “The latest Simpsons episode sums up how the show has completely lost its way,” Joe, Apr 9, 2018; Melenie McFarland, ““The Simpsons” just made its Apu problem worse — and proved its creative bankruptcy,” AlterNet (reprinted from Salon), Apr 9, 2018; Yohana Desta, “The Simpsons Still Doesn’t Understand the Problem with Apu,” Vanity Fair, Apr 9, 2018; Michael Cavna, “‘The Simpsons’ responds to criticism that Apu is a stereotype: ‘Don’t have a cow’,” Washington Post, Apr 9, 2018; Steph Harmon, “‘Don’t have a cow’: The Simpsons response to Apu racism row criticised as ‘toothless’,” The Guardian, Apr 9, 2018; Jen Cheney, “The Simpsons’ Apu Response Is What Happens When You’re on the Air for Too Long,” Vulture, Apr 9, 2018; Ryan Parker, “‘Simpsons’ Criticized for Response to Apu Controversy,” The Hollywood Reporter, Apr 9, 2018; Russell Contreras, “‘Simpsons’ reference to Apu criticism sparks backlash,” AP (reprinted in ABC News), Apr 9, 2018; Nicole Drum, “Fans Are Unhappy With How The Simpsons Handled Apu,” Comicbook, Apr 9, 2018; Johnny Lieu, “People feel let down by ‘The Simpsons’ response to Apu stereotyping,” Mashable, Apr 9, 2018; Dan Snierson, “The Simpsons briefly addresses Apu controversy, causes more controversy,” Entertainment Weekly, Apr 9, 2018; Sean O’Neal, “What can you do about Apu? The Simpsons used to know,” AV Club, Apr 9, 2018; Joshua Rivera, “Does The Simpsons Care About Its Racist Caricatures?,” GQ, Apr 9, 2018; Linda Holmes, “‘The Simpsons’ To ‘The Problem With Apu’: Drop Dead,” NPR, Apr 9, 2018. Others have pointed out that “Apu wasn’t a contested character when the show began, but he is now” (so what), that the show missed the opportunity to acknowledge why “the depiction of Apu and his portrayal by a white man…have been offensive to many members of the South Asian community,” that the show should admit its mistakes, that the portrayal has always been “offensive, it’s just that the people hurt by it didn’t have a voice,” and that “The Simpsons has not been relevant in years.”Some had deeper criticism, saying that “the suggestion that any change to Apu would rob The Simpsons of its essential spirit” is wrong, adding that the implication of the statement in the episode is “what matters most here is the show’s legacy,” adding that “The Simpsons has generally earned the benefit of the doubt by being a sharp cultural satire in so many other respects” and that while the show has treated, in their mind, Apu well, becoming a “genuine, multidimensional character with a rich history and inner life.”
 In the capitalist system as a whole, “the dominant class” combats the “laboring class,” using facts that favor “the bourgeois class and damn…the working class and its politics,” to build off what Gramsci wrote, specifically talking about bourgeois newspapers. They also, as it is evident, manipulate “public opinion according to the desires of the government and the capitalists.”
 Shuja Hader, “Defending the Apu stereotype again? Maybe The Simpsons has run its course,” The Guardian, Apr 10, 2018; Brandon Morse, “The Simpsons Not Caving to SJW’s Politically Correct Pressure Is the Line in the Sand Society Needed,” Red State, Apr 4, 2018.
 “Exhibit A: Examples of Media Bias,” Italic Institute of America, accessed Apr 10, 2018; “Shark Tale: The Complete Story,” Italic Institute of America, accessed Apr 10, 2018; “SHARK TALE – Overview, Argument, & Position Summary,” Italic Institute of America, accessed Apr 10, 2018. The Italic Way adds that the “equal opportunity offender” argument for defenders of the show is weakened “by the fact that the show’s writers take obvious pains to avoid heavy handed characterizations of all groups but Italian Americans.” However, the Italic Way seems to not focus enough on the “several African American characters that are featured…a decadent clown, is depicted Jewish…[and] a convenience store owner is depicted as Pakistani” (actually Indian, not Pakistani) claiming that all of these are “unaccompanied by dialogue or mannerisms which evoke the crudely negative…stereotypes as those heaped on Fat Tony and his gang, proving that the writers of the show are not nearly as bold and daring as they’d like us to believe,” saying the show does not get a pass of approval from them even though Tony and his mob are limited to only certain episodes. This is a bit distorted as Apu is undeniably a racist stereotype, which is negative, but I see what they are saying. The Italic Institute of America added that the first film in the series, and by extension the two others, “criminalized the history of the Italian American immigrant experience and reaffirmed the belief that criminal behavior is an essential aspect of Italian culture,” creating a “billion-dollar spin-off industry which has spread to every conceivable media outlet in America,” further explained in this 6-page article.
 Neither Apu’s wife, Manjula, Apu’s brother Sanjay (and his daughter), Apu’s mother, Apu’s cousin Navi, are voiced by those of Indian descent but only by White people. Only Jay, Apu’s nephew, is portrayed by a person of Indian descent, and he only has had two appearances in the show, one on which he voiced by a White person, while the children have no speaking parts.
 This isn’t a shock, as Hank Azaria voices 200 characters in all, over the show’s history, with other voice actors likely having comparable numbers! Also take the “Cleveland Show” which portended to be a “black” show: half of the main characters, who are all Black, are voiced by White individuals!
 As Schneider, if the Simpsons family is excluded from “the results become a bit less predictable, if not exactly surprising” with Mr. Burns speaking “the most words among supporting cast members, followed by Moe, Principal Skinner, Ned Flanders, and Krusty rounding out the top 5.” Apu, specifically, is listed as speaking 11-12,000 words, even more than Smithers! You could say the same dynamic is at work with Family Guy, which centers around the patriarch, Peter Griffin
 Melenie McFarland, ““The Simpsons” just made its Apu problem worse — and proved its creative bankruptcy,” AlterNet (reprinted from Salon), Apr 9, 2018; Carl Kinsella, “The latest Simpsons episode sums up how the show has completely lost its way,” Joe, Apr 9, 2018; Jen Cheney, “The Simpsons’ Apu Response Is What Happens When You’re on the Air for Too Long,” Vulture, Apr 9, 2018.
 In the past, The Simpsons “gracefully and savagely deconstructed the foibles of white America, casting a withering gaze on subjects like gun ownership, right-wing broadcasters, the American school system, police incompetence and both Republicans and Democrats — all the while making charming, absurd and unexpected jokes.”
 I recently watched an episode, “Fears of a Clown,” with a storyline about Krusty redeeming himself. It was emblematic of The Simpsons: it was entertaining but not funny. As Dennis Perkins of AV Club noted (Dennis Perkins, “Bart, Krusty, Marge, and Skinner unsuccessfully vie for our attention in a forgettable Simpsons,” AV Club, Apr 1, 2018), “…a handful of fine seasons can be cobbled together from episodes from the post-classic seasons, and the show is more harshly judged against itself than against any baseline of acceptable sitcom quality…sometimes The Simpsons rolls out an episode that’s so pale an approximation of its best that sticking up for it becomes an exercise in hand-waving and deep, deep sighs…[this episode] is…irrelevant in its hollow echoes of past, actually memorable, episodes. When the book on The Simpsons is finally closed…and the inevitable all-time episode rankings are compiled, “Fears Of A Clown” is one of those installments destined to elicit blank stares, even from die-hard fans. It barely exists…Plotting discipline remains one of latter-day Simpsons’ most dispiriting weaknesses, with the least memorable episodes heaping unrealized A- through C-stories atop each other as if hoping quantity will distract from how little of substance in happening.”
Note: This article was written in late October 2017, so it is a bit dated. This article is the fourth of a four-part series, which never got published on Dissident Voice.
The previous article focused how Western imperialists have granted support to “Kurdistan” over the years. This article poses the question: is “Kurdistan” is a nation at all? This differs from previous analyses of the “Kurdish national question,” but I pursued my own course of analysis in writing this article and others in this series.
As was argued on /r/communism by one user, “from a Marxist-Leninist perspective they are not a nation, they are an ethnicity. To speak of “self determination” for them can only mean “ethnic self determination”, which is a Nazi belief, not a Marxist one.” This in line with users on the same forum agreeing that Kurds are co-operating with U$ imperialism while, at other times, there seemed to be disagreement on the subject.
It is not worth considering whether the referendum was “constitutional” or not, with the former argued by the KRG. Instead, let us consider the views of PRI’s interviewees on the referendum. Most, as is typical of bourgeois media, voiced support, speaking of the “will” for independence, saying that the Kurds “deserve” independence, that people should fight for “our rights,” and hoped for a stronger government. However, one interviewee said that “they [the KRG] pretend democracy, but they are more like dictators.” This in line with the idea that Kurdistan as Qatar’sAl Jazeera declared, that “Kurdistan” is basically a “kind of dream…buoyed by memories of a glorious past” with one person evening saying that “if countries in the region became more democratic and more welcoming of their Kurdish populations, the cries for an independent Kurdistan would quiet down” and the realization that “the country many dream of may not end up as the hoped-for Kurdish utopia.” This is a concern since the Kurds are described as “the largest ethnic group [in that region] without self-determination” and Westerners are coaxed into helping built “stable, democratic institutions,” for the Kurds. 
Let us consider that the Barzani family “governs the Iraqi Kurdistan with an iron fist” and is “historically connected to Israel.” Additionally, let us consider the words of the Qatari-backed and pro-terrorist outlet Middle East Eye, only because they even admit that “Kurdistan” in Northern Iraq is a complete and utter mess:
“…following several years of financial crisis and economic mismanagement, Erbil has racked up $30bn of debt, and the meagre salaries of public sector workers are routinely paid late. But the crunch has not been felt by all – cronyism is rife in the fiefdom, and the Barzani family have used their monopoly on power to amass a fortune while ruling over the ..KRG…Following several years of financial crisis and economic mismanagement, Erbil has racked up $30bn of debt, and the meagre salaries of public sector workers are routinely paid late…cronyism is rife in the fiefdom, and the Barzani family have used their monopoly on power to amass a fortune while ruling over the..KRG…That the upcoming referendum is more about President Barzani and the KRG’s elites ensuring their hold on power undermines the aspirations of some of the world’s most discriminated against people”
The same is the case for the neo-con magazine, Commentary, which says that “…the region was never democratic—the freest and fairest election it had was in 1992—and then the leaders simply massaged the process in order to maintain their hold.” They added that Barzani is “officially limited to two terms by the constitution, but got around the problem by extending his second term extra-legally” meaning that the region is “a dictatorship…[since] two ruling families dominate politics and society…Masud Barzani is a dictator.” Beyond this, there are also reports that “Barzani family members alone took 600 billion dollars from the Kurdish people’s oil income and…[the] Talabani side shared 50 % of that oil money, too, which means they made 600 billion dollars to be divided among Talabani sides.” Then there is the words of the alternative site, Moon of Alabama, which sometimes goes off the rails (but not this time), arguing that the recent referendum was more “to do with the beleaguered situation of the illegitimate regional president Barzani than with a genuine opportunity to achieve independence.” They added that “Arabs, Turks, and Persians see the Kurds as a recalcitrant nomadic mountain tribe and stooge of Israeli interests” and that basically “Kurdish independence…would be the start of another decade of war – either between the Kurdish entities and the nations around them, or within the ever disunited Kurdish tribes themselves.” Finally there are the words of Hossein Amir-Abdollahian, the Iranian Parliament’s General Director for International Affairs, who said that “Barzani’s call for independence means further strengthening of ISIL and Tel Aviv, a new anarchy in the region and instability.” This is fundamentally the case.
Still, these realities or the data collected by the Rand Corp, an appendage of the imperial war machine, do not answer the question on whether “Kurdistan” is a nation or not. Sarah Abed, in a series of articles in Mint Press News seems to raise doubts as to whether the Kurds are a nation. In her first article on the subject, she writes that
“Kurdistan—Land of the Kurds—exists only in two spheres. One is on maps sold in bazaars wherever the Kurdish language is spoken. The other is on yellow-red-and-green flags Kurds sometimes wave in the countries where they actually reside (according to maps sold everywhere else in the world).Yet in one of those countries, the Kurds have built themselves a state in all but name”
In the second, she argues that Kurds are even more devious, not even having their own culture, stealing it from others, with the same being the case with their land, with “much if not all of the land in Eastern Turkey that the Kurds claim as their own once belonged to the Armenians.” She goes on to say that Kurds assisted in the 1915 genocide of Armenians and of Assyrians, along with dwelling in cities which were only recently established as theirs “as a means of drawing their eyes away from the oil-rich lands in and around the Iraqi city of Kirkuk.” As a result, large migrations of Kurds into the area often displaced “Assyrians who had far greater legal and historical claims to these lands.” Add to this, she argues, that Kurdistan will be defined by where “Kurds happen to dwell at any given point” and were easily used as a “pawn of U.S. interests” while Kurds began, in July 2014, “systematic disarmament of Assyrians and several other ethnic groups so that it could use their weapons in its own struggle” which left these groups at the mercy of Daesh. She argues that this is a “deliberate ploy by the Kurdish leadership to allow foreign forces to violently cleanse these areas of all non-Kurdish residents and then…retake and “liberate their lands.” She later argues that
“…the Kurds would have a vested interest in claiming Arab, Assyrian or Armenian history as their own…they often resort to destroying any relevant history altogether…Kurds claim that their “Kurdistan” is “multicultural and multireligious,” which is disingenuous when you consider that those additional cultures consist of people now dwelling amongst a Kurdish majority in lands the Kurds took by force. These people will be faced with the prospect of casting meaningless votes on Kurdish independence since, even if they all voted “no,” they would nonetheless be outvoted by the Kurdish “yes” majority…Kurdish history in the 20th century is marked by a rising sense of Kurdish nationhood focused on the goal of establishing an independent Kurdistan in accordance with the Treaty of Sèvres of 1920…The state of Kurdistan has simply never existed…The Kurds have a centuries-long history of persecuting minority groups, having committed genocide against them with alarming frequency…It is important to reiterate that there are many Kurds to whom some of the characterizations presented in this analysis cannot and should not be applied. There are Kurds who have assimilated into their current cultural societies and reject the ideals of the separatist Kurds. Their concerns are mostly political in nature and specific to the nations in which they reside. They are not interested in establishing a united Kurdish country…In fact, these Kurds have faced discrimination from the Kurdish community as a result of their unwillingness to support the establishment of a Kurdish state…The Kurds have gained popularity through effectively marketing themselves to Western audiences as revolutionary, feminist, Marxist “freedom fighters”…Up until recently, Kurds with separatist ambitions were seen in a positive light. But their hidden agenda has now been exposed and their true intentions revealed…To support the Kurds’ demands for autonomy, and the establishment of a federation at the expense of others in the region, is illegal, profoundly illogical, and a violation of human rights”
If what Sarah Abed says has any validity then the Kurds cannot claim they are a nation and hence their claim for independence as a “nation” and a “nation-state” is fundamentally flawed. The Syrians recognize the danger of this, even discussing with the Russians and a PKK leader a number of issues: “the future of the YPG, the future of US bases…in the YPG-occupied areas, and a political solution to the Kurdish question in Syria.” Whether the Syrian state does the same as Iraq in creating an autonomous area within their country for the Kurds is possible. However, considering the fact that they have been under imperialist assault since the 1960s, especially more intense since 2013, it is likely that Kurds will be granted additional rights but not an autonomous area, a concept which could be exploited by power-hungry Western imperialists.
This discussion is nothing new. In 1973, the Arab Ba’th Socialist Party in Iraq wrote a political report titled “Revolutionary Iraq 1968-1973.” They noted, in one chapter about the Iraqi revolution, as they called it, talking about the Kurds:
“The Kurdish national movement in Iraq, despite some historical circumstantial errors and reactionary isolationist trends some of which were on openly good terms with imperialism and reactionary circles, is essentially a legitimate national movement so long as it works within the framework of national rights for the Kurdish people within the Republic of Iraq. Autonomous Kurdish rule is realistic and justified…the problem has become very complicated because of foreign interventions, the chauvinistic and dictatorial attitudes of the former reactionary regimes towards the Kurd’s legitimate rights….The Party had to find a solution, theoretical and practical, that would satisfy the national aspirations of our Kurdish masses while protecting the territorial unity of the land and the unity of the national progressive movement without conflicting with the aims of the Arab struggle…the leadership of the Kurdistan Democratic Party often did not behave in the spirit of national unity and sincere alliance with the Arab Ba’th Socialist Party…in spite of all the errors and negative aspects, the peaceful democratic method of the Arab Ba’th Socialist Party in tackling the Kurdish Question has proved to be correct and has yielded significant positive results…After four years of persistent struggle to solve the Kurdish Question peacefully and democratically, the general political, psychological and economic trends of the Kurdish masses are no longer as they used to be before the March announcement. Large sections of our Kurdish people are now finding their lives more secure and peaceful than ever before…The peaceful solution of the Kurdish Question is also another sign of democracy, In addition to its significant aspect in consolidating national unity, political independence and social progress in the country, it has provided the opportunity for the first time to create a democratic climate for our Kurdish people to practice their national rights, political, social and cultural activities on a very large scale.”
This statement does draw into question the story told by the Kurds who want their own nation and fundamentally a new nation-state, showing that the Iraqi government understood, at least at one point, that the Kurds were justified in their push for self-determination. Even Kim Il Sung, in 1971, congratulated the Iraqi people and government on the “successful solution of the Kurd national problem in Iraq,” further saying that “the peaceful, democratic solution of the Kurd national problem is a telling blow to the imperialists and an important measure which makes it possible to strengthen the anti-imperialist people’s front and further intensify the anti-U.S., anti-Israeli struggle in Iraq.”
However, if the Kurds were not a nation, fundamentally and just an ethnicity, then the Iraqi approach at the time would be even more justified. One Marxist writer even pointed out, in 1979, that two important ayatollahs in Iran called Kurdish leaders “agents of Savak, Zionists and corrupt sources,” while Saddam Hussein reportedly was “arming some Kurds to start a revolt within Iran.” Kurds seem to be pawns, now and throughout their history, of Western imperialists. Still, we cannot paint all of them with the same brush. There are Kurds, as I’ve written in the past, who support federalism in Syria, and also support federalism in Iraq. Not all are separatist, wanting to form an “independent” nation.
Whether the Kurds are an “oppressed nationality” is up to the reader. But this writer thinks that is drawn into question considering that certain Kurds have been used for pawns. They gotta serve somebody, and those somebodies are in the West, not in the Mideast. Clearly US imperialism has re-positioned itself to support certain Kurds in Syria, but there is another reality. A new state in the region would be the paradise of capitalists, getting to the level of Cuba before the revolution’s success in 1959. Additionally, they want a nation-state conceived in a bourgeois way, following what Rosa Luxembourg pointed out in 1909, that ““Nation-states” are today the very same tools and forms of class rule of the bourgeoisie as the earlier, non-national states, and like them they are bent on conquest. The nation-states have the same tendencies toward conquest, war, and oppression – in other words, the tendencies to become “not-national.”” Fundamentally, this is a bourgeois concept.
As the Marxist Internet Archive defines it, a nation-state is when a nation combines with a state, with “the state being an instrument of force which is able to dominate the people of a nation, representing the social interests of the dominant class with that nation.” This is not something that should be cheered or supported. Instead, those with sense should support those Kurds who push for the maintenance of federalist systems in their respective countries, Syria or Iraq, oppose the creation of “Kurdistan,” strongly oppose outside interference by the West, and ally with the proletariat in those countries, along with Communist parties in those countries (i.e. Iraqi Communist Party and Syrian Communist Party (Bakdash)) at minimum.  This would all be within the right of any ethnicity, but especially those in countries under imperialist attack. While some may argue, rightly, that Syria and Iraq are not socialist states, it is not the job of those in the West to determine how peoples in those countries engage in revolution but it should be up to the people n those respective countries, with those outside offering international solidarity and support if they deem it necessary. In the case of “Kurdistan,” this should not be supported by any thinking comrade, as it will assist Zionist expansionism, Saudi expansionism, and Western imperialism in dividing up the region. This is not beneficial for the well-being of those who live in Iraq, Syria, Iran, Turkey, Jordan, Palestine, or those living in any other area. In the end, what happens next, whether they see the Kurds as a nation or they don’t, is up to any comrade who reads the articles in this series.
 Aliza Marcus and Andrew Apostolou, “Why It’s Time for a Free Kurdistan,” The Daily Beast, Nov. 25, 2015.
 The same would also be the case in Iran except that the country does not have a strong and established Left, so that would need to be built from the ground up. The existing communist party, Tudeh, is in exile and seems to, unfortunately, mesh with the criticisms of the country’s government by Western imperialists. If this turns out to be incorrect, then perhaps Tudeh can be useful as a force that can challenge the existing political system in Iran.
Reprinted from anti-imperialism.org and written by yours truly. Since I’ve written this article, on February 28, the orange menace has engaged in his own political gymnastics acting like he endorses gun control, then backing of and siding with the NRA. Additionally, he has, as noted by varied news outlets, openly called for the killing of drug dealers. I’ve also read a number of other articles, one talking about how the Second Amendment ties back to settler colonialism, White supremacy and slavery, with others noting how guns have been helpful for self-defense of Blacks over the years, and another asking that if police can’t protect the public, then what are they good for, anyway? These are all good food for thought.
The bourgeois media in the U$, “a garrison of armed citizens,” has been talking incessantly about the Valentine’s Day Massacre by Nikolas Cruz in Florida which some have called “state-sponsored domestic terrorism” or a “major abuse of human rights.” There have been articles sent off every day on this subject, so many that I can’t even summarize them all in this article. Conservative media have directly attacked the armed deputy who was “assigned to Marjory Stoneman Douglas High School,” Scot Peterson, as a “coward” for not entering the building to stop the shooting (which he reportedly thought was outside) while possibly four other deputies also did nothing to stop the violence.  Peterson has resigned since then, with others declaring saying that the sheriff of Broward County, Scott Israel, is “a hack politician whose primary concern is protecting his own political reputation and little fief” and saying this why “we don’t trust our public institutions.” This criticism also focused on the fact that Broward County received many calls “concerning Cruz” while the FBI failed to act on a tips it “received about shooting suspect Nikolas Cruz.” As such, 73 Republicans in Florida called for Sheriff Steve Israel to be suspended (which was happily reprinted by the progressive media outlet, Mother Joneswith little comment) by the state’s governor, Rick Scott, who has already launched an official investigation of the response of law enforcement to the shooting itself. This echoes the calls from conservation publications like the National Reviewand some survivors of the shooting calling for Israel’s resignation. These views are understandable considering that sheriff’s deputies “responded to at least 45 calls about the shooter before the shooting” but still took no action.
Responses to the Valentine’s Day Massacre and analysis
With this, there have been two responses. For one, conservatives, U$ House Republican leaders, the NRA (with a “large, ideologically committed membership” as one conservative publication put it) and their lackeys, like the orange menace (Trump) who is exploiting the tragedy for his own gain, have called for more guns in schools, specifically that teachers be armed, which has been widely panned by progressives, and the general population, for good reason.  They also rail against gun-free zones in schools and inherently support further militarization of schools, declaring the liberals are “gun grabbers, saying the media has a “liberal bias” and “loves” mass shootings, and declaring they have the “facts” about gun use, even citing Bob Dylan to support their distorted arguments while laughing at liberals. The reality is that the bourgeois media will profit regardless in such a capitalist society and don’t “love” the shootings as not even bourgeois journalists are subhuman enough to have such beliefs. Still, it is worth pointing out that CNN held a town hall about gun violence, which at minimum raised their stature while the surviving family who was part of it sent doctored emails about the CNN town hall to varied outlets. The liberal response, trumpeted by progressive media, is not much better. They, apart from criticizing hypocritical conservatives, like one that reportedly owned a rifle factory but blamed video games on the shooting, have pushed for further gun control. Over 150 Democrats in the House of Representatives have co-sponsored a bill which would ban on semi-automatic “assault weapons,” with some conservatives call it a “non-ban” because “assault weapons” is a broadly defined term, which comprises “205 specific firearms that are prohibited, including the AK-47 and AR-15,” leading to further pressure on Congress. At the same time, many firms are dropping their endorsement of the NRA as liberals cheer at their “victory” which will be further enhanced with the upcoming march on March 24th in Washington, D.C., called “March for Our Lives,” organized by a student-led organization named Never Again MSD, while it is co-sponsored by the gun control organization, Everytown for Gun Safety (formerly Mayors Against Illegal Guns), led by former cop-defending NYC mayor, Michael Bloomberg. The march, according to their website, has a mission statement arguing for school safety and reducing gun violence, is followed by other actions across the country. This new push is mainly led by young people, even though they are not more “liberal” on gun control than those of other ages, especially those who are students, some of whom were survivors of the shooting. Of course, these individuals seem to not grasp, by pushing for gun control, that there is seldom “ever any one single cause for such an outrageous act of violence as a mass murder, especially when aimed at school children” with environmental and emotional causes.
This shooting should be no surprise: violence is inherent to the society of the murderous empire, just as it is to capitalist society in general. For the murderous empire, it is expressed through the white supremacist who is running for the U$ Senate in Washington State, the orange menace declaring that he wants to execute drug dealers just like fascist (and anti-communist) Filipino President Rodrigo Duterte or domestic violence in homes across the country, among many other forms of violence.  As one writer, Jay Janson, put it, “violence and heroic gun play is in the air children breath in the USA” since members of the military are “hailed in US media as heroic for ‘serving their country’ in other peoples countries” with the NRA having “a financial interest in the sale and proliferation of guns,” adding that “most Americans, or at least those addicted to their TV screens, might not see what the Third World and even America’s European allied peoples see clearly… the Third and Second World see that the seventeen mercilessly slain in Florida last week were the result of American fire power backfiring on its own kids and teachers.” He ended by saying that everyone “should try to end the era of colonial genocide earlier than it will end in any case,” closing by saying that “the human species…will soon end this period of profitable genocide for a relatively small group of insane speculative investment bankers of Western de-civilization.” It is my hope that happens, although I’m not always as optimistic and do not share his view of revisionist China leading the world out of an era of Western “colonial imperialism,” as he calls it, for one, and secondly feel that his analysis is not completely in keeping with radical principles.
As it always happens in the discourse about guns, it goes back to the Second Amendment of the U$ Constitution: “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.” Some have declared that this amendment has “no practical value in thinking about gun control,” saying that the debate over firearms is not between those in favor of gun rights or gun control, but about “what kind of controls and restrictions of firearms are right and proper” with the U$ government having the “right” to hold certain arms for military use since the Western Pennsylvania rebellion of 1794, falsely called the “Whiskey Rebellion” after the moniker adopted by aristocrat Alexander Hamilton, with self-proclaimed militias having, in his view, no “basis in the Constitution.” This same author bloviated that “hiding behind the Second Amendment to advocate few or no restrictions on firearms is a nasty scam and misunderstanding of American history. Others said that the magical, mystical “founding fathers” (a conception which is racist and patronizing) didn’t give people the “right” to bear arms. Such views, as one would expect, do not take in the full picture, the reality of the situation.
Recently, Wayne LaPierre of the NRA spoke to CPAC, where he complained about Karl Marx taught on college campuses and declared that “students are even earning academic credit for promoting socialist causes” (which I doubt), while implying that such students favor gun confiscation, while ignoring the U$ Constitution and U$ history, in his distorted view. The reality is very different. Despite what LaPierre said, the reality is that communists are not, by in large, supporters of gun control. Just take a post on a Marxist-Leninist tumblr, as an example. This individual, Steff Yorek, opposed the NRA as a “vile, racist, reactionary organization,” was proud of students taking “reins of leadership,” opposing arming of teachers, turning schools into “prisons or military installations,” and putting more school resource officers in schools because it will disproportionately effect Black, indigenous, and Chican@ kids. At the same time, he wrote that he believed in the “right to bear arms and the right to community self-defense are democratic rights and I want to expand democratic rights not shrink them,” adding that the growing anti-fascist, anti-capitalist, and anti-racist group (founded in June 2016 as a “community defense formation” and working to reclaim the word “redneck”), Redneck Revolt assisted in evacuating a church in Charlottesville during White supremacist violence. This is forgotten by those who say that the U$ should follow the path of the Chinese and institute gun control.
A short history of armed resistance in the U$ and analysis of the current “gun culture”
Echoing this, I return to my articles on gun control and armed resistance, as it worth summarizing the history I put forward there. In the first article, I wrote that gun laws have been “interlinked with racism and racial politics,” noting that the first targets were enslaved Blacks but also included “farmers and dispossessed revolutionary war veterans” to prevent them from revolting, in the 1790s and 1820s, with such laws as a form of social control. I also noted that for Blacks who were enslaved, guns were “an important and vital tool (one of many tools) of resistance against their chains of human bondage,” adding that they were used to “protect against violent White supremacists, police, and terrorist vigilantes” with these use of guns feared by brutal slaveowner Thomas Jefferson, among others, while armed White men in slave patrols went around to maintain order and keep enslaved Blacks in their “place,” with their prohibition ruled as still legal in the South, and cited in the Dred Scott v. Sandford (1857) case as a reason to not give Blacks their full rights. I further added that many of those pushing for abolitionism said that guns were necessary to help Blacks become free, with Harriet Tubman carrying a firearm, while southern Blacks used weapons to defend themselves against racist Whites and White terrorist groups during the Reconstruction. The Supreme Court during the Reconstruction effectively dismantled the 14th Amendment (it was only restored in the 1960s), allowing the “forcible disarmament of free Blacks” and basically “imposing White supremacy…throughout the American South” which did not occur without resistance. In the years to follow, W.E.B. Du Bois of the NAACP defended himself with a gun and championed armed self-defense as a duty of individuals, a position held by other NAACP members and declared often in the organization’s publication, The Crisis. This right to self-defense was later manifested by a Black sharecropper, Pink Franklin, in 1910, Sgt. Edgar Caldwell in 1918 Ossian Sweet in 1925, all of whom were supported by the NAACP, with Black capitalist and Black nationalist Marcus Garvey, despite his faults (like his claim that communism would only benefit White people, calling it a “dangerous theory of economic and political reformation” which puts power in the hands of ignorant White masses), strongly believing in armed self-defense of Blacks. Jumping forward many years, after the Plessy v. Ferguson decision in 1896 which legalized racial segregation in the U$ South, handgun permit and gun registration laws were enacted by varied Southern states, with gun control laws expanding to encompass social control of Whites, Blacks, and other marginalized groups, such as Mexican and Chinese immigrants. The latter was manifested by the Sullivan Act which passed in New York State in 1911. As for the NRA, it promoted gun laws, “embedded with racism,” in the Northern U$, passed in response to “urban gun violence and crime often pegged on immigrants, especially those from Italy and Eastern Europe.” The Harvard-educated lawyer heading the NRA, Karl Frederick, drafted model legislation to “restrict concealed carry of firearms in public” which later led to the 1934 National Firearms Act. Adding further to the history, the Communist Party USA (CPUSA), before it was corrupted by revisionists, mobilized mass support for the Scottsboro Boys and other dispossessed individuals, having an organization of armed self-defense as they prepared workers for battles in the 1930s, with sharecroppers in the South engaging in pitched armed battles across Alabama in 1931, 1932, and 1935.
Fast forward to the 1950s. By this time, no new gun control legislation had been passed, dedicated Black comrade, Paul L. Robeson, threatened that Blacks would “exercise their right of armed self-defense” if Truman didn’t sign anti-lynching legislation, a threat not based in thin air, with Robeson hounded by the FBI for his strong communist and Marxist views for years, with the Civil Rights Congress, which he was involved with, charging the U$ with genocide in 1951. Robeson traveled abroad after 1958 (when his passport was renewed) and didn’t return to the U$ until 1963, dying 13 years later in 1976. Apart from Robeson, Martin Luther King, Jr., “took measures to protect himself,” with his home as an arsenal of guns and protected by armed guards, as he even applied for a “concealed carry permit, under a law that the NRA had promoted thirty years earlier” in 1956 but his “application was rejected.” Around the same time, Robert F. Williams was beginning his activism for Black freedom. After many years of activism, heading a NAACP branch in Monroe, North Carolina, in May 1959, after a Monroe court acquitted a “white man for the attempted rape of a black woman,” he declared that justice in the courts cannot be expected from Blacks, saying that they must “convict his attackers on the spot. He must meet violence with violence, lynching with lynching.” Of course, this caused a lot of controversy, but he clarified it by saying that if the U$ Constitution could not be enforced, Blacks need to “defend themselves even if it is necessary to resort to violence,” adding that there is no law in the South, and no need to “take the white attackers to the courts because they will go free” while the federal government is “not coming to the aid of people who are oppressed,” adding that Black men should “stand up and be men and if it is necessary for us to die we must be willing to die. If it is necessary for us to kill we must be willing to kill.” That was a strong statement then, and would be a strong statement now. Apart from heading the NAACP branch, he organized, with his wife Mable, and other community members, a rifle club, called the Black Armed Guard, to defend the community from “attacks by the KKK, with the base of the club coming from the NAACP branch that Robert led” and while Black men “dominated the new club, some Black women were members, and the club’s actions were broadly a success” and even using guns to defend Freedom Riders. Robert would later, with his family, live in Cuba to escape a “kidnapping” charge imposed on him by the FBI, later arguing for racial internationalism even as he shied away from Marxism and the then-revisionist CPUSA disliked him, drawing Robert closer to the Trotskyists. Later, he moved with his family to the People’s Republic of China in 1965, where he stayed in exile until 1969 and was pardoned of his “crimes” in 1975.
As the years passed, armed self-defense was advocated by even more people in the Black community, with field organizers in the South standing against racial segregation were often protected by armed farmers and workers, with Robert Moses in SNCC saying in 1964 that “it’s not contradictory for a farmer to say he’s nonviolent and also pledge to shoot a marauder’s head off, “with James Foreman admitting the same year that “I dare say that 85 per cent of all Negroes do not adhere to non-violence. They are allowing the non-violent movement to go ahead because it is working.” Other groups saw such protection as necessary as they refused to “publicly criticize the use of armed self-defense,” even including Martin Luther King. Others noted that gunfire and the threat of gunfighter helped nonviolence, with the latter not a “way of life for many in the southern Black community” as many households had guns, with “armed supporters protecting field organizers.” By this time, radical Black activists who believed in varied “forms of Black liberation and Black nationalism,” splitting from the bourgeois civil rights movement, including those such as Malcolm X, among others. This was expressed even by the pro-China Progressive Labor Movement, saying that “Black people…must develop political power outside of the present power apparatus through armed self-defense, political councils, the creation of an economic base, seizing land and factories and…uniting with all workers struggling for revolution” and Malcolm X calling for Black rifle clubs while he threatened Lew Rockwell with “maximum physical retaliation” if MLK and his fellow demonstrators were harmed. Sadly, on February 21, 1965, the Nation of Islam, likely with the “help of the NYPD, CIA, and FBI,” gunned down Malcolm X.
Other than Malcolm X, there was a group called the Deacons for Defense and Justice. This group “defended civil rights workers against attacks from the KKK and other White supremacists,” using masculinist appeals, expanding across the Deep South, with Black women participating informally and individually, defending their homes with armed force, but not directly in the group itself. This group, “roughly active from 1964 to 1968” helped the civil rights movement move forward, by allowing this movement “to have victories in the Deep South,” and without the Deacons protecting civil rights workers, “it would have been harder to push for such laws,” like the Civil Rights Act and Voting Rights Act, “regardless of how much they accomplished in retrospect.” While the Progressive Labor Party (PLP), earlier called the Progressive Labor Movement, saw the Watts rebellion (in 1966) as unorganized and facing tremendous odds, saying that people “liberated their own community and kept out the police,” while advocating for “self-defense organizations to help them organize to defend themselves,”Martin Luther King did not agree, even as he saw “riots” as the “language of the unheard.” The same year, in October, a group founded by Bobby Seale and Huey Newton, the Black Panther Party for Self-Defense (BPP), came onto the scene in Oakland. It centered around the idea of armed self-defense and a whole program of self-defense with demands for basic needs and a program to unfold into socialist revolution, inspired by the efforts of Robert and Malcolm X, using guns as self-protection, carrying them “in public and displaying them for everyone, especially for the local police to see.” At the same time, they pushed the belief that “the gun would be a way to gain liberation,” with recruits “taught about socialism and Black nationalism,” as they famously “electrified the nation and brought gun control back into the picture” in 1967 with a “number of Panthers, with loaded weapons, went to the state legislature in Sacramento” to oppose a gun control law, the Mulford Act, which was supported by the NRA! Bobby Seale read a statement by Huey Newton saying that the Black Panthers opposed such legislation “aimed at keeping the Black people disarmed and powerless at the very same time that racist police agencies throughout the country are intensifying the terror, brutality, murder and repression of Black people,” adding that “repression, genocide, terror and the big stick” is the policy of the empire, arguing that “the time has come for Black people to arm themselves against this terror before it is too late.” The following year, in 1968, the Omnibus Crime Control and Safe Streets Act and the Gun Control Act were passed, laying the foundation for “existing carceral state” with the latter law clearly about controlling Blacks, and was again supported by the NRA!
In the years to follow, armed self-defense continued to be important for marginalized groups. The Republic of New Afrika (RNA) formed in 1968, and lasting until 1971, aimed to create a Black nation in the South, along the “Black Belt” of the country, having a group of young Black men with rifles for self-defense and had “armed women serving as security for the RNA’s Land Celebration Day in 1971.” In the Black Panther newspaper, the publication of the Black Panther Party, Emory Douglas drew varied illustrations showing “poor black women resisting authority in everyday life” especially women with guns and being “equals with men,” with such ideas later leading to a split in the Party, with the creation of the Black Liberation Army (BLA). As for the White establishment, Bobby Kennedy, George McGovern, Ramsey Clark, and the National Violence Commission all supported gun control, while hardliners led by Harlon Carer took control of the NRA in May 1977 in a coup ousting Maxwell Rich. The latter action changed the NRA into a “pro-gun powerhouse and juggernaut where mistrust of law enforcement was one of the main beliefs” which was echoed by Republicans while Blacks embraced gun control due to increased violence in urban areas. Still, there were some groups which continued to support armed self-defense, and armed resistance such as a “Revolutionary Union” group in Detroit, the Brown Berets, a Chican@ nationalist organization, advocating for armed self-defense and armed struggle, as part of their anti-capitalist viewpoint, as necessary tools for liberation,” other Black radicals, and those fighting against White supremacist violence with strength. Specifically, in the later 1970s, the phrase “Death to the Klan” was spread across the U$, with some left-wing groups supporting “militant, anti-racist opposition to the Klan” by organizing within unions and against racism in varied communities. The result was the Greensboro Massacre in 1979 where Nazis, as the police and federal authorities looked the other way, opened fire on these left-wing activists, resulting in many deaths. Other groups supporting such methods included the United League in North Mississippi which “organized the masses, engaging in armed self-defense” and took “precautions against Klan threats,” with other groups coming out of the efforts by left-wing groups to oppose the Klan, especially among the Puerto Rican and Black communities. Since the 1980s, there has not been any organized efforts of armed self-defense until very recently, as I noted in my next article.
In the next part of the series, I specifically focused on gun control in the murderous empire. I wrote that indigenous peoples heroically resisted White European settlers but they were suppressed due to a superiority of weapons among the former, adding that armed resistance “has been an effective form of self-defense,” especially since the “long history of racial domination” in the Americas for Black people (1510-2018), beginning on January 22, 1510, noting the ahistorical arguments by gun rights supporters and by those for gun control, with the latter disregarding “the fact that enslaved Blacks gained guns during the Civil War and due to evasion of gun control laws, allowing them to engage in armed resistance.” I also pointed out that apart from the Deacons, Black Panthers, and Brown Berets (a new version formed in 1993), there are other groups, historically such as the Young Lords among the Puerto Rican Community, the Young Patriots, and the American Indian Movement (still existing). At the present, I pointed out that the Nation of Islam has armed wings for men and women, while also highlighting the Red Guards in Texas, Brothas Against Racist Cops, Redneck Revolt (including the John Brown Gun Club), the Huey P. Newton Gun Club, with other groups I listed not seeming to be that active.  After talking about recent developments on gun rights, such as the District of Columbia v. Heller, and McDonald v. Chicago cases, I noted that Antonin Scalia in the majority decision in the latter decision arguing that “the Fourteenth Amendment contemplated guns rights because it was based on the Civil Rights Act of 1866.” This is interestingly enough, correct, as a Black Code enacted by Mississippi in November 1865 worked to restrict gun and weapon use, while the Second Freedman’s Bill passed the same year said that states should honor the “constitutional right of bearing arms” saying that it cannot be “refused or denied to negroes, mulattoes, freedmen, refugees, or any other persons, on account of race, [or] color” and likely influencing the 1868 Mississippi Constitution which declared that “all persons shall have a right to keep and bear arms for their defense.”
After highlighting gun clubs and debate over guns, I noted that some asked if it as “time to start resisting police with violence.” With this, I highlighted that “firearms are used far more often to intimidate than in self-defense” and said that “guns can frighten and intimidate” which is part of self-defense, even quoting a liberal who argued against gun laws saying that they contribute, like other criminal laws, to Black incarceration. As such, I focused on a group for Black gun owners called the National African American Gun Association, protests with guns by the problematic “New Black Panther Party” (which do not legitimately hold claim to the name), a group called the Liberal Gun Club, comprises of “gun-owning liberals and moderates,” and still-existing group called the Pink Pistols, which argues against gun control, argues that there is a connection between “gay rights and gun rights.” The latter group is a self-defense group for non-binary folks (often called LGBTQ+) which was founded in 2000 with the idea that “armed queers don’t get bashed,”filing court cases on their behalf. Additionally I noted that some had floated the idea of Communist Gun Clubs and argued that “we should not reject those in the heartland of the United States who may oppose fracking but also strongly believe in their right to have firearms” as an example. I also added that gun laws, as they stand now, “contribute to the white supremacist order” with such laws connected a “correctional control” in the country as a whole, saying that as a practical measure, funding for mental health programs should be increased, while adding that gun laws don’t “help protect marginalized communities, arguably disarming them at most, or weakening their protection at minimum.” I also quoted a person on the “Left” as saying that the right of “necessary self-defense against oppressive force” should be recognized with a gun culture on the Left, arguing that “guns are a small business in the US at large,” and saying that “gun control won’t bring us to a humane society.” This same writers noted that Eugene Debs called for guns after the Ludlow Massacre to “protect from Rockefeller’s assassins,” the story of armed miners “in Harlan Country in the 1930s,” and urban labor unions providing “armed protection,” even as he rejected the “right-wing’s fetishization of brute force” without a doubt.
From there, I noted that due to the fact that society of the empire is “racist, sexist, homophobic, transphobic, and otherwise bigoted,” it would be “criminal and irresponsible to fight for gun control” because anyone considered “a “minority” in current society, should have the right to defend themselves with arms as necessary” since this is claimed by White, straight men, so it is only logical that others in society should have this right, in order to “fight off bigots.” I further added that a revolution cannot be fought with “flowers and sayings, but political power” and said that “gun control, if decided as necessary, should happen after a socialist revolution, not before it.” Adding to this, I said that armed self-defense “cannot occur as effectively with gun control measures in place,” adding that “the focus on gun control should be removed from the equation, with other approaches instead, which are more effective.” After that, I cited the writings of Karl Marx, who argued in 1850 for organizing and arming the proletariat “with rifles, guns, and ammunition” with the proletariat under no pretext giving “up their arms and equipment” with any “attempt at disarmament must be forcibly resisted,” and those of Vladimir Lenin who argued for “special bodies of armed men,” even saying at one point that “only an armed people can be a real stronghold of national freedom…the sooner the proletariat succeeds in arming itself, and the longer it maintain its position of striker and revolutionary, the sooner the soldiers will at last begun to understand what they are doing, they will go over to the side of the people.” With this I concluded that guns can be a tool to “allow socialist revolution to succeed,” noting that guns can “be used for malevolent ends” but can also “be used to allow socialist revolution to succeed.” From there, I analyzed the Second Amendment, arguing that the amendment says that “militia units in states should be well-regulated for the purposes of securing the State…but also declares that “the people” which means the whole population of the US…have the right to “keep and bear Arms” interpreting the word “arm” to apply to “ALL weapons, not just guns” meaning that people have the “right to defend themselves with “fists, feet, stones, bricks, blades, and gasoline firebombs”” apart from just guns. I ended the article by saying that rather than “waiting” for revolution there must be action at the present “against the threats that face this planet and its people, even when one should do so without illusion, whatever form that takes offline or online.”
A radical way forward
There is no doubt, as Roxanne Dunbar-Ortiz argues, the murderous empire has a gun culture because of the tradition of “killing, looting, burning, raping, and terrorizing Indians” as inherent to the murderous empire itself, even before the Constitutional Convention. Dunbar-Ortiz, who notes that Richard Hofstadter coined the term “gun culture,” adds that the Second Amen dent specifically gave “individuals and families the right to form volunteer militias to attack Indians and take their land” with later, slave patrols drawn from these very militias! She added that the main problem with the current gun debate is that neither side, those for gun control or those for gun rights, don’t wish to admit what the “Second Amendment was originally about and why its sanctity has persisted” as she argues, in a new book (Loaded: A Disarming History of the Second Amendment) that the Second Amendment is “key to understanding the gun culture of the United States,” and key to a new consciousness about the “linger effects of settler-colonialism and white nationalism,” with a necessary reflection needed on “how the violence it [the Amendment] has spawned has deeply influenced the character of the United States.” There is no doubt she is right. There’s more to what’s happening now than what is declared in think pieces by liberals or conservatives. While is is valid that the Second Amendment was part of an effort by the South “determined to ensure that slave owners could pursue runaways.”
There is more as is states the column by self-declared socialist, but really liberal-at-heart, Chris Hedges. In his piece, he says that proliferation of guns in the murderous empire benefits gun manufacturers but “fools the disempowered into fetishizing weapons as a guarantor of political agency,” saying that gun ownership is “largely criminalized for poor people of color, is a potent tool of oppression,” saying it is “an instrument of tyranny,” saying that “mass culture and most historians do not acknowledge the patterns of violence that have played out over and over since the founding of the nation.” He adds that a gun, as it stands in the U$, “reminds Americans that they are divine agents of purification, anointed by God and Western civilization to remake the world in their own image” with American “vigilantes are the shock troops of capitalism” and gun ownership being the “fear by white people of the black and brown underclass, an underclass many whites are convinced will threaten them as society breaks down” with guns rarely deployed against the state, as the gun, in his summary, “seems to be the last tangible relic of a free and mythic America.” He ends by saying that attacks on gun violence and gun culture is seen “by many gun owners as an attack on their national identity” with the almost always White Male lone killer “celebrated by Hollywood and in our national myth.”
Hedges makes a good point, as does Dunbar-Ortiz. However, Hedges seems to whitewash any history of armed resistance by the oppressed over U$ history, likely because of his beliefs in “peaceful” revolution, a laughable concept if I ever heard one. In terms of gun violence, there is a better way forward, which is not posed by Hedges. One can, as a start, push for the banning of “ROTC from public schools,” against expanded military recruitment, and further militarization. This obviously will not address gun violence at its root. That would require, all armaments should be taken away from the capitalist state and its armed forces. This includes the military, police forces, and any other forces of terror in society as a whole. Some may say this is impossible in a capitalist society as the bourgeoisie would never allow this, which is the reality. As such, there would need to be a revolution in the empire, as it splinters and explodes into different pieces, benefiting the world as a whole, giving an opportunity for the proletariat, allowing these weapons to be taken away. Of course, this cannot be imposed from above, and has to be a process of working with the proletariat itself, as anything but this approach would be fundamentally elitist and betray efforts to build a revolution. Taking this into account, calls for taking or limiting guns used by the populace, the latter favored more by liberals than seizure of guns, which is an inherent aspect of gun control, is a death nail to revolution and brings with it more social control without question, increasing the already strong system of mass incarceration in the U$ which liberals only flit about with “reforms” of prisons, rather than favoring efforts at abolition. It is only after a socialist revolution was completed that gun control could be implemented, as it was in Cuba or in Juche Korea, to give two examples of countries under imperialist attack.
This may seem all too fantastical for some, however those people don’t see the full picture. There is no doubt that many gun owners are well-off White Males who live in rural areas (and smaller urban areas), with 3% of the population owning nearly half of the country’s guns, having them mainly for “protection,” and do not have any revolutionary feelings or much developed class consciousness. These are the same people who broadly favorrepressive agencies such as the FBI and CIA, among varied other government agencies, even as they feel the government helps the wealthy more than any other group in society. With that, there is slight dissatisfaction with current gun laws. As such, in the current situation of the empire, those with guns will not magically join up a revolution against capitalism and wave a red flag like Charlie Chaplin in Modern Times, before he was beat up by the police. Instead, the development of a revolution in the murderous empire would take time and organization, perhaps with soviets like the one put together by the Party of Socialism and Liberation last year, or those endorsed by the Venezuelan Communist Party, as I read recently in their publication, Popular Tribune.
While my opinions are still developing as I learn more about varied topics, writing about issues relating directly to the murderous empire and efforts at resisting imperialism in other corners of the world whether it be Palestine or Juche Korea, I continue to stand strongly against capitalism in all its forms and in solidarity with all those resisting it, not any flunkeys like the so-called “revolutionary” Kurds of Rojava who are utter posers. Violence is inherent to the murderous empire and it has been that way since its legal creation in 1783 with the Treaty of Paris, and from 1607 until that point, as the White English settled their part of the North American continent, creating another colony of the British empire, while the Spanish, French, and Dutch also staked out their claims, expanding their imperialist systems. While a revolution to bring down the murderous empire is developed, all efforts of armed resistance should be supported while typical “nonviolent methods” still has some value in social movements, but not as much as it used to have. After all, there should be a diversity of tactics that are used. The same goes for supporting all those being oppressed by the capitalist poles of power in the world and all of those who appease these poles of power.
 “Scot Peterson: ‘Patently untrue’ that he failed to meet standards during Parkland school shooting,” Associated Press (reprinted in conservative Washington Times), Feb 26, 2018; Rich Lowry, “The Broward County Sheriff Is Everything That’s Wrong with American Authority,” National Review, Feb 27, 2018; Laurel Wamsley, “Broward Sheriff Under Scrutiny For Handling Of Parkland Shooting,” NPR, Feb 26, 2018; “Florida Sheriff Denies Claims That 4 Deputies Were on Scene During School Shooting,” Associated Press (reprinted by Atlanta Black Star), Feb 25, 2018; Editors of the National Review, “Broward’s Cowards,” National Review, Feb 25, 2018; Christian Datoc, “Parkland Survivor Slams Broward County Sheriff Scott Israel: ‘Absolutely Needs To Resign’,” The Daily Caller, Feb 25, 2018; Derek Hunter, “Sheriff Israel To Local Reporter On His Deputy’s Failure: ‘That’s Not My Responsibility’,” The Daily Caller, Feb 25, 2018; Victor Morton, “Florida to launch official investigation of law enforcement response to school shooting,” Washington Times, Feb 25, 2018; “Broward County Sheriff DIDN’T Respond to 39 Calls Regarding School Shooter — There Were MORE,” Red State, Feb 25, 2018; Madison Pauly, “74 Florida Republican Lawmakers Are Calling for the Sheriff in the Parkland Shooting to Be Suspended,” Mother Jones, Feb 25, 2018; John Sexton, “School Resource Officer who stood outside during shooting thought he did a good job (Update: ‘You’re despicable’),” Hot Air, Feb 24, 2018; Alex Swoyer, “Grassley: FBI didn’t contact Google during probe on Florida shooter,” Washington Times, Feb 23, 2018; Sarah Rumpf, “Three Other Broward Cops Were Outside School During Shooting But Didn’t Enter,” Red State, Feb 23, 2018; Max Greenwood, “Additional deputies did not enter Florida high school during shooting: report,” The Hill (relying on a CNN report), Feb 23, 2018; Michelle Mark, “Local authorities and the FBI got multiple warnings that the suspected Florida shooter was dangerous — but no one followed up,” Business Insider, Feb 23, 2018; Rod Dreher, “Disgraceful Broward County Deputies,” The American Conservative, Feb 23, 2018.
 Jennifer Van Laar, “Get Rid of Do-Nothing ‘Gun-Free’ Zones and Give Schools Real Security,” Red State, Feb 25, 2018; Carl Arbogast, “Stop Lying to Those Kids and Telling Them They’re Going To Win the Gun Debate,” Red State, Feb 26, 2018; Jay Cost, “The NRA Is Not Your Typical Interest Group,” National Review, Feb 26, 2018; Chris Enloe, “Dozens of companies boycott NRA over Florida shooting — but it’s backfiring big time,” The Blaze, Feb 25, 2018; Madison Pauly, “The Trump Campaign Is Trying to Raise Money Off the Parkland Shooting. Here’s What It Sent Supporters,” Mother Jones, Feb 25, 2018; Chris Enloe, “Father of girl killed in Florida shooting eviscerates the media for pushing gun control narrative,” The Blaze, Feb 25, 2018; “The Gun-Grabbers Don’t Care About the AR-15 — They Are After All Guns,” Red State, Feb 25, 2018; Martin Cizmar, “Oklahoma congressman who owns rifle factory blames video games and lack of Jesus in schools for Florida massacre,” Raw Story, Feb 25, 2018; Julia Conley, “Reporters Call Foul on NRA Claim That Media “Loves” Mass Shootings,” Common Dreams, Feb 23, 2018; Susan Wright, “This Looks Bad: Trump Campaign Raising Money off the Image of Parkland Survivors,” Red State, Feb 25, 2018; Laura King, “NRA rejects Trump’s call for raising the age limit to buy rifles,” LA Times, Feb 25, 2018; Rivera Sun, “Stopping Mass Shootings: Less Finger Pointing, More Action,” Common Dreams, Feb 25, 2018; John Sexton, “House Democrats back new ban on semi-automatic weapons,” Hot Air, Feb 26, 2018; Melissa Quinn, “House Democrats introduce bill prohibiting sale of semi-automatic weapons,” Washington Examiner, Feb 26, 2018; David Weigel, “Most House Democrats get behind effort for new assault-weapons ban,” Washington Post, Feb 26, 2018; Jena Greene, “FedEx Backs Away From NRA: Restrict ‘Assault Weapons’ To Military,” The Daily Caller, Feb 26, 2018; Kate Harloe, “A Guide to the Upcoming Gun Control Marches,” Mother Jones, Feb 26, 2018; “Md. Rep. Cummings Joins Democrats Introducing Bill To Ban Assault Weapons,” WJZ(CBS affiliate), Feb 26, 2018; “US gun control: Congress returns under pressure to act,” DW, Feb 26, 2018; Sarah Quinlan, “Hold up! Here Are Some Facts Too Many Get Wrong When Talking About Guns,” Red State, Feb 25, 2018; Anna Wu and David Desroches, “Educators Fear And Embrace Calls For Concealed Carry In The Classroom,” NPR, Feb 24, 2018; Jesse Byrnes, “NRA strikes back at Florida sheriff: ‘Your office failed this community’,” The Hill, Feb 23, 2018; Daniel J. Flynn, “Bob Dylan on Guns,” The American Spectator, Feb 23, 2018; Eliza Redman, “Parkland shooting survivor’s family shops doctored emails with CNN to media outlets,” Business Insider, Feb 23, 2018; Kira Davis, “Vice is SHOCKED That the NRA Thinks Women Should Be Allowed to Own Weapons,” Red State, Feb 23, 2018;Brandon Morse, “Dana Loesch Reveals What Went Down Behind the Scenes at that CNN Town Hall, and It Doesn’t Help CNN,” Red State, Feb 23, 2018; Patrick J. Buchanan, “Don’t Confiscate Guns: Protect Schools,” The American Conservative, Feb 23, 2018; Mark Ossolinski and Katie Pickrell, “‘Protect Kids, Not Guns’: Maryland High Schoolers’ Walkout to Demand Action,” AlterNet (reprinting from The American Prospect), Feb 23, 2018; Hansi Lo Wang, “Millennials Are No More Liberal On Gun Control Than Elders, Polls Show,” NPR, Feb 24, 2018; Susan Cornwell and Richard Cowan, “U.S. congressional Republicans reject new limits on guns,” Reuters, Feb 27, 2018; David French, “It’s Time for Real Talk about the Assault-Weapons ‘Ban’,” National Review, Feb 27, 2018; Bob Eller, “The father of a Parkland school shooting survivor admits to altering an email exchange with CNN and shopping it to other media outlets,” Business Insider (reprinted from AP), Feb 27, 2018.
 Martin Cizmar, “Notorious Washington extremist whose rallies attract violent white supremacists to run for US senate,” Raw Story, Feb 25, 2018; Mark Abadi, “Trump reportedly told friends he wanted to execute every drug dealer in America,” Business Insider, Feb 25, 2018.
 At the time, I listed Black Guns Matter, the John Brown Militia, and the Indigenous People’s Liberation Front but they do not seem to have active websites/webpages.
In August of last year, Tarzie, a self-declared “queer small a anarchist” who lives in Brooklyn, delivered a biting criticism of Chelsea Manning, the trans female whistleblower, who is the subject of this article. This writer said that they are free to “weigh in at length on Chelsea Manning’s rebirth as a 14-year-old fashion icon and anti-communist.” They further commented that Manning’s stunt which recapitulates “the Cold War “truism” that Nazi Germany = The DDR = The Soviet Union requires an answer,” since this is a common false equivalence, saying that good ‘ole Snowden was saying basically the same thing. Tarzie further wrote that without question Manning and Snowden, along with others, who “liken Lenin to Robert Lee are the most misleading kind of propagandist, regardless of how they see themselves,” further concluding that their motives are not of concern but rather the fact that they are “foisting it on impressionable nitwits in thrall to their celebrity and dissident cred” is disturbing. To counter such notions of anti-communism, Tarzie offered as a disinfectant an “excellent talk from Michael Parenti, which places the failings of communism in historical perspective.”
Saying all of that and recognizing the recent debate over Chelsea Manning and her actions, which will be discussed later in this post, it is worth delving more into Chelsea Manning, the reactionary “left”, which some call the “Celebrity Left,” and related aspects.
Table of contents
The contours of the reactionary “left”
The reactionary nature of Chelsea Manning
Manning and the saga of FitzGibbon Media
The contours of the reactionary “left”
In the past, Tarzie has criticized the prominent parts of what he calls the “celebrity left,” or what can be call the reactionary “left.” On this blog, I have used the term to refer to supposed anarchist David Graeber (“Anarchy Dad”), “celebrity left personalities” Shaun King and Deray, Noam Chomsky, Glenn Greenwald (who claims to hold a “higher truth“), Snowden (who is inherently deceptive and claims to be “adversarial” meaning that he should undoubtedly be criticized), Naomi Klein, and artist Molly Crabapple (her real name is Molly Klein) while implying that the term also refers to bourgeois pacifist David Swanson and Obamabot Ta-Nehisi Coates. However, in none of these did I talk about the contours of reactionary “left” or “celebrity left” as Tarzie prominently calls them. The closest I came to defining the term “celebrity left” was in my article harshly criticizing Naomi Klein’s 273-page-book No Is Not Enough and arguing that she is a brand (all links not from my own blog have been retained):
The book itself, with the title “No Is Not Enough” on an orange background…with praises from Arundhai Roy, Noam Chomsky, Junot Diaz, Michelle Alexander, Cornel West, Bill McKibben, Yanis Varovfakis, Michael Stripe, Keeanga Yamatitta Taylor, Danny Glover, and Eve Ensler. Could there not be a bigger panoply of (mostly) bourgeois progressives, some of whom have their own brands consisting of themselves?…Hence, Klein herself is a brand “in the marketplace” as was alluded to earlier in this article, and is part of a bigger brand: Haymarket Books. Sure, they sell book of “radical” and progressive authors, but they engaging in branding, just like Verso Books…Furthermore, the organization she is part of, 350.org, is branding to the max, which is interesting considering it is not mentioned AT ALL in this book, apart from the dust jacket. The book itself is a product, a commodity to put in more evident terms. How can Klein not recognize she is a brand? The same goes for Matt Taibbi, Edward Snowden, Michelle Alexander, Ta-Nehisi Coates, Glenn Greenwald, Jeremy Scahill, and Chris Hedges, to name a few. These members of the “celebrity left,” as some have called it, are not the only brands. Bourgeois progressive media like Truthdig, Democracy Now!, Mother Jones, and the Nation, foundations like the Gates Foundation and the Rockefeller Brothers Fund, and non-profits like Public Citizen are all brands.
This begs the question: what is the “celebrity left”? In September 2014, Tarzie defined the Celebrity Left as those who who have an expansive “Twitter following in the tens of thousands and up” or capable of having such a following, and also “getting paid from time to time by mainstream media or larger liberal outlets to write and gab.” He also added that such individuals operate under “different or fewer constraints than the media as a whole,” that the funding sources of these individuals showing that the “presumed border between mainstream and alternative media is largely imagined,” that the higher status of these individuals “permits them a childishly despotic relationship with their critics” which usually takes the “form of sneering anti-radicalism — and the protection of fans…who dole out discipline on their behalf.” Tarzie further said that the latter is why “neoliberal billionaires and right wing media moguls find them worthy investments,” saying that such personalities are “essentially religious figures and so evaluating them becomes an issue of good and bad.” I would add that such individuals do not like criticism and dismiss it as silly, distracting, or unfounded, some of whom have been written about by Tarzie.  Other possible candidates for this “celebrity left” include Johnetta Elzie, Laurie Penny (not her real name), Sarah Jeong, Sarah Kendzior, Benjamin “Ben” Norton, Medea Benjamin, Bill McKibben, Chris Hedges, and Brittany Packnett.
It is worth investigating “what they actually believe and what they actually do” as one person, as noted earlier, suggested about Manning. These individuals may have some “wide recognition; fame; renown” but only in certain circles, as they are not famous or well-publicized people, as the definition by the fourth edition of the Webster’s New College Dictionary states for the word “celebrity.” As such, it may be detrimental to radical analysis to call them the “celebrity left.” Rather, one can have a broader group, considering them left reactionaries or the reactionary “left.” This person could as easily be applied to established media personalities like Melissa Harris-Perry, Rachel Maddow, Chris Hayes, Chris Matthews, Lawrence O’Donnell, Al Gore or Michael Moore as much as Chelsea Manning. This would help put them into context of existing bourgeois politics within the murderous empire, allowing one to criticize the reactionary elements of the “left.” Others can use the term “celebrity left” if they wish, but I think it limits the realm of discussion.
The reactionary nature of Chelsea Manning
In late January of this year, /r/communism erupted in a storm with a post titled “i’m sorry for supporting Chelsea Manning.” Within it, the loyal comrade wrote that Manning has “gone full fucking reactionary these past few weeks” and said that he was “at least hoping she could eventually see past anarchism and move towards proper marxism,” saying at the end that “remember, comrades: kill your idols,” the latter used in the title of this article. There was over 40 comments on this thread, with some saying that it shouldn’t surprise people “she turned out to be a liberal” and that they “never thought of her as any different from Snowden or any more “left” than Sanders,” while others said that she is we should be aware of her but “actively seek to move past” as she remains “confined to the ideological trappings of capitalism-imperialism.” Comments ranged from those saying that “why would we (as a sub) support Ms. Manning anyway? She had always been an anarchist, and anti socialist,” that she is “is an inspirational figure, someone who did the right thing” but that “she is by no means a communist revolutionary” as her “announcing a Senate run under the Democrats should show just how liberal her politics are,” and others saying that she is a “big military supporter in spite of being personally aware of the war crimes they do on a regular basis” and that one should “not project revolutionary politics onto your fav celebrities” but rather “investigate what they actually believe and what they actually do.” As an active contributor on /r/communism, I of course commented as well, writing that
…I remember how people thought she was a pacifist, but she said she wasn’t anti-war or even a conscientious objector, but was only a “transparency advocate.” While she seems to be firmly anti-Trump, from a pursuing of her twitter account, she has said she wants ICE and Customs dismantled calling ICE the “gestapo”, supports universal basic income, believes the FISA court should be abolished, opposes police militarization and mass incarceration (I think?), has somewhat anti-authority beliefs and hangs out with other celebrity left as some call them. Lets say all of that is positive and genuine (not sure all those views are). It still doesn’t excuse equating the Nazi gestapo, Soviet nkvd, East German stasi, and ICE as one and the same! They aren’t! Its a bit disorienting to go through her twitter feed to say the least. I say that as a person who supported her throughout. I don’t think she has ever been radical, from what I can remember. This fulfills her self-defined “motivational” role, basically like a celebrity: “My role is to motivate people and remind them that there are ways in which we can defend ourselves”
After this, I said that I would like to know more about universal basic income, and that while Manning claims she “crashed” the party of bigots, but she actually didn’t do this at all, with the black bourgeois figure, DeRay as her “friend.” I also noted that she “believes in “radical anti-authoritarianism” (whatever that means)…doesn’t believe in borders and thinks that “anyone wanting to immigrate to America should be able to”…noted in that recent interview she had.” The response on /r/communism was a change from previous more supportive responses and for good reason!
This presents a number of problems. For one, any dedicated comrade should be horrified at the idea of partying with a bunch of bigots rather than protesting them and/or engaging in other anti-racist actions. It seems illogical to say you are crashing a party when you are schmoozing up with bigots of here, there, and everywhere! To her credit, however, she has been listening to these criticisms, saying in a recent tweet that
its been over a week since ive let everyone who helped me out of prison down, so many of you have helped me thru tough times, i tried too hard to do too much, im sorry im a human being and not a symbol, i have hit rock bottom
This is positive, but her logic that she “tried using my access/privilege to find ways to fight and undermine them” seems flawed. This is part of her response to “intense criticism for attending the A Night for Freedom party at the nightclub FREQ NYC hosted by right wing leader Mike Cernovich” as noted in The Daily Beast, for which she says she is “acting as a double agent, trying infiltrate the alt-right world to gain insight into their plans for rallies, get togethers, and general political strategy” as her connection with “right wing social media leaders began in autumn of last year” as she got more “involved in direct anti-fascist action in the wake of white supremacist-led violence in Charlottesville” by her own account. [1x] The same article says that Manning’s solution was “to use her fame and celebrity to integrate with an admirer who had connections with several alt-right social media personalities.” This included her connection with “Gateway Pundit writer Cassandra Fairbanks” whom she disagreed with, and was invited to go to “Escape the Room with friends” which she agreed with, feeling that she could “use the celebrity and fame I’ve gotten since getting out of prison to gather information and to ultimately find ways in which we who are against the alt-right can undermine the alt-right,” deciding to double down on “her decision to hunt for information on the alt-right’s dealings.” She later spent an evening in playing Cards Against Humanity at the apartment of Gateway Pundit correspondent Lucian B. Wintrich, with Manning later saying that she learned that these individuals “don’t actually believe the things that they say…they’re opportunists and that they exploit their Twitter followers’ fears.” The Daily Beast then claims that Manning’s plan to establish “relationships with alt-right media figures to gain insight into their plans isn’t as far fetched as it seems at first blush” with Manning apparently using “her celebrity to access the [Manhattan] party to confront the alt- right VIPs on hand by making her presence felt in opposition, even if she wasn’t necessarily planning on making a scene inside before joining the anti-fascist protest assembling outside” with the party headlined “by VICE co-founder Gavin McInnes,” and said that there was “a transphobic rant,” viewing her presence as a protest. This flies in the face of “a photo that have been released this week showing Manning with a relaxed demeanor and smiling, with drink in hand as she conversed with McInnes,” then emerging from there to “join the protesters outside, who by that point had surrounded the entire building.” She talked gto the protest marshall “and relayed several bits of useful of information, including the number of people inside, the general mood, what people inside were talking about, and whether they were planning any after parties.” The Daily Beast concluded that “it’s impossible to really know what was going through Manning’s head as she decided to escalate her relationships with figureheads of the alt-right in order to supposedly gather intelligence on their plans” and that her “decision-making process appears nonsensical to all but the most ardently engaged in the anti-fascist movement and the whole thing has an air of impulsiveness,” leaving supporters confused and betrayed. As she said at the end of the article,
People have every right to be confused and hurt by this. Regardless of good intentions, I leveraged my privilege to gain access to spaces others couldn’t dream of entering safely. I never meant to hurt my supporters. No amount of information on the alt-right is worth losing the trust of my supporters.
I think that she made the wrong decision to enter the party. It may have had some short-term benefit, but ultimately it was worthless.
Then there’s her decision to run for office. Since she had NO established platform yet, other than what she has said on twitter, this isn’t worth discussing for more than a sentence, except to say that it shows that she doesn’t really care about the masses of people, whom the Democrats don’t really serve at all. As Ralph Nader said, in Omidyar’s plaything called The Intercept, of all places, the Democratic Party has been in decline since the 1970s, due to poor decisions and other factors:
…I’m going to give you millstones around the Democratic Party neck that are milestones. The first big one was in 1979. Tony Coelho, who was a congressman from California, and who ran the House Democratic Campaign treasure chest, convinced the Democrats that they should bid for corporate money, corporate PACs, that they could raise a lot of money. Why leave it up to Republicans and simply rely on the dwindling labor union base for money, when you had a huge honeypot in the corporate area? And they did. And I could see the difference almost immediately. First of all, they lost the election to Reagan. And then they started getting weaker in the Congress. At that time, 1980, some of our big allies were defeated in the so-called Reagan landslide against Carter, we lost Senator [Gaylord] Nelson, Senator [Warren] Magnuson, Senator [Frank] Church. We had more trouble getting congressional hearings investigating corporate malfeasance by the Democrat [congressional committee] chairs. When the Democrats regained the White House [in 1992] you could see the difference in appointments to regulatory agencies, the difficulty in getting them to upgrade health and safety regulations. The second millstone is that they didn’t know how to deal with Reagan. And the Republicans took note. That means a soft tone, smiling … You can say terrible things and do terrible things as long as you have [that] type of presentation…they took the economic issues off the table that used to win again and again in the thirties and forties for the Democrats. The labor issues, the living wage issues, the health insurance issue, pension issues. And that of course was a huge bonanza for the Republican Party because the Republican Party could not contend on economic issues. They contended on racial issues, on bigotry issues, and that’s how they began to take control of the solid Democratic South after the civil rights laws were passed…As a result they drew back geographically, to the east coast, west coast and so on. And that created another millstone: You don’t run a 50-state [presidential] campaign. If you don’t run a 50-state campaign, number one you’re strengthening the opposing party in those states you’ve abandoned, so they can take those states for granted and concentrate on the states that are in the grey area. That was flub number one. When they abandoned the red states, they abandoned five states in the Rocky Mountain area, and started out with a handicap of nine or ten senators…Next millstone, the labor unions began getting weak, weak in numbers and weak in leadership. They began shelling out huge money to the Democrats for television. And as they became weaker they lost their grassroots mobilization on behalf of the Democrats. The Democrats began the process of message preceding policy. No — policy precedes message…The last millstone is, they make sure by harassing progressive third parties that the third party never pushes them. I’m an expert on that. They try to get them off the ballot…Unfortunately, to put it in one phrase, the Democrats are unable to defend the United States of America from the most vicious, ignorant, corporate-indentured, militaristic, anti-union, anti-consumer, anti-environment, anti-posterity [Republican Party] in history.
Then we get to Manning’s endorsement, on twitter, of Universal Basic Income (UBI) which calls for a discussion of the concept itself.
Since the 1980s, the idea of UBI has been circulating in “left-of-centere” political circles in countries such as Finland, with the idea it would “combat the economic and social consequences of falling industrial employment by freeing all” to make “meaningful contributions to society” but it is also appealing to the right-wing that sees it as “a possible way to a leaner, less bureaucratic welfare system.” [1a] As such, some say it is an “answer” to automation and some claim end “poverty with a stroke.” The idea’s conception is vague, but it seems to be that it means that the “government would pay every adult citizen a salary, regardless of wealth, employment income or if they worked at all” with the theory that this would solve “a host of endemic economic problems, from poverty to chronic joblessness, that are only likely to worsen in the coming century,” along with disruptions from technology, with this idea dating back years in Western political thought.  It is well-rooted enough that the Nixon Administration studied the idea in the later 1960s, unsuccessfully trying to “get a basic-income benefit through Congress” and is backed by Silicon Valley mavens Elon Musk, Mark Zuckerberg, Pierre Omidyar, and Bill Gates along with others like Andrew Stern (formerly of the SEIU), and Charles Murray of the AEI (American Enterprise Institute), to name a few. However, critics say it is just a way to starve the existing government programs, especially those that boost “universal child care or free college tuition” with most critics, and even some proponents, saying that the “the costs would be absurdly prohibitive in any case.” Specifically, Robert Greenstein of Center on Budget and Policy Priorities says “a check of $10,000 to each of 300 million Americans would cost more than $3 trillion a year” while Lawrence “Larry” H. Summers, the former Treasury secretary, said that “paying a $5,000 universal basic income to the 250 million nonpoor Americans would cost about $1.25 trillion a year.”  Even with this, there are ongoing experiments in Finland, Kenya, Scotland, Canada, the Netherlands, India, and Italy of UBI, with the one in Finland being a short two year program only targeting the unemployed, and implemented by a “centre-right, austerity-focused government interested primarily in spending less on social security” along with bringing down the unemployment rate. 
There are a host of problems with UBI, claimed to be utopian. For one, it could sap the “desire to work” and it “divorces assistance from need” along with not being politically resilient as some might think.  It may attract those across the political spectrum, including horrid libertarian economists F.A. Hayek & Milton Friedman, former Democratic candidate George McGovern, Stephen Hawking, Bernie Sanders, Andrew McDowell, political scientist Charles Murray, CATO Institute peoples, the Brookings Institution, the IMF, and others with a bourgeois viewpoint along with interest across the world, with a global network of support. Even Killary Clinton thought that it was a great idea, thinking about it during the 2016 presidential campaign. However, its supposedly “radically simple” approach does not “liberate” people in a capitalist society, from their jobs or give them more “bargaining power,” and be “revolutionary” as some proponents seem to think it will since a good number of those who support it, especially on the right-wing, want to eliminate all social programs, an excuse to “get rid of the welfare state” especially if those in power are hostile toward social services programs which serve the proletariat.  Some proponents are even unsure about is success, saying that “it could fail disastrously, or it could change everything for the better,” since we don’t know what would happen if it is implemented, a worrisome thought to say the least. Also, terms like “universal” and “basic” are not defined, likely leading to discrimination by those implementing the program to exclude “bad” people, as they claim it is “universal.” 
Sure, you can say there is a “patchwork benefits system” in the murderous empire, for example, but UBI’s universalism is a trap in and of itself, with failures in all the “four major negative income tax experiments” within the murderous empire held from the 1960s to the 1980s. It is further problematic that UBI may be, as some proponents say, is about embracing automation despite its effects on the proletariat which would benefit the capitalist class! Some proponents go out and declare that UBI is about making sure “the market is working as efficiently and effectively” by giving everyone, supposedly, “the minimum amount of voice with which to speak in the marketplace for basic goods and services,” an improvement on capitalist democracy, and others noting that it would allow the proletariat to become petty bourgeoisie.  However, the claims it will “even the playing field” in capitalism is magical thinking. You can’t regulate away exploitation. You can only do that through determined effort and struggle by the masses, not some law passed by stogy legislators. Of course some capitalists oppose the concept of UBI as would be “too expensive” or expands government too much, but there are also others who support it. A major problem is that there is no unified thought on UBI with some thinking that all payroll and income taxes should be replaced with “a 25% flat tax on income regardless of source,” benefiting the bourgeoisie (as they would be paying less tax and the proletariat would be paying more!), while others want higher taxes on the bourgeoisie and elimination of certain subsidies.  The libertarian proponents of UBI probably hint at the obvious results of the program: “free markets” would be reinforced, welfare programs limited, supporting the exploitative relationship of capitalists over workers, and reducing “bureaucracy.” All of these effects, in existing capitalist society, would hurt the proletariat. Regardless of what the proponents claim, UBI would support the bourgeoisie plain and simple, bankrupting a society (or societies) allowing the bourgeoisie to take even more control than they already have. Even Jacobin, the magazine for butt-hurt social democrats, argued that “UBI isn’t an alternative to neoliberalism, but an ideological capitulation to it” because the most “viable forms of basic income would universalize precarious labor and extend the sphere of the market.”  They further added that “if UBI does take shape, current power relations will favor those who have economic power and want to profit by weakening the existing system of social protection and labor market regulations.” That should be enough to reject the program all together. After all, while having a capitalist society and operating as part of the capitalist system, exploitation will always be there, even if you think you have “tamed” it.
In sum, Manning’s support of UBI shows she is standing with the bourgeoisie with a “trendy” political position, and not supporting the proletariat, yet another aspect of her horrid reactionary politics.
Manning and the saga of FitzGibbon Media
Disturbingly, these views and attending a party of bigots is the least of the problems with the company she keeps. Her popularity is part due to her connection with the collapsed PR form, FitzGibbon Media (FGM). It is worth remembering what happened considering that some created crowdfunding for former FitzGibbon employees, and others said that it “can be tough out here for women in the workplace.”  It is worth recalling that the form worked with clients like the ACLU, MoveON, Rock the Vote, Chelsea Manning Legal Defense Fund, WikiLeaks, Purpose, Credo, The Nation Institute, “Flood Wall Street“led by their client Energy Action Coalition,to name a few. The organization also opposed “Stand Your Ground” laws, assisted SumOfUs in “fighting” against Bank of America apparently, and demanding, hypocritically due to FitzGibbon’s predatory behavior, pushed for the passage of a new and improved Violence Against Women Act (VAWA), and called out the Nature Conservancy for working with paper manufacturers (before FGM was formed).
FGM, having the same abbreviation as female genital mutilation, shutdown after various female employees, such as journalist Sierra Pedraja, Rachel Tardiff of a Democratic Party partisan organization (Media Matters), Heather Parker, “Mary,” “Beth,” “Tracey,” and “Karen,” among others, noted that Trevor FitzGibbon, former communications director for Obama’s 2008 presidential campaign, had engaged in sexual harassment and assault (including groping) toward them, even inviting people to his hotel room and requesting photos of some.  He also treated male staffers with an “overgrown frat boy demeanor” and angrily dismissed the accusations, declaring in sexist terms that “being accused of rape was actually worse than being raped,” defending his role as a “calculating predator who knew exactly how to exploit his power.” He did something similar at his former PR firm, Fenton Communications.
With employees apparently caught off guard when management said the firm was closing soon, due to the fact that they could not work under the leadership of a sexual harasser like him, staffers received no bonuses or severance, while some former clients said they were willing to “work with the company’s former employees.”Still, the “activist Left was shocked in December by the collapse of progressive communications consulting firm Fitzgibbon Media” as one article put it. This was indicated by those at The Nation engaging in hand-wringing about the disintegration of “one of the country’s most powerful PR firms on the left…[with] FitzGibbon Media is unique in [that]…the employees banded together and decided to speak out,” while Jamil Smith in the horrid New Republic declaring that “yes, you can be a liberal and a sexual abuser…[progressives] need to stop believing that liberalism elevates us over the possibility of being sexist.”
The team that comprised FitzGibbon Media is incredibly sad and disappointed to confirm that allegations have been made against Trevor FitzGibbon, FitzGibbon Media founder and President, for sexual assault and harassment of multiple female staffers. Staffers reported over a half dozen incidents of sexual harassment and at least two involving sexual assault committed by Trevor FitzGibbon against his own employees. For decades, Trevor presented himself as a champion of the progressive movement, claiming to support and respect women and feminist issues, from equal pay to reproductive rights, but his actions prove a hypocrisy so great that FitzGibbon Media closed its doors today, as we could no longer continue working under his leadership. We lost our jobs standing up for what’s right, to ensure a safe workplace for all — and while we may have been left without jobs, benefits and long-term healthcare, we have our integrity and each other. We are devastated to see our beloved place of work closed at the hands of such a coward and hope to continue working on the social and political issues we love and care so deeply for in the future.
With such accusations, some of FGM’s former clients  condemned the actions of FitzGibbon, whose actions were aimed at a total of (at least) thirteen women, 10 who were employees and 3 who were FGM clients. This is made worse by the fact, as PR Daily observed, according to FGM’s former website, “two-thirds of the 30 employees listed are female.” That’s a pretty strong case that FitzGibbon is creep, and definitely more of a creeper than Anakin Skywalker in Episode 2 of the Star Wars series in the way he acted toward Padme.With the end of FBM, which was in the process of expanding to a London office and had a new San Francisco office, with an office in L.A. adding a new employee named Naomi Seligman in 2010, one could say that FGM clients are at least partially responsible in covering up FitzGibbon’s abusive behavior.
Beyond this, the firm, which was described as “astroturf” by Tarzie, fulfilled this reality when Andy Stepanian with FGM spoke on behalf of Bree Newsome, a Black woman who took down the Confederate flag in front of the South Carolinan Statehouse, on June 27, 2015, a connection which Newsome didn’t even acknowledge as the hashtag of “#freebree” spreading across the twitterverse.  One article on a PR website, is most illuminating on this subject, noting that the firm
handled publicity for the removal by activists of the Confederate Battle Flag from the South Carolina Statehouse…Bree Newsome, who climbed the flagpole to take down the flag, said her group couldn’t wait any longer for the flag to go. She said, “It’s time for a new chapter where we are sincere about dismantling white supremacy and building toward true racial justice and equality.” The flag’s removal soared to the top of Twitter’s trending topics for most of June 2y…In its piece, CNN credited FitzGibbon Media, which represented Color of Change in the flag action, for reporting the event.
This use of FGM apparently to just “report” the event is troubling as it casts doubt on Newsome’s supposed radicalism. This troubling nature is enhanced by the fact that FGM promoted the event on their Tumblr, even reporting it originally for the first time on the same Tumblr, in a post where Newsome declares that “we removed the flag today because we can’t wait any longer. We can’t continue like this another day. It’s time for a new chapter where we are sincere about dismantling white supremacy and building toward true racial justice and equality.” This association with FGM throws doubt on Newsome herself, at least in my mind. This shows that FGM had a fundamental amount of power in social justice organizations, a number of which claimed to be grassroots. This is confirmed by an article in Style Weekly, noting that”Trevor FitzGibbon…knew for a week that the flag takedown was coming, but the exact time changed when capitol security showed up unexpectedly”with FitzGibbon hiring “the videographer, created the news release, trained people on the ground on how to deliver their message, and juggled the huge volume of media requests and appearances.”  Furthermore, the article says that FGM client Color of Change, “helped fund the effort,” with FGM getting “the first call whenever a huge progressive moment is about to happen anywhere in the country” engaging in pro-bono work for “leading organizations and public figures in the progressive world,” with staff sent to Ferguson after Michael Brown was shot “to assess the situation and work with youth voices, friends of Michael Brown.” The article also said that “FitzGibbon visits Manning occasionally, runs her social media accounts.”
How does Manning connect to FGM? We know that in December 2015, when FitzGibbon was forced out and FGM closed that Manning’s account tweeted that “the crisis at @fitzgibbonmedia is hardly a “distraction.” Dozens of people are hurt, humiliated, and traumatized =( My thoughts are w/ them.” The question remains, who wrote this tweet? Was it Manning or someone else? This may seem to be worthless question. As Tarzie wrote in April 2015, in post titled “Chelsea Manning is not on Twitter. Her PR Agency is,” it was noted that the official story is that “she’s dictating tweets over the phone to a representative.” Tarzie noted that Manning’s agency is FGM, which is an organization which he describes as specializing “in co-opting non-partisan dissent for the Democratic Party.” Tarzie notes that MoveOn is the model for “niche astroturf campaigns for a variety of left-liberal concerns” and that “a number of Fitzgibbon’s larger clients are in the same vein” along with FGM participating in “soft imperialism” with the Ford Foundation and Amnesty International as clients, which makes Manning’s connection weirder considering the relationship between FGM and Manning goes back to 2011 at least. Tarzie also writes that we can “take everything her astroturfing PR Agency tweets on her behalf or publishes under her name, very, very seriously” and that he has “no illusions of unearthing a deep dark secret.” There are also a number of articles in Newsweek, NBC News, and the New York Daily News that show FitzGibbon’s involvement with Manning’s account.  Newsweek wrote in April 2015 that Manning created her account “with the help of Fitzgibbon Media, a self-described global, progressive communications firm,” with the account then managed by a FGM employee, while NBC News said that FBM is “handling Manning’s account…posting messages she dictates by phone and telling her about the responses.” An article in the New York Daily News added that “the note [in which Manning said her account was genuine], written on Manning’s personal letterhead, arrived late last week in Trevor Fitzgibbon’s mailbox,” with the message appearing “on her account Thursday.” with Fitzgibbon “one of two people with the keys to the Twitter account.” 
On December 18th, after the demise of FGM, “the Sparrow Project,” lead by the former senior director of the firm, Andrew “Andy” Stepanian (as noted on his LinkedIn), said that Manning’s account was discussed and will be “handled.” The same day, a tweet came from Manning’s account announcing that “control of this account has temporarily been transferred to a volunteer associated w/ https://www.chelseamanning.org” (dead link) likely written by Stepanian himself. Even Chuckles or Charlie Davis, an aspiring member  of the reactionary “left,” noted FGM’s involvement, writing that
Though owed tens of thousands of dollars, Manning’s lawyers have not stopped working (the fund paid $10,000 toward its bill in March after receiving $10,636 in donations, or $9,412 after bank fees). The shortfall has led Manning herself to appeal for funds on her new Twitter account. Her posts are currently dictated over the phone from military prison at Fort Leavenworth, Kansas, to an employee of the public relations firm Fitzgibbon Media, according to a handwritten letter from Manning. That firm has been paid by the Chelsea Manning Support Network to promote Manning’s cause.
However, according to a resolute commenter, Mr. Kal Holmann, Glenn Greenwald said that FGM represented the Chelsea Manning Support Network for pro bono (it seems that many organizations were represented by FGM on a pro bono basis) because of the “rightness” of her cause. As I said in my comment, it remains to be seen if we should trust Greenwald’s account over that of Chuckles. Even so, it is undisputed, in both stories, that the Chelsea Manning Support Network was FGM client. Mr. Holmann also argued that while the relationship between Trevor FitzGibbon and Chelsea Manning, “remains of historical interest, it’s hardly pertinent to the left’s current concerns with Chelsea’s behavior.” I tend to disagree, as FGM had a pivotal role as a PR firm in progressive circles.At the present time, Manning likely does not have ties to the creep Trevor FitzGibbon, and neither do the progressives who rightfully left him in the dust when FGM closed down in December 2015. It is possible, however, that Manning has relationships with former FGM employees and may have some doing PR efforts for her, a possibility which isn’t out of the question. Now, back to the main article, my fellow readers.
With such involvement in promoting progressives, it is no surprise that the Venezuelan embassy in DC was given a “PR voice” by FGM, under a six-month contract with Trevor FitzGibbon and Suzanne Gilbert handling “Venezuela work” and reporting to “Maximillen Arvelaiz, charge d’affairs at the embassy” and another firm, Rasky Baerlein Strategic Communications also working for “Venezuela under a one-year contract worth $420K.” Before the LinkedIn for FGM disappears , I think its is important to fully quote what it says so it can be saved for future analysis:
FitzGibbon Media was founded a little over four years ago, uniting a staff of communications and campaign experts to create aggressive strategies that ensure non-profits, foundations, and progressive advocacy organizations break out, break through, and get noticed. FitzGibbon Media makes an impact in the US and abroad every single day. Our expertise and aggressive strategies ensure our clients’ actions, messages, and spokespersons are a dominant force in the news cycle. Our work is second to none.
It tells you that the connection of Manning and FitzGibbon plants her within the “left” reactionaries but also shows she is not only anti-revolutionary but has the company of creeps which is disturbing. FGM, along with George Soros’s Open Society, is willing to pull in progressives for their own motives, like the support for the group, Hands Up United. You could call it a progressive PR firm, but that inherently means that those it helps will not, in any way, be radical.
What happened to Christina C. DiPasquale, Nery Espinosa, Karen Scott, Suzie Gilbert, Yasmina Dardari, Tim Rusch, Al Thomson, Lucia Allain, Michele Setteducato, and Andy Stepanian, who all worked at FGM as of July 2015 (there are others who worked there in 2013, the next time the page was archived, in 2016, it was too late)? Well, Christina DiPasquale became the “founder and CEO of Balestra Media,” leading “strategic communications for progressive clients working on human rights projects.” It should be no surprise that Andy Stepanian is the creative director of Balestra Media (archived here), with the organization’s clients seeming to be some of same that were taken up by FGM:
Global Witness (pushed along with millions of funding from Soros’s Open Society Foundations, with other money coming from the Norwegian, Danish, and Swedish governments, Omidyar Network, and Ford Foundation to name a few)
Stand With Congo (receiving support from varying partners, media organizations, and humanitarian imperialists like Human Rights Watch and Amnesty International)
The Raben Group (a PR firm that works among “the LGBTQ community and communities of color” with philanthropic, corporate, and nonprofit clients. It is also where former FGM employee Nery Espinosa works)
Luminant Media (a “production and post-production company based in Venice, California” with a site that never loads)
AccessNow (a group which “defends and extends the digital rights of users at risk around the world,” a mission which is complicated by their funding from Google, Microsoft, Facebook, and Cisco, to name a few)
ACLU (A so-called “guardian of liberty…defend[ing] and preserv[ing]…the individual rights and liberties guaranteed to all people in this country by the Constitution and laws of the United States” but also sides with White supremacists and is incredibly liberal, not standing by radicals. It is funded by the Ford Foundation, Pierre and Pam Omidyar, and many other groups)
Fight for the Future ( a group that says it is fighting to “ensure that the web continues to hold freedom of expression and creativity at its core” but is funded by the Ford Foundation, Open Society Foundations, other foundations, and varying other funders)
Free Press (an organization which says it “fights for your rights to connect and communicate” but is funded by the Ford Foundation, and a host of others. Michele Setteducato, former FGM director of media relations, seemed to work for Free Press at least up to 2016 but not at the present)
University of New Hampshire Casey School for Public Policy (a school supported by the Ford Foundation, and Goldman Sachs, to name a few)
International Rescue Committee (IRC) (a group which says it “responds to the world’s worst humanitarian crises and helps people whose lives and livelihoods are shattered by conflict and disaster to survive, recover, and gain control of their future.” It is funded by Pfizer, General Electric, Google.org, Ford Foundation, Citi Foundation, Chevron, Tides Foundation, and Microsoft to name a few)
EducationCities (a “national nonprofit network of 31 city-based organizations in 24 cities working to significantly increase the number of great public schools across the country” which is funded by the Gates Foundation, and Walton Family Foundation, among others)
Immigrant Legal Resource Center (ILRC) (a group which works with and educates “immigrants, community organizations, and the legal sector to continue to build a democratic society that values diversity and the rights of all people,” and is funded by some law firms and numerous other individuals)
Youth First Initiative (opposes juvenile incarceration, and has Andy Stepanian of The Sparrow Project as the head of creative direction for the organization. Those who fund this organization are not known)
It seems evident that Global Witness, Stand With Congo, AccessNow, NARAL Pro-Choice America, ACLU, Fight for the Future, NHMC, Free Press, IRC, EducationCities, ILRC, and Youth First Initiative are not grassroots. They are all, basically astroturf. Others, like the Raben Group, Luminant Media, and University of New Hampshire Casey School for Public Policy have ties to bourgeois groups and corporate funders, but that is all that is known. Restoration Legal Arts may be tied to such groups as well. Chelsea Manning Legal Defense Fund/Chelsea Manning Support Network may have been grassroots originally but it received money from Glenn Greenwald, First Look Media (the overarching organization of Omidyar’s The Intercept which is a horrid place to work by all accounts), and Courage to Resist at least.
This shows that the former FGM people are everywhere. So, be careful, comrades! Perhaps some of the former FGM employees can redeem themselves, but a good amount of them still stayed in PR-like work.
The Company Manning Keeps
It is worth briefly discussing the company that Manning keeps. Lets start with Glenn Greenwald.
While I think that I don’t even think writing a post criticizing Glenn Greenwald is worth my while, a criticism is warranted. Back in 2010, when the Supreme Court decided in favor of corporations with the Citizens United decision, Greenwald supported the decision. As even Noam Chomsky said in an interview with Truthout, “…there are some civil libertarians like Glenn Greenwald who more or less supported it on free speech grounds. I don’t agree with it, but I can see the argument.” Specifically in an article in Salon titled “What the Supreme Court got right: It’s best for the government to stay out of the business of restricting political advocacy” Greenwald said that while he was “deeply ambivalent about the court’s ruling,” he claimed that “the Government is barred from restricting speech — especially political speech — no matter the good results that would result from the restrictions. That’s the price we pay for having the liberty of free speech” which he accepted as the norm, adding that “free speech rights burdened by campaign finance laws are often significantly under-stated” while further saying he understands and sympathizes “with the argument that corporations are creatures of the state and should not enjoy the same rights as individuals,” ringing his hands over these speech restrictions.Even if we agree that such restrictions are worthless, that doesn’t mean we should applaud this decision. In fact, we should condemn it.
This opinion connects with Greenwald’s support for a Supreme Court decision that overturned a law banning videos showing kittens being crushed to death for sexual satisfaction, with Randy Shields saying in response that
the inspiration for this piece was a tweet of Salon’s Glenn Greenwald where he defended the court’s decision. Screw you, Glenn Greenwald, and your lofty liberal white bread apologetics, which don’t mean shit in the real world of “crush” videos and capitalism.
Greenwald’s view is not surprising since he has gone to conferences of the CATO Institute and Socialism conferences, as noted on his twitter. Even Socialist Worker (a Trotskyist site) writer Kolponashokti-r Doinyo was critical of Greenwald standing beside two conservatives and not challenging them , writing that
… Glenn Greenwald took part in a college speaking tour sponsored by the Future of Freedom Foundation (FFF) and Young Americans for Liberty (a mouthpiece for Republican presidential contender Ron Paul) in early February…At the tour stop at Ohio State University in Columbus, the speakers talked at length about the infamous federal law called the National Defense Authorization Act (NDAA), and the evils of the state having the power to detain citizens (and non-citizens) without the due process…All three panelists shared the belief that there are certain core principles which citizens should fight for irrespective of their professed political and ideological beliefs…Additionally, while words like “empire” and “imperialism” were thrown around to describe the U.S., there was no connection made between U.S. imperialism and the economics of capitalism. WHILE GREENWALD’S critique of Barack Obama for undermining civil liberties was correct, his decision to choose a platform provided by right-wing libertarians should be a matter of concern to people on the left. At the forum, he never raised any points of political difference that he might have with the libertarians, giving the impression that civil liberties issues trump all other political and social questions. In fact, he went so far as to say that the only person challenging the narrow political spectrum of the two-party system currently is Ron Paul, effectively showing support for him before the Republican primaries…For someone like Greenwald to speak on a platform provided by a right-wing libertarian organization connected to Ron Paul–and to speak highly of Paul without even hinting at political differences–while solely concentrating on the question of civil liberties does not reflect the political perspicacity that followers of his blog at Salon.com might expect.
Then there’s Chris Floyd who notes that Greenwald fits in with Ominyar’s reformism, unlike Douglas Valentine who once said he’d give Greenwald and others a “free pass” for working with capitalist Omidyar, arguing that
Omidyar, who founded eBay and now owns PayPal, has recently become widely known — and universally lauded — for committing $250 million to fund First Look, a publishing group dedicated to adversarial journalism. He has assembled an all-star team for his venture, including Glenn Greenwald, Matt Taibbi, Jeremy Scahill, Marcy Wheeler and others of similar reputation. It is no exaggeration to say that he has become a bonafide hero of the left, which has tended to dismiss all criticism or questioning of his new enterprise, or his wider operations, as the grumbling of jealous losers — or even as covert actions of the State, trying to derail this dangerous new threat to elite rule…Indeed, even Greenwald calls only for “reforms” of the system, for “real oversight” of the National Security State by legislators — the same legislators bought, sold, cowed and dominated by Big Money. I honestly don’t think that the powers-that-be feel threatened by an enterprise set up by one of their number that confines itself to calls for “reform” from “within”…Omidyar’s goals are limited: to protect the privacy of the individual from government. This is a noble, worthy aim. But based on his own actions, he is perfectly content for that privacy-protected individual to advance a punishing neo-liberal agenda on the rest of the world, and at home, in collusion with the National Security State if need be. Whether Greenwald, Scahill, Taibbi, Wheeler and the rest are equally content with this agenda is something we will find out in the months to come.
Oh, and let’s not forget the Freedom of the Press Foundation which recently waged a campaign against Wikileaks and claiming that funding still flows when it really doesn’t. As Trevor Timm, of the foundation declared, at the last board meeting in October 2017,
…a consensus arose that we could not find any evidence of an ongoing blockade involving PayPal, Visa, or Mastercard. We decided we would therefore formally notify WikiLeaks that unless they could demonstrate that a blockade was still in effect, we would no longer provide a mechanism for people to donate to them.
Of course, Micah Lee, of the organization is saying that Wikileaks is lying (and has an “army of twitter trolls“), and trying to say Assange is anti-semetic. As MintPress noted, the board of the organization voted “stop accepting U.S. donations for WikiLeaks,” claiming that “the financial blockade by the major payment processors is no longer in effect” and will not process any further payments to Wikileaks, as noted by the Washington Times. While Wikileaks is clearly libertarian in willing to hire that horridGoogle engineer, they are right that the foundation was “substantially taken over by US oligarch Pierre Omidyar (Paypal/Ebay) cash and influence,” which once agreed with Wikileaks that there was a financial blockade! As one Wikileaks supporter put it, the answer for ending such donations lies “a man named Pierre Odiymar who is known for founding the site Ebay and for his board position at PayPal, and also created the Intercept news organization,” further writing that
…Up until a few months ago, the Intercept’s funding was public which showed financial resources coming from Pierre Omidyar’s NASDAQ securities. Removing this, is simply a publicity stunt in order that Omidyar can distance himself from the Intercept and appear to have no influence on its journalists…The only reason for dropping support of Wikileaks is purely political in nature and may very well be instrumented by the Clintons themselves…Recently, Micah F Lee has slandered the editor of Wikileaks on Twitter and is currently trying to smear his reputation. This also is included in the “Wikileaks Threat”…The biggest critics in 2010 of the Wikileaks bank blockade are now funded by none other than Pierre himself as seen in the chart below. This is an obvious attempt to silence the critics that are against his Wikileaks agenda…Needless to say, this dropping of funds by FPF should make patrons stronger in their support of this persecuted institute that has never been wrong in 11 years.
It seems that to some extent, Wikileaks has come around to the view of Tarzie, tweeting out one of his articles earlier this year.
[1a] Jon Henley, “Money for nothing: is Finland’s universal basic income trial too good to be true?,” The Guardian, Jan 12, 2018, writing for “the inequality project,” a part of the Guardian supported by the Ford Foundation; Eduardo Porter, “A Universal Basic Income Is a Poor Tool to Fight Poverty,” New York Times, May 31, 2016; Dylan Matthews, “A basic income really could end poverty forever,” Vox, Jun 17, 2017.
 Matt Vella, “Universal Basic Income: A Utopian Idea Whose Time May Finally Have Arrived,” Time, April 13, 2017; Eduardo Porter, “A Universal Basic Income Is a Poor Tool to Fight Poverty,” New York Times, May 31, 2016; Chris Weller, “Mark Zuckerberg doubles down on universal basic income after a trip to Alaska,” Business Insider, Jul 5, 2017; Basic Income Earth Network (BIEN), “History of basic income,” accessed February 2, 2018; Issie Lapowsky, “Free Money: The Surprising Effects of a Basic Income Supplied by Government,” Wired, Nov 15, 2017.
 Eduardo Porter, “A Universal Basic Income Is a Poor Tool to Fight Poverty,” New York Times, May 31, 2016; Lauren Thomas, “Universal basic income debate sharpens as observers grasp for solutions to inequality,” CNBC, Mar 25, 2017.
 Lauren Thomas, “Universal basic income debate sharpens as observers grasp for solutions to inequality,” CNBC, Mar 25, 2017; Jon Henley, “Money for nothing: is Finland’s universal basic income trial too good to be true?,” The Guardian, Jan 12, 2018, writing for “the inequality project,” a part of the Guardian supported by the Ford Foundation; Aditya Chakrabortty, “A basic income for everyone? Yes, Finland shows it really can work,” The Guardian, Oct 31, 2017. UBI was rejected in Switzerland by voters.
 Lauren Thomas, “Universal basic income debate sharpens as observers grasp for solutions to inequality,” CNBC, Mar 25, 2017; Eduardo Porter, “A Universal Basic Income Is a Poor Tool to Fight Poverty,” New York Times, May 31, 2016; Michelle Chen, “Could a Universal Basic Income Work in the US?,” The Nation, August 15, 2017; Christine Emba, “Universal basic income,” Washington Post opinion, September 28, 2015; Andrew Flowers, “What Would Happen If We Just Gave People Money?,” Five Thirty Eight, Apr 25, 2016; Aditya Chakrabortty, “A basic income for everyone? Yes, Finland shows it really can work,” The Guardian, Oct 31, 2017; Ellie Mae O’Hagan, “Love the idea of a universal basic income? Be careful what you wish for,” The Guardian, Jun 23, 2017; Scott Santens, “Why Should We Support the Idea of Universal Basic Income?,” HuffPost, Jun 26, 2015; Frances Coppola, “The IMF Gives A Cautious Welcome To Universal Basic Income,” Forbes, Oct 15, 2017.
 Lauren Thomas, “Universal basic income debate sharpens as observers grasp for solutions to inequality,” CNBC, Mar 25, 2017; Andrew Flowers, “What Would Happen If We Just Gave People Money?,” Five Thirty Eight, Apr 25, 2016; Ellie Mae O’Hagan, “Love the idea of a universal basic income? Be careful what you wish for,” The Guardian, Jun 23, 2017.
 Yuval Noah Harari, “Universal Basic Income Is Neither Universal Nor Basic,” Bloomberg View, Jun 4, 2017.
 Scott Santens, “Why Should We Support the Idea of Universal Basic Income?,” HuffPost, Jun 26, 2015; Sebastian Johnson, senior associate with Freedman Consulting, LLC, “The case for a universal basic income,” LA Times Opinion, Jun 29, 2017; Keri Leight Merritt, “Why We Need a Universal Basic Income,” Common Dreams, Sept 17, 2017.
 “The Growing Need for a Universal Basic Income,” Universal Basic Income, accessed Feb 2, 2018; David Z. Morris, “Universal Basic Income Could Grow the U.S. Economy by an Extra 12.5%,” Fortune, Sept 3, 2017; Matt Oraflea, “Why Milton Friedman Supported a Guaranteed Income (5 Reasons),” Medium, Dec 11, 2015; Robert Reich, “Why We’ll Need a Universal Basic Income,” Sept 29, 2016.
 Daniel Zamora, “The Case Against a Basic Income,” Jacobin, Dec 2017.
 The tabloid publication the Daily Mail declared that “the head of a major PR firm has shut down his business after ‘an avalanche’ of sexual harassment claims from female workers” and Tom Blumer in the right-leaning Newsbusters declared that here was the “virtually complete lack of establishment press interest in the story…the establishment press did virtually nothing with the story.” Another right-wing publication, the Washington Times, declared laughably that “the Left loves to claim moral superiority over the Right when it comes to women…Perhaps the reason progressives think women in America are so oppressed is that they are treated unfairly in liberal spaces” but correctly that we should “not excuse progressives for bad behavior.” Even Michelle Malkin’s Twitchy weighed in, saying “bad news for Dems indeed as FitzGibbon Media…abruptly shut its doors yesterday…In the past, the firm was criticized for taking money from the Venezuelan government for PR work…How about allowing women at liberal PR firms to carry guns? Sounds like that’s what’s needed, and pronto.” Other sites such as the New York Post, Mashable, Fortune, Variety, Talking Points Memo, Daily Kos, RH Reality Check,Feministing, Ad Week, Jezebel, and Al Jazeera America, among others, had their respective articles as well.
 Amanda Terkel, Ryan Grim, and Sam Stein, “The Disturbing Story Of Widespread Sexual Assault Allegations At A Major Progressive PR Firm,” HuffPost, Dec 9, 2015;Amanda Terkel, “It Took Just One Woman Breaking Her Silence On Sexual Harassment To Take Down A Top Progressive PR Boss,” HuffPost, Dec 18, 2015; Amanda Terkel, Ryan Grim, and Daniel Marans, “FitzGibbon Media May Be Gone, But Staffers And Progressive Groups Are Rallying To Launch A New Version,” HuffPost, Dec 19, 2015; Emily Crockett, “FitzGibbon Media and the problem of sexual harassment in the progressive movement,” Vox, Dec 21, 2015; Ed Pilkington, “FitzGibbon Media sexual assault claims: alleged victims feared retribution,” The Guardian, Dec 19, 2015; Michelle Goldberg, “The Nice Guy Fallacy,” Slate, Dec 21, 2015; Marisa Kabas, “Alleged sexual assault victims describe working for Trevor FitzGibbon: ‘Every time I saw him, I feared him’,” The Daily Dot, Dec 18, 2015.
 The statements of numerous FGM clients were pretty similar, declaring that: “every allegation of sexual misconduct must be given the attention and seriousness it deserves” (AFL-CIO), “we admire the courage of the women who have come forward” about sexual harassment (Moms Rising), we are “shocked and outraged to hear of the alleged sexual misconduct of the President of FitzGibbon Media” (V-Day), “sexual harassment must be taken seriously and it has no place in the progressive movement or anywhere else” (Ultraviolet), “we are distressed and saddened by the alleged misconduct of the FitzGibbon Media president” (NARAL Pro-Choice America), and “we’re shocked and dismayed by the allegations of sexual assault and harassment at FitzGibbon Media” (MoveOn). Even the notoriously pro-Democratic Party joke of an organization, Working Families, said they were “stunned at the allegations of sexual harassment and assault” at FGM and that they “stand firmly with the staff who courageously spoke out.”
 Julia Jacobo, “Activist arrested after taking down Confederate Flag at S.C. Capitol grounds,” WPIX, June 27, 2015; CNN Wire, “NC woman climbs pole, takes down Confederate flag outside SC Capitol,” reprinted in Fox 8, Jun 27, 2015.
 NBC News, “Chelsea Manning Joins Twitter From Prison,” Apr 3, 2015; Nicole Hensley, “Whistleblower Chelsea Manning confronts Twitter account naysayers in prison letter,” New York Daily News, Apr 16, 2015;Lauren Walker, “Chelsea Manning, Leaker of Classified Information, Tweets From Prison,” Newsweek, Apr 6, 2015.
 Some of the tweets from the account included articles from The New Yorker (likely quoting FitzGibbon), USA Today implying that Snowden was a client of FGM. The latter is indicated by Snowden’s endorsement of DeRay’s proposals, promotion of the “Snowden Treaty” (see here and here) which was conceived, apparently, by Glenn Greenwald’s partner David Miranda. The homepage of the Snowden Treaty shows that some of the “partners” of the Snowden Treaty are the usual suspects, such as Glenn Greenwald, Jeremy Scahill, and Laura Poitras, to name a few. This is even more worrisome when the “description” of the Treaty literally describes nothing other than what the Treaty is supposed to do on a website that also almost no substance. It is also important to note that the Treaty was burst out of thin air in September of last year. FitzGibbon also promoted Chris Hedges (along with other clients) congratulated Chris Hayes on an Emmy, trolling about the Black Panthers, which he definitely wouldn’t support if they were around today, a rash of tweets which imply that CEPR, Color of Change, Hands Up United, and the nebulous “people’s climate” march are clients. There is also a connection between the later Michael Rattner of the Center for Constitutional Rights to FitzGibbon, with both promoting the sign “Jesus Loves Wikileaks” which may come from a guy named Sean Anderson or a number of other sources. It is worth mentioning because Rattner, president of the Center for Constitutional Rights (CCR) was a member of the Board of Trustees of the Real News Network. This matters to FitzGibbon because CCR has legally represented/advised Wikileaks in the past, and Wikileaks, as noted earlier, was a FGM client. The FGM tumblr which seems to be taken over by former FGM employees, does note that FGM promoted the Google Impact Challenge, some Kansas juvenile justice organization (Kansans United for Youth Justice), served as a place for Hands Up United to publish a press release, and so on. Other posts are about a farm sanctuary (likely this is related), the black panthers, “blacktwitter,” mic.com, the Youth First Initiative, The Intercept (also see here and here), the “wear orange” campaign (see here and here), Obama, Baltimore United for Change (also see here), presente.org, black spring, White House, Kwame Rose, Nirbhaya (see here, here, and here), Chelsea Manning, and so on. FGM seemed to serve as astroturf, which is, as SourceWatch describes it, “apparently grassroots-based citizen groups or coalitions that are primarily conceived, created and/or funded by corporations, industry trade associations, political interests or public relations firms.” In days future, it is likely that this will continue under the purview of a new PR organization which serves the purpose as the old FGM. While PR is a staple of the media landscape and social justice circles, perhaps it is time to move beyond organizations and peoples in the PR industry. This means that the existing PR tactics which constitute a form of propaganda, should be critiqued, challenged, and opposed with a form of counter-propaganda which promotes radical anti-capitalist goals to improve American society and global society. It’s worth a try.
 Charles (Charlie) Davis or “Chuckles” has many laughable ideas. Take for example a piece on Telesur English‘s website by Chuckles (a Telesur editor) on the “humanitarian crisis” in Yemen as a result of Saudi bombing of the country. He argues that there has been mass destruction with fighting between coalition forces and Houthi rebels “aligned with the country’s former dictator, Ali Abdullah Saleh” (they are not),” saying that the only solution is the grounding of the “airforce responsible for so much destruction in Yemen by imposing a no-fly zone—and it can and should do so unilaterally.” He further adds that this is needed due to a failed peace process, citing humanitarian imperialist Amnesty International, claims that a “Saudi-led coalition” is bombing Yemen (no, it is U$-led), mocks anti-imperialists (“You Yankee imperialist pig-dog. I knew to what end all this performative ‘caring’ would ultimately lead: ‘Humanitarian’ war crimes on behalf of your Anglo-Zionist paymasters at the World Bank and Major League Soccer, which has been trying to infiltrate the Yemeni market for years”), and calling for U.S. aircraft in Yemen’s skies, but not dropping bombs? He further says there should be “cease-fire, perhaps, by depriving an arson of more firepower,” grounding the “Saudi air force by refusing to restock it with weapons and spare parts,” imposing a ““no-fly zone” unilaterally without even offending the world’s multilateral organizations, saving lives and its own duplicitous face by ceasing to continue what it’s done so far.” While some may think this is ok, it is still a response allowing for anti-imperialism. Yemen should solve its own problems, meaning that the murderous empire should pull all support for Saudi Arabia without a question. With all this, Chuckles was clearly being smug, and it was more silly than anything else, utter nonsense. In some twitter exchanges with him, he claimed he wasn’t calling for a no-fly-zone even though that was part of his silly plan! If this wasn’t enough, Chuckles engaged in Chucklesplaining, which one could describe as a derivative of what some have called “mansplaining.” Beyond this, he is just like Proyect who calls out “Assadists”: he seemed to say that it is absurd that “the U.S. government would conspire to preserve the regime of Syrian dictator Bashar al-Assad” as proposed by Sy Hersh, who has his own problems, but then said that this is the reality! If this wasn’t enough, he scoffed at the idea of “a U.S-Israeli plot to effect regime change,” claiming that the Obama administration’s “train-and-equip program for rebels was explicitly directed at the Islamic State” not the Syrian government which doesn’t even make sense,claiming that Assad is an “Israeli-preferred fascist” (which also isn’t true), and ringed his hands about “apologism for mass murder.” This is no surprise considering his other deluded views, including but not limited to acting like Wikileaks is in tandem with Putin. This aligns with his anger at Russia, basically calling them “imperialist,” hating those who point out that sanctions on Syria are utterly murderous, believing foolishly in the Russia conspiracy, along with some other absurd opinions (also see here, here, and here), calling Soviet Russia “imperialist,” and saying that the Workers World Party is a “delegation of old crackpot commies” because they back people he doesn’t like (whom he calls “dictators,” in keeping with imperialist propaganda), ending up thinking that the Trotskyists are more reasonable, of course. And this is only a sampling of what he is wrote! Lest us forget that even though there was a Chuckles story about NSA spying in Venezuela, his buddy, Glenn Greenwald, wrote about this in O Globoin 2013! There has been something deeper: work for Russell Brand as even a simple search of the internet confirms. The love of Brand as noted in other tweets was later over. Elsewhere, Chuckles doesn’t even stop to consider that the US government is pushing prosecution and other measures in an attempt to nab Assange, not once. The best refutation of Chuckles’s points is the agreed statement of facts which one twitter user shared in this exchange. There are also a number of things which should also be of note. One of these things is Google plus. However, more important is Chuckles’s LinkedIn (version is archived here) To me, what this shows is that Chuckles has become a mainstay in progressive movements, and easily meshes with liberal propaganda outlets like Salon whose main duty, as it will, it to counter right-wing propaganda outlets. The fact that he worked for places like Vice, FX, Michael Moore, and Change.org without shame is telling. Need I say more?